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Tiresias: The Ancient Mediterranean Religions Source Database



644
Anon., Jubilees, 10.8


nanand as for these spirits which are living, imprison them and hold them fast in the place of condemnation, and let them not bring destruction on the sons of thy servant, my God; for these are malignant, and created in order to destroy.


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40 results
1. Septuagint, Tobit, 6.1-6.9, 8.2-8.3, 11.11-11.12 (10th cent. BCE - 2nd cent. BCE)

6.2. Then the young man went down to wash himself. A fish leaped up from the river and would have swallowed the young man; 6.6. Then the young man said to the angel, "Brother Azarias, of what use is the liver and heart and gall of the fish? 6.7. He replied, "As for the heart and liver, if a demon or evil spirit gives trouble to any one, you make a smoke from these before the man or woman, and that person will never be troubled again. 6.9. When they approached Ecbatana 8.2. As he went he remembered the words of Raphael, and he took the live ashes of incense and put the heart and liver of the fish upon them and made a smoke. 8.3. And when the demon smelled the odor he fled to the remotest parts of Egypt, and the angel bound him. 11.11. and took hold of his father, and he sprinkled the gall upon his fathers eyes, saying, "Be of good cheer, father.
2. Hebrew Bible, Deuteronomy, 32.8-32.9 (9th cent. BCE - 3rd cent. BCE)

32.8. בְּהַנְחֵל עֶלְיוֹן גּוֹיִם בְּהַפְרִידוֹ בְּנֵי אָדָם יַצֵּב גְּבֻלֹת עַמִּים לְמִסְפַּר בְּנֵי יִשְׂרָאֵל׃ 32.9. כִּי חֵלֶק יְהֹוָה עַמּוֹ יַעֲקֹב חֶבֶל נַחֲלָתוֹ׃ 32.8. When the Most High gave to the nations their inheritance, when He separated the children of men, He set the borders of the peoples according to the number of the children of Israel." 32.9. For the portion of the LORD is His people, Jacob the lot of His inheritance."
3. Hebrew Bible, Genesis, 3.14-3.15, 6.1-6.4, 8.21, 24.3 (9th cent. BCE - 3rd cent. BCE)

3.14. וַיֹּאמֶר יְהֹוָה אֱלֹהִים אֶל־הַנָּחָשׁ כִּי עָשִׂיתָ זֹּאת אָרוּר אַתָּה מִכָּל־הַבְּהֵמָה וּמִכֹּל חַיַּת הַשָּׂדֶה עַל־גְּחֹנְךָ תֵלֵךְ וְעָפָר תֹּאכַל כָּל־יְמֵי חַיֶּיךָ׃ 3.15. וְאֵיבָה אָשִׁית בֵּינְךָ וּבֵין הָאִשָּׁה וּבֵין זַרְעֲךָ וּבֵין זַרְעָהּ הוּא יְשׁוּפְךָ רֹאשׁ וְאַתָּה תְּשׁוּפֶנּוּ עָקֵב׃ 6.1. וַיְהִי כִּי־הֵחֵל הָאָדָם לָרֹב עַל־פְּנֵי הָאֲדָמָה וּבָנוֹת יֻלְּדוּ לָהֶם׃ 6.1. וַיּוֹלֶד נֹחַ שְׁלֹשָׁה בָנִים אֶת־שֵׁם אֶת־חָם וְאֶת־יָפֶת׃ 6.2. וַיִּרְאוּ בְנֵי־הָאֱלֹהִים אֶת־בְּנוֹת הָאָדָם כִּי טֹבֹת הֵנָּה וַיִּקְחוּ לָהֶם נָשִׁים מִכֹּל אֲשֶׁר בָּחָרוּ׃ 6.2. מֵהָעוֹף לְמִינֵהוּ וּמִן־הַבְּהֵמָה לְמִינָהּ מִכֹּל רֶמֶשׂ הָאֲדָמָה לְמִינֵהוּ שְׁנַיִם מִכֹּל יָבֹאוּ אֵלֶיךָ לְהַחֲיוֹת׃ 6.3. וַיֹּאמֶר יְהוָה לֹא־יָדוֹן רוּחִי בָאָדָם לְעֹלָם בְּשַׁגַּם הוּא בָשָׂר וְהָיוּ יָמָיו מֵאָה וְעֶשְׂרִים שָׁנָה׃ 6.4. הַנְּפִלִים הָיוּ בָאָרֶץ בַּיָּמִים הָהֵם וְגַם אַחֲרֵי־כֵן אֲשֶׁר יָבֹאוּ בְּנֵי הָאֱלֹהִים אֶל־בְּנוֹת הָאָדָם וְיָלְדוּ לָהֶם הֵמָּה הַגִּבֹּרִים אֲשֶׁר מֵעוֹלָם אַנְשֵׁי הַשֵּׁם׃ 8.21. וַיָּרַח יְהוָה אֶת־רֵיחַ הַנִּיחֹחַ וַיֹּאמֶר יְהוָה אֶל־לִבּוֹ לֹא־אֹסִף לְקַלֵּל עוֹד אֶת־הָאֲדָמָה בַּעֲבוּר הָאָדָם כִּי יֵצֶר לֵב הָאָדָם רַע מִנְּעֻרָיו וְלֹא־אֹסִף עוֹד לְהַכּוֹת אֶת־כָּל־חַי כַּאֲשֶׁר עָשִׂיתִי׃ 24.3. וְאַשְׁבִּיעֲךָ בַּיהוָה אֱלֹהֵי הַשָּׁמַיִם וֵאלֹהֵי הָאָרֶץ אֲשֶׁר לֹא־תִקַּח אִשָּׁה לִבְנִי מִבְּנוֹת הַכְּנַעֲנִי אֲשֶׁר אָנֹכִי יוֹשֵׁב בְּקִרְבּוֹ׃ 24.3. וַיְהִי כִּרְאֹת אֶת־הַנֶּזֶם וְאֶת־הַצְּמִדִים עַל־יְדֵי אֲחֹתוֹ וּכְשָׁמְעוֹ אֶת־דִּבְרֵי רִבְקָה אֲחֹתוֹ לֵאמֹר כֹּה־דִבֶּר אֵלַי הָאִישׁ וַיָּבֹא אֶל־הָאִישׁ וְהִנֵּה עֹמֵד עַל־הַגְּמַלִּים עַל־הָעָיִן׃ 3.14. And the LORD God said unto the serpent: ‘Because thou hast done this, cursed art thou from among all cattle, and from among all beasts of the field; upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life." 3.15. And I will put enmity between thee and the woman, and between thy seed and her seed; they shall bruise thy head, and thou shalt bruise their heel.’" 6.1. And it came to pass, when men began to multiply on the face of the earth, and daughters were born unto them," 6.2. that the sons of nobles saw the daughters of men that they were fair; and they took them wives, whomsoever they chose." 6.3. And the LORD said: ‘My spirit shall not abide in man for ever, for that he also is flesh; therefore shall his days be a hundred and twenty years.’" 6.4. The Nephilim were in the earth in those days, and also after that, when the sons of nobles came in unto the daughters of men, and they bore children to them; the same were the mighty men that were of old, the men of renown." 8.21. And the LORD smelled the sweet savour; and the LORD said in His heart: ‘I will not again curse the ground any more for man’s sake; for the imagination of man’s heart is evil from his youth; neither will I again smite any more every thing living, as I have done." 24.3. And I will make thee swear by the LORD, the God of heaven and the God of the earth, that thou shalt not take a wife for my son of the daughters of the Canaanites, among whom I dwell."
4. Hebrew Bible, Hosea, 9.7 (9th cent. BCE - 3rd cent. BCE)

