Tiresias: The Ancient Mediterranean Religions Source Database

644

Anon., Jubilees, 26.34

nan	And Isaac was very greatly astonished, and said: "Who is he that hath hunted and caught and brought (it) to me, and I have eaten of all before thou camest, and have blessed him: (and) he shall be blessed, and all his seed for ever.

Intertexts (texts cited often on the same page as the searched text):

8 results

1. Hebrew Bible, Deuteronomy, 7.1-7.6, 20.17, 23.7 (9th cent. BCE - 3rd cent. BCE)

7.1. וּמְשַׁלֵּם לְשֹׂנְאָיו אֶל־פָּנָיו לְהַאֲבִידוֹ לֹא יְאַחֵר לְשֹׂנְאוֹ אֶל־פָּנָיו יְשַׁלֶּם־לוֹ׃ 7.1. כִּי יְבִיאֲךָ יְהוָה אֱלֹהֶיךָ אֶל־הָאָרֶץ אֲשֶׁר־אַתָּה בָא־שָׁמָּה לְרִשְׁתָּהּ וְנָשַׁל גּוֹיִם־רַבִּים מִפָּנֶיךָ הַחִתִּי וְהַגִּרְגָּשִׁי וְהָאֱמֹרִי וְהַכְּנַעֲנִי וְהַפְּרִזִּי וְהַחִוִּי וְהַיְבוּסִי שִׁבְעָה גוֹיִם רַבִּים וַעֲצוּמִים מִמֶּךָּ׃ 7.2. וּנְתָנָם יְהוָה אֱלֹהֶיךָ לְפָנֶיךָ וְהִכִּיתָם הַחֲרֵם תַּחֲרִים אֹתָם לֹא־תִכְרֹת לָהֶם בְּרִית וְלֹא תְחָנֵּם׃ 7.2. וְגַם אֶת־הַצִּרְעָה יְשַׁלַּח יְהוָה אֱלֹהֶיךָ בָּם עַד־אֲבֹד הַנִּשְׁאָרִים וְהַנִּסְתָּרִים מִפָּנֶיךָ׃ 7.3. וְלֹא תִתְחַתֵּן בָּם בִּתְּךָ לֹא־תִתֵּן לִבְנוֹ וּבִתּוֹ לֹא־תִקַּח לִבְנֶךָ׃ 7.4. כִּי־יָסִיר אֶת־בִּנְךָ מֵאַחֲרַי וְעָבְדוּ אֱלֹהִים אֲחֵרִים וְחָרָה אַף־יְהוָה בָּכֶם וְהִשְׁמִידְךָ מַהֵר׃ 7.5. כִּי־אִם־כֹּה תַעֲשׂוּ לָהֶם מִזְבְּחֹתֵיהֶם תִּתֹּצוּ וּמַצֵּבֹתָם תְּשַׁבֵּרוּ וַאֲשֵׁירֵהֶם תְּגַדֵּעוּן וּפְסִילֵיהֶם תִּשְׂרְפוּן בָּאֵשׁ׃ 7.6. כִּי עַם קָדוֹשׁ אַתָּה לַיהוָה אֱלֹהֶיךָ בְּךָ בָּחַר יְהוָה אֱלֹהֶיךָ לִהְיוֹת לוֹ לְעַם סְגֻלָּה מִכֹּל הָעַמִּים אֲשֶׁר עַל־פְּנֵי הָאֲדָמָה׃ 20.17. כִּי־הַחֲרֵם תַּחֲרִימֵם הַחִתִּי וְהָאֱמֹרִי הַכְּנַעֲנִי וְהַפְּרִזִּי הַחִוִּי וְהַיְבוּסִי כַּאֲשֶׁר צִוְּךָ יְהוָה אֱלֹהֶיךָ׃ 23.7. לֹא־תִדְרֹשׁ שְׁלֹמָם וְטֹבָתָם כָּל־יָמֶיךָ לְעוֹלָם׃

7.1. When the LORD thy God shall bring thee into the land whither thou goest to possess it, and shall cast out many nations before thee, the Hittite, and the Girgashite, and the Amorite, and the Canaanite, and the Perizzite, and the Hivite, and the Jebusite, seven nations greater and mightier than thou;" 7.2. and when the LORD thy God shall deliver them up before thee, and thou shalt smite them; then thou shalt utterly destroy them; thou shalt make no covet with them, nor show mercy unto them;" 7.3. neither shalt thou make marriages with them: thy daughter thou shalt not give unto his son, nor his daughter shalt thou take unto thy son." 7.4. For he will turn away thy son from following Me, that they may serve other gods; so will the anger of the LORD be kindled against you, and He will destroy thee quickly." 7.5. But thus shall ye deal with them: ye shall break down their altars, and dash in pieces their pillars, and hew down their Asherim, and burn their graven images with fire." 7.6. For thou art a holy people unto the LORD thy God: the LORD thy God hath chosen thee to be His own treasure, out of all peoples that are upon the face of the earth." 20.17. but thou shalt utterly destroy them: the Hittite, and the Amorite, the Canaanite, and the Perizzite, the Hivite, and the Jebusite; as the LORD thy God hath commanded thee;" 23.7. Thou shalt not seek their peace nor their prosperity all thy days for ever."

