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Tiresias: The Ancient Mediterranean Religions Source Database



644
Anon., Jubilees, 17.11


nanAnd Abraham rose up early in the morning and took bread and a bottle of water, and placed them on the shoulders of Hagar and the child, and sent her away.rAnd she departed and wandered in the wilderness of Beersheba


Intertexts (texts cited often on the same page as the searched text):

24 results
1. Septuagint, Tobit, 8.15 (10th cent. BCE - 2nd cent. BCE)

8.15. Then Raguel blessed God and said, "Blessed art thou, O God, with every pure and holy blessing.Let thy saints and all thy creatures bless thee;let all thy angels and thy chosen people bless thee for ever.
2. Hebrew Bible, Deuteronomy, 33.2 (9th cent. BCE - 3rd cent. BCE)

33.2. וַיֹּאמַר יְהוָה מִסִּינַי בָּא וְזָרַח מִשֵּׂעִיר לָמוֹ הוֹפִיעַ מֵהַר פָּארָן וְאָתָה מֵרִבְבֹת קֹדֶשׁ מִימִינוֹ אשדת [אֵשׁ] [דָּת] לָמוֹ׃ 33.2. וּלְגָד אָמַר בָּרוּךְ מַרְחִיב גָּד כְּלָבִיא שָׁכֵן וְטָרַף זְרוֹעַ אַף־קָדְקֹד׃ 33.2. And he said: The LORD came from Sinai, And rose from Seir unto them; He shined forth from mount Paran, And He came from the myriads holy, At His right hand was a fiery law unto them."
3. Hebrew Bible, Exodus, 15.11 (9th cent. BCE - 3rd cent. BCE)

15.11. מִי־כָמֹכָה בָּאֵלִם יְהוָה מִי כָּמֹכָה נֶאְדָּר בַּקֹּדֶשׁ נוֹרָא תְהִלֹּת עֹשֵׂה פֶלֶא׃ 15.11. Who is like unto Thee, O LORD, among the mighty? Who is like unto Thee, glorious in holiness, Fearful in praises, doing wonders?"
4. Hebrew Bible, Genesis, 38 (9th cent. BCE - 3rd cent. BCE)

5. Hebrew Bible, Hosea, 12.1 (9th cent. BCE - 3rd cent. BCE)

12.1. וְאָנֹכִי יְהוָה אֱלֹהֶיךָ מֵאֶרֶץ מִצְרָיִם עֹד אוֹשִׁיבְךָ בָאֳהָלִים כִּימֵי מוֹעֵד׃ 12.1. סְבָבֻנִי בְכַחַשׁ אֶפְרַיִם וּבְמִרְמָה בֵּית יִשְׂרָאֵל וִיהוּדָה עֹד רָד עִם־אֵל וְעִם־קְדוֹשִׁים נֶאֱמָן׃ 12.1. Ephraim compasseth Me about with lies, And the house of Israel with deceit; And Judah is yet wayward towards God, And towards the Holy One who is faithful."
6. Hebrew Bible, Job, 5.1, 15.15, 38.7 (9th cent. BCE - 3rd cent. BCE)

5.1. קְרָא־נָא הֲיֵשׁ עוֹנֶךָּ וְאֶל־מִי מִקְּדֹשִׁים תִּפְנֶה׃ 5.1. הַנֹּתֵן מָטָר עַל־פְּנֵי־אָרֶץ וְשֹׁלֵחַ מַיִם עַל־פְּנֵי חוּצוֹת׃ 15.15. הֵן בקדשו [בִּקְדֹשָׁיו] לֹא יַאֲמִין וְשָׁמַיִם לֹא־זַכּוּ בְעֵינָיו׃ 38.7. בְּרָן־יַחַד כּוֹכְבֵי בֹקֶר וַיָּרִיעוּ כָּל־בְּנֵי אֱלֹהִים׃ 5.1. Call now; is there any that will answer thee? And to which of the holy ones wilt thou turn?" 15.15. Behold, He putteth no trust in His holy ones; Yea, the heavens are not clean in His sight." 38.7. When the morning stars sang together, And all the sons of God shouted for joy?"
7. Hebrew Bible, Psalms, 89.6, 89.8 (9th cent. BCE - 3rd cent. BCE)

