Home About Network of subjects Linked subjects heatmap Book indices included Search by subject Search by reference Browse subjects Browse texts

Tiresias: The Ancient Mediterranean Religions Source Database



851
Anon., Joseph And Aseneth, 6.5


nanWhat can I hope for, wretch that I am? Have I not spoken, saying, Joseph is coming, the shepherd's son from the land of Canaan? And now, behold the sun is come to us from heaven in his chariot and has come into our house to-day.


Intertexts (texts cited often on the same page as the searched text):

4 results
1. Anon., 1 Enoch, 49.2, 51.1 (3rd cent. BCE - 2nd cent. BCE)

49.2. For he is mighty in all the secrets of righteousness, And unrighteousness shall disappear as a shadow, And have no continuance; Because the Elect One standeth before the Lord of Spirits, And his glory is for ever and ever, And his might unto all generations. 51.1. And in those days shall the earth also give back that which has been entrusted to it, And Sheol also shall give back that which it has received, And hell shall give back that which it owes.
2. Philo of Alexandria, Allegorical Interpretation, 3.218-3.219 (1st cent. BCE - 1st cent. CE)

3. New Testament, 1 Corinthians, 15.4 (1st cent. CE - 1st cent. CE)

15.4. καὶ ὅτι ἐτάφη, καὶ ὅτι ἐγήγερται τῇ ἡμέρᾳ τῇ τρίτῃ κατὰ τὰς γραφάς 15.4. that he was buried, that he wasraised on the third day according to the Scriptures
4. Anon., Joseph And Aseneth, 6.3, 6.7, 7.1, 7.4-7.6, 8.5-8.9, 11.7, 11.9-11.14, 11.16, 12.5, 12.8, 12.13-12.14, 15.4-15.5, 18.1, 18.11, 19.11, 20.9, 21.21, 22.3-22.10

6.3. Where can I flee and hide myself, for he sees everything, and no secret is safe with him, because of the great light that is in him? 6.7. For who among men will ever father such beauty, and what mother will ever bear such a light? Wretch that I am and foolish, for I spoke evil of him to my father. 7.1. And Joseph came into Pentephres's house and sat down on a seat; and he washed his feet, and he placed a table in front of him separately, because he would not eat with the Egyptians, for this was an abomination to him. 7.4. And many of the wives and daughters of the Egyptians suffered much, after seeing Joseph, because he was so handsome; and they would send emissaries to him with gold and silver and valuable gifts. 7.5. And Joseph would reject them out of hand, saying, I will not sin before the God of Israel. 7.6. And Joseph kept his father Jacob's face before his eyes continually, and he remembered his father's commandments; for Jacob used to say to Joseph and his brothers, "Be on your guard, my children, against the strange woman, and have nothing to do with her, for she is ruin and destruction. 8.5. It is not right for a man who worships God, who with his mouth blesses the living God, and eats the blessed bread of life, and drinks the blessed cup of immortality, and is anointed with the blessed unction of incorruption, to kiss a strange woman, who with her mouth blesses dead and dumb idols, and eats of their table the bread of anguish, and drinks of their libations the cup of treachery, and is anointed with the unction of destruction. 8.6. A man who worships God will kiss his mother and his sister that is of his own tribe and kin, and the wife that shares his couch, who with their mouths bless the living God. 8.7. So too it is not right for a woman who worships God to kiss a strange man, because this is an abomination in God's eyes. 8.8. And when Aseneth heard what Joseph said, she was most distressed and cried out aloud; and she fixed her gaze on Joseph, and her eyes were filled with tears. 8.9. And Joseph saw her and his heart went out to her -- for Joseph was tender-hearted and compassionate and feared the Lord. 15.4. From to-day you will be made new, and refashioned, and given new life; and you shall eat the bread of life and drink the cup of immortality, and be anointed with the unction of incorruption. 15.5. Take heart, Aseneth: lo, the Lord has given you to Joseph to be his bride, and he shall be your bridegroom. 18.1. And while this was happening, behold, a young man, one of Joseph's servants, came and said, "Lo, Joseph, the mighty man of God is coming to you to-day. 22.3. And Aseneth said to Joseph, "I will go and see your father, because your father Israel is my father; and Joseph said to her, "Let us go together. 22.4. And Joseph and Aseneth came into the land of Goshen, and Joseph's brothers met them and made obeisance to them upon the ground. 22.5. And they came to Jacob and he blessed them and kissed them; and Aseneth hung upon his father Jacob's neck and kissed him. 22.6. And after this they ate and drank. 22.7. And Joseph and Aseneth went to their house, and Simeon and Levi escorted them, to protect them: Levi was on Aseneth's right hand and Simeon on the left. 22.8. And Aseneth took Levi's hand because she loved him as a man who was a prophet and a worshipper of God and a man who feared the Lord. And he used to see letters written in the heavens, and he would read them and interpret them to Aseneth privately; and Levi saw the place of her rest in the highest heaven.


Subjects of this text:

subject book bibliographic info
abraham Gruen, Ethnicity in the Ancient World - Did it matter (2020) 145; Marcar, Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation (2022) 85
alien/foreigner, jewish attitudes toward Gruen, Ethnicity in the Ancient World - Did it matter (2020) 145
appearances Seim and Okland, Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity (2009) 334
egypt Gruen, Ethnicity in the Ancient World - Did it matter (2020) 145
god, representations of, creator Rogers, God and the Idols: Representations of God in 1 Corinthians 8-10 (2016) 35
hebrews/israelites, and egypt Gruen, Ethnicity in the Ancient World - Did it matter (2020) 145
identity as hybrid and malleable, in jewish perception Gruen, Ethnicity in the Ancient World - Did it matter (2020) 145
idol-food Rogers, God and the Idols: Representations of God in 1 Corinthians 8-10 (2016) 35
idolatry, action Rogers, God and the Idols: Representations of God in 1 Corinthians 8-10 (2016) 35
idolatry, in joseph and aseneth Gruen, Ethnicity in the Ancient World - Did it matter (2020) 145
idols, lifeless Rogers, God and the Idols: Representations of God in 1 Corinthians 8-10 (2016) 35
idols, manmade Rogers, God and the Idols: Representations of God in 1 Corinthians 8-10 (2016) 35
isaac Gruen, Ethnicity in the Ancient World - Did it matter (2020) 145
jacob Gruen, Ethnicity in the Ancient World - Did it matter (2020) 145
jews/judeans/ioudaioi, and ethnicity in post-biblical texts Gruen, Ethnicity in the Ancient World - Did it matter (2020) 145
jews/judeans/ioudaioi, and idolatry Gruen, Ethnicity in the Ancient World - Did it matter (2020) 145
jews/judeans/ioudaioi, in joseph and aseneth Gruen, Ethnicity in the Ancient World - Did it matter (2020) 145
joseph and aseneth Gruen, Ethnicity in the Ancient World - Did it matter (2020) 145
lineage and genealogy as identity marker, irrelevant for joseph and aseneth Gruen, Ethnicity in the Ancient World - Did it matter (2020) 145
pauline texts Seim and Okland, Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity (2009) 334
recognition Seim and Okland, Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity (2009) 334
resurrection Seim and Okland, Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity (2009) 334
sarah Marcar, Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation (2022) 85
splendour Seim and Okland, Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity (2009) 334
transform' Seim and Okland, Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity (2009) 334
values/character as identity marker, for joseph and aseneth Gruen, Ethnicity in the Ancient World - Did it matter (2020) 145
worship/ritual/cult as identity markers, for jews Gruen, Ethnicity in the Ancient World - Did it matter (2020) 145