Tiresias: The Ancient Mediterranean Religions Source Database

12050

Anon., Hekhalot Zutarti, 350-353
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Intertexts (texts cited often on the same page as the searched text):

21 results
1. Hebrew Bible, Deuteronomy, 5.21, 5.24, 21.20 (9th cent. BCE - 3rd cent. BCE) 5.21. וַתֹּאמְרוּ הֵן הֶרְאָנוּ יְהוָה אֱלֹהֵינוּ אֶת־כְּבֹדוֹ וְאֶת־גָּדְלוֹ וְאֶת־קֹלוֹ שָׁמַעְנוּ מִתּוֹךְ הָאֵשׁ הַיּוֹם הַזֶּה רָאִינוּ כִּי־יְדַבֵּר אֱלֹהִים אֶת־הָאָדָם וָחָי׃ 5.24. קְרַב אַתָּה וּשֲׁמָע אֵת כָּל־אֲשֶׁר יֹאמַר יְהוָה אֱלֹהֵינוּ וְאַתְּ תְּדַבֵּר אֵלֵינוּ אֵת כָּל־אֲשֶׁר יְדַבֵּר יְהוָה אֱלֹהֵינוּ אֵלֶיךָ וְשָׁמַעְנוּ וְעָשִׂינוּ׃ 5.21. and ye said: ‘Behold, the LORD our God hath shown us His glory and His greatness, and we have heard His voice out of the midst of the fire; we have seen this day that God doth speak with man, and he liveth." 5.24. Go thou near, and hear all that the LORD our God may say; and thou shalt speak unto us all that the LORD our God may speak unto thee; and we will hear it and do it.’" 21.20. and they shall say unto the elders of his city: ‘This our son is stubborn and rebellious, he doth not hearken to our voice; he is a glutton, and a drunkard.’"
2. Hebrew Bible, Exodus, 7.15, 7.17, 7.20, 33.20 (9th cent. BCE - 3rd cent. BCE) 7.15. לֵךְ אֶל־פַּרְעֹה בַּבֹּקֶר הִנֵּה יֹצֵא הַמַּיְמָה וְנִצַּבְתָּ לִקְרָאתוֹ עַל־שְׂפַת הַיְאֹר וְהַמַּטֶּה אֲשֶׁר־נֶהְפַּךְ לְנָחָשׁ תִּקַּח בְּיָדֶךָ׃ 7.17. כֹּה אָמַר יְהוָה בְּזֹאת תֵּדַע כִּי אֲנִי יְהוָה הִנֵּה אָנֹכִי מַכֶּה בַּמַּטֶּה אֲשֶׁר־בְּיָדִי עַל־הַמַּיִם אֲשֶׁר בַּיְאֹר וְנֶהֶפְכוּ לְדָם׃ 7.15. Get thee unto Pharaoh in the morning; lo, he goeth out unto the water; and thou shalt stand by the river’s brink to meet him; and the rod which was turned to a serpent shalt thou take in thy hand." 7.17. thus saith the LORD: In this thou shalt know that I am the LORD—behold, I will smite with the rod that is in my hand upon the waters which are in the river, and they shall be turned to blood." 7.20. And Moses and Aaron did so, as the LORD commanded; and he lifted up the rod, and smote the waters that were in the river, in the sight of Pharaoh, and in the sight of his servants; and all the waters that were in the river were turned to blood." 33.20. And He said: ‘Thou canst not see My face, for man shall not see Me and live.’"
3. Hebrew Bible, Leviticus, 24.16 (9th cent. BCE - 3rd cent. BCE) 24.16. וְנֹקֵב שֵׁם־יְהוָה מוֹת יוּמָת רָגוֹם יִרְגְּמוּ־בוֹ כָּל־הָעֵדָה כַּגֵּר כָּאֶזְרָח בְּנָקְבוֹ־שֵׁם יוּמָת׃ 24.16. And he that blasphemeth the name of the LORD, he shall surely be put to death; all the congregation shall certainly stone him; as well the stranger, as the home-born, when he blasphemeth the Name, shall be put to death."
