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Tiresias: The Ancient Mediterranean Religions Source Database



644
Anon., Jubilees, 31.32


nanAnd when thou sittest on the throne of the honour of thy righteousness, There will be great peace for all the seed of the sons of the beloved


Intertexts (texts cited often on the same page as the searched text):

21 results
1. Hebrew Bible, Deuteronomy, 11.13 (9th cent. BCE - 3rd cent. BCE)

11.13. וְהָיָה אִם־שָׁמֹעַ תִּשְׁמְעוּ אֶל־מִצְוֺתַי אֲשֶׁר אָנֹכִי מְצַוֶּה אֶתְכֶם הַיּוֹם לְאַהֲבָה אֶת־יְהוָה אֱלֹהֵיכֶם וּלְעָבְדוֹ בְּכָל־לְבַבְכֶם וּבְכָל־נַפְשְׁכֶם׃ 11.13. And it shall come to pass, if ye shall hearken diligently unto My commandments which I command you this day, to love the LORD your God, and to serve Him with all your heart and with all your soul,"
2. Hebrew Bible, Exodus, 21.12-21.14 (9th cent. BCE - 3rd cent. BCE)

21.12. מַכֵּה אִישׁ וָמֵת מוֹת יוּמָת׃ 21.13. וַאֲשֶׁר לֹא צָדָה וְהָאֱלֹהִים אִנָּה לְיָדוֹ וְשַׂמְתִּי לְךָ מָקוֹם אֲשֶׁר יָנוּס שָׁמָּה׃ 21.14. וְכִי־יָזִד אִישׁ עַל־רֵעֵהוּ לְהָרְגוֹ בְעָרְמָה מֵעִם מִזְבְּחִי תִּקָּחֶנּוּ לָמוּת׃ 21.12. He that smiteth a man, so that he dieth, shall surely be put to death." 21.13. And if a man lie not in wait, but God cause it to come to hand; then I will appoint thee a place whither he may flee." 21.14. And if a man come presumptuously upon his neighbour, to slay him with guile; thou shalt take him from Mine altar, that he may die."
3. Hebrew Bible, Genesis, 6 (9th cent. BCE - 3rd cent. BCE)

4. Hebrew Bible, Leviticus, 18.18 (9th cent. BCE - 3rd cent. BCE)

18.18. וְאִשָּׁה אֶל־אֲחֹתָהּ לֹא תִקָּח לִצְרֹר לְגַלּוֹת עֶרְוָתָהּ עָלֶיהָ בְּחַיֶּיהָ׃ 18.18. And thou shalt not take a woman to her sister, to be a rival to her, to uncover her nakedness, beside the other in her lifetime."
5. Hebrew Bible, Numbers, 16.22 (9th cent. BCE - 3rd cent. BCE)

16.22. וַיִּפְּלוּ עַל־פְּנֵיהֶם וַיֹּאמְרוּ אֵל אֱלֹהֵי הָרוּחֹת לְכָל־בָּשָׂר הָאִישׁ אֶחָד יֶחֱטָא וְעַל כָּל־הָעֵדָה תִּקְצֹף׃ 16.22. And they fell upon their faces, and said: ‘O God, the God of the spirits of all flesh, shall one man sin, and wilt Thou be wroth with all the congregation?’"
6. Hebrew Bible, 2 Samuel, 19.1 (8th cent. BCE - 5th cent. BCE)

19.1. וַיִּרְגַּז הַמֶּלֶךְ וַיַּעַל עַל־עֲלִיַּת הַשַּׁעַר וַיֵּבְךְּ וְכֹה אָמַר בְּלֶכְתּוֹ בְּנִי אַבְשָׁלוֹם בְּנִי בְנִי אַבְשָׁלוֹם מִי־יִתֵּן מוּתִי אֲנִי תַחְתֶּיךָ אַבְשָׁלוֹם בְּנִי בְנִי׃ 19.1. וַיְהִי כָל־הָעָם נָדוֹן בְּכָל־שִׁבְטֵי יִשְׂרָאֵל לֵאמֹר הַמֶּלֶךְ הִצִּילָנוּ מִכַּף אֹיְבֵינוּ וְהוּא מִלְּטָנוּ מִכַּף פְּלִשְׁתִּים וְעַתָּה בָּרַח מִן־הָאָרֶץ מֵעַל אַבְשָׁלוֹם׃ 19.1. And the king was much moved, and went up to the chamber over the gate, and wept: and as he went, thus he said, O my son Avshalom, my son, my son Avshalom! would I had died instead of thee, O Avshalom, my son, my son!"
7. Homer, Iliad, 18.22-18.31 (8th cent. BCE - 7th cent. BCE)

