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Tiresias: The Ancient Mediterranean Religions Source Database



644
Anon., Jubilees, 10


nanAnd in the third week of this jubilee the unclean demons began to lead astray the children of the sons of Noah; and to make to err and destroy them.,And the sons of Noah came to Noah their father, and they told him concerning the demons which were, leading astray and blinding and slaying his sons' sons.,And he prayed before the Lord his God, and said: God of the spirits of all flesh, who hast shown mercy unto me, And hast saved me and my sons from the waters of the flood, And hast not caused me to perish as Thou didst the sons of perdition; ,For Thy grace hath been great towards me, And great hath been Thy mercy to my soul;,Let Thy grace be lift up upon my sons,,But do Thou bless me and my sons, that we may increase and multiply and replenish the earth.,And Thou knowest how Thy Watchers, the fathers of these spirits, acted in my day:,and as for these spirits which are living, imprison them and hold them fast in the place of condemnation, and let them not bring destruction on the sons of thy servant, my God; for these are malignant, and created in order to destroy.,And let them not rule over the spirits of the living; for Thou alone canst exercise dominion over them. And let them not have power over the sons of the righteous from henceforth and for evermore.",And the Lord our God bade us to bind all.,And the chief of the spirits, Mastêmâ, came and said: "Lord, Creator, let some of them remain before me, and let them hearken to my voice, and do all that I shall say unto them;,for if some of them are not left to me, I shall not be able to execute the power of my will on the sons of men;,for these are for corruption and leading astray before my judgment, for great is the wickedness of the sons of men.",And He said: "Let the tenth part of them remain before him, and let nine parts descend into the place of condemnation.",And one of us He commanded that we should teach Noah all their medicines; for He knew that they would not walk in uprightness, nor strive in righteousness.,And we did according to all His words: all the malignant evil ones we bound in the place of condemnation, and a tenth part of them we left that they might be subject before Satan on the earth.,And we explained to Noah all the medicines of their diseases, together with their seductions, how he might heal them with herbs of the earth.,And Noah wrote down all things in a book as we instructed him concerning every kind of medicine.,Thus the evil. spirits were precluded from (hurting) the sons of Noah.,And he gave all that he had written to Shem, his eldest son; for he loved him exceedingly above all his sons.,And Noah slept with his fathers, and was buried on Mount Lûbâr in the land of Ararat.,Nine hundred and fifty years he completed in his life, nineteen jubilees and two weeks and five years.,And in his life on earth he excelled the children of men save Enoch because of the righteousness, wherein he was perfect.,For Enoch's office was ordained for a testimony to the generations of the world, so that he should recount all the deeds of generation unto generation, till the day of judgment.,And in the three and thirtieth jubilee, in the first year in the second week, Peleg took to himself a wife, whose name was Lômnâ the daughter of Sînâ’ar,,and she bare him a son in the fourth year of this week, and he called his name Reu;,for he said: "Behold the children of men have become evil through the wicked purpose of building for themselves a city and a tower in the land of Shinar.",For they departed from the land of Ararat eastward to Shinar; for in his days they built the city and the tower, saying, "Go to, let us ascend thereby into heaven.",And they began to build, and in the fourth week they made brick with fire, and the bricks served them for stone, and the clay with which they cemented them together was asphalt which cometh out of the sea, and out of the fountains of water in the land of Shinar.,And in the third week of this jubilee the unclean demons began to lead astray the children of the sons of Noah; and to make to err and destroy them.,And the Lord our God said unto us: "Behold, they are one people, and (this) they begin to do, and now nothing will be withholden from them.,Go to, let us go down and confound their language, that they may not understand one another's speech,,and they may be dispersed into cities and nations, and one purpose will no longer abide with them till the day of judgment.",And the Lord descended, and we descended with Him to see the city and the tower which the children of men had built.,And He confounded their language, and they no longer understood one another's speech, and they ceased then to build the city and the tower.,For this reason the whole land of Shinar is called Babel, because the Lord did there confound all the language of the children of men, and from thence they were dispersed into their cities, each according to his language and his nation.,And the Lord sent a mighty wind against the tower and overthrew it upon the earth,,and behold it was between Asshur and Babylon in the land of Shinar, and they called its name "Overthrow.",In the fourth week in the first year in the beginning thereof in the four and thirtieth jubilee, were they dispersed from the land of Shinar.,And Ham and his sons went into the land which he was to occupy, which he acquired as his portion in the land of the south.,And Canaan saw the land of Lebanon to the river of Egypt that it was very good, and he went not into the land of his inheritance to the west (that is to) the sea, ,and he dwelt in the land of Lebanon, eastward and westward from the border of Jordan and from the border of the sea.,And Ham, his father, and Cush and Mizraim, his brothers, said unto him: "Thou hast settled in a land which is not thine, and which did not fall to us by lot:,do not do so; for if thou dost do so, thou and thy sons will fall in the land and (be) accursed through sedition;,for by sedition ye have settled, and by sedition will thy children fall, and thou shalt be rooted out for ever.,Dwell not in the dwelling of Shem; for to Shem and to his sons did it come by their lot.,Cursed art thou, and cursed shalt thou be beyond all the sons of Noah, by the curse by which we bound ourselves by an oath in the presence of the holy judge, and in the presence of Noah our father.",But he did not hearken unto them, and dwelt in the land of Lebanon from Hamath to the entering of Egypt, he and his sons until this day.rAnd for this reason that land is named Canaan.,And Japheth and his sons went towards the sea and dwelt in the land of their portion,,and Madai saw the land of the sea and it did not please him, and he begged a (portion) from Elam and Asshur and Arpachshad, his wife's brother,,and he dwelt in the land of Media, near to his wife's brother until this day.rAnd he called his dwelling-place, and the dwelling-place of his sons, Media, after the name of their father Madai.


