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Tiresias: The Ancient Mediterranean Religions Source Database



851
Anon., Joseph And Aseneth, 12.14
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Intertexts (texts cited often on the same page as the searched text):

11 results
1. Septuagint, Isaiah, 63.16 (8th cent. BCE - 6th cent. BCE)

2. Septuagint, Jeremiah, 3.19 (8th cent. BCE - 6th cent. BCE)

3. Anon., Testament of Levi, 18.2-18.6 (2nd cent. BCE - 2nd cent. CE)

18.2. Then shall the Lord raise up a new priest. And to him all the words of the Lord shall be revealed; And he shall execute a righteous judgement upon the earth for a multitude of days. 18.3. And his star shall arise in heaven as of a king. Lighting up the light of knowledge as the sun the day, And he shall be magnified in the world. 18.4. He shall shine forth as the sun on the earth, And shall remove all darkness from under heaven, And there shall be peace in all the earth. 18.5. The heavens shall exult in his days, And the earth shall be glad, And the clouds shall rejoice, [And the knowledge of the Lord shall be poured forth upon the earth, as the water of the seas; And the angels of the glory of the presence of the Lord shall be glad in him. 18.6. The heavens shall be opened, And From the temple of glory shall come upon him sanctification, With the Father's voice as from Abraham to Isaac.
4. Anon., Testament of Judah, 24.1 (2nd cent. BCE - 2nd cent. CE)

5. Septuagint, Ecclesiasticus (Siracides), 23.1, 23.4, 51.10 (2nd cent. BCE - 2nd cent. BCE)

6. Septuagint, Wisdom of Solomon, 23.1, 23.4, 51.10 (2nd cent. BCE - 1st cent. BCE)

7. Clement of Rome, 1 Clement, 8.3, 59.4, 60.3, 61.1-61.2 (1st cent. CE - 1st cent. CE)

8.3. Μετανοήσατε, οἶκος Ἰσραήλ, ἀπὸ τῆς ἀνομίας ὑμῶν: εἶπον τοῖς υἱοῖς τοῦ λαοῦ μου. Ἐὰν ὦσιν αἱ ἁμαρτίαι ὑμῶν ἀπὸ τῆς γῆς ἕως τοῦ οὐρανοῦ καὶ ἐὰν ὦσιν πυρρότεραι κόκκου καὶ μελανώτεραι σάκκου, καὶ ἐπιστραφῆτε πρός με ἐξ ὅλης τῆς καρδίας καὶ εἴπητε: Πάτερ: ἐπακούσομαι ὑμῶν ὡς λαοῦ ἁγίου. 59.4. ἀξιοῦμέν σε, δέσποτα, βοηθὸν γενέσθαι καὶ ἀντιλήπτορα ἡμῶν. τοὺς ἐν θλίψει ἡμῶν σῶσον, τοὺς ταπεινοὺς ἐλέησον, τοὺς πεπτωκότας ἔγειρον, τοῖς δεομένοις ἐπιφάνηθι, τοὺς ἀσθενεῖς ἴασαι, τοὺς πλανωμένους τοῦ λαοῦ σου ἐπίστρεψον: χόρτασον τοὺς πεινῶντας, λύτρωσαι τοὺς δεσμίους ἡμῶν, ἐξανάστησον τοὺς ἀσθενοῦντας, παρακάλεσον τοὺς ὀλιγοψυχοῦντας: I Kings 3, 60; II Kings 19, 19; Ezek. 86, 23 Ps. 78, 13; 94, 7; 99, 8 γνώτωσάν σε ἅπαντα τὰ ἔθνη. ὅτι σὺ εἶ ὁ θεὸς μόνος καὶ Ἰησοῦς Χριστὸς ὁ παῖς σου καὶ ἡμεῖς λαός σου καὶ πρόβατα τῆς νομῆς σου. 60.3. ναί, δέσποτα, ἐπίφανον τὸ πρόσωπόν σου ἐφ̓ Ps. 67, 1; 80, 3. 7. 19; Num. 6, 25, 26 ἡμᾶς εἰς ἀγαθὰ ἐν εἰρήνῃ, εἰς τὸ σκεπασθῆναι ἡμᾶς τῇ χειρί σου τῇ κραταιᾷ καὶ ῥυσθῆναι ἀπὸ Gen. 50, 20; Jer. 21, 10; 24, 6; Am. 9, 4; Deut. 30, 9 πάσης ἁμαρτίας τῷ βραχίονί σου τῷ ὑψηλῷ, καὶ ῥῦσαι ἡμᾶς ἀπὸ τῶν μισούντων ἡμᾶς ἀδίκως. 61.1. Σύ, δεσποτα, ἔδωκας τὴν ἐξουσίαν τῆς βασιλείας αὐτοῖς διὰ τοῦ μεγαλοπρεποῦς καὶ ἀνεκδιηγήτου κράτους σου, εἰς τὸ γινώσκοντας ἡμᾶς τὴν ὑπὸ σοῦ αὐτοῖς δεδομένην δόξαν καὶ τιμὴν ὑποτάσσεσθαι αὐτοῖς, μηδὲν ἐναντιουμένους τῷ θελήματί σου: οἶς δός, κύριε, ὑγίειαν, εἰρήνην, ὁμόνοιαν, εὐστάθειαν. εἰς τὸ διέπειν αὐτοὺς τὴν ὑπὸ σοῦ δεδομένην αὐτοῖς ἡγεμονίαν ἀπροσκόπως. 1 Tim. 5, 17; Tob, 13, 6, 10 61.2. σὺ γάρ, δέσποτα ἐπουράνιε, βασιλεῦ τῶν αἰώνων, δίδως τοῖς υἱοῖς τῶν ἀνθρώπων δόξαν καὶ τιμὴν καὶ ἐξουσίαν τῶν ἐπὶ τῆς γῆς ὑπαρχόντων: σύ, κύριε, διεύθυνον τὴν βουλὴν αὐτῶν κατὰ τὸ Deut. 12, 25.28; 13, 18 καλὸν καὶ εὐάρεστον ἐνώπιόν σου, ὅπως διέποντες ἐν εἰρήνῃ καὶ πραΰτητι εὐσεβῶς τὴν ὑπὸ σοῦ αὐτοῖς δεδομένην ἐξουσίαν ἵλεώ σου τυγχάνωσιν.
8. Mishnah, Sotah, 9.15 (1st cent. CE - 3rd cent. CE)