18.22. /Low lies Patroclus, and around his corpse are they fighting—his naked corpse; but his armour is held by Hector of the flashing helm. 18.23. /Low lies Patroclus, and around his corpse are they fighting—his naked corpse; but his armour is held by Hector of the flashing helm. 18.24. /Low lies Patroclus, and around his corpse are they fighting—his naked corpse; but his armour is held by Hector of the flashing helm. So spake he, and a black cloud of grief enwrapped Achilles, and with both his hands he took the dark dust 18.25. /and strewed it over his head and defiled his fair face, and on his fragrant tunic the black ashes fell. And himself in the dust lay outstretched, mighty in his mightiness, and with his own hands he tore and marred his hair. And the handmaidens, that Achilles and Patroclus had got them as booty, shrieked aloud in anguish of heart 18.26. /and strewed it over his head and defiled his fair face, and on his fragrant tunic the black ashes fell. And himself in the dust lay outstretched, mighty in his mightiness, and with his own hands he tore and marred his hair. And the handmaidens, that Achilles and Patroclus had got them as booty, shrieked aloud in anguish of heart 18.27. /and strewed it over his head and defiled his fair face, and on his fragrant tunic the black ashes fell. And himself in the dust lay outstretched, mighty in his mightiness, and with his own hands he tore and marred his hair. And the handmaidens, that Achilles and Patroclus had got them as booty, shrieked aloud in anguish of heart 18.28. /and strewed it over his head and defiled his fair face, and on his fragrant tunic the black ashes fell. And himself in the dust lay outstretched, mighty in his mightiness, and with his own hands he tore and marred his hair. And the handmaidens, that Achilles and Patroclus had got them as booty, shrieked aloud in anguish of heart 18.29. /and strewed it over his head and defiled his fair face, and on his fragrant tunic the black ashes fell. And himself in the dust lay outstretched, mighty in his mightiness, and with his own hands he tore and marred his hair. And the handmaidens, that Achilles and Patroclus had got them as booty, shrieked aloud in anguish of heart 18.30. /and ran forth around wise-hearted Achilles, and all beat their breasts with their hands, and the knees of each one were loosed be-neath her. And over against them Antilochus wailed and shed tears, holding the hands of Achilles, that in his noble heart was moaning mightily; for he feared lest he should cut his throat asunder with the knife. 18.31. /and ran forth around wise-hearted Achilles, and all beat their breasts with their hands, and the knees of each one were loosed be-neath her. And over against them Antilochus wailed and shed tears, holding the hands of Achilles, that in his noble heart was moaning mightily; for he feared lest he should cut his throat asunder with the knife.
8. Anon., 1 Enoch, 81.1, 93.2, 103.2, 106.19, 108.7 (3rd cent. BCE - 2nd cent. BCE)

81.1. And he said unto me: ' Observe, Enoch, these heavenly tablets, And read what is written thereon, And mark every individual fact.' 81.1. And in those days they ceased to speak to me, and I came to my people, blessing the Lord of the world. 103.2. Mighty One in dominion, and by His greatness I swear to you. I know a mystery And have read the heavenly tablets, And have seen the holy books, And have found written therein and inscribed regarding them: 108.7. of the prophets-(even) the things that shall be. For some of them are written and inscribed above in the heaven, in order that the angels may read them and know that which shall befall the sinners, and the spirits of the humble, and of those who have afflicted their bodies, and been recompensed
9. Anon., Jubilees, 1.5, 1.29, 3.31, 4.5, 4.32, 5.13-5.14, 6.17-6.18, 6.21, 6.28-6.35, 11.16-11.17, 12.16-12.24, 14.20, 15.25, 16.9, 16.28-16.29, 18.19, 19.9, 22.10-22.11, 22.15, 22.27, 23.32, 24.33, 28.6, 30.9, 30.19-30.22, 31.13, 32.10, 32.20-32.29, 33.10, 49.8 (2nd cent. BCE - 2nd cent. BCE)