9.7. בָּאוּ יְמֵי הַפְּקֻדָּה בָּאוּ יְמֵי הַשִׁלֻּם יֵדְעוּ יִשְׂרָאֵל אֱוִיל הַנָּבִיא מְשֻׁגָּע אִישׁ הָרוּחַ עַל רֹב עֲוֺנְךָ וְרַבָּה מַשְׂטֵמָה׃ 9.7. The days of visitation are come, The days of recompense are come, Israel shall know it. The prophet is a fool, the man of the spirit is mad! For the multitude of thine iniquity, the enmity is great."
5. Hebrew Bible, Job, 1.6, 1.6-2.7, 1.7 (9th cent. BCE - 3rd cent. BCE)

1.6. וַיְהִי הַיּוֹם וַיָּבֹאוּ בְּנֵי הָאֱלֹהִים לְהִתְיַצֵּב עַל־יְהוָה וַיָּבוֹא גַם־הַשָּׂטָן בְּתוֹכָם׃ 1.6. Now it fell upon a day, that the sons of God came to present themselves before the LORD, and Satan came also among them."
6. Hebrew Bible, Psalms, 91.15, 110.5, 117.2 (9th cent. BCE - 3rd cent. BCE)

91.15. יִקְרָאֵנִי וְאֶעֱנֵהוּ עִמּוֹ־אָנֹכִי בְצָרָה אֲחַלְּצֵהוּ וַאֲכַבְּדֵהוּ׃ 110.5. אֲדֹנָי עַל־יְמִינְךָ מָחַץ בְּיוֹם־אַפּוֹ מְלָכִים׃ 117.2. כִּי גָבַר עָלֵינוּ חַסְדּוֹ וֶאֱמֶת־יְהוָה לְעוֹלָם הַלְלוּ־יָהּ׃ 91.15. He shall call upon Me, and I will answer him; I will be with him in trouble; I will rescue him, and bring him to honour." 110.5. The Lord at thy right hand Doth crush kings in the day of His wrath." 117.2. For His mercy is great toward us; And the truth of the LORD endureth for ever. Hallelujah."
7. Hebrew Bible, Isaiah, 14.4-14.21, 24.17, 24.21, 65.17, 66.22-66.23 (8th cent. BCE - 5th cent. BCE)