2. Hebrew Bible, Genesis, 27.19 (9th cent. BCE - 3rd cent. BCE)

27.19. וַיֹּאמֶר יַעֲקֹב אֶל־אָבִיו אָנֹכִי עֵשָׂו בְּכֹרֶךָ עָשִׂיתִי כַּאֲשֶׁר דִּבַּרְתָּ אֵלָי קוּם־נָא שְׁבָה וְאָכְלָה מִצֵּידִי בַּעֲבוּר תְּבָרֲכַנִּי נַפְשֶׁךָ׃

27.19. And Jacob said unto his father: ‘I am Esau thy first-born; I have done according as thou badest me. Arise, I pray thee, sit and eat of my venison, that thy soul may bless me.’"

3. Anon., Jubilees, 8.12, 8.19, 9.6, 20.13, 26.33, 35.9, 35.14 (2nd cent. BCE - 2nd cent. BCE)

8.12. And in the sixth year thereof, she bare him a son, and he called his name Peleg; 8.19. and his portion goeth towards the west through the midst of this river, and it extendeth till it reacheth the water of the abysses, out of which this river goeth forth 9.6. and all the waters of the desert close to the tongue of the sea which looketh towards Egypt, all the land of Lebanon and Sanîr and ’Amânâ to the border of the Euphrates. 20.13. And bless thy bread and thy water, And bless the fruit of thy womb and the fruit of thy land, And the herds of thy cattle, and the flocks of thy sheep. 26.33. And Isaac, his father, said unto him: "Who art thou?" And he said unto him: "I am thy first born, thy son Esau: I have done as thou hast commanded me. 35.9. And Jacob said unto her: "Blessed am I, mother, if my days approach the days of thy life, and my strength remain with me thus as thy strength: and thou wilt not die, for thou art jesting idly with me regarding thy death. 35.14. And when we implored and besought him for what was our own, he did as a man who was taking pity on us.

4. Philo of Alexandria, On Planting, 113 (1st cent. BCE - 1st cent. CE)

5. Philo of Alexandria, Plant., 113 (1st cent. BCE - 1st cent. CE)

113. And again Moses says, "Its fruit shall be impure for three days, it shall not be Eaten;" as if in fact it were customary for it to be purified for ever. We must, therefore, say that this is one of those expressions which have a concealed meaning, since the words themselves are not quite consistent with it; for the expression is an ambiguous one; for it bears one sense of this kind, the fruit shall remain for three years; and then there is a distinct injunction, "it shall not be eaten before it is purified." But there is also another meaning, "the fruit of the tree shall for three years be unpurified, and while in that state it shall not be eaten.

6. Josephus Flavius, Jewish Antiquities, 1.272-1.273 (1st cent. CE - 1st cent. CE)

1.272. So suspecting no deceit, he ate the supper, and betook himself to his prayers and intercessions with God; and said, “O Lord of all ages, and Creator of all substance; for it was thou that didst propose to my father great plenty of good things, and hast vouchsafed to bestow on me what I have; and hast promised to my posterity to be their kind supporter, and to bestow on them still greater blessings; 1.273. do thou therefore confirm these thy promises, and do not overlook me, because of my present weak condition, on account of which I most earnestly pray to thee. Be gracious to this my son; and preserve him and keep him from every thing that is evil. Give him a happy life, and the possession of as many good things as thy power is able to bestow. Make him terrible to his enemies, and honorable and beloved among his friends.”

