Tiresias: The Ancient Mediterranean Religions Source Database

644

Anon., Jubilees, 4.32
nan And on account of it (God) brought the waters of the flood upon all the land of Eden; for there he was set as a sign and that he should testify against all the children of men, that he should recount all the deeds of the generations until the day of condemnation.

Intertexts (texts cited often on the same page as the searched text):

13 results
1. Hebrew Bible, Genesis, 6.1-6.4 (9th cent. BCE - 3rd cent. BCE) 6.1. וַיְהִי כִּי־הֵחֵל הָאָדָם לָרֹב עַל־פְּנֵי הָאֲדָמָה וּבָנוֹת יֻלְּדוּ לָהֶם׃ 6.1. וַיּוֹלֶד נֹחַ שְׁלֹשָׁה בָנִים אֶת־שֵׁם אֶת־חָם וְאֶת־יָפֶת׃ 6.2. וַיִּרְאוּ בְנֵי־הָאֱלֹהִים אֶת־בְּנוֹת הָאָדָם כִּי טֹבֹת הֵנָּה וַיִּקְחוּ לָהֶם נָשִׁים מִכֹּל אֲשֶׁר בָּחָרוּ׃ 6.2. מֵהָעוֹף לְמִינֵהוּ וּמִן־הַבְּהֵמָה לְמִינָהּ מִכֹּל רֶמֶשׂ הָאֲדָמָה לְמִינֵהוּ שְׁנַיִם מִכֹּל יָבֹאוּ אֵלֶיךָ לְהַחֲיוֹת׃ 6.3. וַיֹּאמֶר יְהוָה לֹא־יָדוֹן רוּחִי בָאָדָם לְעֹלָם בְּשַׁגַּם הוּא בָשָׂר וְהָיוּ יָמָיו מֵאָה וְעֶשְׂרִים שָׁנָה׃ 6.4. הַנְּפִלִים הָיוּ בָאָרֶץ בַּיָּמִים הָהֵם וְגַם אַחֲרֵי־כֵן אֲשֶׁר יָבֹאוּ בְּנֵי הָאֱלֹהִים אֶל־בְּנוֹת הָאָדָם וְיָלְדוּ לָהֶם הֵמָּה הַגִּבֹּרִים אֲשֶׁר מֵעוֹלָם אַנְשֵׁי הַשֵּׁם׃ 6.1. And it came to pass, when men began to multiply on the face of the earth, and daughters were born unto them," 6.2. that the sons of nobles saw the daughters of men that they were fair; and they took them wives, whomsoever they chose." 6.3. And the LORD said: ‘My spirit shall not abide in man for ever, for that he also is flesh; therefore shall his days be a hundred and twenty years.’" 6.4. The Nephilim were in the earth in those days, and also after that, when the sons of nobles came in unto the daughters of men, and they bore children to them; the same were the mighty men that were of old, the men of renown."
2. Hebrew Bible, Leviticus, 18.18 (9th cent. BCE - 3rd cent. BCE) 18.18. וְאִשָּׁה אֶל־אֲחֹתָהּ לֹא תִקָּח לִצְרֹר לְגַלּוֹת עֶרְוָתָהּ עָלֶיהָ בְּחַיֶּיהָ׃ 18.18. And thou shalt not take a woman to her sister, to be a rival to her, to uncover her nakedness, beside the other in her lifetime."
3. Hebrew Bible, Numbers, 16 (9th cent. BCE - 3rd cent. BCE)
4. Anon., 1 Enoch, 22.5-22.7 (3rd cent. BCE - 2nd cent. BCE) 22.5. and his voice went forth to heaven and made suit. And I asked Raphael the angel who was 22.6. with me, and I said unto him: 'This spirit which maketh suit, whose is it, whose voice goeth forth and maketh suit to heaven ' 22.7. And he answered me saying: 'This is the spirit which went forth from Abel, whom his brother Cain slew, and he makes his suit against him till his seed is destroyed from the face of the earth, and his seed is annihilated from amongst the seed of men.'