14.4. וְנָשָׂאתָ הַמָּשָׁל הַזֶּה עַל־מֶלֶךְ בָּבֶל וְאָמָרְתָּ אֵיךְ שָׁבַת נֹגֵשׂ שָׁבְתָה מַדְהֵבָה׃ 14.5. שָׁבַר יְהוָה מַטֵּה רְשָׁעִים שֵׁבֶט מֹשְׁלִים׃ 14.6. מַכֶּה עַמִּים בְּעֶבְרָה מַכַּת בִּלְתִּי סָרָה רֹדֶה בָאַף גּוֹיִם מֻרְדָּף בְּלִי חָשָׂךְ׃ 14.7. נָחָה שָׁקְטָה כָּל־הָאָרֶץ פָּצְחוּ רִנָּה׃ 14.8. גַּם־בְּרוֹשִׁים שָׂמְחוּ לְךָ אַרְזֵי לְבָנוֹן מֵאָז שָׁכַבְתָּ לֹא־יַעֲלֶה הַכֹּרֵת עָלֵינוּ׃ 14.9. שְׁאוֹל מִתַּחַת רָגְזָה לְךָ לִקְרַאת בּוֹאֶךָ עוֹרֵר לְךָ רְפָאִים כָּל־עַתּוּדֵי אָרֶץ הֵקִים מִכִּסְאוֹתָם כֹּל מַלְכֵי גוֹיִם׃ 14.11. הוּרַד שְׁאוֹל גְּאוֹנֶךָ הֶמְיַת נְבָלֶיךָ תַּחְתֶּיךָ יֻצַּע רִמָּה וּמְכַסֶּיךָ תּוֹלֵעָה׃ 14.12. אֵיךְ נָפַלְתָּ מִשָּׁמַיִם הֵילֵל בֶּן־שָׁחַר נִגְדַּעְתָּ לָאָרֶץ חוֹלֵשׁ עַל־גּוֹיִם׃ 14.13. וְאַתָּה אָמַרְתָּ בִלְבָבְךָ הַשָּׁמַיִם אֶעֱלֶה מִמַּעַל לְכוֹכְבֵי־אֵל אָרִים כִּסְאִי וְאֵשֵׁב בְּהַר־מוֹעֵד בְּיַרְכְּתֵי צָפוֹן׃ 14.14. אֶעֱלֶה עַל־בָּמֳתֵי עָב אֶדַּמֶּה לְעֶלְיוֹן׃ 14.15. אַךְ אֶל־שְׁאוֹל תּוּרָד אֶל־יַרְכְּתֵי־בוֹר׃ 14.16. רֹאֶיךָ אֵלֶיךָ יַשְׁגִּיחוּ אֵלֶיךָ יִתְבּוֹנָנוּ הֲזֶה הָאִישׁ מַרְגִּיז הָאָרֶץ מַרְעִישׁ מַמְלָכוֹת׃ 14.17. שָׂם תֵּבֵל כַּמִּדְבָּר וְעָרָיו הָרָס אֲסִירָיו לֹא־פָתַח בָּיְתָה׃ 14.18. כָּל־מַלְכֵי גוֹיִם כֻּלָּם שָׁכְבוּ בְכָבוֹד אִישׁ בְּבֵיתוֹ׃ 14.19. וְאַתָּה הָשְׁלַכְתָּ מִקִּבְרְךָ כְּנֵצֶר נִתְעָב לְבוּשׁ הֲרֻגִים מְטֹעֲנֵי חָרֶב יוֹרְדֵי אֶל־אַבְנֵי־בוֹר כְּפֶגֶר מוּבָס׃ 14.21. הָכִינוּ לְבָנָיו מַטְבֵּחַ בַּעֲוֺן אֲבוֹתָם בַּל־יָקֻמוּ וְיָרְשׁוּ אָרֶץ וּמָלְאוּ פְנֵי־תֵבֵל עָרִים׃ 24.17. פַּחַד וָפַחַת וָפָח עָלֶיךָ יוֹשֵׁב הָאָרֶץ׃ 24.21. וְהָיָה בַּיּוֹם הַהוּא יִפְקֹד יְהוָה עַל־צְבָא הַמָּרוֹם בַּמָּרוֹם וְעַל־מַלְכֵי הָאֲדָמָה עַל־הָאֲדָמָה׃ 65.17. כִּי־הִנְנִי בוֹרֵא שָׁמַיִם חֲדָשִׁים וָאָרֶץ חֲדָשָׁה וְלֹא תִזָּכַרְנָה הָרִאשֹׁנוֹת וְלֹא תַעֲלֶינָה עַל־לֵב׃ 66.22. כִּי כַאֲשֶׁר הַשָּׁמַיִם הַחֳדָשִׁים וְהָאָרֶץ הַחֲדָשָׁה אֲשֶׁר אֲנִי עֹשֶׂה עֹמְדִים לְפָנַי נְאֻם־יְהוָה כֵּן יַעֲמֹד זַרְעֲכֶם וְשִׁמְכֶם׃ 66.23. וְהָיָה מִדֵּי־חֹדֶשׁ בְּחָדְשׁוֹ וּמִדֵּי שַׁבָּת בְּשַׁבַּתּוֹ יָבוֹא כָל־בָּשָׂר לְהִשְׁתַּחֲוֺת לְפָנַי אָמַר יְהוָה׃ 14.4. that thou shalt take up this parable against the king of Babylon, and say: How hath the oppressor ceased! The exactress of gold ceased!" 14.5. The LORD hath broken the staff of the wicked, the sceptre of the rulers," 14.6. That smote the peoples in wrath with an incessant stroke, that ruled the nations in anger, with a persecution that none restrained." 14.7. The whole earth is at rest, and is quiet; they break forth into singing." 14.8. Yea, the cypresses rejoice at thee, and the cedars of Lebanon: ‘Since thou art laid down, no feller is come up against us.’" 14.9. The nether-world from beneath is moved for thee to meet thee at thy coming; the shades are stirred up for thee, even all the chief ones of the earth; all the kings of the nations are raised up from their thrones." 14.10. All they do answer And say unto thee: ‘Art thou also become weak as we? Art thou become like unto us?" 14.11. Thy pomp is brought down to the nether-world, And the noise of thy psalteries; the maggot is spread under thee, And the worms cover thee.’" 14.12. How art thou fallen from heaven, O day-star, son of the morning! How art thou cut down to the ground, That didst cast lots over the nations!" 14.13. And thou saidst in thy heart: ‘I will ascend into heaven, Above the stars of God Will I exalt my throne, And I will sit upon the mount of meeting, In the uttermost parts of the north;" 14.14. I will ascend above the heights of the clouds; I will be like the Most High.’" 14.15. Yet thou shalt be brought down to the nether-world, To the uttermost parts of the pit." 14.16. They that saw thee do narrowly look upon thee, They gaze earnestly at thee: ‘Is this the man that made the earth to tremble, That did shake kingdoms;" 14.17. That made the world as a wilderness, And destroyed the cities thereof; That opened not the house of his prisoners?’" 14.18. All the kings of the nations, all of them, sleep in glory, every one in his own house." 14.19. But thou art cast forth away from thy grave Like an abhorred offshoot, In the raiment of the slain, that are thrust through with the sword, That go down to the pavement of the pit, As a carcass trodden under foot." 14.20. Thou shalt not be joined with them in burial, because thou hast destroyed thy land, Thou hast slain thy people; the seed of evil-doers shall not be named for ever." 14.21. Prepare ye slaughter for his children For the iniquity of their fathers; That they rise not up, and possess the earth, And fill the face of the world with cities." 24.17. Terror, and the pit, and the trap, are upon thee, O inhabitant of the earth." 24.21. And it shall come to pass in that day, That the LORD will punish the host of the high heaven on high, And the kings of the earth upon the earth." 65.17. For, behold, I create new heavens And a new earth; And the former things shall not be remembered, Nor come into mind. ." 66.22. For as the new heavens and the new earth, which I will make, shall remain before Me, saith the LORD, so shall your seed and your name remain." 66.23. And it shall come to pass, that from one new moon to another, and from one sabbath to another, shall all flesh come to worship before Me, Saith the LORD."
8. Hebrew Bible, Ezekiel, 28.1-28.19, 36.25-36.26 (6th cent. BCE - 5th cent. BCE)