89.6. וְיוֹדוּ שָׁמַיִם פִּלְאֲךָ יְהוָה אַף־אֱמוּנָתְךָ בִּקְהַל קְדֹשִׁים׃ 89.8. אֵל נַעֲרָץ בְּסוֹד־קְדֹשִׁים רַבָּה וְנוֹרָא עַל־כָּל־סְבִיבָיו׃ 89.6. So shall the heavens praise Thy wonders, O LORD, Thy faithfulness also in the assembly of the holy ones." 89.8. A God dreaded in the great council of the holy ones, And feared of all them that are about Him?"
8. Hebrew Bible, Isaiah, 19.7, 30.3 (8th cent. BCE - 5th cent. BCE)

19.7. עָרוֹת עַל־יְאוֹר עַל־פִּי יְאוֹר וְכֹל מִזְרַע יְאוֹר יִיבַשׁ נִדַּף וְאֵינֶנּוּ׃ 30.3. וְהָיָה לָכֶם מָעוֹז פַּרְעֹה לְבֹשֶׁת וְהֶחָסוּת בְּצֵל־מִצְרַיִם לִכְלִמָּה׃ 30.3. וְהִשְׁמִיעַ יְהוָה אֶת־הוֹד קוֹלוֹ וְנַחַת זְרוֹעוֹ יַרְאֶה בְּזַעַף אַף וְלַהַב אֵשׁ אוֹכֵלָה נֶפֶץ וָזֶרֶם וְאֶבֶן בָּרָד׃ 19.7. The mosses by the Nile, by the brink of the Nile, and all that is sown by the Nile, shall become dry, be driven away, and be no more." 30.3. Therefore shall the stronghold of Pharaoh turn to your shame, and the shelter in the shadow of Egypt to your confusion."
9. Hebrew Bible, Zechariah, 14.5 (5th cent. BCE - 4th cent. BCE)

14.5. וְנַסְתֶּם גֵּיא־הָרַי כִּי־יַגִּיעַ גֵּי־הָרִים אֶל־אָצַל וְנַסְתֶּם כַּאֲשֶׁר נַסְתֶּם מִפְּנֵי הָרַעַשׁ בִּימֵי עֻזִּיָּה מֶלֶךְ־יְהוּדָה וּבָא יְהוָה אֱלֹהַי כָּל־קְדֹשִׁים עִמָּךְ׃ 14.5. And ye shall flee to the valley of the mountains; For the valley of the mountains shall reach unto Azel; Yea, ye shall flee, like as ye fled from before the earthquake In the days of Uzziah king of Judah; And the LORD my God shall come, And all the holy ones with Thee."
10. Septuagint, Tobit, 8.15 (4th cent. BCE - 2nd cent. BCE)

8.15. Then Raguel blessed God and said, "Blessed art thou, O God, with every pure and holy blessing.Let thy saints and all thy creatures bless thee;let all thy angels and thy chosen people bless thee for ever.
11. Anon., 1 Enoch, 1.9, 9.3, 12.2, 14.23, 14.25, 93.1-93.2, 93.6, 93.10, 103.2, 106.19, 108.3 (3rd cent. BCE - 2nd cent. BCE)

