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Tiresias: The Ancient Mediterranean Religions Source Database



851
Anon., Joseph And Aseneth, 11.11
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Intertexts (texts cited often on the same page as the searched text):

23 results
1. Septuagint, Tobit, 14.6 (10th cent. BCE - 2nd cent. BCE)

14.6. Then all the Gentiles will turn to fear the Lord God in truth, and will bury their idols.
2. Hebrew Bible, Deuteronomy, 4.30 (9th cent. BCE - 3rd cent. BCE)

4.30. In thy distress, when all these things are come upon thee, in the end of days, thou wilt return to the LORD thy God, and hearken unto His voice;"
3. Hebrew Bible, Genesis, 46.20 (9th cent. BCE - 3rd cent. BCE)

46.20. And unto Joseph in the land of Egypt were born Manasseh and Ephraim, whom Asenath the daughter of Poti-phera priest of On bore unto him."
4. Hebrew Bible, Psalms, 21.28 (9th cent. BCE - 3rd cent. BCE)

5. Hebrew Bible, Isaiah, 19.22, 45.22 (8th cent. BCE - 5th cent. BCE)

19.22. וְנָגַף יְהוָה אֶת־מִצְרַיִם נָגֹף וְרָפוֹא וְשָׁבוּ עַד־יְהוָה וְנֶעְתַּר לָהֶם וּרְפָאָם׃ 45.22. פְּנוּ־אֵלַי וְהִוָּשְׁעוּ כָּל־אַפְסֵי־אָרֶץ כִּי אֲנִי־אֵל וְאֵין עוֹד׃ 19.22. And the LORD will smite Egypt, smiting and healing; and they shall return unto the LORD, and He will be entreated of them, and will heal them." 45.22. Look unto Me, and be ye saved, All the ends of the earth; For I am God, and there is none else."
6. Hebrew Bible, 2 Chronicles, 6.38, 24.19 (5th cent. BCE - 3rd cent. BCE)

6.38. וְשָׁבוּ אֵלֶיךָ בְּכָל־לִבָּם וּבְכָל־נַפְשָׁם בְּאֶרֶץ שִׁבְיָם אֲשֶׁר־שָׁבוּ אֹתָם וְהִתְפַּלְלוּ דֶּרֶךְ אַרְצָם אֲשֶׁר נָתַתָּה לַאֲבוֹתָם וְהָעִיר אֲשֶׁר בָּחַרְתָּ וְלַבַּיִת אֲשֶׁר־בָּנִיתִי לִשְׁמֶךָ׃ 24.19. וַיִּשְׁלַח בָּהֶם נְבִאִים לַהֲשִׁיבָם אֶל־יְהוָה וַיָּעִידוּ בָם וְלֹא הֶאֱזִינוּ׃ 6.38. if they return unto Thee with all their heart and with all their soul in the land of their captivity, whither they have carried them captive, and pray toward their land, which Thou gavest unto their fathers, and the city which Thou hast chosen, and toward the house which I have built for Thy name;" 24.19. Yet He sent prophets to them, to bring them back unto the LORD; and they admonished them, but they would not give ear."
7. Hebrew Bible, Nehemiah, 9.2 (5th cent. BCE - 4th cent. BCE)

9.2. וַיִּבָּדְלוּ זֶרַע יִשְׂרָאֵל מִכֹּל בְּנֵי נֵכָר וַיַּעַמְדוּ וַיִּתְוַדּוּ עַל־חַטֹּאתֵיהֶם וַעֲוֺנוֹת אֲבֹתֵיהֶם׃ 9.2. וְרוּחֲךָ הַטּוֹבָה נָתַתָּ לְהַשְׂכִּילָם וּמַנְךָ לֹא־מָנַעְתָּ מִפִּיהֶם וּמַיִם נָתַתָּה לָהֶם לִצְמָאָם׃ 9.2. And the seed of Israel separated themselves from all foreigners, and stood and confessed their sins, and the iniquities of their fathers."
8. Septuagint, Tobit, 14.6 (4th cent. BCE - 2nd cent. BCE)