28.1. מוֹתֵי עֲרֵלִים תָּמוּת בְּיַד־זָרִים כִּי אֲנִי דִבַּרְתִּי נְאֻם אֲדֹנָי יְהוִה׃ 28.1. וַיְהִי דְבַר־יְהוָה אֵלַי לֵאמֹר׃ 28.2. בֶּן־אָדָם אֱמֹר לִנְגִיד צֹר כֹּה־אָמַר אֲדֹנָי יְהֹוִה יַעַן גָּבַהּ לִבְּךָ וַתֹּאמֶר אֵל אָנִי מוֹשַׁב אֱלֹהִים יָשַׁבְתִּי בְּלֵב יַמִּים וְאַתָּה אָדָם וְלֹא־אֵל וַתִּתֵּן לִבְּךָ כְּלֵב אֱלֹהִים׃ 28.2. וַיְהִי דְבַר־יְהוָה אֵלַי לֵאמֹר׃ 28.3. הִנֵּה חָכָם אַתָּה מדנאל [מִדָּנִיֵּאל] כָּל־סָתוּם לֹא עֲמָמוּךָ׃ 28.4. בְּחָכְמָתְךָ וּבִתְבוּנָתְךָ עָשִׂיתָ לְּךָ חָיִל וַתַּעַשׂ זָהָב וָכֶסֶף בְּאוֹצְרוֹתֶיךָ׃ 28.5. בְּרֹב חָכְמָתְךָ בִּרְכֻלָּתְךָ הִרְבִּיתָ חֵילֶךָ וַיִּגְבַּהּ לְבָבְךָ בְּחֵילֶךָ׃ 28.6. לָכֵן כֹּה אָמַר אֲדֹנָי יְהוִה יַעַן תִּתְּךָ אֶת־לְבָבְךָ כְּלֵב אֱלֹהִים׃ 28.7. לָכֵן הִנְנִי מֵבִיא עָלֶיךָ זָרִים עָרִיצֵי גּוֹיִם וְהֵרִיקוּ חַרְבוֹתָם עַל־יְפִי חָכְמָתֶךָ וְחִלְּלוּ יִפְעָתֶךָ׃ 28.8. לַשַּׁחַת יוֹרִדוּךָ וָמַתָּה מְמוֹתֵי חָלָל בְּלֵב יַמִּים׃ 28.9. הֶאָמֹר תֹּאמַר אֱלֹהִים אָנִי לִפְנֵי הֹרְגֶךָ וְאַתָּה אָדָם וְלֹא־אֵל בְּיַד מְחַלְלֶיךָ׃ 28.11. וַיְהִי דְבַר־יְהוָה אֵלַי לֵאמֹר׃ 28.12. בֶּן־אָדָם שָׂא קִינָה עַל־מֶלֶךְ צוֹר וְאָמַרְתָּ לּוֹ כֹּה אָמַר אֲדֹנָי יְהוִה אַתָּה חוֹתֵם תָּכְנִית מָלֵא חָכְמָה וּכְלִיל יֹפִי׃ 28.13. בְּעֵדֶן גַּן־אֱלֹהִים הָיִיתָ כָּל־אֶבֶן יְקָרָה מְסֻכָתֶךָ אֹדֶם פִּטְדָה וְיָהֲלֹם תַּרְשִׁישׁ שֹׁהַם וְיָשְׁפֵה סַפִּיר נֹפֶךְ וּבָרְקַת וְזָהָב מְלֶאכֶת תֻּפֶּיךָ וּנְקָבֶיךָ בָּךְ בְּיוֹם הִבָּרַאֲךָ כּוֹנָנוּ׃ 28.14. אַתְּ־כְּרוּב מִמְשַׁח הַסּוֹכֵךְ וּנְתַתִּיךָ בְּהַר קֹדֶשׁ אֱלֹהִים הָיִיתָ בְּתוֹךְ אַבְנֵי־אֵשׁ הִתְהַלָּכְתָּ׃ 28.15. תָּמִים אַתָּה בִּדְרָכֶיךָ מִיּוֹם הִבָּרְאָךְ עַד־נִמְצָא עַוְלָתָה בָּךְ׃ 28.16. בְּרֹב רְכֻלָּתְךָ מָלוּ תוֹכְךָ חָמָס וַתֶּחֱטָא וָאֶחַלֶּלְךָ מֵהַר אֱלֹהִים וָאַבֶּדְךָ כְּרוּב הַסֹּכֵךְ מִתּוֹךְ אַבְנֵי־אֵשׁ׃ 28.17. גָּבַהּ לִבְּךָ בְּיָפְיֶךָ שִׁחַתָּ חָכְמָתְךָ עַל־יִפְעָתֶךָ עַל־אֶרֶץ הִשְׁלַכְתִּיךָ לִפְנֵי מְלָכִים נְתַתִּיךָ לְרַאֲוָה בָךְ׃ 28.18. מֵרֹב עֲוֺנֶיךָ בְּעֶוֶל רְכֻלָּתְךָ חִלַּלְתָּ מִקְדָּשֶׁיךָ וָאוֹצִא־אֵשׁ מִתּוֹכְךָ הִיא אֲכָלַתְךָ וָאֶתֶּנְךָ לְאֵפֶר עַל־הָאָרֶץ לְעֵינֵי כָּל־רֹאֶיךָ׃ 28.19. כָּל־יוֹדְעֶיךָ בָּעַמִּים שָׁמְמוּ עָלֶיךָ בַּלָּהוֹת הָיִיתָ וְאֵינְךָ עַד־עוֹלָם׃ 36.25. וְזָרַקְתִּי עֲלֵיכֶם מַיִם טְהוֹרִים וּטְהַרְתֶּם מִכֹּל טֻמְאוֹתֵיכֶם וּמִכָּל־גִּלּוּלֵיכֶם אֲטַהֵר אֶתְכֶם׃ 36.26. וְנָתַתִּי לָכֶם לֵב חָדָשׁ וְרוּחַ חֲדָשָׁה אֶתֵּן בְּקִרְבְּכֶם וַהֲסִרֹתִי אֶת־לֵב הָאֶבֶן מִבְּשַׂרְכֶם וְנָתַתִּי לָכֶם לֵב בָּשָׂר׃ 28.1. And the word of the LORD came unto me, saying:" 28.2. ’Son of man, say unto the prince of Tyre: Thus saith the Lord GOD: Because thy heart is lifted up, And thou hast said: I am a god, I sit in the seat of God, In the heart of the seas; Yet thou art man, and not God, Though thou didst set thy heart as the heart of God—" 28.3. Behold, thou art wiser than Daniel! There is no secret that they can hide from thee!" 28.4. By thy wisdom and by thy discernment Thou hast gotten thee riches, And hast gotten gold and silver Into thy treasures;" 28.5. In thy great wisdom by thy traffic Hast thou increased thy riches, And thy heart is lifted up because of thy riches—" 28.6. Therefore thus saith the Lord GOD: Because thou hast set thy heart As the heart of God;" 28.7. Therefore, behold, I will bring strangers upon thee, The terrible of the nations; And they shall draw their swords against the beauty of thy wisdom, And they shall defile thy brightness. ." 28.8. They shall bring thee down to the pit; And thou shalt die the deaths of them that are slain, In the heart of the seas." 28.9. Wilt thou yet say before him that slayeth thee: I am God? But thou art man, and not God, In the hand of them that defile thee." 28.10. Thou shalt die the deaths of the uncircumcised By the hand of strangers; For I have spoken, saith the Lord GOD.’" 28.11. Moreover the word of the LORD came unto me, saying:" 28.12. ’Son of man, take up a lamentation for the king of Tyre, and say unto him: Thus saith the Lord GOD: Thou seal most accurate, full of wisdom, and perfect in beauty," 28.13. thou wast in Eden the garden of God; every precious stone was thy covering, the carnelian, the topaz, and the emerald, the beryl, the onyx, and the jasper, the sapphire, the carbuncle, and the smaragd, and gold; the workmanship of thy settings and of thy sockets was in thee, in the day that thou wast created they were prepared." 28.14. Thou wast the far-covering cherub; and I set thee, so that thou wast upon the holy mountain of God; thou hast walked up and down in the midst of stones of fire." 28.15. Thou wast perfect in thy ways from the day that thou wast created, till unrighteousness was found in thee." 28.16. By the multitude of thy traffic they filled the midst of thee with violence, and thou hast sinned; therefore have I cast thee as profane out of the mountain of God; and I have destroyed thee, O covering cherub, from the midst of the stones of fire." 28.17. Thy heart was lifted up because of thy beauty, thou hast corrupted thy wisdom by reason of thy brightness; I have cast thee to the ground, I have laid thee before kings, that they may gaze upon thee." 28.18. By the multitude of thine iniquities, in the unrighteousness of thy traffic, thou hast profaned thy sanctuaries; therefore have I brought forth a fire from the midst of thee, it hath devoured thee, and I have turned thee to ashes upon the earth in the sight of all them that behold thee." 28.19. All they that know thee among the peoples shall be appalled at thee; thou art become a terror, and thou shalt never be any more.’" 36.25. And I will sprinkle clean water upon you, and ye shall be clean; from all your uncleannesses, and from all your idols, will I cleanse you." 36.26. A new heart also will I give you, and a new spirit will I put within you; and I will take away the stony heart out of your flesh, and I will give you a heart of flesh."
9. Hebrew Bible, Zechariah, 3.1-3.2 (5th cent. BCE - 4th cent. BCE)