7. Tosefta, Shabbat, 6 (1st cent. CE - 2nd cent. CE)

8. Anon., Genesis Rabba, 67.3 (2nd cent. CE - 5th cent. CE)

67.3. אָמַר רַבִּי יִצְחָק בָּא לְקַלְּלוֹ, אָמַר לוֹ הַקָּדוֹשׁ בָּרוּךְ הוּא הִזָּהֵר שֶׁאִם אַתְּ מְקַלְּלוֹ לְנַפְשְׁךָ אַתְּ מְקַלֵּל, דַּאֲמַרְתְּ (בראשית כז, כט): אֹרְרֶיךָ אָרוּר. אָמַר רַבִּי לֵוִי שִׁשָּׁה דְבָרִים מְשַׁמְּשִׁין אֶת הָאָדָם, שְׁלשָׁה בִּרְשׁוּתוֹ וּשְׁלשָׁה אֵינָן בִּרְשׁוּתוֹ, הָעַיִן וְהָאֹזֶן וְחֹטֶם, שֶׁלֹא בִּרְשׁוּתוֹ, חָמֵי מַה דְּלָא בָעֵי, שְׁמַע מַה דְּלָא בָעֵי, מְרִיחַ מַה דְּלָא בָעֵי. הַפֶּה וְהַיָּד וְהָרֶגֶל, בִּרְשׁוּתוֹ, אִין בָּעֵי הוּא לָעֵי בְּאוֹרָיְיתָא, אִין בָּעֵי לִשָּׁנָא בִישָׁא, אִין בָּעֵי מְחָרֵף וּמְגַדֵּף. הַיָּד אִין בָּעֵי הוּא עָבֵיד מִצְוָתָא, אִין בָּעֵי הוּא גָנֵב, וְאִי בָּעֵי הוּא קָטֵיל. הָרֶגֶל אִי בָּעֵי הוּא אָזֵיל לְבָתֵּי טְרַטְסִיָאוֹת וּלְבָתֵּי קִרְקַסְיָאוֹת, וְאִין בָּעֵי הוּא אָזֵיל לְבָתֵּי כְנֵסִיּוֹת וּבָתֵּי מִדְרָשׁוֹת. וּבְשָׁעָה שֶׁהוּא זוֹכֶה הַקָּדוֹשׁ בָּרוּךְ הוּא עוֹשֶׂה אוֹתָן שֶׁבִּרְשׁוּתוֹ שֶׁלֹא בִּרְשׁוּתוֹ, הַיָּד (מלכים א יג, ד): וַתִּיבַשׁ יָדוֹ אֲשֶׁר שָׁלַח עָלָיו. הַפֶּה, (בראשית כז, לג): גַּם בָּרוּךְ יִהְיֶה. הָרֶגֶל (משלי א, טו טז): בְּנִי אַל תֵּלֵךְ בַּדֶּרֶךְ אִתָּם, כִּי רַגְלֵיהֶם לָרַע יָרוּצוּ:

67.3. Rabbi Isaac said: He [Isaac] was going to curse him [Jacob], but the Holy One, blessed be He, cautioned: \"Beware, for if you curse him, you curse your own soul, for you said: 'Cursed be they who curse you' (Genesis 27:29).\" Rabbi Levi said: six things serve a human - three are under one's control, and three are not under one's control. The eye, the ear and the nose are not under one's control, as one sees what is not wished for, one hears what is not desired, and one smells what is not wanted. The mouth, the hand, and the foot are under one's control. If one wishes to, one studies Torah, while if one wants to one speaks badly, and if one wants to one blasphemes and reviles. Regarding the hand, if one wishes one can offer charity, while if one wants one can rob, and if one desires one can murder. Regarding the feet, if one wishes one can go to the houses of theatre and the houses of circus, while if one wants one can go to the houses of assembly [synagogues] and the houses of study. And in the moment that one merits, the Holy One, blessed be He, makes those which one usually controls, no longer in one's control. The hand: \"but the hand that [Jeroboam] stretched out against him withered\" (Kings 13:4); The mouth: \"now he [Jacob] must remain blessed\" (Genesis 27:33); The foot: \"My son, do not set out with them...for their feet run to evil\" (Proverbs 1:15-6). "

Subjects of this text:

subject	book bibliographic info
abraham	Thiessen, Contesting Conversion: Genealogy, Circumcision, and Identity in Ancient Judaism and Christianity (2011) 70
aristobulus i	Thiessen, Contesting Conversion: Genealogy, Circumcision, and Identity in Ancient Judaism and Christianity (2011) 70
balancing scales	Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 181
barley	Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 181
birthright	Kattan Gribetz et al., Genesis Rabbah in Text and Context (2016) 142
circumcision, idumean	Thiessen, Contesting Conversion: Genealogy, Circumcision, and Identity in Ancient Judaism and Christianity (2011) 70
circumcision, iturean'	Thiessen, Contesting Conversion: Genealogy, Circumcision, and Identity in Ancient Judaism and Christianity (2011) 70
covenant	van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022) 146
deeds	Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 181
doom	Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 181
economic, system	Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 181
edom	Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004) 280
empire, roman	Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 181
esau	Kattan Gribetz et al., Genesis Rabbah in Text and Context (2016) 142; van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022) 146
evil	Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 181
famine	Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 181
gentiles, definition of	Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004) 280
gentiles	Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004) 280
hermeneutic	Kattan Gribetz et al., Genesis Rabbah in Text and Context (2016) 142
horse	Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 181
idolatry	Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004) 280
idumeans	van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022) 146
jacob	van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022) 146
jerusalem	van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022) 146
judgement, great white throne	Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 181
levi, rabbi	Kattan Gribetz et al., Genesis Rabbah in Text and Context (2016) 142
marriage	Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004) 280
mixing	Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004) 280
oppression	Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 181
other, the, and the gentiles	Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004) 280
other, the	Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004) 280
proselyte	Thiessen, Contesting Conversion: Genealogy, Circumcision, and Identity in Ancient Judaism and Christianity (2011) 70
seed	Thiessen, Contesting Conversion: Genealogy, Circumcision, and Identity in Ancient Judaism and Christianity (2011) 70
slaves	Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 181
temple	van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022) 146
throne, great white	Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 181
universe	Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 181
wealth, critique of	Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 181
wheat	Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 181
yohanan, rabbi	Kattan Gribetz et al., Genesis Rabbah in Text and Context (2016) 142
yoke	Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 181
– blessing of jacob	Kattan Gribetz et al., Genesis Rabbah in Text and Context (2016) 142