14.6. Then all the Gentiles will turn to fear the Lord God in truth, and will bury their idols.
9. Septuagint, Ecclesiasticus (Siracides), 44.15-44.16, 44.20 (2nd cent. BCE - 2nd cent. BCE)

44.15. Peoples will declare their wisdom,and the congregation proclaims their praise. 44.16. Enoch pleased the Lord, and was taken up;he was an example of repentance to all generations.
10. Septuagint, Wisdom of Solomon, 14.12 (2nd cent. BCE - 1st cent. BCE)

14.12. For the idea of making idols was the beginning of fornication,and the invention of them was the corruption of life
11. Epictetus, Discourses, 1.4.18, 2.20.22, 3.16.15, 4.4.7 (1st cent. CE - 2nd cent. CE)

12. Josephus Flavius, Jewish Antiquities, 1.155 (1st cent. CE - 1st cent. CE)

1.155. for which reason he began to have higher notions of virtue than others had, and he determined to renew and to change the opinion all men happened then to have concerning God; for he was the first that ventured to publish this notion, That there was but one God, the Creator of the universe; and that, as to other [gods], if they contributed any thing to the happiness of men, that each of them afforded it only according to his appointment, and not by their own power.
13. New Testament, 1 Thessalonians, 1.9-1.10, 4.3-4.5 (1st cent. CE - 1st cent. CE)

1.9. For they themselves report concerning us what kind of a reception we had from you; and how you turned to God from idols, to serve a living and true God 1.10. and to wait for his Son from heaven, whom he raised from the dead -- Jesus, who delivers us from the wrath to come. 4.3. For this is the will of God: your sanctification, that you abstain from sexual immorality 4.4. that each one of you know how to possess himself of his own vessel in sanctification and honor 4.5. not in the passion of lust, even as the Gentiles who don't know God;
14. New Testament, 2 Corinthians, 3.16, 10.5-10.6 (1st cent. CE - 1st cent. CE)

15. New Testament, Acts, 3.19, 9.35, 11.21, 15.19 (1st cent. CE - 2nd cent. CE)

3.19. Repent therefore, and turn again, that your sins may be blotted out, that so there may come times of refreshing from the presence of the Lord 9.35. All who lived at Lydda and in Sharon saw him, and they turned to the Lord. 11.21. The hand of the Lord was with them, and a great number believed and turned to the Lord. 15.19. Therefore my judgment is that we don't trouble those from among the Gentiles who turn to God
16. New Testament, James, 1.14-1.16 (1st cent. CE - 1st cent. CE)

1.14. But each one is tempted, when he is drawn away by his own lust, and enticed. 1.15. Then the lust, when it has conceived, bears sin; and the sin, when it is full grown, brings forth death. 1.16. Don't be deceived, my beloved brothers.
17. New Testament, Galatians, 4.8-4.9 (1st cent. CE - 1st cent. CE)

4.8. However at that time, not knowing God, youwere in bondage to those who by nature are not gods. 4.9. But now thatyou have come to know God, or rather to be known by God, why do youturn back again to the weak and miserable elements, to which you desireto be in bondage all over again?
18. New Testament, Romans, 1.18-1.32, 6.15-6.23, 10.16-10.17, 15.18, 16.18-16.19 (1st cent. CE - 1st cent. CE)