5. Anon., Jubilees, 1.5, 1.29, 3.31, 4.5, 4.31, 5.13-5.14, 6.17-6.18, 6.21, 6.28-6.35, 11.16-11.17, 12.16-12.24, 14.20, 15.25, 16.9, 16.28-16.29, 18.19, 19.9, 22.15, 23.32, 24.33, 28.6, 30.9, 30.19-30.22, 31.32, 32.10, 32.20-32.29, 33.10, 49.8 (2nd cent. BCE - 2nd cent. BCE) 1.5. And Moses was on the Mount forty days and forty nights, and God taught him the earlier and the later history 1.29. and let not the spirit of Beliar rule over them to accuse them before Thee, and to ensnare them from all the paths of righteousness, so that they may perish from before Thy face. 3.31. for God doth know that on the day ye shall eat thereof, your eyes will be opened, and ye will be as gods, and ye will know good and evil. 4.5. And on this account it is written on the heavenly tables, "Cursed is he who smiteth his neighbour treacherously, and let all who have seen and heard say, So be it; 4.31. and behold there he writeth down the condemnation and judgment of the world, and all the wickedness of the children of men. 5.13. And He sent His sword into their midst that each should slay his neighbour, and they began to slay each other till they all fell by the sword and were destroyed from the earth. 5.14. And their fathers were witnesses (of their destruction), and after this they were bound in the depths of the earth for ever, until the day of the great condemnation when judgment is executed on all those who have corrupted their ways and their works before the Lord. 6.17. And this testimony is written concerning you that you should observe it continually, so that you should not eat on any day any blood of beasts or birds or cattle during all the days of the earth 6.18. and the man who eateth the blood of beast or of cattle or of birds during all the days of the earth, he and his seed shall be rooted out of the land. 6.21. every day and at the time of morning and evening they shall seek forgiveness on your behalf perpetually before the Lord that they may keep it and not be rooted out. 6.28. and in thy days the children of Israel forgot it until ye celebrated it anew on this mountain. 6.29. And do thou command the children of Israel to observe this festival in all their generations for a commandment unto them: 6.30. one day in the year in this month they shall celebrate the festival. 6.31. For it is the feast of weeks and the feast of first-fruits: 6.32. this feast is twofold and of a double nature: according to what is written and engraven concerning it celebrate it. 6.33. For I have written in the book of the first law, in that which I have written for thee, that thou shouldst celebrate it in its season, one day in the year 6.34. and I explained to thee its sacrifices that the children of Israel should remember and should celebrate it throughout their generations in this month, one day in every year. 6.35. And on the new moon of the first month, and on the new moon of the fourth month, and on the new moon of the seventh month, and on the new moon of the tenth month are the days of remembrance, and the days of the seasons in the four divisions of the year. 11.16. And in the thirty-seventh jubilee, in the sixth week, in the first year thereof, he took to himself a wife, and her name was ’Îjâskâ, the daughter of Nêstâg of the Chaldees. And she bare him Terah in the seventh year of this week. 11.17. And the prince Mastêmâ sent ravens and birds to devour the seed which was sown in the land, in order to destroy the land, and rob the children of men of their labours. 12.16. and Abram, dwelt with Terah his father in Haran two weeks of years. 12.17. And in the sixth week, in the fifth year thereof, Abram sat up throughout the night on the new moon of the seventh month to observe the stars from the evening to the morning, in order to see what would be the character of the year with regard to the rains 12.18. and he was alone as he sat and observed. brAnd a word came into his heart and he said: "All the signs of the stars, and the signs of the moon and of the sun are all in the hand of the Lord. 12.19. Why do I search (them) out? If He desireth, He causeth it to rain, morning and evening; And if He desireth, He withholdeth it, And all things are in His hand. 12.20. And he prayed that night and said "My God, God Most High, Thou alone art my God, And Thee and Thy dominion have I chosen. And Thou hast created all things, And all things that are are the work of Thy hands. 12.21. Deliver me from the hands of evil spirits who have sway over the thoughts of men's hearts, And let them not lead me astray from Thee, my God. 12.22. And stablish Thou me and my seed for ever That we go not astray from henceforth and for evermore. 12.23. And he said Shall I return unto Ur of the Chaldees who seek my face that I may return to them, or am I to remain here in this place? 