1.5. And Moses was on the Mount forty days and forty nights, and God taught him the earlier and the later history 1.29. and let not the spirit of Beliar rule over them to accuse them before Thee, and to ensnare them from all the paths of righteousness, so that they may perish from before Thy face. 3.31. for God doth know that on the day ye shall eat thereof, your eyes will be opened, and ye will be as gods, and ye will know good and evil. 4.5. And on this account it is written on the heavenly tables, "Cursed is he who smiteth his neighbour treacherously, and let all who have seen and heard say, So be it; 4.32. And on account of it (God) brought the waters of the flood upon all the land of Eden; for there he was set as a sign and that he should testify against all the children of men, that he should recount all the deeds of the generations until the day of condemnation. 5.13. And He sent His sword into their midst that each should slay his neighbour, and they began to slay each other till they all fell by the sword and were destroyed from the earth. 5.14. And their fathers were witnesses (of their destruction), and after this they were bound in the depths of the earth for ever, until the day of the great condemnation when judgment is executed on all those who have corrupted their ways and their works before the Lord. 6.17. And this testimony is written concerning you that you should observe it continually, so that you should not eat on any day any blood of beasts or birds or cattle during all the days of the earth 6.18. and the man who eateth the blood of beast or of cattle or of birds during all the days of the earth, he and his seed shall be rooted out of the land. 6.21. every day and at the time of morning and evening they shall seek forgiveness on your behalf perpetually before the Lord that they may keep it and not be rooted out. 6.28. and in thy days the children of Israel forgot it until ye celebrated it anew on this mountain. 6.29. And do thou command the children of Israel to observe this festival in all their generations for a commandment unto them: 6.30. one day in the year in this month they shall celebrate the festival. 6.31. For it is the feast of weeks and the feast of first-fruits: 6.32. this feast is twofold and of a double nature: according to what is written and engraven concerning it celebrate it. 6.33. For I have written in the book of the first law, in that which I have written for thee, that thou shouldst celebrate it in its season, one day in the year 6.34. and I explained to thee its sacrifices that the children of Israel should remember and should celebrate it throughout their generations in this month, one day in every year. 6.35. And on the new moon of the first month, and on the new moon of the fourth month, and on the new moon of the seventh month, and on the new moon of the tenth month are the days of remembrance, and the days of the seasons in the four divisions of the year. 11.16. And in the thirty-seventh jubilee, in the sixth week, in the first year thereof, he took to himself a wife, and her name was ’Îjâskâ, the daughter of Nêstâg of the Chaldees. And she bare him Terah in the seventh year of this week. 11.17. And the prince Mastêmâ sent ravens and birds to devour the seed which was sown in the land, in order to destroy the land, and rob the children of men of their labours. 12.16. and Abram, dwelt with Terah his father in Haran two weeks of years. 12.17. And in the sixth week, in the fifth year thereof, Abram sat up throughout the night on the new moon of the seventh month to observe the stars from the evening to the morning, in order to see what would be the character of the year with regard to the rains 12.18. and he was alone as he sat and observed. brAnd a word came into his heart and he said: "All the signs of the stars, and the signs of the moon and of the sun are all in the hand of the Lord. 12.19. Why do I search (them) out? If He desireth, He causeth it to rain, morning and evening; And if He desireth, He withholdeth it, And all things are in His hand. 12.20. And he prayed that night and said "My God, God Most High, Thou alone art my God, And Thee and Thy dominion have I chosen. And Thou hast created all things, And all things that are are the work of Thy hands. 12.21. Deliver me from the hands of evil spirits who have sway over the thoughts of men's hearts, And let them not lead me astray from Thee, my God. 12.22. And stablish Thou me and my seed for ever That we go not astray from henceforth and for evermore. 12.23. And he said Shall I return unto Ur of the Chaldees who seek my face that I may return to them, or am I to remain here in this place? 12.24. The right path before Thee prosper it in the hands of Thy servant that he may fulfil (it) and that I may not walk in the deceitfulness of my heart, O my God. 14.20. But in the fourth generation they will return hither; for the iniquity of the Amorites is not yet full. 15.25. And on the selfsame day was Abraham circumcised, and all the men of his house, (and those born in the house), and all those, whom he had bought with money from the children of the stranger, were circumcised with him. 16.9. that they are wicked and sinners exceedingly, and that they defile themselves and commit fornication in their flesh, and work uncleanness on the earth. 