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Tiresias: The Ancient Mediterranean Religions Source Database



644
Anon., Jubilees, 32.18


nanAnd all that is left thereof and becometh old, let it be regarded as polluted: let it be burnt with fire, for it is unclean.


Intertexts (texts cited often on the same page as the searched text):

16 results
1. Septuagint, Baruch, 2.27-2.35 (10th cent. BCE - 2nd cent. BCE)

2. Septuagint, Tobit, 6.18, 7.11 (10th cent. BCE - 2nd cent. BCE)

7.11. I have given my daughter to seven husbands, and when each came to her he died in the night. But for the present be merry." And Tobias said, "I will eat nothing here until you make a binding agreement with me.
3. Hebrew Bible, Deuteronomy, 28.25 (9th cent. BCE - 3rd cent. BCE)

28.25. יִתֶּנְךָ יְהוָה נִגָּף לִפְנֵי אֹיְבֶיךָ בְּדֶרֶךְ אֶחָד תֵּצֵא אֵלָיו וּבְשִׁבְעָה דְרָכִים תָּנוּס לְפָנָיו וְהָיִיתָ לְזַעֲוָה לְכֹל מַמְלְכוֹת הָאָרֶץ׃ 28.25. The LORD will cause thee to be smitten before thine enemies; thou shalt go out one way against them, and shalt flee seven ways before them; and thou shalt be a horror unto all the kingdoms of the earth."
4. Hebrew Bible, Genesis, 14.19 (9th cent. BCE - 3rd cent. BCE)

14.19. וַיְבָרְכֵהוּ וַיֹּאמַר בָּרוּךְ אַבְרָם לְאֵל עֶלְיוֹן קֹנֵה שָׁמַיִם וָאָרֶץ׃ 14.19. And he blessed him, and said: ‘Blessed be Abram of God Most High, Maker of heaven and earth;"
5. Septuagint, Tobit, 6.18, 7.11 (4th cent. BCE - 2nd cent. BCE)

7.11. I have given my daughter to seven husbands, and when each came to her he died in the night. But for the present be merry." And Tobias said, "I will eat nothing here until you make a binding agreement with me.
6. Anon., 1 Enoch, 5.1, 9.4 (3rd cent. BCE - 2nd cent. BCE)

5.1. Observe ye how the trees cover themselves with green leaves and bear fruit: wherefore give ye heed and know with regard to all His works, and recognize how He that liveth for ever hath made them so. 9.4. before the Most High.' And they said to the Lord of the ages: 'Lord of lords, God of gods, King of kings, and God of the ages, the throne of Thy glory (standeth) unto all the generations of the
7. Anon., Jubilees, 24.28-24.33, 32.20-32.22, 50.5 (2nd cent. BCE - 2nd cent. BCE)

24.28. And they dug a second well, and they strove for that also, and he called its name "Enmity. 24.29. And he arose from thence and they digged another well, and for that they strove not, and he called the name of it "Room," and Isaac said: "Now the Lord hath made room for us, and we have increased in the land. 24.30. And he went up from thence to the Well of the Oath in the first year of the first week in the forty-fourth jubilee. 24.31. And the Lord appeared to him that night, on the new moon of the first month, and said unto him: "I am the God of Abraham thy father; fear not, for I am with thee, and shall bless thee and shall surely multiply thy seed as the sand of the earth, for the sake of Abraham my servant. 24.32. And he built an altar there, which Abraham his father had first built, and he called upon the name of the Lord, and he offered sacrifice to the God of Abraham his father. 24.33. And they digged a well and they found living water. 32.20. And all the tithes of the oxen and sheep shall be holy unto the Lord, and shall belong to His priests, which they will eat before Him from year to year; for thus is it ordained and engraven regarding the tithe on the heavenly tables. 32.21. And on the following night, on the twenty-second day of this month, Jacob resolved to build that place, and to surround the court with a wall, and to sanctify it and make it holy for ever, for himself and his children after him. 32.22. And the Lord appeared to him by night and blessed him and said unto him: "Thy name shall not be called Jacob, but Israel shall they name thy name. 50.5. Wherefore I have ordained for thee the year-weeks and the years and the jubilees: there are forty-nine jubilees from the days of Adam until this day, and one week and two year
8. Anon., Testament of Levi, 18.9 (2nd cent. BCE - 2nd cent. CE)

18.9. And in his priesthood the Gentiles shall be multiplied in knowledge upon the earth, And enlightened through the grace of the Lord: In his priesthood shall sin come to an end, And the lawless shall cease to do evil. [And the just shall rest in him.]
9. Hebrew Bible, Daniel, 5.23 (2nd cent. BCE - 2nd cent. BCE)

5.23. וְעַל מָרֵא־שְׁמַיָּא הִתְרוֹמַמְתָּ וּלְמָאנַיָּא דִי־בַיְתֵהּ הַיְתִיו קדמיך [קָדָמָךְ] ואנתה [וְאַנְתְּ] ורברבניך [וְרַבְרְבָנָךְ] שֵׁגְלָתָךְ וּלְחֵנָתָךְ חַמְרָא שָׁתַיִן בְּהוֹן וְלֵאלָהֵי כַסְפָּא־וְדַהֲבָא נְחָשָׁא פַרְזְלָא אָעָא וְאַבְנָא דִּי לָא־חָזַיִן וְלָא־שָׁמְעִין וְלָא יָדְעִין שַׁבַּחְתָּ וְלֵאלָהָא דִּי־נִשְׁמְתָךְ בִּידֵהּ וְכָל־אֹרְחָתָךְ לֵהּ לָא הַדַּרְתָּ׃ 5.23. but hast lifted up thyself against the Lord of heaven; and they have brought the vessels of His house before thee, and thou and thy lords, thy consorts and thy concubines, have drunk wine in them; and thou hast praised the gods of silver, and gold, of brass, iron, wood, and stone, which see not, nor hear, nor know; and the God in whose hand thy breath is, and whose are all thy ways, hast thou not glorified;"
10. Septuagint, 2 Maccabees, 6.2 (2nd cent. BCE - 2nd cent. BCE)