12.24. The right path before Thee prosper it in the hands of Thy servant that he may fulfil (it) and that I may not walk in the deceitfulness of my heart, O my God. 14.20. But in the fourth generation they will return hither; for the iniquity of the Amorites is not yet full. 15.25. And on the selfsame day was Abraham circumcised, and all the men of his house, (and those born in the house), and all those, whom he had bought with money from the children of the stranger, were circumcised with him. 16.9. that they are wicked and sinners exceedingly, and that they defile themselves and commit fornication in their flesh, and work uncleanness on the earth. 16.28. and he was the first to celebrate the feast of tabernacles on the earth. brAnd during these seven days he brought each day to the altar a burnt-offering to the Lord 16.29. two oxen, two rams, seven sheep, one he-goat, for a sin-offering, that he might atone thereby for himself and for his seed. 18.19. And in thy seed will all nations of the earth be blessed; Because thou hast obeyed My voice, And I have shown to all that thou art faithful unto Me in all that I have said unto thee: Go in peace. 19.9. This is the tenth trial wherewith Abraham was tried, and he was found faithful, patient in spirit. 22.15. And he drew near and kissed him, and he said: "Blessed be my son Jacob And all the sons of God Most High, unto all the ages: May God give unto thee a seed of righteousness; And some of thy sons may He sanctify in the midst of the whole earth; 23.32. on account of the law and the covet; for they have forgotten commandment, and covet, and feasts, and months, and Sabbaths, and jubilees, and all judgments. 24.33. And they digged a well and they found living water. 28.6. and Jacob did not know, for he thought that she was Rachel. brAnd he went in unto her, and behold, she was Leah; 30.9. And the Lord delivered them into the hands of the sons of Jacob that they might exterminate them with the sword and execute judgment upon them,... 30.19. and how the sons of Jacob spake, saying: "We shall not give our daughter to a man who is uncircumcised; 30.20. for that were a reproach unto us." brAnd it is a reproach to Israel, to those who give, and to those who take the daughters of the Gentiles; for this is unclean and abominable to Israel. 30.21. And Israel will not be free from this uncleanness if it hath a wife of the daughters of the Gentiles, or hath given any of its daughters to a man who is of any of the Gentiles. brFor there will be plague upon plague, and curse upon curse, and every judgment and plague and curse will come (upon him): 30.22. if he do this thing, or hide his eyes from those who commit uncleanness, or those who defile the sanctuary of the Lord, or those who profane His holy name, (then) will the whole nation together be judged for all the uncleanness and profanation of this (man). 31.32. And when thou sittest on the throne of the honour of thy righteousness, There will be great peace for all the seed of the sons of the beloved 32.10. and thus he did daily for seven days. brAnd he and all his sons and his men were eating (this) with joy there during seven day 32.20. And all the tithes of the oxen and sheep shall be holy unto the Lord, and shall belong to His priests, which they will eat before Him from year to year; for thus is it ordained and engraven regarding the tithe on the heavenly tables. 32.21. And on the following night, on the twenty-second day of this month, Jacob resolved to build that place, and to surround the court with a wall, and to sanctify it and make it holy for ever, for himself and his children after him. 32.22. And the Lord appeared to him by night and blessed him and said unto him: "Thy name shall not be called Jacob, but Israel shall they name thy name. 32.23. And He said unto him again: "I am the Lord who created the heaven and the earth, and I shall increase thee and multiply thee exceedingly, and kings will come forth from thee, and they will judge everywhere wherever the foot of the sons of men hath trodden. 32.24. Ana I shall give to thy seed all the earth which is under heaven, and they will judge all the nations according to their desires, and after that they will get possession of the whole earth and inherit it for ever. 32.25. And He finished speaking with him, and He went up from him, and Jacob looked till He had ascended into heaven. 32.26. And he saw in a vision of the night, and behold an angel descended from heaven with seven tablets in his hands, and he gave them to Jacob, and he read them and knew all that was written therein which would befall him and his sons through-out all the ages. 32.27. And he showed him all that was written on the tablets, and said unto him: "Do not build this place, and do not make it an eternal sanctuary, and do not dwell here; for this is not the place. 32.28. Go to the house of Abraham thy father and dwell with Isaac thy father until the day of the death of thy father. 32.29. For in Egypt thou wilt die in peace, and in this land thou wilt be buried with honour in the sepulchre of thy fathers, with Abraham and Isaac. 33.10. they shall surely die together, the man who lieth with his father's wife and the woman also, for they have wrought uncleanness on the earth. 49.8. And the plague was very grievous in Egypt, and there was no house in Egypt where there was not one dead, and weeping and lamentation.
