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Tiresias: The Ancient Mediterranean Religions Source Database



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Anon., Joseph And Aseneth, 21.13-21.19
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Intertexts (texts cited often on the same page as the searched text):

6 results
1. Cicero, On Duties, 1.88 (2nd cent. BCE - 1st cent. BCE)

1.88. Nec vero audiendi, qui graviter inimicis irascendum putabunt idque magimi et fortis viri esse censebunt; nihil enim laudabilius, nihil magno et praeclaro viro dignius placabilitate atque clementia. In liberis vero populis et in iuris aequabilitate exercenda etiam est facilitas et altitudo animi, quae dicitur, ne, si irascamur aut intempestive accedentibus aut impudenter rogantibus, in morositatem inutilem et odiosam incidamus. Et tamen ita probanda est mansuetudo atque dementia, ut adhibeatur rei publicae causa severitas, sine qua administrari civitas non potest. Omnis autem et animadversio et castigatio contumelia vacare debet neque ad eius, qui punitur aliquem aut verbis castigat, sed ad rei publicae utilitatem referri. 1.88.  Neither must we listen to those who think that one should indulge in violent anger against one's political enemies and imagine that such is the attitude of a great-spirited, brave man. For nothing is more commendable, nothing more becoming in a pre-eminently great man than courtesy and forbearance. Indeed, in a free people, where all enjoy equal rights before the law, we must school ourselves to affability and what is called "mental poise"; for if we are irritated when people intrude upon us at unseasonable hours or make unreasonable requests, we shall develop a sour, churlish temper, prejudicial to ourselves and offensive to others. And yet gentleness of spirit and forbearance are to be commended only with the understanding that strictness may be exercised for the good of the state; for without that, the government cannot be well administered. On the other hand, if punishment or correction must be administered, it need not be insulting; it ought to have regard to the welfare of the state, not to the personal satisfaction of the man who administers the punishment or reproof.
2. Diodorus Siculus, Historical Library, a b c d\n0 34/35.2.13 34/35.2.13 34/35 2 (1st cent. BCE - 1st cent. BCE)

3. Philo of Alexandria, On The Virtues, 165, 171, 175-186, 161 (1st cent. BCE - missingth cent. CE)

161. Having, then, by such precepts as these, civilised and made gentle the minds of those who live under the constitution of his laws, he has separated them from haughtiness and arrogance, those most grievous and burdensome of evils, which men in general cling to as the greatest of goods, and especially when riches, or glory, or authority supply them with unlimited abundance;
4. New Testament, Mark, 1.4, 1.14-1.15 (1st cent. CE - 1st cent. CE)

1.4. John came baptizing in the wilderness and preaching the baptism of repentance for forgiveness of sins. 1.14. Now after John was taken into custody, Jesus came into Galilee, preaching the gospel of the Kingdom of God 1.15. and saying, "The time is fulfilled, and the Kingdom of God is at hand! Repent, and believe in the gospel.
5. Seneca The Younger, De Clementia, 2.3.1-2.3.2 (1st cent. CE - 1st cent. CE)

6. Anon., Joseph And Aseneth, 2.1, 6.7, 8.5, 8.9, 10.12-10.13, 11.4-11.5, 11.7-11.8, 11.16, 12.5, 12.9, 12.12, 13.11, 15.4, 16.6, 19.5, 21.14-21.19, 21.21



Subjects of this text:

subject book bibliographic info
anger,relationship to courage Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 94
anger,relationship to philanthropia Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 94
aristotle,pain as an emotion Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 94
arrogance,contrast with philanthropia Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 94
baptism,john the baptist Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 248
baptism Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 248
behaviour Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 248
conversion,ritual Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 248
conversion/proselytes,not done by aseneth Gruen (2020), Ethnicity in the Ancient World - Did it matter, 144
courage,association with gender Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 94
courage,relationship to anger Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 94
courage,relationship to philanthropia Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 94
emic Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 248
emotion,in the classical world Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 94
emotion,in the hebrew bible Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 94
etic Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 248
gender,courage and Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 94
gender,emotion and Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 94
gospel/gospels Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 248
idolatry,in joseph and aseneth Gruen (2020), Ethnicity in the Ancient World - Did it matter, 144
intensification Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 248
jews/judeans/ioudaioi,and ethnicity in post-biblical texts Gruen (2020), Ethnicity in the Ancient World - Did it matter, 144
jews/judeans/ioudaioi,and idolatry Gruen (2020), Ethnicity in the Ancient World - Did it matter, 144
jews/judeans/ioudaioi,in joseph and aseneth Gruen (2020), Ethnicity in the Ancient World - Did it matter, 144
jews Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 248
joseph and aseneth Gruen (2020), Ethnicity in the Ancient World - Did it matter, 144
judaism Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 248
kingdom of god/heaven Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 248
levi/levites Gruen (2020), Ethnicity in the Ancient World - Did it matter, 144
metanoia/metanoeō Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 248
pain,emotion and Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 94
philanthropia,contrast with anger Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 94
philanthropia,jewish embrace of Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 94
philanthropia,relationship to courage Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 94
philanthropia,relationship to pity Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 94
philo of alexandria,on philanthropia Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 94
pity,and the virtue of philanthropia Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 94
repentance Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 248
restoration,intrareligious Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 248
restoration Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 248
sin Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 248
sophrosyne,among women Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 94
stoicism,anger and Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 94
truth Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 248
turning/change Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 248
vice' Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 248