4. Hebrew Bible, Isaiah, 6.1, 6.11, 33.17 (8th cent. BCE - 5th cent. BCE) 6.1. בִּשְׁנַת־מוֹת הַמֶּלֶךְ עֻזִּיָּהוּ וָאֶרְאֶה אֶת־אֲדֹנָי יֹשֵׁב עַל־כִּסֵּא רָם וְנִשָּׂא וְשׁוּלָיו מְלֵאִים אֶת־הַהֵיכָל׃ 6.1. הַשְׁמֵן לֵב־הָעָם הַזֶּה וְאָזְנָיו הַכְבֵּד וְעֵינָיו הָשַׁע פֶּן־יִרְאֶה בְעֵינָיו וּבְאָזְנָיו יִשְׁמָע וּלְבָבוֹ יָבִין וָשָׁב וְרָפָא לוֹ׃ 6.11. וָאֹמַר עַד־מָתַי אֲדֹנָי וַיֹּאמֶר עַד אֲשֶׁר אִם־שָׁאוּ עָרִים מֵאֵין יוֹשֵׁב וּבָתִּים מֵאֵין אָדָם וְהָאֲדָמָה תִּשָּׁאֶה שְׁמָמָה׃ 33.17. מֶלֶךְ בְּיָפְיוֹ תֶּחֱזֶינָה עֵינֶיךָ תִּרְאֶינָה אֶרֶץ מַרְחַקִּים׃ 6.1. In the year that king Uzziah died I saw the Lord sitting upon a throne high and lifted up, and His train filled the temple." 6.11. Then said I: ‘Lord, how long?’ And He answered: ‘Until cities be waste without inhabitant, and houses without man, And the land become utterly waste," 33.17. Thine eyes shall see the king in his beauty; they shall behold a land stretching afar."
5. Hebrew Bible, Jeremiah, 17.12 (8th cent. BCE - 5th cent. BCE) 17.12. כִּסֵּא כָבוֹד מָרוֹם מֵרִאשׁוֹן מְקוֹם מִקְדָּשֵׁנוּ׃ 17.12. Thou throne of glory, on high from the beginning, Thou place of our sanctuary,"
6. Hebrew Bible, Ezekiel, 3.12 (6th cent. BCE - 5th cent. BCE) 3.12. וַתִּשָּׂאֵנִי רוּחַ וָאֶשְׁמַע אַחֲרַי קוֹל רַעַשׁ גָּדוֹל בָּרוּךְ כְּבוֹד־יְהוָה מִמְּקוֹמוֹ׃ 3.12. Then a spirit lifted me up, and I heard behind me the voice of a great rushing: ‘Blessed be the glory of the LORD from His place’;"
7. Mishnah, Avot, 1.13 (1st cent. CE - 3rd cent. CE) 1.13. He [also] used to say: one who makes his name great causes his name to be destroyed; one who does not add [to his knowledge] causes [it] to cease; one who does not study [the Torah] deserves death; on who makes [unworthy] use of the crown [of learning] shall pass away."
8. New Testament, 2 Corinthians, 12.4 (1st cent. CE - 1st cent. CE)
9. New Testament, Acts, 22.3 (1st cent. CE - 2nd cent. CE) 22.3. I am indeed a Jew, born in Tarsus of Cilicia, but brought up in this city at the feet of Gamaliel, instructed according to the strict manner of the law of our fathers, being zealous for God, even as you all are this day.