1.9. And behold! He cometh with ten thousands of His holy ones To execute judgement upon all, And to destroy all the ungodly:And to convict all flesh of all the works of their ungodliness which they have ungodly committed, And of all the hard things which ungodly sinners have spoken against Him. 9.3. And now to you, the holy ones of heaven, the souls of men make their suit, saying, 'Bring our cause 12.2. hidden, and where he abode, and what had become of him. And his activities had to do with the Watchers, and his days were with the holy ones. 14.23. ten thousand (stood) before Him, yet He needed no counselor. And the most holy ones who were 14.25. Enoch, and hear my word.' And one of the holy ones came to me and waked me, and He made me rise up and approach the door: and I bowed my face downwards. 93.1. And at its close shall be elected The elect righteous of the eternal plant of righteousness, To receive sevenfold instruction concerning all His creation. 93.6. And after that in the fourth week, at its close, Visions of the holy and righteous shall be seen, And a law for all generations and an enclosure shall be made for them. 103.2. Mighty One in dominion, and by His greatness I swear to you. I know a mystery And have read the heavenly tablets, And have seen the holy books, And have found written therein and inscribed regarding them:
12. Anon., Jubilees, 1.25, 1.27, 1.29, 2.1-2.3, 2.17-2.19, 2.21, 2.28, 2.30, 3.9, 3.12, 3.15, 4.2, 4.6, 4.18, 4.23, 5.6, 10.7, 10.10-10.13, 14.20, 15.27, 15.32, 16.1-16.4, 16.15-16.19, 16.28, 17.4-17.5, 17.7, 17.15-17.18, 18.9, 18.14, 19.3, 19.15-19.16, 19.19, 19.21-19.22, 19.28, 30.18, 30.20, 31.14, 32.21-32.26, 33.12, 41.23-41.24, 48.10-48.11, 48.13, 48.16, 48.18-48.19, 50.2 (2nd cent. BCE - 2nd cent. BCE)