3.1. בַּיּוֹם הַהוּא נְאֻם יְהוָה צְבָאוֹת תִּקְרְאוּ אִישׁ לְרֵעֵהוּ אֶל־תַּחַת גֶּפֶן וְאֶל־תַּחַת תְּאֵנָה׃ 3.1. וַיַּרְאֵנִי אֶת־יְהוֹשֻׁעַ הַכֹּהֵן הַגָּדוֹל עֹמֵד לִפְנֵי מַלְאַךְ יְהוָה וְהַשָּׂטָן עֹמֵד עַל־יְמִינוֹ לְשִׂטְנוֹ׃ 3.2. וַיֹּאמֶר יְהוָה אֶל־הַשָּׂטָן יִגְעַר יְהוָה בְּךָ הַשָּׂטָן וְיִגְעַר יְהוָה בְּךָ הַבֹּחֵר בִּירוּשָׁלִָם הֲלוֹא זֶה אוּד מֻצָּל מֵאֵשׁ׃ 3.1. And he showed me Joshua the high priest standing before the angel of the LORD, and Satan standing at his right hand to accuse him." 3.2. And the LORD said unto Satan: ‘The LORD rebuke thee, O Satan, yea, the LORD that hath chosen Jerusalem rebuke thee; is not this man a brand plucked out of the fire?’"
10. Septuagint, Tobit, 6.1-6.9, 8.2-8.3, 11.11-11.12 (4th cent. BCE - 2nd cent. BCE)

6.1. Now as they proceeded on their way they came at evening to the Tigris river and camped there. 6.2. Then the young man went down to wash himself. A fish leaped up from the river and would have swallowed the young man; 6.6. Then the young man said to the angel, "Brother Azarias, of what use is the liver and heart and gall of the fish? 6.7. He replied, "As for the heart and liver, if a demon or evil spirit gives trouble to any one, you make a smoke from these before the man or woman, and that person will never be troubled again. 6.9. When they approached Ecbatana 8.2. As he went he remembered the words of Raphael, and he took the live ashes of incense and put the heart and liver of the fish upon them and made a smoke. 8.3. And when the demon smelled the odor he fled to the remotest parts of Egypt, and the angel bound him. 11.11. and took hold of his father, and he sprinkled the gall upon his fathers eyes, saying, "Be of good cheer, father.
11. Anon., 1 Enoch, 1, 2, 3, 4, 5, 6, 7, 8, 8.1, 9, 9.9, 10, 10.1, 10.2, 10.3, 10.4, 10.5, 10.6, 10.7, 10.8, 10.9, 10.10, 10.11, 10.12, 10.13, 10.14, 10.15, 10.16, 10.17, 11, 12, 13, 14, 15, 15.3, 15.4, 15.8, 15.9, 16, 16.1, 17, 18, 18.14, 18.15, 18.16, 19, 19.1, 20, 20.3, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 39.2, 54.7-55.2, 60.1, 60.2, 60.3, 60.4, 60.5, 60.6, 60.7, 60.8, 60.9, 60.10, 69.1, 69.2, 69.3, 69.10, 69.11, 69.12, 69.13, 69.14, 69.15, 69.28, 72, 73, 74, 75, 76, 77, 78, 79, 80, 81, 82, 83, 84, 85, 86, 87, 88, 88.1, 89, 89.1, 89.9, 89.10, 89.11, 90, 90.24, 91, 91.5, 91.7, 91.11, 91.15, 92, 93, 93.3, 93.4, 94, 95, 96, 97, 98, 99, 100, 101, 102, 103, 104, 105, 106, 106.5, 106.19, 107, 108 (3rd cent. BCE - 2nd cent. BCE)

1. The words of the blessing of Enoch, wherewith he blessed the elect and righteous, who will be,living in the day of tribulation, when all the wicked and godless are to be removed. And he took up his parable and said -Enoch a righteous man, whose eyes were opened by God, saw the vision of the Holy One in the heavens, which the angels showed me, and from them I heard everything, and from them I understood as I saw, but not for this generation, but for a remote one which is,for to come. Concerning the elect I said, and took up my parable concerning them:The Holy Great One will come forth from His dwelling,,And the eternal God will tread upon the earth, (even) on Mount Sinai, [And appear from His camp] And appear in the strength of His might from the heaven of heavens.,And all shall be smitten with fear And the Watchers shall quake, And great fear and trembling shall seize them unto the ends of the earth.,And the high mountains shall be shaken, And the high hills shall be made low, And shall melt like wax before the flame,And the earth shall be wholly rent in sunder, And all that is upon the earth shall perish, And there shall be a judgement upon all (men).,But with the righteous He will make peace.And will protect the elect, And mercy shall be upon them.And they shall all belong to God, And they shall be prospered, And they shall all be blessed.And He will help them all, And light shall appear unto them, And He will make peace with them'.,And behold! He cometh with ten thousands of His holy ones To execute judgement upon all, And to destroy all the ungodly:And to convict all flesh of all the works of their ungodliness which they have ungodly committed, And of all the hard things which ungodly sinners have spoken against Him.
12. Anon., Jubilees, 1.11, 1.19, 1.20, 1.21, 1.23, 1.27, 4.15, 4.16, 4.17, 4.18, 4.19, 4.20, 4.21, 4.22, 4.23, 4.24, 4.25, 4.26, 5.1, 5.2, 5.3, 5.4, 5.5, 5.6, 5.7, 5.8, 5.9, 5.10, 5.11, 5.12, 5.13, 5.14, 5.15, 5.16, 5.17, 5.18, 5.19, 7.20, 7.21, 7.22, 7.23, 7.24, 7.25, 7.26, 7.27, 7.28, 7.29, 7.30, 7.31, 7.32, 7.33, 7.34, 7.35, 7.36, 7.37, 7.38, 7.39, 8.1, 8.2, 8.3, 8.4, 10.1, 10.2, 10.3, 10.4, 10.5, 10.6, 10.7, 10.9, 10.10, 10.11, 10.12, 10.13, 10.14, 10.15, 10.16, 10.17, 11.2, 11.3, 11.4, 11.5, 11.6, 11.10, 11.11, 11.12, 11.15, 11.17, 12.1, 12.2, 12.3, 12.4, 12.5, 12.6, 12.7, 12.8, 12.12, 12.15, 12.19, 12.20, 12.21, 15.31, 15.32, 15.33, 16.26, 17.15, 17.15-18.19, 17.16, 17.17, 17.18, 18.9, 19.28, 21.3, 21.6, 21.7, 21.8, 21.9, 21.10, 21.11, 21.16, 21.17, 21.18, 22.16, 22.17, 22.18, 22.19, 22.27, 36, 48.2, 48.3, 48.4, 48.9, 48.10, 48.11, 48.12, 48.13, 48.14, 48.15, 48.16, 48.17, 48.18, 49.2 (2nd cent. BCE - 2nd cent. BCE)

1.11. and this witness shall be heard for a witness against them. brFor they will forget all My commandments, (even) all that I command them, and they will walk after the Gentiles
13. Anon., Testament of Benjamin, 8.3 (2nd cent. BCE - 2nd cent. CE)

8.3. For as the sun is not defiled by shining on dung and mire, but rather drieth up both and driveth away the evil smell; so also the pure mind, though encompassed by the defilements of earth, rather cleanseth (them) and is not itself defiled.
14. Anon., Testament of Levi, 9.9 (2nd cent. BCE - 2nd cent. CE)