10. Tosefta, Hagigah, 2.1 (1st cent. CE - 2nd cent. CE)
11. Anon., Genesis Rabba, 48.6 (2nd cent. CE - 5th cent. CE) 48.6. כְּתִיב (ישעיה לג, יד): פָּחֲדוּ בְצִיּוֹן חַטָּאִים, אָמַר רַבִּי יִרְמְיָה בֶּן אֶלְעָזָר מָשָׁל לִשְׁנֵי תִּינוֹקוֹת שֶׁבָּרְחוּ מִבֵּית הַסֵּפֶר, הָיָה זֶה לוֹקֶה וְזֶה מִרְתַּת, אָמַר רַבִּי יוֹנָתָן כָּל חֲנֻפָּה שֶׁנֶּאֱמַר בַּמִּקְרָא, בְּמִינוּת הַכָּתוּב מְדַבֵּר, וּבִנְיַן אָב שֶׁבְּכֻלָּן פָּחֲדוּ בְצִיּוֹן חַטָּאִים אָחֲזָה רְעָדָה חֲנֵפִים. אָמַר רַבִּי יְהוּדָה בַּר רַבִּי סִימוֹן לְאַרְכִילִיסְטוּס שֶׁמָּרַד בַּמֶּלֶךְ, אָמַר הַמֶּלֶךְ כָּל מִי שֶׁהוּא תּוֹפְשׂוֹ אֲנִי נוֹתֵן לוֹ פְּרוֹקוֹפִּי, עָמַד אֶחָד וּתְפָשׂוֹ, אָמַר הַמֶּלֶךְ שִׁמְּרוּ שְׁנֵיהֶם עַד הַבֹּקֶר, וְהָיָה זֶה מִתְפַּחֵד וְזֶה מִתְפַּחֵד, זֶה מִתְפַּחֵד לוֹמַר אֵיזֶה פְּרוֹקוֹפִי הַמֶּלֶךְ נוֹתֵן לִי, וְזֶה מִתְפַּחֵד וְאוֹמֵר אֵיזֶה דִּין הַמֶּלֶךְ דָּן אוֹתִי. כָּךְ לֶעָתִיד לָבוֹא יִשְׂרָאֵל מִתְפַּחֲדִים וְעוֹבְדֵי כּוֹכָבִים מִתְפַּחֲדִים, יִשְׂרָאֵל מִתְפַּחֲדִים (הושע ג, ה): וּפָחֲדוּ אֶל ה' וְאֶל טוּבוֹ בְּאַחֲרִית הַיָּמִים. וְעוֹבְדֵי כּוֹכָבִים מִתְפַּחֲדִים פָּחֲדוּ בְצִיּוֹן חַטָּאִים. אָמַר רַבִּי יְהוּדָה בַּר רַבִּי סִימוֹן לָמָּה הוּא קוֹרֵא אוֹתָן (ישעיה לג, יג): מוֹקְדֵי עוֹלָם, שֶׁאִלּוּ נִתַּן לָהֶם רְשׁוּת הָיוּ מוֹקְדִים כָּל הָעוֹלָם כֻּלּוֹ עַל יוֹשְׁבָיו לְשָׁעָה קַלָּה. (ישעיה לג, טו): הֹלֵךְ צְדָקוֹת, זֶה אַבְרָהָם, (בראשית יח, יט): וְשָׁמְרוּ דֶּרֶךְ ה' לַעֲשׂוֹת צְדָקָה וּמִשְׁפָּט. (ישעיה לג, טו): וְדֹבֵר מֵישָׁרִים, (שיר השירים א, ד): מֵישָׁרִים אֲהֵבוּךָ. (ישעיה לג, טו): מֹאֵס בְּבֶצַע מַעֲשַׁקּוֹת, שֶׁנֶּאֱמַר (בראשית יד, כג): אִם מֵחוּט וְעַד שְׂרוֹךְ נַעַל. (ישעיה לג, טו): נֹעֵר כַּפָּיו מִתְּמֹךְ בַּשֹּׁחַד, (בראשית יד, כב): הֲרִמֹתִי יָדִי אֶל ה' אֵל עֶלְיוֹן. (ישעיה לג, טז): הוּא מְרוֹמִים יִשְׁכֹּן, רַבִּי יְהוּדָה בַּר רַבִּי סִימוֹן בְּשֵׁם רַבִּי חָנִין בְּשֵׁם רַבִּי יוֹחָנָן הֶעֱלָה אוֹתוֹ לְמַעְלָה מִכִּפַּת הָרָקִיעַ, הֲדָא דְּהוּא אֲמַר לֵיהּ (בראשית טו, ה): הַבֶּט נָא הַשָּׁמַיְמָה, אֵינוֹ שַׁיָּךְ לוֹמַר הַבֶּט אֶלָּא מִלְּמַעְלָה לְמַטָּה. (ישעיה לג, טז): מְצָדוֹת סְלָעִים מִשְׂגַּבּוֹ, אֵלּוּ עַנְנֵי כָּבוֹד, (ישעיה לג, טז): לַחְמוֹ נִתָּן מֵימָיו נֶאֱמָנִים, (בראשית יח, ד): יֻקַּח נָא מְעַט מַיִם. (ישעיה לג, יז): מֶלֶךְ בְּיָפְיוֹ תֶּחֱזֶינָה עֵינֶיךָ, וַיֵּרָא אֵלָיו ה' בְּאֵלֹנֵי מַמְרֵא.