1.25. And I shall not forsake them nor fail them; for I am the Lord their God. 1.27. O Lord my God, do not forsake Thy people and Thy inheritance, so that they should wander in the error of their hearts, and do not deliver them into the hands of their enemies, the Gentiles, lest they should rule over them and cause them to sin against Thee. 1.29. and let not the spirit of Beliar rule over them to accuse them before Thee, and to ensnare them from all the paths of righteousness, so that they may perish from before Thy face. 2.1. And the angel of the presence spake to Moses according to the word of the Lord, saying: 2.2. Write the complete history of the creation, how in six days the Lord God finished all His works and all that He created, and kept Sabbath on the seventh day and hallowed it for all ages, and appointed it as a sign for all His works. 2.3. For on the first day He created the heavens which are above and the earth and the waters and all the spirits which serve before Him 2.17. And God appointed the sun to be a great sign on the earth for days and for sabbaths and for months and for feasts and for years and for sabbaths of years and for jubilees and for all seasons of the years. 2.18. And it divideth the light from the darkness [and] for prosperity, that all things may prosper which shoot and grow on the earth. 2.19. These three kinds He made on the fourth day. 2.21. And the sun rose above them to prosper (them), and above everything that was on the earth, everything that shoots out of the earth, and all fruit-bearing trees, and all flesh. 2.28. And He gave us a great sign, the Sabbath day, that we should work six days, but keep Sabbath on the seventh day from all work. brAnd all the angels of the presence, and all the angels of sanctification 2.30. And He said unto us: "Behold, I will separate unto Myself a people from among all the peoples, and these will keep the Sabbath day 3.9. This is now bone of my bones and flesh of my flesh; she will be called [my] wife; because she was taken from her husband. 3.12. and for this reason the commandment was given to keep in their defilement, for a male seven days, and for a female twice seven days. 3.15. if she beareth a male, she shall remain in her uncleanness seven days according to the first week of days 4.2. And in the first (year) of the third jubilee, Cain slew Abel because (God) accepted the sacrifice of Abel, and did not accept the offering of Cain. 4.6. and the man who hath seen and not declared (it), let him be accursed as the other. 4.18. for in his days the angels of the Lord descended on the earth, those who are named the Watchers, that they should instruct the children of men, and that they should do judgment and uprightness on the earth. 4.23. And he was the first to write a testimony, and he testified to the sons of men among the generations of the earth, and recounted the weeks of the jubilees, and made known to them the days of the years, and set in order the months and recounted the Sabbaths of the years as we made (them) known to him. 5.6. And God looked upon the earth, and behold it was corrupt, and all flesh had corrupted its orders, and all that were upon the earth had wrought all manner of evil before His eyes. 10.7. And Thou knowest how Thy Watchers, the fathers of these spirits, acted in my day: 10.10. And the Lord our God bade us to bind all. 10.11. And the chief of the spirits, Mastêmâ, came and said: "Lord, Creator, let some of them remain before me, and let them hearken to my voice, and do all that I shall say unto them; 10.12. for if some of them are not left to me, I shall not be able to execute the power of my will on the sons of men; 10.13. for these are for corruption and leading astray before my judgment, for great is the wickedness of the sons of men. 14.20. But in the fourth generation they will return hither; for the iniquity of the Amorites is not yet full. 15.27. and there is no circumcision of the days, and no omission of one day out of the eight days; for it is an eternal ordice, ordained and written on the heavenly tables. 15.32. For the command is ordained for a covet, that they should observe it for ever among all the children of Israel. 16.1. And on the new moon of the fourth month we appeared unto Abraham, at the oak of Mamre, and we talked with him 16.2. and we announced to him that a son would be given to him by Sarah his wife. 16.3. And Sarah laughed, for she heard that we had spoken these words with Abraham 16.4. and we admonished her, and she became afraid, and denied that she had laughed on account of the words. 16.15. And in the middle of the fifth month he moved from thence, and dwelt at the Well of the Oath. 16.16. And in the middle of the sixth month the Lord visited Sarah and did unto her as He had spoken, and she conceived. 16.17. And she bare a son in the third month, and in the middle of the month, at the time of which the Lord had spoken to Abraham 16.18. on the festival of the first-fruits of the harvest, Isaac was born. brAnd Abraham circumcised his son on the eighth day: 16.19. he was the first that was circumcised according to the covet which is ordained for ever. 16.28. and he was the first to celebrate the feast of tabernacles on the earth. brAnd during these seven days he brought each day to the altar a burnt-offering to the Lord 17.4. And he remembered the words which He had spoken to him on the day on which Lot had parted from him, and he rejoiced because the Lord had given him seed upon the earth to inherit the earth 17.5. and he blessed with all his mouth the Creator of all things. 17.7. Cast out this bondwoman and her son; for the son of this bondwoman will not be heir with my son, Isaac. 