9.9. Beware of the spirit of fornication; for this shall continue and shall by thy seed pollute the holy place.
15. Anon., Testament of Reuben, 4.7 (2nd cent. BCE - 2nd cent. CE)

4.7. For many hath fornication destroyed; because, though a man be old or noble, or rich or poor, he bringeth reproach upon himself with the sons of men and derision with Beliar.
16. Anon., Testament of Solomon, 1.5-1.7 (2nd cent. BCE - 2nd cent. CE)

17. Anon., Testament of Judah, 25.3 (2nd cent. BCE - 2nd cent. CE)

18. Dead Sea Scrolls, Damascus Covenant, 5.18, 16.5 (2nd cent. BCE - 1st cent. CE)

19. Dead Sea Scrolls, War Scroll, 1.1, 13.4, 13.10-13.12, 14.9, 17.5-17.6 (2nd cent. BCE - 1st cent. CE)

20. Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 5.18, 16.5 (2nd cent. BCE - 1st cent. CE)

21. Dead Sea Scrolls, Community Rule, 2.2, 3.7-3.8, 3.11-3.14, 3.20-3.24 (2nd cent. BCE - 1st cent. CE)

22. Dead Sea Scrolls, Hodayot, 8.30 (2nd cent. BCE - 1st cent. CE)

23. Dead Sea Scrolls, Hodayot, 8.30 (2nd cent. BCE - 1st cent. CE)

24. Hebrew Bible, Daniel, 4 (2nd cent. BCE - 2nd cent. BCE)

25. Septuagint, 3 Maccabees, 2.4 (2nd cent. BCE - 2nd cent. BCE)

2.4. You destroyed those who in the past committed injustice, among whom were even giants who trusted in their strength and boldness, whom you destroyed by bringing upon them a boundless flood.
26. Anon., Sibylline Oracles, 2.67, 3.63, 3.73 (1st cent. BCE - 5th cent. CE)

2.67. Which is another's. Speak not what is false 3.63. Endamage Rome. And perish shall all men 3.73. When there shall pass among all men a stench
27. New Testament, 1 John, 2.13-2.14 (1st cent. CE - 1st cent. CE)

2.13. I write to you, fathers, because you know him who is from the beginning. I write to you, young men, because you have overcome the evil one. I write to you, little children, because you know the Father. 2.14. I have written to you, fathers, because you know him who is from the beginning. I have written to you, young men, because you are strong, and the word of God remains in you, and you have overcome the evil one.
28. New Testament, 1 Corinthians, 2.6-2.8, 6.3, 15.24 (1st cent. CE - 1st cent. CE)

2.6. We speak wisdom, however, among those who are fullgrown; yet a wisdom not of this world, nor of the rulers of this world,who are coming to nothing. 2.7. But we speak God's wisdom in amystery, the wisdom that has been hidden, which God foreordained beforethe worlds to our glory 2.8. which none of the rulers of this worldhas known. For had they known it, they wouldn't have crucified the Lordof glory. 6.3. Don't youknow that we will judge angels? How much more, things that pertain tothis life? 15.24. Then the end comes, when he willdeliver up the Kingdom to God, even the Father; when he will haveabolished all rule and all authority and power.
29. New Testament, 2 Peter, 2.4 (1st cent. CE - 1st cent. CE)

2.4. For if God didn't spare angels when they sinned, but cast them down to Tartarus, and committed them to pits of darkness, to be reserved to judgment;
30. New Testament, 2 Thessalonians, 3.3 (1st cent. CE - 1st cent. CE)

3.3. But the Lord is faithful, who will establish you, and guard you from the evil one.
31. New Testament, Apocalypse, 12.9, 20.2 (1st cent. CE - 1st cent. CE)

12.9. The great dragon was thrown down, the old serpent, he who is called the devil and Satan, the deceiver of the whole world. He was thrown down to the earth, and his angels were thrown down with him. 20.2. He seized the dragon, the old serpent, which is the devil and Satan, who deceives the whole inhabited earth, and bound him for a thousand years
32. New Testament, Jude, 7, 6 (1st cent. CE - 1st cent. CE)

33. New Testament, Ephesians, 6.16 (1st cent. CE - 1st cent. CE)

6.16. above all, taking up the shield of faith, with which you will be able to quench all the fiery darts of the evil one.
34. New Testament, Galatians, 4.1-4.11 (1st cent. CE - 1st cent. CE)

4.1. But I say that so long as the heir is a child, he is nodifferent from a bondservant, though he is lord of all; 4.2. but isunder guardians and stewards until the day appointed by the father. 4.3. So we also, when we were children, were held in bondage under theelements of the world. 4.4. But when the fullness of the time came,God sent out his Son, born to a woman, born under the law 4.5. thathe might redeem those who were under the law, that we might receive theadoption of sons. 4.6. And because you are sons, God sent out theSpirit of his Son into your hearts, crying, "Abba, Father! 4.7. Soyou are no longer a bondservant, but a son; and if a son, then an heirof God through Christ. 4.8. However at that time, not knowing God, youwere in bondage to those who by nature are not gods. 4.9. But now thatyou have come to know God, or rather to be known by God, why do youturn back again to the weak and miserable elements, to which you desireto be in bondage all over again? 4.10. You observe days, months,seasons, and years. 4.11. I am afraid for you, that I might havewasted my labor for you.
35. New Testament, John, 16.11, 17.15 (1st cent. CE - 1st cent. CE)

16.11. about judgment, because the prince of this world has been judged. 17.15. I pray not that you would take them from the world, but that you would keep them from the evil one.
36. New Testament, Luke, 11.15-11.19, 17.26-17.27 (1st cent. CE - 1st cent. CE)

11.15. But some of them said, "He casts out demons by Beelzebul, the prince of the demons. 11.16. Others, testing him, sought from him a sign from heaven. 11.17. But he, knowing their thoughts, said to them, "Every kingdom divided against itself is brought to desolation. A house divided against itself falls. 11.18. If Satan also is divided against himself, how will his kingdom stand? For you say that I cast out demons by Beelzebul. 11.19. But if I cast out demons by Beelzebul, by whom do your sons cast them out? Therefore will they be your judges. 17.26. As it happened in the days of Noah, even so will it be also in the days of the Son of Man. 17.27. They ate, they drank, they married, they were given in marriage, until the day that Noah entered into the ark, and the flood came, and destroyed them all.
37. New Testament, Mark, 3.22 (1st cent. CE - 1st cent. CE)

3.22. The scribes who came down from Jerusalem said, "He has Beelzebul," and, "By the prince of the demons he casts out the demons.
38. New Testament, Matthew, 4.3, 5.37, 12.24-12.27, 13.19, 13.38-13.39 (1st cent. CE - 1st cent. CE)