Intertexts (texts cited often on the same page as the searched text):

24 results
1. Septuagint, Malachi, 3.1 (10th cent. BCE - 2nd cent. BCE)

2. Hebrew Bible, Genesis, 3, 5-6, 2 (9th cent. BCE - 3rd cent. BCE)

3. Hebrew Bible, Leviticus, 10.14, 10.18, 10.20, 10.25 (9th cent. BCE - 3rd cent. BCE)

10.14. וְאֵת חֲזֵה הַתְּנוּפָה וְאֵת שׁוֹק הַתְּרוּמָה תֹּאכְלוּ בְּמָקוֹם טָהוֹר אַתָּה וּבָנֶיךָ וּבְנֹתֶיךָ אִתָּךְ כִּי־חָקְךָ וְחָק־בָּנֶיךָ נִתְּנוּ מִזִּבְחֵי שַׁלְמֵי בְּנֵי יִשְׂרָאֵל׃ 10.18. הֵן לֹא־הוּבָא אֶת־דָּמָהּ אֶל־הַקֹּדֶשׁ פְּנִימָה אָכוֹל תֹּאכְלוּ אֹתָהּ בַּקֹּדֶשׁ כַּאֲשֶׁר צִוֵּיתִי׃ 10.14. And the breast of waving and the thigh of heaving shall ye eat in a clean place; thou, and thy sons, and thy daughters with thee; for they are given as thy due, and thy sons’due, out of the sacrifices of the peace-offerings of the children of Israel." 10.18. Behold, the blood of it was not brought into the sanctuary within; ye should certainly have eaten it in the sanctuary, as I commanded.’" 10.20. And when Moses heard that, it was well-pleasing in his sight."
4. Hebrew Bible, Malachi, 1.11 (9th cent. BCE - 3rd cent. BCE)

1.11. כִּי מִמִּזְרַח־שֶׁמֶשׁ וְעַד־מְבוֹאוֹ גָּדוֹל שְׁמִי בַּגּוֹיִם וּבְכָל־מָקוֹם מֻקְטָר מֻגָּשׁ לִשְׁמִי וּמִנְחָה טְהוֹרָה כִּי־גָדוֹל שְׁמִי בַּגּוֹיִם אָמַר יְהוָה צְבָאוֹת׃ 1.11. For from the rising of the sun even unto the going down of the same My name is great among the nations; And in every place offerings are presented unto My name, Even pure oblations; For My name is great among the nations, Saith the LORD of hosts."
5. Hebrew Bible, Numbers, 23.18 (9th cent. BCE - 3rd cent. BCE)