16.28. and he was the first to celebrate the feast of tabernacles on the earth. brAnd during these seven days he brought each day to the altar a burnt-offering to the Lord 16.29. two oxen, two rams, seven sheep, one he-goat, for a sin-offering, that he might atone thereby for himself and for his seed. 18.19. And in thy seed will all nations of the earth be blessed; Because thou hast obeyed My voice, And I have shown to all that thou art faithful unto Me in all that I have said unto thee: Go in peace. 19.9. This is the tenth trial wherewith Abraham was tried, and he was found faithful, patient in spirit. 22.10. behold, I am one hundred three score and fifteen years, an old man and full of days, and all my days have been unto me peace. 22.11. The sword of the adversary hath not overcome me in all that Thou hast given me and my children all the days of my life until this day. 22.15. And he drew near and kissed him, and he said: "Blessed be my son Jacob And all the sons of God Most High, unto all the ages: May God give unto thee a seed of righteousness; And some of thy sons may He sanctify in the midst of the whole earth; 22.27. Be thou ware, my son Jacob, of taking a wife from any seed of the daughters of Canaan; For all his seed is to be rooted out of the earth. 23.32. on account of the law and the covet; for they have forgotten commandment, and covet, and feasts, and months, and Sabbaths, and jubilees, and all judgments. 24.33. And they digged a well and they found living water. 28.6. and Jacob did not know, for he thought that she was Rachel. brAnd he went in unto her, and behold, she was Leah; 30.9. And the Lord delivered them into the hands of the sons of Jacob that they might exterminate them with the sword and execute judgment upon them,... 30.19. and how the sons of Jacob spake, saying: "We shall not give our daughter to a man who is uncircumcised; 30.20. for that were a reproach unto us." brAnd it is a reproach to Israel, to those who give, and to those who take the daughters of the Gentiles; for this is unclean and abominable to Israel. 30.21. And Israel will not be free from this uncleanness if it hath a wife of the daughters of the Gentiles, or hath given any of its daughters to a man who is of any of the Gentiles. brFor there will be plague upon plague, and curse upon curse, and every judgment and plague and curse will come (upon him): 30.22. if he do this thing, or hide his eyes from those who commit uncleanness, or those who defile the sanctuary of the Lord, or those who profane His holy name, (then) will the whole nation together be judged for all the uncleanness and profanation of this (man). 31.13. and he took the hand of his father, and stooping down he kissed him, and Isaac clung to the neck of Jacob his son, and wept upon his neck. 32.10. and thus he did daily for seven days. brAnd he and all his sons and his men were eating (this) with joy there during seven day 32.20. And all the tithes of the oxen and sheep shall be holy unto the Lord, and shall belong to His priests, which they will eat before Him from year to year; for thus is it ordained and engraven regarding the tithe on the heavenly tables. 32.21. And on the following night, on the twenty-second day of this month, Jacob resolved to build that place, and to surround the court with a wall, and to sanctify it and make it holy for ever, for himself and his children after him. 32.22. And the Lord appeared to him by night and blessed him and said unto him: "Thy name shall not be called Jacob, but Israel shall they name thy name. 32.23. And He said unto him again: "I am the Lord who created the heaven and the earth, and I shall increase thee and multiply thee exceedingly, and kings will come forth from thee, and they will judge everywhere wherever the foot of the sons of men hath trodden. 32.24. Ana I shall give to thy seed all the earth which is under heaven, and they will judge all the nations according to their desires, and after that they will get possession of the whole earth and inherit it for ever. 32.25. And He finished speaking with him, and He went up from him, and Jacob looked till He had ascended into heaven. 32.26. And he saw in a vision of the night, and behold an angel descended from heaven with seven tablets in his hands, and he gave them to Jacob, and he read them and knew all that was written therein which would befall him and his sons through-out all the ages. 32.27. And he showed him all that was written on the tablets, and said unto him: "Do not build this place, and do not make it an eternal sanctuary, and do not dwell here; for this is not the place. 32.28. Go to the house of Abraham thy father and dwell with Isaac thy father until the day of the death of thy father. 32.29. For in Egypt thou wilt die in peace, and in this land thou wilt be buried with honour in the sepulchre of thy fathers, with Abraham and Isaac. 33.10. they shall surely die together, the man who lieth with his father's wife and the woman also, for they have wrought uncleanness on the earth. 49.8. And the plague was very grievous in Egypt, and there was no house in Egypt where there was not one dead, and weeping and lamentation.
10. Dead Sea Scrolls, 11Qpsa, 28.7-28.8 (2nd cent. BCE - 1st cent. CE)

