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Tiresias: The Ancient Mediterranean Religions Source Database



644
Anon., Jubilees, 12.15-12.24


nanAnd Terah went forth from Ur of the Chaldees, he and his sons, to go into the land of Lebanon and into the land of Canaan, and he dwelt in the land of Haran


nanand Abram, dwelt with Terah his father in Haran two weeks of years.


nanAnd in the sixth week, in the fifth year thereof, Abram sat up throughout the night on the new moon of the seventh month to observe the stars from the evening to the morning, in order to see what would be the character of the year with regard to the rains


nanand he was alone as he sat and observed.rAnd a word came into his heart and he said: "All the signs of the stars, and the signs of the moon and of the sun are all in the hand of the Lord.


nanWhy do I search (them) out? If He desireth, He causeth it to rain, morning and evening; And if He desireth, He withholdeth it, And all things are in His hand.


nanAnd he prayed that night and said "My God, God Most High, Thou alone art my God, And Thee and Thy dominion have I chosen. And Thou hast created all things, And all things that are are the work of Thy hands.


nanDeliver me from the hands of evil spirits who have sway over the thoughts of men's hearts, And let them not lead me astray from Thee, my God.


nanAnd stablish Thou me and my seed for ever That we go not astray from henceforth and for evermore.


nanAnd he said Shall I return unto Ur of the Chaldees who seek my face that I may return to them, or am I to remain here in this place?


nanThe right path before Thee prosper it in the hands of Thy servant that he may fulfil (it) and that I may not walk in the deceitfulness of my heart, O my God.


Intertexts (texts cited often on the same page as the searched text):

8 results
1. Hebrew Bible, Exodus, 1.9-1.10 (9th cent. BCE - 3rd cent. BCE)

1.9. וַיֹּאמֶר אֶל־עַמּוֹ הִנֵּה עַם בְּנֵי יִשְׂרָאֵל רַב וְעָצוּם מִמֶּנּוּ׃ 1.9. And he said unto his people: ‘Behold, the people of the children of Israel are too many and too mighty for us;" 1.10. come, let us deal wisely with them, lest they multiply, and it come to pass, that, when there befalleth us any war, they also join themselves unto our enemies, and fight against us, and get them up out of the land.’"
2. Anon., Jubilees, 7.36, 10.8, 11.4-11.6, 11.17, 12.1-12.8, 12.12, 12.16-12.24, 16.26, 21.3, 21.16-21.18, 22.27, 40.5 (2nd cent. BCE - 2nd cent. BCE)

7.36. and now I fear on your behalf, that after my death ye will shed the blood of men upon the earth, and that ye, too, will be destroyed from the face of the earth. 10.8. and as for these spirits which are living, imprison them and hold them fast in the place of condemnation, and let them not bring destruction on the sons of thy servant, my God; for these are maligt, and created in order to destroy. 11.4. and to build strong cities, and walls, and towers, and individuals (began) to exalt themselves above the nation, and to found the beginnings of kingdoms 11.5. and to go to war people against people, and nation against nation, and city against city, and all (began) to do evil, and to acquire arms, and to teach their sons war 11.6. and they began to capture cities, and to sell male and female slaves. 11.17. And the prince Mastêmâ sent ravens and birds to devour the seed which was sown in the land, in order to destroy the land, and rob the children of men of their labours. 12.1. And it came to pass in the sixth week, in the seventh year thereof, that Abram said to Terah his father, saying, "Father!" And he said, "Behold, here am I, my son. 12.2. And he said, "What help and profit have we from those idols which thou dost worship, And before which thou dost bow thyself? For there is no spirit in them, For they are dumb forms, and a misleading of the heart. Worship them not: 12.3. Worship the God of heaven, Who causeth the rain and the dew to descend on the earth, And doeth everything upon the earth, And hath created everything by His word, And all life is from before His face. 12.4. Why do ye worship things that have no spirit in them? For they are the work of (men's) hands, And on your shoulders do ye bear them 12.5. And ye have no help from them, But they are a great cause of shame to those who make them, And a misleading of the heart to those who worship them: Worship them not. 12.6. And his father said unto him, "I also know it, my son, but what shall I do with a people who have made me to serve before them? 12.7. And if I tell them the truth, they will slay me; for their soul cleaveth to them to worship them and honour them. Keep silent, my son, lest they slay thee. 12.8. And these words he spake to his two brothers, and they were angry with him and he kept silent. 12.12. And in the sixtieth year of the life of Abram, that is, in the fourth week, in the fourth year thereof, Abram arose by night, and burned the house of the idols, and he burned all that was in the house, and no man knew it. 12.16. and Abram, dwelt with Terah his father in Haran two weeks of years. 12.17. And in the sixth week, in the fifth year thereof, Abram sat up throughout the night on the new moon of the seventh month to observe the stars from the evening to the morning, in order to see what would be the character of the year with regard to the rains 12.18. and he was alone as he sat and observed. brAnd a word came into his heart and he said: "All the signs of the stars, and the signs of the moon and of the sun are all in the hand of the Lord. 12.19. Why do I search (them) out? If He desireth, He causeth it to rain, morning and evening; And if He desireth, He withholdeth it, And all things are in His hand. 12.20. And he prayed that night and said "My God, God Most High, Thou alone art my God, And Thee and Thy dominion have I chosen. And Thou hast created all things, And all things that are are the work of Thy hands. 12.21. Deliver me from the hands of evil spirits who have sway over the thoughts of men's hearts, And let them not lead me astray from Thee, my God. 12.22. And stablish Thou me and my seed for ever That we go not astray from henceforth and for evermore. 12.23. And he said Shall I return unto Ur of the Chaldees who seek my face that I may return to them, or am I to remain here in this place? 12.24. The right path before Thee prosper it in the hands of Thy servant that he may fulfil (it) and that I may not walk in the deceitfulness of my heart, O my God. 16.26. And we went our way, and we announced to Sarah all that we had told him, and they both rejoiced with exceeding great joy. 21.3. And behold, I am one hundred and seventy-five years old, and throughout all the days of my life I have remembered the Lord, and sought with all my heart to do His will, and to walk uprightly in all His ways. 21.16. And as regards the wood of the sacrifices, beware lest thou bring (other) wood for the altar in addition to these: cypress, dêfrân, sagâd, pine, fir, cedar, savin, palm, olive, myrrh, laurel, and citron, juniper, and balsam. 21.17. And of these kinds of wood lay upon the altar under the sacrifice, such as have been tested as to their appearance, and do not lay (thereon) any split or dark wood 21.18. (but) hard and clean, without fault, a sound and new growth; and do not lay (thereon) old wood, [for its fragrance is gone] for there is no longer fragrance in it as before. 22.27. Be thou ware, my son Jacob, of taking a wife from any seed of the daughters of Canaan; For all his seed is to be rooted out of the earth. 40.5. And he said before Pharaoh that his two dreams were one
3. Philo of Alexandria, On The Life of Abraham, 61-88, 60 (1st cent. BCE - 1st cent. CE)