23.18. וַיִּשָּׂא מְשָׁלוֹ וַיֹּאמַר קוּם בָּלָק וּשֲׁמָע הַאֲזִינָה עָדַי בְּנוֹ צִפֹּר׃ 23.18. And he took up his parable, and said: Arise, Balak, and hear; Give ear unto me, thou son of Zippor:"
6. Hebrew Bible, Psalms, 44.22, 73.14, 102.8, 113.3 (9th cent. BCE - 3rd cent. BCE)

44.22. הֲלֹא אֱלֹהִים יַחֲקָר־זֹאת כִּי־הוּא יֹדֵעַ תַּעֲלֻמוֹת לֵב׃ 73.14. וָאֱהִי נָגוּעַ כָּל־הַיּוֹם וְתוֹכַחְתִּי לַבְּקָרִים׃ 102.8. שָׁקַדְתִּי וָאֶהְיֶה כְּצִפּוֹר בּוֹדֵד עַל־גָּג׃ 113.3. מִמִּזְרַח־שֶׁמֶשׁ עַד־מְבוֹאוֹ מְהֻלָּל שֵׁם יְהוָה׃ 44.22. Would not God search this out? For He knoweth the secrets of the heart." 73.14. For all the day have I been plagued, And my chastisement came every morning." 102.8. I watch, and am become like a sparrow that is alone upon the housetop." 113.3. From the rising of the sun unto the going down thereof The LORD'S name is to be praised."
7. Hebrew Bible, Jeremiah, 20.7 (8th cent. BCE - 5th cent. BCE)

20.7. פִּתִּיתַנִי יְהוָה וָאֶפָּת חֲזַקְתַּנִי וַתּוּכָל הָיִיתִי לִשְׂחוֹק כָּל־הַיּוֹם כֻּלֹּה לֹעֵג לִי׃ 20.7. O LORD, Thou hast enticed me, and I was enticed, Thou hast overcome me, and hast prevailed; I am become a laughing-stock all the day, Every one mocketh me."
8. Hesiod, Works And Days, 184 (8th cent. BCE - 7th cent. BCE)

184. Among them, but instead that I’d been fated
9. Anon., 1 Enoch, 6.1-6.8, 8.3, 9.7-9.8, 13.2, 19.1, 100.1-100.3 (3rd cent. BCE - 2nd cent. BCE)