17.15. And an angel of God, one of the holy ones, said unto her, "Why weepest thou, Hagar? Arise, take the child, and hold him in thine hand; for God hath heard thy voice, and hath seen the child. 17.16. And she opened her eyes, and she saw a well of water, and she went and filled her bottle with water, and she gave her child to drink 17.17. and she arose and went towards the wilderness of Paran. brAnd the child grew and became an archer, and God was with him; 17.18. and his mother took him a wife from among the daughters of Egypt. brAnd she bare him a son, and he called his name Nebaioth; for she said, "The Lord was nigh to me when I called upon him. 18.9. and stretched forth his hand to take the knife to slay Isaac his son. 19.3. and we tried him [to see] if his spirit were patient and he were not indigt in the words of his mouth; and he was found patient in this, and was not disturbed. 19.15. And in the sixth week, in the second year thereof, Rebecca bare to Isaac two sons, Jacob and Esau 19.16. and Jacob was a smooth and upright man, and Esau was fierce, a man of the field, and hairy, and Jacob dwelt in tents. 19.19. And Abraham saw the deeds of Esau, and he knew that in Jacob should his name and seed be called; 19.21. And he said unto her: "My daughter, watch over my son Jacob, For he shall be in my stead on the earth, And for a blessing in the midst of the children of men, And for the glory of the whole seed of Shem. 19.22. For I know that the Lord will choose him to be a people for possession unto Himself, above all peoples that are upon the face of the earth. 19.28. And in his seed shall my name be blessed, and the name of my fathers, Shem, and Noah, and Enoch, and Mahalalel, and Enos, and Seth, and Adam. 30.18. For this reason I have written for thee in the words of the Law all the deeds of the Shechemites, which they wrought against Dinah 30.20. for that were a reproach unto us." brAnd it is a reproach to Israel, to those who give, and to those who take the daughters of the Gentiles; for this is unclean and abominable to Israel. 31.14. And the darkness left the eyes of Isaac, and he saw the two sons of Jacob, Levi and Judah, and he said: "Are these thy sons, my son? for they are like thee. 32.21. And on the following night, on the twenty-second day of this month, Jacob resolved to build that place, and to surround the court with a wall, and to sanctify it and make it holy for ever, for himself and his children after him. 32.22. And the Lord appeared to him by night and blessed him and said unto him: "Thy name shall not be called Jacob, but Israel shall they name thy name. 32.23. And He said unto him again: "I am the Lord who created the heaven and the earth, and I shall increase thee and multiply thee exceedingly, and kings will come forth from thee, and they will judge everywhere wherever the foot of the sons of men hath trodden. 32.24. Ana I shall give to thy seed all the earth which is under heaven, and they will judge all the nations according to their desires, and after that they will get possession of the whole earth and inherit it for ever. 32.25. And He finished speaking with him, and He went up from him, and Jacob looked till He had ascended into heaven. 32.26. And he saw in a vision of the night, and behold an angel descended from heaven with seven tablets in his hands, and he gave them to Jacob, and he read them and knew all that was written therein which would befall him and his sons through-out all the ages. 33.12. And again, it is written a second time: "Cursed he be who lieth with the wife of his father, for he hath uncovered his father's shame"; and all the holy ones of the Lord said "So be it; so be it. 41.23. And after that she bare two sons, Perez and Zerah, in the seventh year of this second week. brAnd thereupon the seven years of fruitfulness were accomplished, of which Joseph spake to Pharaoh. 41.24. And Judah acknowledged that the deed which he had done was evil, for he had lain with his daughter-in-law, and he esteemed it hateful in his eyes, and he acknowledged that he had transgressed and gone astray; for he had uncovered the skirt of his son 48.10. And everything was sent through thy hand, that thou shouldst declare (these things) before they were done, and thou didst speak with the king of Egypt before all his servants and before his people. 48.11. And everything took place according to thy words; ten great and terrible judgments came on the land of Egypt that thou mightest execute vengeance on it for Israel. 48.13. And the prince of the Mastêmâ stood up against thee, and sought to cast thee into the hands of Pharaoh, and he helped the Egyptian sorcerers, and they stood up and wrought before thee. 48.16. And notwithstanding all (these) signs and wonders the prince of the Mastêmâ was not put to shame because he took courage and cried to the Egyptians to pursue after thee with all the powers of the Egyptians, with their chariots, and with their horses, and with all the hosts of the peoples of Egypt. 48.18. and the Lord brought them through the midst of the sea as if it were dry land. And all the peoples whom he brought to pursue after Israel, the Lord our God cast them into the midst of the sea, into the depths of the aby 48.19. beneath the children of Israel, even as the people of Egypt had cast their children into the river. He took vengeance on,, of them, and one thousand strong and energetic men were destroyed on account of one suckling of the children of thy people which they had thrown into the river. 50.2. And I told thee of the Sabbaths of the land on Mount Sinai, and I told thee of the jubilee years in the sabbaths of years:
13. Anon., Psalms of Solomon, 17.43 (2nd cent. BCE - 1st cent. BCE)