4.3. The tempter came and said to him, "If you are the Son of God, command that these stones become bread. 5.37. But let your 'Yes' be 'Yes' and your 'No' be 'no.' Whatever is more than these is of the evil one. 12.24. But when the Pharisees heard it, they said, "This man does not cast out demons, except by Beelzebul, the prince of the demons. 12.25. Knowing their thoughts, Jesus said to them, "Every kingdom divided against itself is brought to desolation, and every city or house divided against itself will not stand. 12.26. If Satan casts out Satan, he is divided against himself. How then will his kingdom stand? 12.27. If I by Beelzebul cast out demons, by whom do your sons cast them out? Therefore they will be your judges. 13.19. When anyone hears the word of the kingdom, and doesn't understand it, the evil one comes, and snatches away that which has been sown in his heart. This is what was sown by the roadside. 13.38. the field is the world; and the good seed, these are the sons of the kingdom; and the darnel are the sons of the evil one. 13.39. The enemy who sowed them is the devil. The harvest is the end of the age, and the reapers are angels.
39. Pseudo Clementine Literature, Homilies, 8.12-8.19, 18.20 (3rd cent. CE - 4th cent. CE)

40. Anon., Martyrdom And Ascension of Isaiah, 2.4



Subjects of this text:

subject book bibliographic info
abraham Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007) 42
abram Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007) 42
afterlife, eschatological punishment Stuckenbruck, 1 Enoch 91-108 (2007) 148
agrapha Piovanelli, Burke, Pettipiece, Rediscovering the Apocryphal Continent: New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015 (2015) 338
angel/angelic passim see also archangel, god, of Levison, The Greek Life of Adam and Eve (2023) 487
angel/s, fallen angels Tefera and Stuckenbruck, Representations of Angelic Beings in Early Jewish and in Christian Traditions (2021) 97
angel/s Tefera and Stuckenbruck, Representations of Angelic Beings in Early Jewish and in Christian Traditions (2021) 68, 69, 97
angelic sin, as epistemological transgression Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 87, 94
angelic status Stuckenbruck, 1 Enoch 91-108 (2007) 610
angelification Stuckenbruck, 1 Enoch 91-108 (2007) 610
angels, agents of judgement Stuckenbruck, 1 Enoch 91-108 (2007) 148
angels, mastema Stuckenbruck, 1 Enoch 91-108 (2007) 97
angels, punishment of Stuckenbruck, 1 Enoch 91-108 (2007) 97, 148
angels Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014) 101; Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004) 97
ante-diluvian Stuckenbruck, 1 Enoch 91-108 (2007) 97
apocalyptic literature, and book of daniel Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 87, 94
apocalyptic literature, history of scholarship on Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 87, 94
apocrypha and pseudepigrapha of hebrew bible, rewritten scriptures Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 170
apocrypha and pseudepigrapha of hebrew bible Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 170
apotropaic, prayers Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019) 41
belial Levison, The Greek Life of Adam and Eve (2023) 487
body and soul Blidstein, Purity Community and Ritual in Early Christian Literature (2017) 51
book of jubilees Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014) 101
book of the watchers, authority of Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 94
books, of noah Stuckenbruck, 1 Enoch 91-108 (2007) 610
bulls, black Stuckenbruck, 1 Enoch 91-108 (2007) 97
bulls, red Stuckenbruck, 1 Enoch 91-108 (2007) 97
charismatic wonderworkers, christian ascetics Nutzman, Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine (2022) 127
charismatic wonderworkers/ascetics Nutzman, Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine (2022) 127
christian/christianity Levison, The Greek Life of Adam and Eve (2023) 487
christian/s, writings Tefera and Stuckenbruck, Representations of Angelic Beings in Early Jewish and in Christian Traditions (2021) 97
covenant, noahic Stuckenbruck, 1 Enoch 91-108 (2007) 97
cyril of scythopolis Nutzman, Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine (2022) 127
d/demonisation Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019) 41
dead sea scrolls Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019) 41
deception/deceit Stuckenbruck, 1 Enoch 91-108 (2007) 148
demon Jacobus, de Hemmer Gudme, and Guillaume, Studies on Magic and Divination in the Biblical World (2013) 44
demonic, affliction Stuckenbruck, 1 Enoch 91-108 (2007) 610
demons, and idolatry Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 94
demons, as spirits of giants Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 94
demons Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007) 40; Stuckenbruck, 1 Enoch 91-108 (2007) 97
demons in second temple judaism Blidstein, Purity Community and Ritual in Early Christian Literature (2017) 51
devil Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014) 101
dipsychos Blidstein, Purity Community and Ritual in Early Christian Literature (2017) 51
divine beings, enemies of god Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004) 97
divine beings, in dead sea scrolls Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004) 97
divine beings, in ps Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004) 97
dualism Blidstein, Purity Community and Ritual in Early Christian Literature (2017) 51
enoch, as author Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 87, 94
enoch, as scribe Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 87
enoch, enochic literature Piovanelli, Burke, Pettipiece, Rediscovering the Apocryphal Continent: New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015 (2015) 338
enochic literary tradition, and jubilees Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 87, 94
enochic literary tradition, place of book of dreams in Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 87, 94
enochic traditions Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019) 41
eschaton Blidstein, Purity Community and Ritual in Early Christian Literature (2017) 51
evil, problem of Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 94
evil spirits Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007) 34, 40, 42
exorcism Blidstein, Purity Community and Ritual in Early Christian Literature (2017) 51
exorcism and demons, eleazar Nutzman, Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine (2022) 126
exorcism and demons, noah Nutzman, Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine (2022) 126, 127
exorcism and demons, solomon Nutzman, Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine (2022) 126
exorcisms/exorcise/exorcists/exorcistic Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019) 41
exorcisms Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007) 34
flood/deluge, great/noahs, as punishment Stuckenbruck, 1 Enoch 91-108 (2007) 97, 148
flood/deluge, great/noahs, destruction of Stuckenbruck, 1 Enoch 91-108 (2007) 97
flood/deluge, great/noahs, typology Stuckenbruck, 1 Enoch 91-108 (2007) 97
flood/deluge, great/noahs Stuckenbruck, 1 Enoch 91-108 (2007) 97, 610
flood Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 94
gabriel Tefera and Stuckenbruck, Representations of Angelic Beings in Early Jewish and in Christian Traditions (2021) 97
garden of eden Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 87
genesis, and book of the watchers Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 87, 94
giant xi Tefera and Stuckenbruck, Representations of Angelic Beings in Early Jewish and in Christian Traditions (2021) 68, 69
giants, and demons Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 94
giants, punishment of Stuckenbruck, 1 Enoch 91-108 (2007) 97
giants Stuckenbruck, 1 Enoch 91-108 (2007) 97
god, most high (elyon) Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014) 101
god, term for Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007) 40, 42
ham Stuckenbruck, 1 Enoch 91-108 (2007) 97
haran Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007) 42
health, and purity Blidstein, Purity Community and Ritual in Early Christian Literature (2017) 51
heart purity and impurity of Blidstein, Purity Community and Ritual in Early Christian Literature (2017) 51
hearts, inclination of Stuckenbruck, 1 Enoch 91-108 (2007) 97
heavens, first Stuckenbruck, 1 Enoch 91-108 (2007) 148
holy spirit Blidstein, Purity Community and Ritual in Early Christian Literature (2017) 51