6.1. And it came to pass when the children of men had multiplied that in those days were born unto 6.2. them beautiful and comely daughters. And the angels, the children of the heaven, saw and lusted after them, and said to one another: 'Come, let us choose us wives from among the children of men 6.3. and beget us children.' And Semjaza, who was their leader, said unto them: 'I fear ye will not 6.4. indeed agree to do this deed, and I alone shall have to pay the penalty of a great sin.' And they all answered him and said: 'Let us all swear an oath, and all bind ourselves by mutual imprecation 6.5. not to abandon this plan but to do this thing.' Then sware they all together and bound themselves 6.6. by mutual imprecations upon it. And they were in all two hundred; who descended in the days of Jared on the summit of Mount Hermon, and they called it Mount Hermon, because they had sworn 6.7. and bound themselves by mutual imprecations upon it. And these are the names of their leaders: Samlazaz, their leader, Araklba, Rameel, Kokablel, Tamlel, Ramlel, Danel, Ezeqeel, Baraqijal 6.8. Asael, Armaros, Batarel, Ael, Zaq1el, Samsapeel, Satarel, Turel, Jomjael, Sariel. These are their chiefs of tens. 8.3. were led astray, and became corrupt in all their ways. Semjaza taught enchantments, and root-cuttings, 'Armaros the resolving of enchantments, Baraqijal (taught) astrology, Kokabel the constellations, Ezeqeel the knowledge of the clouds, Araqiel the signs of the earth, Shamsiel the signs of the sun, and Sariel the course of the moon. And as men perished, they cried, and their cry went up to heaven . . . 9.7. men were striving to learn: And Semjaza, to whom Thou hast given authority to bear rule over his associates. And they have gone to the daughters of men upon the earth, and have slept with the 13.2. against thee to put thee in bonds: And thou shalt not have toleration nor request granted to thee, because of the unrighteousness which thou hast taught, and because of all the works of godlessne 19.1. And Uriel said to me: 'Here shall stand the angels who have connected themselves with women, and their spirits assuming many different forms are defiling mankind and shall lead them astray into sacrificing to demons as gods, (here shall they stand,) till the day of the great judgement in 100.1. And in those days in one place the fathers together with their sons shall be smitten And brothers one with another shall fall in death Till the streams flow with their blood. 100.1. And now, know ye that from the angels He will inquire as to your deeds in heaven, from the sun and from the moon and from the stars in reference to your sins because upon the earth ye execute 100.2. For a man shall not withhold his hand from slaying his sons and his sons' sons, And the sinner shall not withhold his hand from his honoured brother: From dawn till sunset they shall slay one another. 100.3. And the horse shall walk up to the breast in the blood of sinners, And the chariot shall be submerged to its height.
10. Anon., Jubilees, 1.27, 1.29, 2.2, 2.18, 2.21, 2.30, 3.5, 3.9, 3.12, 3.15, 4.2, 4.17-4.18, 7.20-7.39, 8.2-8.4, 15.27, 18.14, 19.3, 30.18, 31.14, 48.10-48.11, 48.13-48.14, 48.16-48.19, 50.2 (2nd cent. BCE - 2nd cent. BCE)