1.18. For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who suppress the truth in unrighteousness 1.19. because that which is known of God is revealed in them, for God revealed it to them. 1.20. For the invisible things of him since the creation of the world are clearly seen, being perceived through the things that are made, even his everlasting power and divinity; that they may be without excuse. 1.21. Because, knowing God, they didn't glorify him as God, neither gave thanks, but became vain in their reasoning, and their senseless heart was darkened. 1.22. Professing themselves to be wise, they became fools 1.23. and traded the glory of the incorruptible God for the likeness of an image of corruptible man, and of birds, and four-footed animals, and creeping things. 1.24. Therefore God also gave them up in the lusts of their hearts to uncleanness, that their bodies should be dishonored among themselves 1.25. who exchanged the truth of God for a lie, and worshiped and served the creature rather than the Creator, who is blessed forever. Amen. 1.26. For this reason, God gave them up to vile passions. For their women changed the natural function into that which is against nature. 1.27. Likewise also the men, leaving the natural function of the woman, burned in their lust toward one another, men doing what is inappropriate with men, and receiving in themselves the due penalty of their error. 1.28. Even as they refused to have God in their knowledge, God gave them up to a reprobate mind, to do those things which are not fitting; 1.29. being filled with all unrighteousness, sexual immorality, wickedness, covetousness, maliciousness; full of envy, murder, strife, deceit, evil habits, secret slanderers 1.30. backbiters, hateful to God, insolent, haughty, boastful, inventors of evil things, disobedient to parents 1.31. without understanding, covet-breakers, without natural affection, unforgiving, unmerciful; 1.32. who, knowing the ordice of God, that those who practice such things are worthy of death, not only do the same, but also approve of those who practice them. 6.15. What then? Shall we sin, because we are not under law, but under grace? May it never be! 6.16. Don't you know that to whom you present yourselves as servants to obedience, his servants you are whom you obey; whether of sin to death, or of obedience to righteousness? 6.17. But thanks be to God, that, whereas you were bondservants of sin, you became obedient from the heart to that form of teaching whereunto you were delivered. 6.18. Being made free from sin, you became bondservants of righteousness. 6.19. I speak in human terms because of the weakness of your flesh, for as you presented your members as servants to uncleanness and to wickedness upon wickedness, even so now present your members as servants to righteousness for sanctification. 6.20. For when you were servants of sin, you were free in regard to righteousness. 6.21. What fruit then did you have at that time in the things of which you are now ashamed? For the end of those things is death. 6.22. But now, being made free from sin, and having become servants of God, you have your fruit of sanctification, and the result of eternal life. 6.23. For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord. 10.16. But they didn't all listen to the glad news. For Isaiah says, "Lord, who has believed our report? 10.17. So faith comes by hearing, and hearing by the word of God. 15.18. For I will not dare to speak of any things except those which Christ worked through me, for the obedience of the Gentiles, by word and deed 16.18. For those who are such don't serve our Lord, Jesus Christ, but their own belly; and by their smooth and flattering speech, they deceive the hearts of the innocent. 16.19. For your obedience has become known to all. I rejoice therefore over you. But I desire to have you wise in that which is good, but innocent in that which is evil.
19. New Testament, Luke, 1.17, 3.3, 3.8, 5.32, 10.13, 11.13, 11.32, 13.3, 13.5, 15.10, 16.30, 17.4, 22.32 (1st cent. CE - 1st cent. CE)

1.17. He will go before him in the spirit and power of Elijah, 'to turn the hearts of the fathers to the children,' and the disobedient to the wisdom of the just; to make ready a people prepared for the Lord. 3.3. He came into all the region around the Jordan, preaching the baptism of repentance for remission of sins. 3.8. Bring forth therefore fruits worthy of repentance, and don't begin to say among yourselves, 'We have Abraham for our father;' for I tell you that God is able to raise up children to Abraham from these stones! 5.32. I have not come to call the righteous, but sinners to repentance. 10.13. Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty works had been done in Tyre and Sidon which were done in you, they would have repented long ago, sitting in sackcloth and ashes. 11.13. If you then, being evil, know how to give good gifts to your children, how much more will your heavenly Father give the Holy Spirit to those who ask him? 11.32. The men of Nineveh will stand up in the judgment with this generation, and will condemn it: for they repented at the preaching of Jonah, and behold, one greater than Jonah is here. 13.3. I tell you, no, but, unless you repent, you will all perish in the same way. 13.5. I tell you, no, but, unless you repent, you will all perish in the same way. 15.10. Even so, I tell you, there is joy in the presence of the angels of God over one sinner repenting. 16.30. He said, 'No, father Abraham, but if one goes to them from the dead, they will repent.' 17.4. If he sins against you seven times in the day, and seven times turns again, saying, 'I repent,' you shall forgive him. 22.32. but I prayed for you, that your faith wouldn't fail. You, when once you have turned again, establish your brothers.
20. New Testament, Mark, 1.15, 6.12 (1st cent. CE - 1st cent. CE)