11. Dead Sea Scrolls, Compositions 11Q5, 28.7-28.8 (2nd cent. BCE - 1st cent. CE)

12. Septuagint, Ecclesiasticus (Siracides), 22.10-22.11, 22.27, 30.19, 31.32, 36.1, 50.22-50.24 (2nd cent. BCE - 2nd cent. BCE)

22.11. Weep for the dead, for he lacks the light;and weep for the fool, for he lacks intelligence;weep less bitterly for the dead, for he has attained rest;but the life of the fool is worse than death. 22.11. A man who swears many oaths will be filled with iniquity,and the scourge will not leave his house;if he offends, his sin remains on him,and if he disregards it, he sins doubly;if he has sworn needlessly, he will not be justified,for his house will be filled with calamities. 22.27. O that a guard were set over my mouth,and a seal of prudence upon my lips,that it may keep me from falling,so that my tongue may not destroy me!Sir.23 22.27. Those who survive her will recognize that nothing is better than the fear of the Lord,and nothing sweeter than to heed the commandments of the Lord. 30.19. of what use to an idol is an offering of fruit?For it can neither eat nor smell. So is he who is afflicted by the Lord; 36.1. Have mercy upon us, O Lord, the God of all, and look upon us 36.1. Crush the heads of the rulers of the enemy,who say, "There is no one but ourselves. 50.22. And now bless the God of all,who in every way does great things;who exalts our days from birth,and deals with us according to his mercy. 50.23. May he give us gladness of heart,and grant that peace may be in our days in Israel,as in the days of old. 50.24. May he entrust to us his mercy!And let him deliver us in our days!
13. Septuagint, Wisdom of Solomon, 9.13-9.18, 36.1, 50.22, 50.24 (2nd cent. BCE - 1st cent. BCE)

9.13. For what man can learn the counsel of God?Or who can discern what the Lord wills? 9.14. For the reasoning of mortals is worthless,and our designs are likely to fail 9.15. for a perishable body weighs down the soul,and this earthy tent burdens the thoughtful mind. 9.16. We can hardly guess at what is on earth,and what is at hand we find with labor;but who has traced out what is in the heavens? 9.17. Who has learned thy counsel, unless thou hast given wisdom and sent thy holy Spirit from on high? 9.18. And thus the paths of those on earth were set right,and men were taught what pleases thee,and were saved by wisdom.
14. Ovid, Amores, 2.6.1 (1st cent. BCE - 1st cent. CE)

15. Josephus Flavius, Jewish Antiquities, 18.22-18.25, 18.30 (1st cent. CE - 1st cent. CE)

18.22. They also appoint certain stewards to receive the incomes of their revenues, and of the fruits of the ground; such as are good men and priests, who are to get their corn and their food ready for them. They none of them differ from others of the Essenes in their way of living, but do the most resemble those Dacae who are called Polistae [dwellers in cities]. 18.22. and I desire thee never to be unmindful when thou comest to it, either of my kindness to thee, who set thee in so high a dignity 18.23. 6. But of the fourth sect of Jewish philosophy, Judas the Galilean was the author. These men agree in all other things with the Pharisaic notions; but they have an inviolable attachment to liberty, and say that God is to be their only Ruler and Lord. They also do not value dying any kinds of death, nor indeed do they heed the deaths of their relations and friends, nor can any such fear make them call any man lord. 18.23. Now the centurion who was set to keep Agrippa, when he saw with what haste Marsyas came, and what joy Agrippa had from what he said, he had a suspicion that his words implied some great innovation of affairs, and he asked them about what was said. 18.24. And since this immovable resolution of theirs is well known to a great many, I shall speak no further about that matter; nor am I afraid that any thing I have said of them should be disbelieved, but rather fear, that what I have said is beneath the resolution they show when they undergo pain. 18.24. 1. But Herodias, Agrippa’s sister, who now lived as wife to that Herod who was tetrarch of Galilee and Perea, took this authority of her brother in an envious manner, particularly when she saw that he had a greater dignity bestowed on him than her husband had; since, when he ran away, it was because he was not able to pay his debts; and now he was come back, it was because he was in a way of dignity, and of great good fortune. 18.25. And it was in Gessius Florus’s time that the nation began to grow mad with this distemper, who was our procurator, and who occasioned the Jews to go wild with it by the abuse of his authority, and to make them revolt from the Romans. And these are the sects of Jewish philosophy. 18.25. Now Caius saluted Herod, for he first met with him, and then looked upon the letters which Agrippa had sent him, and which were written in order to accuse Herod; wherein he accused him, that he had been in confederacy with Sejanus against Tiberius’s and that he was now confederate with Artabanus, the king of Parthia, in opposition to the government of Caius;
16. New Testament, 2 Peter, 3.13 (1st cent. CE - 1st cent. CE)