9.15. When Rabbi Meir died, the composers of fables ceased. When Ben Azzai died, the diligent students [of Torah] ceased. When Ben Zoma died, the expounders ceased. When Rabbi Joshua died, goodness ceased from the world. When Rabban Shimon ben Gamaliel died, locusts come and troubles multiplied. When Rabbi Elazar ben Azaryah died, the sages ceased to be wealthy. When Rabbi Akiba died, the glory of the Torah ceased. When Rabbi Hanina ben Dosa died, men of wondrous deeds ceased. When Rabbi Yose Katnuta died, the pious men (hasidim) ceased and why was his name called Katnuta? Because he was the youngest of the pious men. When Rabban Yoha ben Zakkai died, the splendor of wisdom ceased. When Rabban Gamaliel the elder died, the glory of the torah ceased, and purity and separateness perished. When Rabbi Ishmael ben Fabi died, the splendor of the priesthood ceased. When Rabbi died, humility and fear of sin ceased. Rabbi Phineas ben Yair says: when Temple was destroyed, scholars and freemen were ashamed and covered their head, men of wondrous deeds were disregarded, and violent men and big talkers grew powerful. And nobody expounds, nobody seeks, and nobody asks. Upon whom shall we depend? Upon our father who is in heaven. Rabbi Eliezer the Great says: from the day the Temple was destroyed, the sages began to be like scribes, scribes like synagogue-attendants, synagogue-attendants like common people, and the common people became more and more debased. And nobody seeks. Upon whom shall we depend? Upon our father who is in heaven. In the footsteps of the messiah insolence (hutzpah) will increase and the cost of living will go up greatly; the vine will yield its fruit, but wine will be expensive; the government will turn to heresy, and there will be no one to rebuke; the meeting-place [of scholars] will be used for licentiousness; the Galilee will be destroyed, the Gablan will be desolated, and the dwellers on the frontier will go about [begging] from place to place without anyone to take pity on them; the wisdom of the learned will rot, fearers of sin will be despised, and the truth will be lacking; youths will put old men to shame, the old will stand up in the presence of the young, “For son spurns father, daughter rises up against mother, daughter-in-law against mother-in-law a man’s own household are his enemies” (Micah 7:6). The face of the generation will be like the face of a dog, a son will not feel ashamed before his father. Upon whom shall we depend? Upon our father who is in heaven. Rabbi Pinchas ben Yair says, “Heedfulness leads to cleanliness, cleanliness leads to purity, purity leads to separation, separation leads to holiness, holiness leads to modesty, modesty leads to fear of sin, fear of sin leads to piety, piety leads to the Holy Spirit, The Holy Spirit leads to the resurrection of the dead, and the resurrection of the dead comes from Elijah, blessed be his memory, Amen.”"
9. Mishnah, Yoma, 8.9 (1st cent. CE - 3rd cent. CE)