14. Dead Sea Scrolls, War Scroll, 1.16, 10.11, 12.1, 12.7 (2nd cent. BCE - 1st cent. CE)

15. Dead Sea Scrolls, 4Q400, 0 (2nd cent. BCE - 1st cent. CE)

16. Dead Sea Scrolls, Agescreat B, 1.4-1.6 (2nd cent. BCE - 1st cent. CE)

17. Dead Sea Scrolls, Apgen, 2.1 (2nd cent. BCE - 1st cent. CE)

18. Dead Sea Scrolls, Community Rule, 11.7-11.8 (2nd cent. BCE - 1st cent. CE)

19. Dead Sea Scrolls, Genesis Apocryphon, 2.1 (2nd cent. BCE - 1st cent. CE)

20. Dead Sea Scrolls, Hodayot, 3.21-3.22, 4.24-4.25, 10.35 (2nd cent. BCE - 1st cent. CE)

21. Dead Sea Scrolls, Hodayot, 3.21-3.22, 4.24-4.25, 10.35 (2nd cent. BCE - 1st cent. CE)

22. Hebrew Bible, Daniel, 7.18 (2nd cent. BCE - 2nd cent. BCE)

7.18. וִיקַבְּלוּן מַלְכוּתָא קַדִּישֵׁי עֶלְיוֹנִין וְיַחְסְנוּן מַלְכוּתָא עַד־עָלְמָא וְעַד עָלַם עָלְמַיָּא׃ 7.18. But the saints of the Most High shall receive the kingdom, and possess the kingdom for ever, even for ever and ever.’"
23. Septuagint, Ecclesiasticus (Siracides), 45.2 (2nd cent. BCE - 2nd cent. BCE)

45.2. He made him equal in glory to the holy ones,and made him great in the fears of his enemies. 45.2. He added glory to Aaron and gave him a heritage;he allotted to him the first of the first fruits,he prepared bread of first fruits in abundance;
24. Septuagint, Wisdom of Solomon, 5.5, 10.10 (2nd cent. BCE - 1st cent. BCE)

5.5. Why has he been numbered among the sons of God?And why is his lot among the saints? 10.10. When a righteous man fled from his brothers wrath,she guided him on straight paths;she showed him the kingdom of God,and gave him knowledge of angels;she prospered him in his labors,and increased the fruit of his toil.


Subjects of this text:

subject book bibliographic info
abraham Allen and Dunne, Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity (2022) 132; Stuckenbruck, 1 Enoch 91-108 (2007) 102
angel/s Tefera and Stuckenbruck, Representations of Angelic Beings in Early Jewish and in Christian Traditions (2021) 51
angels, angel of the presence Najman, The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity (2010) 63
angels, angelic dictation Najman, The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity (2010) 63
angels Allen and Dunne, Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity (2022) 132; Najman, The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity (2010) 63
authority, conferring strategies xviii Najman, The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity (2010) 63
authority, figures Najman, The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity (2010) 63
authority, interpretive strategies Najman, The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity (2010) 63
destruction of the temple Allen and Dunne, Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity (2022) 132
disciples Allen and Dunne, Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity (2022) 132
divine Najman, The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity (2010) 63
election Stuckenbruck, 1 Enoch 91-108 (2007) 102
esau Stuckenbruck, 1 Enoch 91-108 (2007) 102
heaven Allen and Dunne, Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity (2022) 132
heavenly tablets Najman, The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity (2010) 63
hymn Tefera and Stuckenbruck, Representations of Angelic Beings in Early Jewish and in Christian Traditions (2021) 51
interpretation Najman, The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity (2010) 63
isaac Stuckenbruck, 1 Enoch 91-108 (2007) 102
israel x Allen and Dunne, Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity (2022) 132
jacob Allen and Dunne, Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity (2022) 132; Stuckenbruck, 1 Enoch 91-108 (2007) 102
kingdom of god Allen and Dunne, Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity (2022) 132
law Najman, The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity (2010) 63
mosaic, attribution Najman, The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity (2010) 63
moses Najman, The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity (2010) 63; Stuckenbruck, 1 Enoch 91-108 (2007) 102
parallels (between books) Allen and Dunne, Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity (2022) 132
planting, of righteousness/truth Stuckenbruck, 1 Enoch 91-108 (2007) 102
planting Stuckenbruck, 1 Enoch 91-108 (2007) 102
prophetic Allen and Dunne, Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity (2022) 132
pseudepigraphy Najman, The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity (2010) 63
righteousness/piety/truth, truth as righteousness Stuckenbruck, 1 Enoch 91-108 (2007) 102
sinai, mount Stuckenbruck, 1 Enoch 91-108 (2007) 102
son of man Allen and Dunne, Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity (2022) 132
symbolic Allen and Dunne, Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity (2022) 132
truth, plant of Stuckenbruck, 1 Enoch 91-108 (2007) 102
visions' Stuckenbruck, 1 Enoch 91-108 (2007) 102
writing, authoritative Najman, The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity (2010) 63
writing, primordial Najman, The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity (2010) 63
writing, sacred Najman, The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity (2010) 63