1.27. O Lord my God, do not forsake Thy people and Thy inheritance, so that they should wander in the error of their hearts, and do not deliver them into the hands of their enemies, the Gentiles, lest they should rule over them and cause them to sin against Thee. 1.29. and let not the spirit of Beliar rule over them to accuse them before Thee, and to ensnare them from all the paths of righteousness, so that they may perish from before Thy face. 2.2. Write the complete history of the creation, how in six days the Lord God finished all His works and all that He created, and kept Sabbath on the seventh day and hallowed it for all ages, and appointed it as a sign for all His works. 2.18. And it divideth the light from the darkness [and] for prosperity, that all things may prosper which shoot and grow on the earth. 2.21. And the sun rose above them to prosper (them), and above everything that was on the earth, everything that shoots out of the earth, and all fruit-bearing trees, and all flesh. 2.30. And He said unto us: "Behold, I will separate unto Myself a people from among all the peoples, and these will keep the Sabbath day 3.5. And the Lord said unto us: "It is not good that the man should be alone: let us make a helpmeet for him. 3.9. This is now bone of my bones and flesh of my flesh; she will be called [my] wife; because she was taken from her husband. 3.12. and for this reason the commandment was given to keep in their defilement, for a male seven days, and for a female twice seven days. 3.15. if she beareth a male, she shall remain in her uncleanness seven days according to the first week of days 4.2. And in the first (year) of the third jubilee, Cain slew Abel because (God) accepted the sacrifice of Abel, and did not accept the offering of Cain. 4.17. And in the second week of the tenth jubilee Mahalalel took unto him to wife Dînâh, the daughter of Barâkî’êl the daughter of his father's brother, and she bare him a son in the third week in the sixth year, and he called his name Jared; 4.18. for in his days the angels of the Lord descended on the earth, those who are named the Watchers, that they should instruct the children of men, and that they should do judgment and uprightness on the earth. 7.20. And behold these three cities are near Mount Lûbâr; Sêdêqêtêlĕbâb fronting the mountain on its east; and Na’êlâtamâ’ûk on the south; ’Adatanêsês towards the west. 7.21. And these are the sons of Shem: Elam, and Asshur, and Arpachshad--this (son) was born two years after the flood--and Lud, and Aram. 7.22. The sons of Japheth: Gomer and Magog and Madai and Javan, Tubal and Meshech and Tiras: these are the sons of Noah. 7.23. And in the twenty-eighth jubilee Noah began to enjoin upon his sons' sons the ordices and commandments, and all the judgments that he knew 7.24. and he exhorted his sons to observe righteousness, and to cover the shame of their flesh, and to bless their Creator, and honour father and mother, and love their neighbour, and guard their souls from fornication and uncleanness and all iniquity. 7.25. For owing to these three things came the flood upon the earth, namely 7.26. owing to the fornication wherein the Watchers against the law of their ordices went a whoring after the daughters of men, and took themselves wives of all which they chose: and they made the beginning of uncleanness. 7.27. And they begat sons the Nâphîdîm, and they were all unlike, and they devoured one another: and the Giants slew the Nâphîl, and the Nâphîl slew the Eljô, and the Eljô mankind, and one man another. 7.28. And every one sold himself to work iniquity and to shed much blood, and the earth was filled with iniquity. 7.29. And after this they sinned against the beasts and birds, and all that moveth and walketh on the earth: and much blood was shed on the earth 7.30. and every imagination and desire of men imagined vanity and evil continually. 7.31. And the Lord destroyed everything from off the face of the earth; because of the wickedness of their deeds, and because of the blood which they had shed in the midst of the earth He destroyed everything. 7.32. And we were left, I and you, my sons, and everything that entered with us into the ark 7.33. and behold I see your works before me that ye do not walk in righteousness; for in the path of destruction ye have begun to walk 7.34. and ye are parting one from another, and are envious one of another, and (so it cometh) that ye are not in harmony, my sons, each with his brother. 7.35. For I see, and behold the demons have begun (their) seductions against you and against your children 7.36. and now I fear on your behalf, that after my death ye will shed the blood of men upon the earth, and that ye, too, will be destroyed from the face of the earth. 7.37. For whoso sheddeth man's blood, and whoso eateth the blood of any flesh, will all be destroyed from the earth. 7.38. And there will not be left any man that eateth blood. Or that sheddeth the blood of man on the earth, Nor will there be left to him any seed or descendants living under heaven; 7.39. For into Sheol will they go, And into the place of condemnation will they descend. 8.2. and she bare him a son in the third year in this week, and he called his name Kâinâm. 8.3. And the son grew, and his father taught him writing, and he went to seek for himself a place where he might seize for himself a city. 8.4. And he found a writing which former (generations) had carved on the rock, and he read what was thereon, and he transcribed it and sinned owing to it; for it contained the teaching of the Watchers in accordance with which they used to observe 15.27. and there is no circumcision of the days, and no omission of one day out of the eight days; for it is an eternal ordice, ordained and written on the heavenly tables. 19.3. and we tried him [to see] if his spirit were patient and he were not indigt in the words of his mouth; and he was found patient in this, and was not disturbed. 30.18. For this reason I have written for thee in the words of the Law all the deeds of the Shechemites, which they wrought against Dinah 31.14. And the darkness left the eyes of Isaac, and he saw the two sons of Jacob, Levi and Judah, and he said: "Are these thy sons, my son? for they are like thee. 48.10. And everything was sent through thy hand, that thou shouldst declare (these things) before they were done, and thou didst speak with the king of Egypt before all his servants and before his people. 48.11. And everything took place according to thy words; ten great and terrible judgments came on the land of Egypt that thou mightest execute vengeance on it for Israel. 48.13. And the prince of the Mastêmâ stood up against thee, and sought to cast thee into the hands of Pharaoh, and he helped the Egyptian sorcerers, and they stood up and wrought before thee. 48.14. The evils indeed we permitted them to work, but the remedies we did not allow to be wrought by their hands. 48.16. And notwithstanding all (these) signs and wonders the prince of the Mastêmâ was not put to shame because he took courage and cried to the Egyptians to pursue after thee with all the powers of the Egyptians, with their chariots, and with their horses, and with all the hosts of the peoples of Egypt. 48.17. And I stood between the Egyptians and Israel, and we delivered Israel out of his hand, and out of the hand of his people 48.18. and the Lord brought them through the midst of the sea as if it were dry land. And all the peoples whom he brought to pursue after Israel, the Lord our God cast them into the midst of the sea, into the depths of the aby 48.19. beneath the children of Israel, even as the people of Egypt had cast their children into the river. He took vengeance on,, of them, and one thousand strong and energetic men were destroyed on account of one suckling of the children of thy people which they had thrown into the river. 50.2. And I told thee of the Sabbaths of the land on Mount Sinai, and I told thee of the jubilee years in the sabbaths of years:
11. Dead Sea Scrolls, War Scroll, 7.6, 10.11 (2nd cent. BCE - 1st cent. CE)