idolatry, as linked to fallen angels and demons Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 94
idolatry Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007) 42
illness Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019) 41
impurity Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019) 41
incantations Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019) 41
inclination, evil Stuckenbruck, 1 Enoch 91-108 (2007) 97
inclination, human heart Stuckenbruck, 1 Enoch 91-108 (2007) 97
instruction/teaching, on sacrifice Stuckenbruck, 1 Enoch 91-108 (2007) 610
intermarriage Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 94
invasion Blidstein, Purity Community and Ritual in Early Christian Literature (2017) 51
isaac Tefera and Stuckenbruck, Representations of Angelic Beings in Early Jewish and in Christian Traditions (2021) 69
israel, punishment for sins of Stuckenbruck, 1 Enoch 91-108 (2007) 97
japheth Stuckenbruck, 1 Enoch 91-108 (2007) 97
jesus, as healer/exorcist Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019) 41
jesus, historical Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019) 41
jesus, work/acts/miracles of Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019) 41
jewelry amulets, rings Nutzman, Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine (2022) 126
josephus (historian) Nutzman, Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine (2022) 126
jubilees, as rewritten scripture Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 170
jubilees Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007) 34, 40, 42
knowledge, revealed Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 87, 94
literary production Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 87, 94
lucian of samosata, magic Nutzman, Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine (2022) 126, 127
magicians Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014) 101
mastema Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 94
mastema ix Tefera and Stuckenbruck, Representations of Angelic Beings in Early Jewish and in Christian Traditions (2021) 69
mastemah Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007) 40, 42
medicines/medical Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019) 41
menstruation Blidstein, Purity Community and Ritual in Early Christian Literature (2017) 51
michael Tefera and Stuckenbruck, Representations of Angelic Beings in Early Jewish and in Christian Traditions (2021) 97
moses, as author Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 87
moses Levison, The Greek Life of Adam and Eve (2023) 487; Tefera and Stuckenbruck, Representations of Angelic Beings in Early Jewish and in Christian Traditions (2021) 69
mouth, serpent, of Levison, The Greek Life of Adam and Eve (2023) 487
much-suffering eye (polypathēs ophthalmos), noah Nutzman, Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine (2022) 126, 127
netherworld Jacobus, de Hemmer Gudme, and Guillaume, Studies on Magic and Divination in the Biblical World (2013) 44
noah, as an angel/angel-like Stuckenbruck, 1 Enoch 91-108 (2007) 610
noah, birth of Stuckenbruck, 1 Enoch 91-108 (2007) 610
noah, book of Stuckenbruck, 1 Enoch 91-108 (2007) 610
noah, noahic covenant Stuckenbruck, 1 Enoch 91-108 (2007) 97
noah, transformation into an angel Stuckenbruck, 1 Enoch 91-108 (2007) 610
noah Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007) 40; Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 94; Tefera and Stuckenbruck, Representations of Angelic Beings in Early Jewish and in Christian Traditions (2021) 68, 69
oil Nutzman, Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine (2022) 127
peter (apostle) Piovanelli, Burke, Pettipiece, Rediscovering the Apocryphal Continent: New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015 (2015) 346
pharmacology, revelation to noah of Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 94
planting Stuckenbruck, 1 Enoch 91-108 (2007) 97
prayer, of abraham Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007) 34, 42
prayer, of moses Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007) 34
prayer, of noah' Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007) 34
prayer, of noah Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007) 40
pseudepigrapha Piovanelli, Burke, Pettipiece, Rediscovering the Apocryphal Continent: New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015 (2015) 338, 346
pseudepigraphy, mosaic Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 87
punishment of wrongdoers Stuckenbruck, 1 Enoch 91-108 (2007) 148
pure/purity Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019) 41
qumran Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007) 34; Nutzman, Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine (2022) 126
raphael Tefera and Stuckenbruck, Representations of Angelic Beings in Early Jewish and in Christian Traditions (2021) 97
revelation of baruch, rewritten scriptures Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 170
ritual actions Nutzman, Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine (2022) 127
ritual authority Nutzman, Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine (2022) 126, 127
ritual practitioners Nutzman, Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine (2022) 126, 127
ritual words Nutzman, Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine (2022) 127
rome/roman Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019) 41
rule/ruler, this world, of Levison, The Greek Life of Adam and Eve (2023) 487
sacrifice Stuckenbruck, 1 Enoch 91-108 (2007) 97, 610
satan Levison, The Greek Life of Adam and Eve (2023) 487
scriptures, false pericopae Piovanelli, Burke, Pettipiece, Rediscovering the Apocryphal Continent: New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015 (2015) 338
second temple judaism Blidstein, Purity Community and Ritual in Early Christian Literature (2017) 51
sepher ha-razim Nutzman, Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine (2022) 127
septuagint Piovanelli, Burke, Pettipiece, Rediscovering the Apocryphal Continent: New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015 (2015) 338
seventh part Stuckenbruck, 1 Enoch 91-108 (2007) 148
seventy, shepherds Stuckenbruck, 1 Enoch 91-108 (2007) 97
shem Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 94
shemiḥazah Tefera and Stuckenbruck, Representations of Angelic Beings in Early Jewish and in Christian Traditions (2021) 68
simon the magician Piovanelli, Burke, Pettipiece, Rediscovering the Apocryphal Continent: New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015 (2015) 346
solomon Nutzman, Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine (2022) 126, 127; Tefera and Stuckenbruck, Representations of Angelic Beings in Early Jewish and in Christian Traditions (2021) 97
son, sonship Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014) 101
spirit, evil Levison, The Greek Life of Adam and Eve (2023) 487
spirits, demonic/giants Stuckenbruck, 1 Enoch 91-108 (2007) 97
spirits, evil Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019) 41
spirits Jacobus, de Hemmer Gudme, and Guillaume, Studies on Magic and Divination in the Biblical World (2013) 44
sprinkling Blidstein, Purity Community and Ritual in Early Christian Literature (2017) 51
subject index, of enoch Tefera and Stuckenbruck, Representations of Angelic Beings in Early Jewish and in Christian Traditions (2021) 68, 69
suffering of the righteous Stuckenbruck, 1 Enoch 91-108 (2007) 148
synoptic gospels/traditions/accounts Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019) 41
temple, jerusalem Nutzman, Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine (2022) 126
temple, traditions Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004) 97
terah Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007) 42
testament of solomon Nutzman, Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine (2022) 126
textual transmission, premodern Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 87, 94
tradition Tefera and Stuckenbruck, Representations of Angelic Beings in Early Jewish and in Christian Traditions (2021) 68, 97
violence Stuckenbruck, 1 Enoch 91-108 (2007) 148
watchers/rebellious angels Stuckenbruck, 1 Enoch 91-108 (2007) 97, 148, 610
watchers Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007) 40
watchers (angels) Piovanelli, Burke, Pettipiece, Rediscovering the Apocryphal Continent: New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015 (2015) 338, 346
wickedness Levison, The Greek Life of Adam and Eve (2023) 487