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Tiresias: The Ancient Mediterranean Religions Source Database



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Anon., Joseph And Aseneth, 11.10-11.11
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Intertexts (texts cited often on the same page as the searched text):

12 results
1. Hebrew Bible, Genesis, 46.20 (9th cent. BCE - 3rd cent. BCE)

46.20. And unto Joseph in the land of Egypt were born Manasseh and Ephraim, whom Asenath the daughter of Poti-phera priest of On bore unto him."
2. Septuagint, Ecclesiasticus (Siracides), 44.16, 44.20 (2nd cent. BCE - 2nd cent. BCE)

44.16. Enoch pleased the Lord, and was taken up;he was an example of repentance to all generations.
3. Septuagint, Wisdom of Solomon, 14.12 (2nd cent. BCE - 1st cent. BCE)

14.12. For the idea of making idols was the beginning of fornication,and the invention of them was the corruption of life
4. New Testament, 1 Thessalonians, 1.9-1.10, 4.3-4.5 (1st cent. CE - 1st cent. CE)

1.9. For they themselves report concerning us what kind of a reception we had from you; and how you turned to God from idols, to serve a living and true God 1.10. and to wait for his Son from heaven, whom he raised from the dead -- Jesus, who delivers us from the wrath to come. 4.3. For this is the will of God: your sanctification, that you abstain from sexual immorality 4.4. that each one of you know how to possess himself of his own vessel in sanctification and honor 4.5. not in the passion of lust, even as the Gentiles who don't know God;
5. New Testament, 2 Corinthians, 3.16, 10.5-10.6 (1st cent. CE - 1st cent. CE)

6. New Testament, Acts, 3.19, 9.35, 11.21, 15.19 (1st cent. CE - 2nd cent. CE)

3.19. Repent therefore, and turn again, that your sins may be blotted out, that so there may come times of refreshing from the presence of the Lord 9.35. All who lived at Lydda and in Sharon saw him, and they turned to the Lord. 11.21. The hand of the Lord was with them, and a great number believed and turned to the Lord. 15.19. Therefore my judgment is that we don't trouble those from among the Gentiles who turn to God
7. New Testament, James, 1.14-1.16 (1st cent. CE - 1st cent. CE)

1.14. But each one is tempted, when he is drawn away by his own lust, and enticed. 1.15. Then the lust, when it has conceived, bears sin; and the sin, when it is full grown, brings forth death. 1.16. Don't be deceived, my beloved brothers.
8. New Testament, Galatians, 4.8-4.9 (1st cent. CE - 1st cent. CE)

4.8. However at that time, not knowing God, youwere in bondage to those who by nature are not gods. 4.9. But now thatyou have come to know God, or rather to be known by God, why do youturn back again to the weak and miserable elements, to which you desireto be in bondage all over again?
9. New Testament, Romans, 1.18-1.32, 6.15-6.23, 10.16-10.17, 15.18, 16.18-16.19 (1st cent. CE - 1st cent. CE)

1.18. For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who suppress the truth in unrighteousness 1.19. because that which is known of God is revealed in them, for God revealed it to them. 1.20. For the invisible things of him since the creation of the world are clearly seen, being perceived through the things that are made, even his everlasting power and divinity; that they may be without excuse. 1.21. Because, knowing God, they didn't glorify him as God, neither gave thanks, but became vain in their reasoning, and their senseless heart was darkened. 1.22. Professing themselves to be wise, they became fools 1.23. and traded the glory of the incorruptible God for the likeness of an image of corruptible man, and of birds, and four-footed animals, and creeping things. 1.24. Therefore God also gave them up in the lusts of their hearts to uncleanness, that their bodies should be dishonored among themselves 1.25. who exchanged the truth of God for a lie, and worshiped and served the creature rather than the Creator, who is blessed forever. Amen. 1.26. For this reason, God gave them up to vile passions. For their women changed the natural function into that which is against nature. 1.27. Likewise also the men, leaving the natural function of the woman, burned in their lust toward one another, men doing what is inappropriate with men, and receiving in themselves the due penalty of their error. 1.28. Even as they refused to have God in their knowledge, God gave them up to a reprobate mind, to do those things which are not fitting; 1.29. being filled with all unrighteousness, sexual immorality, wickedness, covetousness, maliciousness; full of envy, murder, strife, deceit, evil habits, secret slanderers 1.30. backbiters, hateful to God, insolent, haughty, boastful, inventors of evil things, disobedient to parents 1.31. without understanding, covet-breakers, without natural affection, unforgiving, unmerciful; 1.32. who, knowing the ordice of God, that those who practice such things are worthy of death, not only do the same, but also approve of those who practice them. 6.15. What then? Shall we sin, because we are not under law, but under grace? May it never be! 6.16. Don't you know that to whom you present yourselves as servants to obedience, his servants you are whom you obey; whether of sin to death, or of obedience to righteousness? 6.17. But thanks be to God, that, whereas you were bondservants of sin, you became obedient from the heart to that form of teaching whereunto you were delivered. 6.18. Being made free from sin, you became bondservants of righteousness. 6.19. I speak in human terms because of the weakness of your flesh, for as you presented your members as servants to uncleanness and to wickedness upon wickedness, even so now present your members as servants to righteousness for sanctification. 6.20. For when you were servants of sin, you were free in regard to righteousness. 6.21. What fruit then did you have at that time in the things of which you are now ashamed? For the end of those things is death. 6.22. But now, being made free from sin, and having become servants of God, you have your fruit of sanctification, and the result of eternal life. 6.23. For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord. 10.16. But they didn't all listen to the glad news. For Isaiah says, "Lord, who has believed our report? 10.17. So faith comes by hearing, and hearing by the word of God. 15.18. For I will not dare to speak of any things except those which Christ worked through me, for the obedience of the Gentiles, by word and deed 16.18. For those who are such don't serve our Lord, Jesus Christ, but their own belly; and by their smooth and flattering speech, they deceive the hearts of the innocent. 16.19. For your obedience has become known to all. I rejoice therefore over you. But I desire to have you wise in that which is good, but innocent in that which is evil.
10. New Testament, Luke, 11.13 (1st cent. CE - 1st cent. CE)