12. Dead Sea Scrolls, 1Qha, 9.13-9.15 (2nd cent. BCE - 1st cent. CE)

13. Dead Sea Scrolls, Messianic Rule, 2.8 (2nd cent. BCE - 1st cent. CE)

14. Dead Sea Scrolls, Shira, 1.5 (2nd cent. BCE - 1st cent. CE)

15. Septuagint, 4 Maccabees, 3.7 (2nd cent. BCE - 2nd cent. BCE)

3.7. David had been attacking the Philistines all day long, and together with the soldiers of his nation had slain many of them.
16. Josephus Flavius, Jewish War, 2.142 (1st cent. CE - 1st cent. CE)

2.142. Moreover, he swears to communicate their doctrines to no one any otherwise than as he received them himself; that he will abstain from robbery, and will equally preserve the books belonging to their sect, and the names of the angels [or messengers]. These are the oaths by which they secure their proselytes to themselves.
17. New Testament, Apocalypse, 14.20 (1st cent. CE - 1st cent. CE)

14.20. The winepress was trodden outside of the city, and blood came out from the winepress, even to the bridles of the horses, as far as one thousand six hundred stadia.
18. New Testament, Luke, 21.16 (1st cent. CE - 1st cent. CE)

21.16. You will be handed over even by parents, brothers, relatives, and friends. Some of you they will cause to be put to death.
19. New Testament, Mark, 13.12 (1st cent. CE - 1st cent. CE)

13.12. Brother will deliver up brother to death, and the father his child. Children will rise up against parents, and cause them to be put to death.
20. New Testament, Matthew, 10.21 (1st cent. CE - 1st cent. CE)

10.21. Brother will deliver up brother to death, and the father his child. Children will rise up against parents, and cause them to be put to death.
21. Justin, Second Apology, 5 (2nd cent. CE - 2nd cent. CE)

5. But if this idea take possession of some one, that if we acknowledge God as our helper, we should not, as we say, be oppressed and persecuted by the wicked; this, too, I will solve. God, when He had made the whole world, and subjected things earthly to man, and arranged the heavenly elements for the increase of fruits and rotation of the seasons, and appointed this divine law - for these things also He evidently made for man - committed the care of men and of all things under heaven to angels whom He appointed over them. But the angels transgressed this appointment, and were captivated by love of women, and begot children who are those that are called demons; and besides, they afterwards subdued the human race to themselves, partly by magical writings, and partly by fears and the punishments they occasioned, and partly by teaching them to offer sacrifices, and incense, and libations, of which things they stood in need after they were enslaved by lustful passions; and among men they sowed murders, wars, adulteries, intemperate deeds, and all wickedness. Whence also the poets and mythologists, not knowing that it was the angels and those demons who had been begotten by them that did these things to men, and women, and cities, and nations, which they related, ascribed them to god himself, and to those who were accounted to be his very offspring, and to the offspring of those who were called his brothers, Neptune and Pluto, and to the children again of these their offspring. For whatever name each of the angels had given to himself and his children, by that name they called them.
22. Eusebius of Caesarea, Ecclesiastical History, 6.16.3 (3rd cent. CE - 4th cent. CE)