6. Anon., Testament of Gad, 5.10 (2nd cent. BCE - 2nd cent. CE)
7. Dead Sea Scrolls, Community Rule, 4.11-4.12 (2nd cent. BCE - 1st cent. CE)
8. Septuagint, Wisdom of Solomon, 2.23-2.24, 10.3-10.4, 11.16 (2nd cent. BCE - 1st cent. BCE) 2.23. for God created man for incorruption,and made him in the image of his own eternity 2.24. but through the devils envy death entered the world,and those who belong to his party experience it. 10.3. But when an unrighteous man departed from her in his anger,he perished because in rage he slew his brother. 10.4. When the earth was flooded because of him,wisdom again saved it,steering the righteous man by a paltry piece of wood. 11.16. that they might learn that one is punished by the very things by which he sins.
9. Anon., The Life of Adam And Eve, 16-17, 25-29, 15 (1st cent. CE - 5th cent. CE)
10. New Testament, 1 John, 1.1, 2.7, 2.13-2.14, 2.24, 3.8, 3.11-3.12 (1st cent. CE - 1st cent. CE) 1.1. That which was from the beginning, that which we have heard, that which we have seen with our eyes, that which we saw, and our hands touched, concerning the Word of life 2.7. Brothers, I write no new commandment to you, but an old commandment which you had from the beginning. The old commandment is the word which you heard from the beginning. 2.13. I write to you, fathers, because you know him who is from the beginning. I write to you, young men, because you have overcome the evil one. I write to you, little children, because you know the Father. 2.14. I have written to you, fathers, because you know him who is from the beginning. I have written to you, young men, because you are strong, and the word of God remains in you, and you have overcome the evil one. 2.24. Therefore, as for you, let that remain in you which you heard from the beginning. If that which you heard from the beginning remains in you, you also will remain in the Son, and in the Father. 3.8. He who sins is of the devil, for the devil has been sinning from the beginning. To this end the Son of God was revealed, that he might destroy the works of the devil. 3.11. For this is the message which you heard from the beginning, that we should love one another; 3.12. unlike Cain, who was of the evil one, and killed his brother. Why did he kill him? Because his works were evil, and his brother's righteous.
11. New Testament, Jude, 7, 9, 6 (1st cent. CE - 1st cent. CE)
12. New Testament, Romans, 1.18-1.32 (1st cent. CE - 1st cent. CE) 1.18. For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who suppress the truth in unrighteousness 1.19. because that which is known of God is revealed in them, for God revealed it to them. 1.20. For the invisible things of him since the creation of the world are clearly seen, being perceived through the things that are made, even his everlasting power and divinity; that they may be without excuse. 1.21. Because, knowing God, they didn't glorify him as God, neither gave thanks, but became vain in their reasoning, and their senseless heart was darkened. 1.22. Professing themselves to be wise, they became fools 1.23. and traded the glory of the incorruptible God for the likeness of an image of corruptible man, and of birds, and four-footed animals, and creeping things. 1.24. Therefore God also gave them up in the lusts of their hearts to uncleanness, that their bodies should be dishonored among themselves 1.25. who exchanged the truth of God for a lie, and worshiped and served the creature rather than the Creator, who is blessed forever. Amen. 1.26. For this reason, God gave them up to vile passions. For their women changed the natural function into that which is against nature. 1.27. Likewise also the men, leaving the natural function of the woman, burned in their lust toward one another, men doing what is inappropriate with men, and receiving in themselves the due penalty of their error. 1.28. Even as they refused to have God in their knowledge, God gave them up to a reprobate mind, to do those things which are not fitting; 1.29. being filled with all unrighteousness, sexual immorality, wickedness, covetousness, maliciousness; full of envy, murder, strife, deceit, evil habits, secret slanderers 1.30. backbiters, hateful to God, insolent, haughty, boastful, inventors of evil things, disobedient to parents 1.31. without understanding, covet-breakers, without natural affection, unforgiving, unmerciful; 1.32. who, knowing the ordice of God, that those who practice such things are worthy of death, not only do the same, but also approve of those who practice them.