60. Let thus much, then, be said generally about the three persons, since it was absolutely necessary; but we must now proceed in regular order, to speak of those qualities in which each separate individual surpasses the others, beginning with him who is first mentioned. Now he, being an admirer of piety, the highest and greatest of all virtues, laboured earnestly to follow God, and to be obedient to the injunctions delivered by him, looking not only on those things as his commands which were signified to him by words and facts, but those also which were indicated by more express signs through the medium of nature, and which the truest of the outward senses comprehends before the uncertain and untrustworthy hearing can do so;
4. Philo of Alexandria, Who Is The Heir, 56-57, 55 (1st cent. BCE - 1st cent. CE)

55. For since the soul is spoken of in two ways, first of all as a whole, secondly, as to the domit part of it, which, to speak properly, is the soul of the soul, just as the eye is both the whole orb, and also the most important part of that orb, that namely by which we see; it seemed good to the law-giver that the essence of the soul should likewise be two-fold; blood being the essence of the entire soul, and the divine Spirit being the essence of the domit part of it; accordingly he says, in express words, "The soul of all flesh is the blood Thereof.
5. Josephus Flavius, Jewish Antiquities, 1.154, 2.87 (1st cent. CE - 1st cent. CE)

1.154. 1. Now Abram, having no son of his own, adopted Lot, his brother Haran’s son, and his wife Sarai’s brother; and he left the land of Chaldea when he was seventy-five years old, and at the command of God went into Canaan, and therein he dwelt himself, and left it to his posterity. He was a person of great sagacity, both for understanding all things and persuading his hearers, and not mistaken in his opinions;
6. Josephus Flavius, Against Apion, 1.194 (1st cent. CE - 1st cent. CE)

1.194. He also speaks of the mighty populousness of our nation, and says that “the Persians formerly carried away many ten thousands of our people to Babylon; as also that not a few ten thousands were removed after Alexander’s death into Egypt and Phoenicia, by reason of the sedition that was arisen in Syria.”
7. New Testament, Acts, 7.2, 7.9-7.10, 7.17, 7.19 (1st cent. CE - 2nd cent. CE)

7.2. He said, "Brothers and fathers, listen. The God of glory appeared to our father Abraham, when he was in Mesopotamia, before he lived in Haran 7.9. The patriarchs, moved with jealousy against Joseph, sold him into Egypt. God was with him 7.10. and delivered him out of all his afflictions, and gave him favor and wisdom before Pharaoh, king of Egypt. He made him governor over Egypt and all his house. 7.17. But as the time of the promise came close which God swore to Abraham, the people grew and multiplied in Egypt 7.19. The same dealt slyly with our race, and mistreated our fathers, that they should throw out their babies, so that they wouldn't stay alive.
8. Eusebius of Caesarea, Preparation For The Gospel, 9.17.3-9.17.4, 9.23.1 (3rd cent. CE - 4th cent. CE)



Subjects of this text:

subject book bibliographic info
abraham, call in ur Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 200
abraham Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007) 42
abram Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007) 42
artapanus, alexander polyhistor quotation of Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 200
artapanus Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 200
demetrius, chronographer, biblical events mentioned Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 200
demetrius, chronographer Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 200
evil spirits Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007) 42
ezekiel, tragedian, acts of apostles comparison Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 200
ezekiel, tragedian Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 200
god, term for Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007) 42
haran Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007) 42
idolatry Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007) 42
jews, populousness Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 200
josephus, abrahams call in ur Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 200
jubilees Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007) 42
mastemah Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007) 42
minor, jews populousness in egypt Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 200
minor, josephs wisdom Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 200
philo of alexandria, abrahams call in ur Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 200
philo of alexandria Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 200
phoenicians, acts of apostles comparison Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 200
prayer, of abraham' Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007) 42
ps.-eupolemus Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 200
ps.-hecataeus, jews populousness Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 200
ps.-hecataeus Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 200
terah Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007) 42