23. Epiphanius, De Mensuris Et Ponderibus, 18 (4th cent. CE - 4th cent. CE)

24. Anon., 2 Enoch, 20.1



Subjects of this text:

subject book bibliographic info
adam Piovanelli, Burke, Pettipiece, Rediscovering the Apocryphal Continent: New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015 (2015) 289
adam and eve, in geneology of error Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 89
angel/angelic passim see also archangel, entourage Levison, The Greek Life of Adam and Eve (2023) 918
angelic descent, and anti-pagan polemics Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 164
angelic descent, and origins of evil Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 164
angelic descent, for positive aims Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 89
angelic sin, as epistemological transgression Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 89, 164
angelic sin, as transgression of proper roles Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 164
angels Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007) 151
apocalyptic literature, and book of daniel Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 89, 164
apocalyptic literature, history of scholarship on Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 89, 164
apology, apologetics, christian Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 164
asael, azael, as teacher Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 164
asaph Taylor, The Essenes, the Scrolls, and the Dead Sea (2012) 336
authority Levison, The Greek Life of Adam and Eve (2023) 918
babel, tower of Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007) 146
bar kokhba Fonrobert and Jaffee, The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion (2007) 141
blessing Levison, The Greek Life of Adam and Eve (2023) 918
book of the watchers, and etiology of evil Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 164
cainan Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 89
canaan Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007) 146
chariots Stuckenbruck, 1 Enoch 91-108 (2007) 433
cherubim Levison, The Greek Life of Adam and Eve (2023) 918
cloud Levison, The Greek Life of Adam and Eve (2023) 918
cold Levison, The Greek Life of Adam and Eve (2023) 918
conflict, between brothers Stuckenbruck, 1 Enoch 91-108 (2007) 433
cosmetics, cosmetology, as angelic teaching Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 164
cyprus Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007) 146
darkness Levison, The Greek Life of Adam and Eve (2023) 918
date palms, and date honey Taylor, The Essenes, the Scrolls, and the Dead Sea (2012) 336
dead sea scrolls, and secret alphabets Taylor, The Essenes, the Scrolls, and the Dead Sea (2012) 333
dead sea scrolls, and the book of jubilees Taylor, The Essenes, the Scrolls, and the Dead Sea (2012) 333
dead sea scrolls, dead sea scrolls and fragments on healing Taylor, The Essenes, the Scrolls, and the Dead Sea (2012) 333, 336
dead sea scrolls, pharmacological fragments found Taylor, The Essenes, the Scrolls, and the Dead Sea (2012) 336
dead sea scrolls, solomonic wisdom Taylor, The Essenes, the Scrolls, and the Dead Sea (2012) 333
demonology, jewish Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 164
demons Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 89
divination Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 89
enoch Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007) 151
enochic literary tradition, place of book of dreams in Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 89, 164
enochic literature, and the torah Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 89
eschatology/eschatological, judgement Stuckenbruck, 1 Enoch 91-108 (2007) 433
eschatology/eschatological, woes/conflict/tumult Stuckenbruck, 1 Enoch 91-108 (2007) 433
evil, supernatural etiology of Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 164
fallen angels Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 164
fire Levison, The Greek Life of Adam and Eve (2023) 918
flood Piovanelli, Burke, Pettipiece, Rediscovering the Apocryphal Continent: New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015 (2015) 289
galen Taylor, The Essenes, the Scrolls, and the Dead Sea (2012) 336
genesis, and book of the watchers Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 89, 164
genesis, and jubilees Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 89
genesis, enoch in Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 89
giants, and pagan gods Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 164
god, presence of Levison, The Greek Life of Adam and Eve (2023) 918
healing, medicines and the essenes, in josephus Taylor, The Essenes, the Scrolls, and the Dead Sea (2012) 336
healing and medicines, amulets, use of Taylor, The Essenes, the Scrolls, and the Dead Sea (2012) 333
healing and medicines, and angels Taylor, The Essenes, the Scrolls, and the Dead Sea (2012) 333
healing and medicines, and noah Taylor, The Essenes, the Scrolls, and the Dead Sea (2012) 336
healing and medicines, scroll fragments found Taylor, The Essenes, the Scrolls, and the Dead Sea (2012) 333
heat Levison, The Greek Life of Adam and Eve (2023) 918
hellenism Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007) 146, 151