1.15. and saying, "The time is fulfilled, and the Kingdom of God is at hand! Repent, and believe in the gospel. 6.12. They went out and preached that people should repent.
21. New Testament, Matthew, 3.2, 3.8, 3.11, 4.17, 6.24, 11.20-11.21, 12.41, 27.3 (1st cent. CE - 1st cent. CE)

3.2. Repent, for the Kingdom of Heaven is at hand! 3.8. Therefore bring forth fruit worthy of repentance! 3.11. I indeed baptize you in water for repentance, but he who comes after me is mightier than I, whose shoes I am not worthy to carry. He will baptize you in the Holy Spirit. 4.17. From that time, Jesus began to preach, and to say, "Repent! For the Kingdom of Heaven is at hand. 6.24. No one can serve two masters, for either he will hate the one and love the other; or else he will be devoted to one and despise the other. You can't serve both God and Mammon. 11.20. Then he began to denounce the cities in which most of his mighty works had been done, because they didn't repent. 11.21. Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty works had been done in Tyre and Sidon which were done in you, they would have repented long ago in sackcloth and ashes. 12.41. The men of Nineveh will stand up in the judgment with this generation, and will condemn it, for they repented at the preaching of Jonah; and behold, someone greater than Jonah is here. 27.3. Then Judas, who betrayed him, when he saw that Jesus was condemned, felt remorse, and brought back the thirty pieces of silver to the chief priests and elders
22. Marcus Aurelius Emperor of Rome, Meditations, 9.42 (2nd cent. CE - 2nd cent. CE)

23. Anon., Joseph And Aseneth, 1.5, 6.3, 6.5, 8.5-8.7, 8.9, 11.4-11.5, 11.7-11.10, 11.12-11.14, 12.8, 12.13-12.14, 18.1, 18.11, 19.11, 20.9, 21.21, 22.3-22.10



Subjects of this text:

