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Tiresias: The Ancient Mediterranean Religions Source Database



851
Anon., Joseph And Aseneth, 25.5


nanAnd Naphtali and Asher said to Dan and Gad, "Why must you plot again against our father Israel and against our brother Joseph? For God looks after him as if he were the apple of his eye.


Intertexts (texts cited often on the same page as the searched text):

3 results
1. Septuagint, 2 Maccabees, 1.1-1.9 (2nd cent. BCE - 2nd cent. BCE)

1.1. The Jewish brethren in Jerusalem and those in the land of Judea, To their Jewish brethren in Egypt, Greeting, and good peace.' 1.2. May God do good to you, and may he remember his covet with Abraham and Isaac and Jacob, his faithful servants.' 1.3. May he give you all a heart to worship him and to do his will with a strong heart and a willing spirit. 1.4. May he open your heart to his law and his commandments, and may he bring peace.' 1.5. May he hear your prayers and be reconciled to you, and may he not forsake you in time of evil.' 1.6. We are now praying for you here. 1.7. In the reign of Demetrius, in the one hundred and sixty-ninth year, we Jews wrote to you, in the critical distress which came upon us in those years after Jason and his company revolted from the holy land and the kingdom' 1.8. and burned the gate and shed innocent blood. We besought the Lord and we were heard, and we offered sacrifice and cereal offering, and we lighted the lamps and we set out the loaves.' 1.9. And now see that you keep the feast of booths in the month of Chislev, in the one hundred and eighty-eighth year.'
2. Anon., Joseph And Aseneth, 1.7, 7.5, 8.10, 15.2, 15.4, 15.6, 16.19, 22.3, 23.13

3. Anon., Letter of Aristeas, 310, 1

1. Since I have collected Material for a memorable history of my visit to Eleazar the High priest of the Jews, and because you, Philocrates, as you lose no opportunity of reminding me, have set great store upon receiving an account of the motives and object of my mission, I have attempted to draw up a clear exposition of the matter for you, for I perceive that you possess a natural love of learning


Subjects of this text:

subject book bibliographic info
alexander polyhistor Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 204
alexandria Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 204
anger, relationship to courage Mermelstein, Power and Emotion in Ancient Judaism: Community and Identity in Formation (2021) 87
anger, relationship to pity Mermelstein, Power and Emotion in Ancient Judaism: Community and Identity in Formation (2021) 87
aristeas Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 204
aristotle, pain as an emotion Mermelstein, Power and Emotion in Ancient Judaism: Community and Identity in Formation (2021) 87
artapanos Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 204
clement of alexandria Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 204
courage, association with gender Mermelstein, Power and Emotion in Ancient Judaism: Community and Identity in Formation (2021) 87
courage, relationship to anger Mermelstein, Power and Emotion in Ancient Judaism: Community and Identity in Formation (2021) 87
diaspora Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 204
egyptian Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 204
eleazar the high priest Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 204
emotion, in the classical world Mermelstein, Power and Emotion in Ancient Judaism: Community and Identity in Formation (2021) 87
emotion, in the hebrew bible Mermelstein, Power and Emotion in Ancient Judaism: Community and Identity in Formation (2021) 87
eupolemos Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 204
eusebius Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 204
gender, courage and Mermelstein, Power and Emotion in Ancient Judaism: Community and Identity in Formation (2021) 87
gender, emotion and Mermelstein, Power and Emotion in Ancient Judaism: Community and Identity in Formation (2021) 87
greek, language Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 204
hellenism, hellenistic Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 204
high (chief) priest Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 204
ioudaios Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 204
jason of cyrene Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 204
moses Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 204
pain, emotion and Mermelstein, Power and Emotion in Ancient Judaism: Community and Identity in Formation (2021) 87
philo Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 204
philo of alexandria, definition of courage Mermelstein, Power and Emotion in Ancient Judaism: Community and Identity in Formation (2021) 87
pity, relationship to anger Mermelstein, Power and Emotion in Ancient Judaism: Community and Identity in Formation (2021) 87
politeuma (body of citizens) Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 204
ptolemies Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 204
ptolemy i' Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 204
sophrosyne, among women Mermelstein, Power and Emotion in Ancient Judaism: Community and Identity in Formation (2021) 87
sophrosyne, association with courage Mermelstein, Power and Emotion in Ancient Judaism: Community and Identity in Formation (2021) 87