hellenistic, of antediluvian age Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 89, 164
heroes Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007) 146, 151
hippocrates Taylor, The Essenes, the Scrolls, and the Dead Sea (2012) 336
historiography Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007) 146, 151
hock, of a camel Stuckenbruck, 1 Enoch 91-108 (2007) 433
holiness Levison, The Greek Life of Adam and Eve (2023) 918
horse, bridle Stuckenbruck, 1 Enoch 91-108 (2007) 433
horse, chest Stuckenbruck, 1 Enoch 91-108 (2007) 433
idolatry, as linked to fallen angels and demons Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 164
intermarriage Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 164
israel Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007) 146
jared Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 89
jerusalem temple Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007) 146
josephus dead sea area, healing resources/medicinal plants Taylor, The Essenes, the Scrolls, and the Dead Sea (2012) 336
josephus dead sea area, sources used Taylor, The Essenes, the Scrolls, and the Dead Sea (2012) 336
josephus essenes, medicines and healing Taylor, The Essenes, the Scrolls, and the Dead Sea (2012) 336
jubilees Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007) 146, 151
justin martyr Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 164
knowledge, revealed Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 89, 164
kottek, s. Taylor, The Essenes, the Scrolls, and the Dead Sea (2012) 333
language, secret Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007) 146, 151
literary genres, apocalypses Piovanelli, Burke, Pettipiece, Rediscovering the Apocryphal Continent: New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015 (2015) 289
literary production Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 89, 164
literature Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007) 146, 151
magen, y. Taylor, The Essenes, the Scrolls, and the Dead Sea (2012) 336
magic, as angelic teaching Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 164
mastema Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 89
mesopotamia Taylor, The Essenes, the Scrolls, and the Dead Sea (2012) 336
metalworking, and female vanity Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 164
metalworking, and violence Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 164
moses, as author Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 89
moses, inversion of Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 89
moses Levison, The Greek Life of Adam and Eve (2023) 918; Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007) 146
murder Stuckenbruck, 1 Enoch 91-108 (2007) 433
noah, medicine/demonology writings Taylor, The Essenes, the Scrolls, and the Dead Sea (2012) 336
noah Piovanelli, Burke, Pettipiece, Rediscovering the Apocryphal Continent: New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015 (2015) 289; Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 89, 164; Taylor, The Essenes, the Scrolls, and the Dead Sea (2012) 333
peleg, y. Taylor, The Essenes, the Scrolls, and the Dead Sea (2012) 336
philosophy, jewish' Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007) 151
praise/glorify Stuckenbruck, 1 Enoch 91-108 (2007) 433
pseudepigraphy, mosaic Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 89
pseudo-eupolemus Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007) 146
punishment of wrongdoers Stuckenbruck, 1 Enoch 91-108 (2007) 433
qumran, cemetery site at Taylor, The Essenes, the Scrolls, and the Dead Sea (2012) 336
qumran and pharmacological production, date honey/wine, processing of Taylor, The Essenes, the Scrolls, and the Dead Sea (2012) 336
sacrifice Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 164
sin, human culpability for Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 89
sinai, mt Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 89
sinners/wicked ones, conflict among Stuckenbruck, 1 Enoch 91-108 (2007) 433
solomon, king, and healing Taylor, The Essenes, the Scrolls, and the Dead Sea (2012) 333
solomon Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007) 146
spirit Levison, The Greek Life of Adam and Eve (2023) 918
stone, m. Taylor, The Essenes, the Scrolls, and the Dead Sea (2012) 336
sun, as a heavenly body Stuckenbruck, 1 Enoch 91-108 (2007) 433
sword Stuckenbruck, 1 Enoch 91-108 (2007) 433
textual transmission, premodern Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 89
throne, god, of Levison, The Greek Life of Adam and Eve (2023) 918
torah, and enochic literature Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 89
tyre Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007) 146
uriel Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 164
violence, antediluvian Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 164
violence Stuckenbruck, 1 Enoch 91-108 (2007) 433
watchers (angels) Piovanelli, Burke, Pettipiece, Rediscovering the Apocryphal Continent: New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015 (2015) 289
wind Levison, The Greek Life of Adam and Eve (2023) 918
worship, heavenly Levison, The Greek Life of Adam and Eve (2023) 918
worship Stuckenbruck, 1 Enoch 91-108 (2007) 433
zeus Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007) 146