subject book bibliographic info
abraham Bloch, Ancient Jewish Diaspora: Essays on Hellenism (2022) 215; Gruen, Ethnicity in the Ancient World - Did it matter (2020) 145
alexandria Bloch, Ancient Jewish Diaspora: Essays on Hellenism (2022) 215
alien/foreigner, jewish attitudes toward Gruen, Ethnicity in the Ancient World - Did it matter (2020) 145
aseneth Bloch, Ancient Jewish Diaspora: Essays on Hellenism (2022) 215
behaviour Despotis and Lohr, Religious and Philosophical Conversion in the Ancient Mediterranean Traditions (2022) 246
christian Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 361
christianity, judaism Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 361
christianity, pauline Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 361
christianity, philosophy Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 361
conversion Bloch, Ancient Jewish Diaspora: Essays on Hellenism (2022) 215
diaspora Bloch, Ancient Jewish Diaspora: Essays on Hellenism (2022) 215
diaspora revolts Bloch, Ancient Jewish Diaspora: Essays on Hellenism (2022) 215
distress (thlipsis), christian Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 361
divine Despotis and Lohr, Religious and Philosophical Conversion in the Ancient Mediterranean Traditions (2022) 246
egypt, egyptians Bloch, Ancient Jewish Diaspora: Essays on Hellenism (2022) 215
egypt Gruen, Ethnicity in the Ancient World - Did it matter (2020) 145
ephraim Levine Allison and Crossan, The Historical Jesus in Context (2006) 359
foolishness, of idols Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 361
gentile Despotis and Lohr, Religious and Philosophical Conversion in the Ancient Mediterranean Traditions (2022) 246
hebrews/israelites, and egypt Gruen, Ethnicity in the Ancient World - Did it matter (2020) 145
identity as hybrid and malleable, in jewish perception Gruen, Ethnicity in the Ancient World - Did it matter (2020) 145
idolatry, in joseph and aseneth Gruen, Ethnicity in the Ancient World - Did it matter (2020) 145
idols Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 361
immorality, caused by idolatry Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 361
isaac Gruen, Ethnicity in the Ancient World - Did it matter (2020) 145
jacob Gruen, Ethnicity in the Ancient World - Did it matter (2020) 145; Levine Allison and Crossan, The Historical Jesus in Context (2006) 357
jews/judeans/ioudaioi, and ethnicity in post-biblical texts Gruen, Ethnicity in the Ancient World - Did it matter (2020) 145
jews/judeans/ioudaioi, and idolatry Gruen, Ethnicity in the Ancient World - Did it matter (2020) 145
jews/judeans/ioudaioi, in joseph and aseneth Gruen, Ethnicity in the Ancient World - Did it matter (2020) 145
jews Despotis and Lohr, Religious and Philosophical Conversion in the Ancient Mediterranean Traditions (2022) 246
joseph Bloch, Ancient Jewish Diaspora: Essays on Hellenism (2022) 215
joseph (son of jacob) Levine Allison and Crossan, The Historical Jesus in Context (2006) 357, 359
joseph and aseneth Bloch, Ancient Jewish Diaspora: Essays on Hellenism (2022) 215; Gruen, Ethnicity in the Ancient World - Did it matter (2020) 145
lineage and genealogy as identity marker, irrelevant for joseph and aseneth Gruen, Ethnicity in the Ancient World - Did it matter (2020) 145
manasseh Levine Allison and Crossan, The Historical Jesus in Context (2006) 359
matthean community, matthew, gospel of Despotis and Lohr, Religious and Philosophical Conversion in the Ancient Mediterranean Traditions (2022) 246
metanoia/metanoeō Despotis and Lohr, Religious and Philosophical Conversion in the Ancient Mediterranean Traditions (2022) 246
mind Despotis and Lohr, Religious and Philosophical Conversion in the Ancient Mediterranean Traditions (2022) 246
monotheism Bloch, Ancient Jewish Diaspora: Essays on Hellenism (2022) 215
novel, greek/jewish Bloch, Ancient Jewish Diaspora: Essays on Hellenism (2022) 215
opinion Despotis and Lohr, Religious and Philosophical Conversion in the Ancient Mediterranean Traditions (2022) 246
paul, gospel of Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 361
pentephres (potiphera) Levine Allison and Crossan, The Historical Jesus in Context (2006) 357
pleasure Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 361
polytheism Bloch, Ancient Jewish Diaspora: Essays on Hellenism (2022) 215
preaching, pauline' Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 361
rachel Levine Allison and Crossan, The Historical Jesus in Context (2006) 357
rebecca Levine Allison and Crossan, The Historical Jesus in Context (2006) 357
sarah Levine Allison and Crossan, The Historical Jesus in Context (2006) 357
septuagint Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 361
sin Despotis and Lohr, Religious and Philosophical Conversion in the Ancient Mediterranean Traditions (2022) 246
towards Despotis and Lohr, Religious and Philosophical Conversion in the Ancient Mediterranean Traditions (2022) 246
trajan Bloch, Ancient Jewish Diaspora: Essays on Hellenism (2022) 215
turning/change Despotis and Lohr, Religious and Philosophical Conversion in the Ancient Mediterranean Traditions (2022) 246
values/character as identity marker, for joseph and aseneth Gruen, Ethnicity in the Ancient World - Did it matter (2020) 145
worship/ritual/cult as identity markers, for jews Gruen, Ethnicity in the Ancient World - Did it matter (2020) 145