3.13. But, according to his promise, we look for new heavens and a new earth, in which dwells righteousness.
17. New Testament, Acts, 4.24, 14.15, 17.24 (1st cent. CE - 2nd cent. CE)

4.24. They, when they heard it, lifted up their voice to God with one accord, and said, "O Lord, you are God, who made the heaven, the earth, the sea, and all that is in them; 14.15. Men, why are you doing these things? We also are men of like passions with you, and bring you good news, that you should turn from these vain things to the living God, who made the sky and the earth and the sea, and all that is in them; 17.24. The God who made the world and all things in it, he, being Lord of heaven and earth, dwells not in temples made with hands
18. New Testament, Apocalypse, 14.7, 21.1 (1st cent. CE - 1st cent. CE)

14.7. He said with a loud voice, "Fear the Lord, and give him glory; for the hour of his judgment has come. Worship him who made the heaven, the earth, the sea, and the springs of waters! 21.1. I saw a new heaven and a new earth: for the first heaven and the first earth have passed away, and the sea is no more.
19. New Testament, Luke, 16.17 (1st cent. CE - 1st cent. CE)

16.17. But it is easier for heaven and earth to pass away, than for one tiny stroke of a pen in the law to fall.
20. New Testament, Mark, 13.31 (1st cent. CE - 1st cent. CE)

13.31. Heaven and earth will pass away, but my words will not pass away.
21. New Testament, Matthew, 5.18, 6.10, 6.13 (1st cent. CE - 1st cent. CE)

5.18. For most assuredly, I tell you, until heaven and earth pass away, not even one smallest letter or one tiny pen stroke shall in any way pass away from the law, until all things are accomplished. 6.10. Let your kingdom come. Let your will be done, as in heaven, so on earth. 6.13. Bring us not into temptation, but deliver us from the evil one. For yours is the kingdom, the power, and the glory forever. Amen.'


Subjects of this text:

subject book bibliographic info
abraham Levison, The Greek Life of Adam and Eve (2023) 1046; van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022) 140
achilles Levison, The Greek Life of Adam and Eve (2023) 1046
angels, angel of the presence Stuckenbruck, 1 Enoch 91-108 (2007) 84
angels, interaction of jacob with Stuckenbruck, 1 Enoch 91-108 (2007) 84
apocalyptic Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 138
axe, punishment for the murderer, by a sword or by an axe Lorberbaum, In God's Image: Myth, Theology, and Law in Classical Judaism (2015) 130
bethel Stuckenbruck, 1 Enoch 91-108 (2007) 84
birds Levison, The Greek Life of Adam and Eve (2023) 1046
blessing Levison, The Greek Life of Adam and Eve (2023) 1046; Stuckenbruck, 1 Enoch 91-108 (2007) 84
books, of moses Stuckenbruck, 1 Enoch 91-108 (2007) 84
bread Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 138
calendar Stuckenbruck, 1 Enoch 91-108 (2007) 84
circumcision Stuckenbruck, 1 Enoch 91-108 (2007) 84
covenant van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022) 140
creation Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 138; Stuckenbruck, 1 Enoch 91-108 (2007) 84
david Levison, The Greek Life of Adam and Eve (2023) 1046
dust Levison, The Greek Life of Adam and Eve (2023) 1046
earth Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 138
eve, grief of Levison, The Greek Life of Adam and Eve (2023) 1046
father, in the heavens Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 138
father Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 138
god, all, as Levison, The Greek Life of Adam and Eve (2023) 1046
god, all virtue, as Levison, The Greek Life of Adam and Eve (2023) 1046
god, father of all, as Levison, The Greek Life of Adam and Eve (2023) 1046
god, master, as Levison, The Greek Life of Adam and Eve (2023) 1046
gospel, of matthew Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 138
hair Levison, The Greek Life of Adam and Eve (2023) 1046
hands, patroklos, of Levison, The Greek Life of Adam and Eve (2023) 1046
head Levison, The Greek Life of Adam and Eve (2023) 1046
heaven Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 138
heavens, signs of Stuckenbruck, 1 Enoch 91-108 (2007) 84
incest Stuckenbruck, 1 Enoch 91-108 (2007) 84
instruction/teaching, by moses Stuckenbruck, 1 Enoch 91-108 (2007) 84
israel Levison, The Greek Life of Adam and Eve (2023) 1046
jacob Levison, The Greek Life of Adam and Eve (2023) 1046; Stuckenbruck, 1 Enoch 91-108 (2007) 84
jerusalem, temple Stuckenbruck, 1 Enoch 91-108 (2007) 84
judah son of jacob; tribe Stuckenbruck, 1 Enoch 91-108 (2007) 84
law/torah, mosaic Stuckenbruck, 1 Enoch 91-108 (2007) 84
lords prayer, address of the Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 138
lords prayer, matthean Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 138
lords prayer, structure of the Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 138
marriage Lorberbaum, In God's Image: Myth, Theology, and Law in Classical Judaism (2015) 130; Stuckenbruck, 1 Enoch 91-108 (2007) 84
moses, as scribe Stuckenbruck, 1 Enoch 91-108 (2007) 84
moses Levison, The Greek Life of Adam and Eve (2023) 1046; Stuckenbruck, 1 Enoch 91-108 (2007) 84; van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022) 140
mourning Levison, The Greek Life of Adam and Eve (2023) 1046
murder, and crucifixion Lorberbaum, In God's Image: Myth, Theology, and Law in Classical Judaism (2015) 130
murder, and stoning Lorberbaum, In God's Image: Myth, Theology, and Law in Classical Judaism (2015) 130
murder, expiation through the blood of the murderer Lorberbaum, In God's Image: Myth, Theology, and Law in Classical Judaism (2015) 130
murder, sword and the prohibition of murder Lorberbaum, In God's Image: Myth, Theology, and Law in Classical Judaism (2015) 130
murder Stuckenbruck, 1 Enoch 91-108 (2007) 84
nakedness Stuckenbruck, 1 Enoch 91-108 (2007) 84
neck Levison, The Greek Life of Adam and Eve (2023) 1046
passover Stuckenbruck, 1 Enoch 91-108 (2007) 84
petitions of the lords prayer, sixth Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 138
petitions of the lords prayer, third Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 138
petitions of the lords prayer, we Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 138
petitions of the lords prayer, you Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 138
pseudepigraphic Stuckenbruck, 1 Enoch 91-108 (2007) 84
reciprocal punishment (midah ke-neged midah) Lorberbaum, In God's Image: Myth, Theology, and Law in Classical Judaism (2015) 130
righteousness Levison, The Greek Life of Adam and Eve (2023) 1046
salvation Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 138
stoning Lorberbaum, In God's Image: Myth, Theology, and Law in Classical Judaism (2015) 130
strength Levison, The Greek Life of Adam and Eve (2023) 1046
tablets, heavenly Stuckenbruck, 1 Enoch 91-108 (2007) 84
tablets, seven Stuckenbruck, 1 Enoch 91-108 (2007) 84
temple, revealed to jacob Stuckenbruck, 1 Enoch 91-108 (2007) 84
theurgy, whoever sheds the blood of man, by man shall his blood be shed Lorberbaum, In God's Image: Myth, Theology, and Law in Classical Judaism (2015) 130
tithing Stuckenbruck, 1 Enoch 91-108 (2007) 84
wing Levison, The Greek Life of Adam and Eve (2023) 1046
wisdom Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 138
zion' Stuckenbruck, 1 Enoch 91-108 (2007) 84