11.13. If you then, being evil, know how to give good gifts to your children, how much more will your heavenly Father give the Holy Spirit to those who ask him?
11. New Testament, Matthew, 6.24 (1st cent. CE - 1st cent. CE)

6.24. No one can serve two masters, for either he will hate the one and love the other; or else he will be devoted to one and despise the other. You can't serve both God and Mammon.
12. Anon., Joseph And Aseneth, 1.5, 6.3, 6.5, 8.5-8.7, 8.9, 11.4-11.5, 11.7-11.9, 11.11-11.14, 12.8, 12.11, 12.13-12.14, 18.1, 18.11, 19.11, 20.9, 21.21, 22.3-22.10



Subjects of this text:

subject book bibliographic info
abraham Gruen (2020), Ethnicity in the Ancient World - Did it matter, 145
alien/foreigner,jewish attitudes toward Gruen (2020), Ethnicity in the Ancient World - Did it matter, 145
anger,relationship to courage Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 88
anger,relationship to pity Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 88
aristotle,pain as an emotion Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 88
christian Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 361
christianity,judaism Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 361
christianity,pauline Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 361
christianity,philosophy Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 361
courage,association with gender Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 88
courage,relationship to anger Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 88
distress (thlipsis),christian Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 361
egypt Gruen (2020), Ethnicity in the Ancient World - Did it matter, 145
emotion,in the classical world Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 88
emotion,in the hebrew bible Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 88
ephraim Levine Allison and Crossan (2006), The Historical Jesus in Context, 359
foolishness,of idols Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 361
gender,courage and Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 88
gender,emotion and Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 88
hebrews/israelites,and egypt Gruen (2020), Ethnicity in the Ancient World - Did it matter, 145
identity as hybrid and malleable,in jewish perception Gruen (2020), Ethnicity in the Ancient World - Did it matter, 145
idolatry,in joseph and aseneth Gruen (2020), Ethnicity in the Ancient World - Did it matter, 145
idols Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 361
immorality,caused by idolatry Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 361
isaac Gruen (2020), Ethnicity in the Ancient World - Did it matter, 145
jacob Gruen (2020), Ethnicity in the Ancient World - Did it matter, 145; Levine Allison and Crossan (2006), The Historical Jesus in Context, 357
jews/judeans/ioudaioi,and ethnicity in post-biblical texts Gruen (2020), Ethnicity in the Ancient World - Did it matter, 145
jews/judeans/ioudaioi,and idolatry Gruen (2020), Ethnicity in the Ancient World - Did it matter, 145
jews/judeans/ioudaioi,in joseph and aseneth Gruen (2020), Ethnicity in the Ancient World - Did it matter, 145
joseph (son of jacob) Levine Allison and Crossan (2006), The Historical Jesus in Context, 357, 359
joseph and aseneth Gruen (2020), Ethnicity in the Ancient World - Did it matter, 145
lineage and genealogy as identity marker,irrelevant for joseph and aseneth Gruen (2020), Ethnicity in the Ancient World - Did it matter, 145
manasseh Levine Allison and Crossan (2006), The Historical Jesus in Context, 359
pain,emotion and Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 88
paul,gospel of Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 361
pentephres (potiphera) Levine Allison and Crossan (2006), The Historical Jesus in Context, 357
pity,relationship to anger Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 88
pleasure Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 361
preaching,pauline' Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 361
rachel Levine Allison and Crossan (2006), The Historical Jesus in Context, 357
rebecca Levine Allison and Crossan (2006), The Historical Jesus in Context, 357
sarah Levine Allison and Crossan (2006), The Historical Jesus in Context, 357
septuagint Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 361
sophrosyne,among women Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 88
sophrosyne,contrast to anger Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 88
values/character as identity marker,for joseph and aseneth Gruen (2020), Ethnicity in the Ancient World - Did it matter, 145
worship/ritual/cult as identity markers,for jews Gruen (2020), Ethnicity in the Ancient World - Did it matter, 145