13. Anon., Genesis Rabba, 22.8 (2nd cent. CE - 5th cent. CE) 22.8. אָמַר רַבִּי יוֹחָנָן הֶבֶל הָיָה גִּבּוֹר מִקַּיִן, שֶׁאֵין תַּלְמוּד לוֹמַר וַיָּקָם, אֶלָּא מְלַמֵּד שֶׁהָיָה נָתוּן תַּחְתָּיו, אָמַר לוֹ שְׁנֵינוּ בָּעוֹלָם מָה אַתְּ הוֹלֵךְ וְאוֹמֵר לְאַבָּא, נִתְמַלֵּא עָלָיו רַחֲמִים, מִיַּד עָמַד עָלָיו וַהֲרָגוֹ, מִן תַּמָּן אִינוּן אָמְרִין טַב לְבִישׁ לָא תַעֲבֵד וּבִישׁ לָא יִמְטֵי לָךְ. וַיַּהַרְגֵּהוּ, בַּמֶּה הֲרָגוֹ, רַבָּן שִׁמְעוֹן בֶּן גַּמְלִיאֵל אָמַר בְּקָנֶה הֲרָגוֹ, שֶׁנֶּאֱמַר (בראשית ד, כג): וְיֶלֶד לְחַבֻּרָתִי, דָּבָר שֶׁעוֹשֶׂה חַבּוּרָה. וְרַבָּנָן אָמְרֵי בְּאֶבֶן הֲרָגוֹ, שֶׁנֶאֱמַר (בראשית ד, כג): כִּי אִישׁ הָרַגְתִּי לְפִצְעִי, דָּבָר שֶׁהוּא עוֹשֶׂה פְּצָעִים. רַבִּי עֲזַרְיָה וְרַבִּי יוֹנָתָן בַּר חַגַּי בְּשֵׁם רַבִּי יִצְחָק אָמַר נִתְבּוֹנֵן קַיִן מְהֵיכָן שָׁחַט אָבִיו אוֹתוֹ הַפָּר, שֶׁנֶּאֱמַר בּוֹ (תהלים סט, לב): וְתִיטַב לַה' מִשּׁוֹר פָּר, וּמִשָּׁם הֲרָגוֹ, מִמְּקוֹם הַצַּוָּאר מְקוֹם הַסִּימָנִין. וּמִי קְבָרוֹ, אָמַר רַבִּי אֶלְעָזָר בֶּן פְּדָת עוֹפוֹת הַשָּׁמַיִם וְחַיּוֹת טְהוֹרוֹת קְבָרוּהוּ, וְנָתַן לָהֶם הַקָּדוֹשׁ בָּרוּךְ הוּא שְׂכָרָן שְׁתֵּי בְּרָכוֹת שֶׁמְבָרְכִים עֲלֵיהֶן, אַחַת לִשְׁחִיטָה וְאַחַת לְכִסּוּי הַדָּם.

Subjects of this text:

subject	book bibliographic info
abel	Levison, The Greek Life of Adam and Eve (2023) 149, 228; Najman, The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity (2010) 56
abraham	van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022) 140
adornment	Rosen-Zvi, The Mishnaic Sotah Ritual: Temple, Gender and Midrash (2012) 150
an eye for an eye	Rosen-Zvi, The Mishnaic Sotah Ritual: Temple, Gender and Midrash (2012) 150
angels, angel of the presence	Stuckenbruck, 1 Enoch 91-108 (2007) 84
angels, interaction of jacob with	Stuckenbruck, 1 Enoch 91-108 (2007) 84
anger, wrath, divine	Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 67
anger	Levison, The Greek Life of Adam and Eve (2023) 228
anthropophagy	Levison, The Greek Life of Adam and Eve (2023) 228
apostle, paul	Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 67
authority, conferring strategies xviii	Najman, The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity (2010) 56
authority, interpretive strategies	Najman, The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity (2010) 56
balaam	Levison, The Greek Life of Adam and Eve (2023) 228
belief	Levison, The Greek Life of Adam and Eve (2023) 228
bethel	Stuckenbruck, 1 Enoch 91-108 (2007) 84
bitterness	Levison, The Greek Life of Adam and Eve (2023) 228
blessing	Stuckenbruck, 1 Enoch 91-108 (2007) 84
books, of moses	Stuckenbruck, 1 Enoch 91-108 (2007) 84
cain, progeny of	Levison, The Greek Life of Adam and Eve (2023) 149
cain	Levison, The Greek Life of Adam and Eve (2023) 149, 228
cain—see abel	Najman, The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity (2010) 56
calendar	Stuckenbruck, 1 Enoch 91-108 (2007) 84
children, devil, of the	Levison, The Greek Life of Adam and Eve (2023) 149
circumcision	Stuckenbruck, 1 Enoch 91-108 (2007) 84
covenant	van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022) 140
creation	Stuckenbruck, 1 Enoch 91-108 (2007) 84
death, abel, of	Levison, The Greek Life of Adam and Eve (2023) 228
death	Najman, The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity (2010) 56
desire	Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 67
devil, children of	Levison, The Greek Life of Adam and Eve (2023) 149
ethics, morality	Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 67
eve, dream of	Levison, The Greek Life of Adam and Eve (2023) 149
flood	Levison, The Greek Life of Adam and Eve (2023) 149, 228
gender, femininity	Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 67
gender, masculinity	Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 67
glory	Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 67
gratitude	Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 67
heart	Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 67
heavenly tablets	Najman, The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity (2010) 56
heavens, signs of	Stuckenbruck, 1 Enoch 91-108 (2007) 84