8.9. One who says: I shall sin and repent, sin and repent, they do not afford him the opportunity to repent. [If one says]: I shall sin and Yom HaKippurim will atone for me, Yom HaKippurim does not effect atonement. For transgressions between man and God Yom HaKippurim effects atonement, but for transgressions between man and his fellow Yom HaKippurim does not effect atonement, until he has pacified his fellow. This was expounded by Rabbi Elazar b. Azariah: “From all your sins before the Lord you shall be clean” (Leviticus 16:30) for transgressions between man and God Yom HaKippurim effects atonement, but for transgressions between man and his fellow Yom HaKippurim does not effect atonement, until he has pacified his fellow.. Rabbi Akiva said: Happy are you, Israel! Who is it before whom you become pure? And who is it that purifies you? Your Father who is in heaven, as it is said: “And I will sprinkle clean water upon you and you shall be clean” (Ezekiel 36:25). And it further says: “O hope (mikveh) of Israel, O Lord” (Jeremiah 17:1--just as a mikveh purifies the unclean, so too does he Holy One, blessed be He, purify Israel."
10. New Testament, Romans, 15.6 (1st cent. CE - 1st cent. CE)

15.6. that with one accord you may with one mouth glorify the God and Father of our Lord Jesus Christ.
11. Anon., Joseph And Aseneth, 6.3, 6.5, 11.7, 11.9-11.14, 12.8, 12.11, 12.13, 18.1, 18.11, 19.11, 20.9, 21.21, 22.3-22.10



Subjects of this text:

subject book bibliographic info
abraham Gruen, Ethnicity in the Ancient World - Did it matter (2020) 145
alien/foreigner, jewish attitudes toward Gruen, Ethnicity in the Ancient World - Did it matter (2020) 145
anger, relationship to courage Mermelstein, Power and Emotion in Ancient Judaism: Community and Identity in Formation (2021) 88
anger, relationship to pity Mermelstein, Power and Emotion in Ancient Judaism: Community and Identity in Formation (2021) 88
aristotle, pain as an emotion Mermelstein, Power and Emotion in Ancient Judaism: Community and Identity in Formation (2021) 88
courage, association with gender Mermelstein, Power and Emotion in Ancient Judaism: Community and Identity in Formation (2021) 88
courage, relationship to anger Mermelstein, Power and Emotion in Ancient Judaism: Community and Identity in Formation (2021) 88
didache Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 252
egypt Gruen, Ethnicity in the Ancient World - Did it matter (2020) 145
emotion, in the classical world Mermelstein, Power and Emotion in Ancient Judaism: Community and Identity in Formation (2021) 88
emotion, in the hebrew bible Mermelstein, Power and Emotion in Ancient Judaism: Community and Identity in Formation (2021) 88
epictetus Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 252
eucharist, eucharist prayers Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 252
father, fatherhood, our father Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014) 217
father, fatherhood Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014) 217, 225
gender, courage and Mermelstein, Power and Emotion in Ancient Judaism: Community and Identity in Formation (2021) 88
gender, emotion and Mermelstein, Power and Emotion in Ancient Judaism: Community and Identity in Formation (2021) 88
god, yhwh Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014) 225
god as father Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 252
god as king Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 252
hebrews/israelites, and egypt Gruen, Ethnicity in the Ancient World - Did it matter (2020) 145
identity Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 252
identity as hybrid and malleable, in jewish perception Gruen, Ethnicity in the Ancient World - Did it matter (2020) 145
idolatry, in joseph and aseneth Gruen, Ethnicity in the Ancient World - Did it matter (2020) 145
isaac Gruen, Ethnicity in the Ancient World - Did it matter (2020) 145
jacob Gruen, Ethnicity in the Ancient World - Did it matter (2020) 145
jews/judeans/ioudaioi, and ethnicity in post-biblical texts Gruen, Ethnicity in the Ancient World - Did it matter (2020) 145
jews/judeans/ioudaioi, and idolatry Gruen, Ethnicity in the Ancient World - Did it matter (2020) 145
jews/judeans/ioudaioi, in joseph and aseneth Gruen, Ethnicity in the Ancient World - Did it matter (2020) 145
joseph and aseneth Gruen, Ethnicity in the Ancient World - Did it matter (2020) 145
judaism Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 252
lineage and genealogy as identity marker, irrelevant for joseph and aseneth Gruen, Ethnicity in the Ancient World - Did it matter (2020) 145
lords prayer Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 252
mother, motherhood' Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014) 225
old testament Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 252
pain, emotion and Mermelstein, Power and Emotion in Ancient Judaism: Community and Identity in Formation (2021) 88
pity, relationship to anger Mermelstein, Power and Emotion in Ancient Judaism: Community and Identity in Formation (2021) 88
second temple period/judaism Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 252
shema Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 252
sophrosyne, among women Mermelstein, Power and Emotion in Ancient Judaism: Community and Identity in Formation (2021) 88
sophrosyne, contrast to anger Mermelstein, Power and Emotion in Ancient Judaism: Community and Identity in Formation (2021) 88
values/character as identity marker, for joseph and aseneth Gruen, Ethnicity in the Ancient World - Did it matter (2020) 145
worship, jewish worship Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 252
worship/ritual/cult as identity markers, for jews Gruen, Ethnicity in the Ancient World - Did it matter (2020) 145