6.2. and also to pollute the temple in Jerusalem and call it the temple of Olympian Zeus, and to call the one in Gerizim the temple of Zeus the Friend of Strangers, as did the people who dwelt in that place.'
11. Septuagint, Judith, 9.12 (2nd cent. BCE - 0th cent. CE)

9.12. Hear, O hear me, God of my father, God of the inheritance of Israel, Lord of heaven and earth, Creator of the waters, King of all thy creation, hear my prayer!
12. New Testament, Acts, 17.24 (1st cent. CE - 2nd cent. CE)

17.24. The God who made the world and all things in it, he, being Lord of heaven and earth, dwells not in temples made with hands
13. New Testament, Luke, 10.21 (1st cent. CE - 1st cent. CE)

10.21. In that same hour Jesus rejoiced in the Holy Spirit, and said, "I thank you, O Father, Lord of heaven and earth, that you have hidden these things from the wise and understanding, and revealed them to little children. Yes, Father, for so it was well-pleasing in your sight.
14. New Testament, Matthew, 11.25 (1st cent. CE - 1st cent. CE)

11.25. At that time, Jesus answered, "I thank you, Father, Lord of heaven and earth, that you hid these things from the wise and understanding, and revealed them to infants.
15. Eusebius of Caesarea, Preparation For The Gospel, 1.10.7 (3rd cent. CE - 4th cent. CE)

16. Anon., Letter of Aristeas, 115

115. city is rich in the arts and lacks none of the merchandise which is brought across the sea. It possesses too suitable and commodious harbours at Askalon, Joppa, and Gaza, as well as at Ptolemais which was founded by the King and holds a central position compared with the other places named, being not far distant from any of them. The country produces everything in abundance


Subjects of this text:

subject book bibliographic info
abraham Marcar, Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation (2022) 140
anderson, gary a. Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019) 101
antiochus iv epiphanes Stuckenbruck, 1 Enoch 91-108 (2007) 653
anxiety dreams and nightmares, wsol Moxon, Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017) 441
areopagus sermon Stuckenbruck, 1 Enoch 91-108 (2007) 653
athens Stuckenbruck, 1 Enoch 91-108 (2007) 653
covenant renewal Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019) 100, 101
creation Stuckenbruck, 1 Enoch 91-108 (2007) 653
diaspora, jewish Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004) 220
dreams and visions, examples, apocrypha and non-apocalyptic pseudepigrapha Moxon, Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017) 441
dreams and visions, theorematic Moxon, Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017) 441
eschatology Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004) 218, 220
eusebius of caesarea Stuckenbruck, 1 Enoch 91-108 (2007) 653
exile Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004) 218, 220
gentiles Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004) 220
geography Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004) 218, 220
god, lord of heaven Stuckenbruck, 1 Enoch 91-108 (2007) 653
god, most high Stuckenbruck, 1 Enoch 91-108 (2007) 653
griffith, sidney h. Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019) 101
hands, of the midwife Stuckenbruck, 1 Enoch 91-108 (2007) 653
hazon gabriel Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019) 100, 101
henshke, david Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019) 101
hillers, delbert r. Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019) 101
hultgren, stephen Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019) 100, 101
innovation (bida), prophecy Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019) 101
jerusalem, exclusion of jews from Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004) 220
jerusalem, temple Stuckenbruck, 1 Enoch 91-108 (2007) 653
jerusalem Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004) 218, 220
jubilees, and covenant renewal Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019) 100, 101
jubilees, and quran Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019) 101
kinship, marriage Marcar, Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation (2022) 140
land, the Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004) 218, 220
licht, jacob Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019) 100
martyrs, revolt Stuckenbruck, 1 Enoch 91-108 (2007) 653
midwife Stuckenbruck, 1 Enoch 91-108 (2007) 653
milik, j. t. Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019) 100
moses Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019) 100, 101
mouth Stuckenbruck, 1 Enoch 91-108 (2007) 653
mroczek, eva Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019) 101
muhammad Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019) 101
nabataea Stuckenbruck, 1 Enoch 91-108 (2007) 653
najman, hindy Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019) 100, 101
noah, birth of Stuckenbruck, 1 Enoch 91-108 (2007) 653
palmyra/palmyrene Stuckenbruck, 1 Enoch 91-108 (2007) 653
paul Stuckenbruck, 1 Enoch 91-108 (2007) 653
philistines Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004) 218
philo of byblos Stuckenbruck, 1 Enoch 91-108 (2007) 653
phoenicia Stuckenbruck, 1 Enoch 91-108 (2007) 653
praise/glorify Stuckenbruck, 1 Enoch 91-108 (2007) 653
prophecy, in quran Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019) 101
qimron, elisha Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019) 100
quran, and jubilees Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019) 101
quran, as rewritten scripture Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019) 101
quran Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019) 101
rome Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004) 220
stegemann, hartmut Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019) 100
temple, of zeus olympios Stuckenbruck, 1 Enoch 91-108 (2007) 653
temple Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004) 220
tzoref, shani Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019) 101
van ruiten, jacques Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019) 100
vanderkam, james c. Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019) 100
weber, max, weeks, festival of Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019) 101
werman, cana Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019) 101
wieder, naphtali Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019) 100
woman/women, midwife Stuckenbruck, 1 Enoch 91-108 (2007) 653
zeus' Stuckenbruck, 1 Enoch 91-108 (2007) 653