honor	Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 67
incest	Stuckenbruck, 1 Enoch 91-108 (2007) 84
instruction/teaching, by moses	Stuckenbruck, 1 Enoch 91-108 (2007) 84
interpretation	Najman, The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity (2010) 56
isaac	Levison, The Greek Life of Adam and Eve (2023) 228
jacob	Stuckenbruck, 1 Enoch 91-108 (2007) 84
jerusalem, temple	Stuckenbruck, 1 Enoch 91-108 (2007) 84
jesus	Levison, The Greek Life of Adam and Eve (2023) 149
judah son of jacob; tribe	Stuckenbruck, 1 Enoch 91-108 (2007) 84
judaism, hellenistic judaism	Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 67
justice, righteousness, principle	Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 67
korah	Levison, The Greek Life of Adam and Eve (2023) 228
law, pre-sinaitic	Najman, The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity (2010) 56
law/torah, mosaic	Stuckenbruck, 1 Enoch 91-108 (2007) 84
law	Najman, The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity (2010) 56
marriage	Stuckenbruck, 1 Enoch 91-108 (2007) 84
measure for measure, uniqueness of use in sotah	Rosen-Zvi, The Mishnaic Sotah Ritual: Temple, Gender and Midrash (2012) 150
mind	Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 67
mosaic	Najman, The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity (2010) 56
moses, as scribe	Stuckenbruck, 1 Enoch 91-108 (2007) 84
moses	Levison, The Greek Life of Adam and Eve (2023) 228; Najman, The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity (2010) 56; Stuckenbruck, 1 Enoch 91-108 (2007) 84; van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022) 140
murder	Stuckenbruck, 1 Enoch 91-108 (2007) 84
murder of abel	Levison, The Greek Life of Adam and Eve (2023) 149, 228
nakedness	Stuckenbruck, 1 Enoch 91-108 (2007) 84
nature, natural phenomena, heaven, sky	Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 67
nature, natural phenomena	Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 67
passion	Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 67
passover	Stuckenbruck, 1 Enoch 91-108 (2007) 84
progeny, cain, of	Levison, The Greek Life of Adam and Eve (2023) 149
pseudepigraphic	Stuckenbruck, 1 Enoch 91-108 (2007) 84
punishment	Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 67
rebellion	Levison, The Greek Life of Adam and Eve (2023) 228
religion passim, impiety	Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 67
religion passim, origin of religion	Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 67
retribution'	Rosen-Zvi, The Mishnaic Sotah Ritual: Temple, Gender and Midrash (2012) 150
revelation	Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 67
rhetoric, narrative	Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 67
sexuality	Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 67
shame	Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 67
shechem	Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016) 100
tablets, heavenly	Stuckenbruck, 1 Enoch 91-108 (2007) 84
tablets, seven	Stuckenbruck, 1 Enoch 91-108 (2007) 84
tablets of destiny/heavenly tablets	Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016) 100
temple, revealed to jacob	Stuckenbruck, 1 Enoch 91-108 (2007) 84
testament of eve	Levison, The Greek Life of Adam and Eve (2023) 149
tithing	Stuckenbruck, 1 Enoch 91-108 (2007) 84
truth	Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 67
verbs, repetition of	Rosen-Zvi, The Mishnaic Sotah Ritual: Temple, Gender and Midrash (2012) 150
vice, immorality	Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 67
wisdom	Levison, The Greek Life of Adam and Eve (2023) 228
writing, authoritative	Najman, The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity (2010) 56
writing, pre-sinaitic	Najman, The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity (2010) 56
writing, primordial	Najman, The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity (2010) 56
writing, sacred	Najman, The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity (2010) 56
zion	Stuckenbruck, 1 Enoch 91-108 (2007) 84