12. Palestinian Talmud, Hagigah, None (2nd cent. CE - 5th cent. CE)
13. Babylonian Talmud, Hagigah, None (3rd cent. CE - 6th cent. CE)
14. Babylonian Talmud, Shabbat, None (3rd cent. CE - 6th cent. CE)
15. Anon., Exodus Rabbah, 28.1 (4th cent. CE - 9th cent. CE) 28.1. וּמשֶׁה עָלָה אֶל הָאֱלֹהִים, הֲדָא הוּא דִכְתִיב (תהלים סח, יט): עָלִיתָ לַמָּרוֹם שָׁבִיתָ שֶׁבִי, מַהוּ עָלִיתָ, נִתְעֲלֵיתָ, נִתְגַּשַׁשְׁתָּ עִם הַמַּלְאָכִים שֶׁל מַעְלָה. דָּבָר אַחֵר, עָלִיתָ לַמָּרוֹם, שֶׁלֹא שָׁלְטָה בְּרִיָה מִלְּמַעְלָן כְּשֵׁם שֶׁשָּׁלַט משֶׁה. אָמַר רַבִּי בֶּרֶכְיָה הַלּוּחוֹת הָיוּ אָרְכָּן שִׁשָּׁה טְפָחִים, כִּבְיָכוֹל הָיוּ בְּיַד מִי שֶׁאָמַר וְהָיָה הָעוֹלָם שְׁנֵי טְפָחִים וּבְיָדוֹ שֶׁל משֶׁה שְׁנֵי טְפָחִים וּשְׁנֵי טְפָחִים הָיוּ מַפְרִישִׁין בֵּין יַד לְיַד. דָּבָר אַחֵר, עָלִיתָ לַמָּרוֹם שָׁבִיתָ שֶׁבִי, בְּנֹהַג שֶׁבָּעוֹלָם הַנִּכְנָס לִמְדִינָה נוֹטֵל דָּבָר שֶׁאֵין עֵין בְּנֵי הַמְדִינָה עָלָיו, וּמשֶׁה עָלָה לַמָּרוֹם וְנָטַל אֶת הַתּוֹרָה שֶׁהָיוּ הַכֹּל נוֹשְׂאִין עֵינֵיהֶם עָלֶיהָ, הֱוֵי: עָלִיתָ לַמָּרוֹם שָׁבִיתָ שֶׁבִי, יָכוֹל מִפְּנֵי שֶׁשָּׁבָה אוֹתָהּ נְטָלָהּ חִנָּם, תַּלְמוּד לוֹמַר (תהלים סח, יט): לָקַחְתָּ מַתָּנוֹת בָּאָדָם, בִּלְקִיחָה נִתְּנָה לוֹ. יָכוֹל יְהֵא חַיָּב לִתֵּן לוֹ דָּמִים, תַּלְמוּד לוֹמַר מַתָּנוֹת, בְּמַתָּנָה נִתְּנָה לוֹ. בְּאוֹתָהּ שָׁעָה בִּקְּשׁוּ מַלְאֲכֵי הַשָּׁרֵת לִפְגֹעַ בְּמשֶׁה, עָשָׂה בּוֹ הַקָּדוֹשׁ בָּרוּךְ הוּא קְלַסְטֵירִין שֶׁל פָּנָיו שֶׁל משֶׁה דּוֹמֶה לְאַבְרָהָם, אָמַר לָהֶם הַקָּדוֹשׁ בָּרוּךְ הוּא אִי אַתֶּם מִתְבַּיְשִׁין הֵימֶנּוּ לֹא זֶהוּ שֶׁיְּרַדְתֶּם אֶצְלוֹ וַאֲכַלְתֶּם בְּתוֹךְ בֵּיתוֹ, אָמַר הַקָּדוֹשׁ בָּרוּךְ הוּא לְמשֶׁה לֹא נִתְּנָה לְךָ תּוֹרָה אֶלָּא בִּזְכוּת אַבְרָהָם, שֶׁנֶּאֱמַר: לָקַחְתָּ מַתָּנוֹת בָּאָדָם, וְאֵין אָדָם הָאָמוּר כָּאן אֶלָּא אַבְרָהָם, שֶׁנֶּאֱמַר (יהושע יד, טו): הָאָדָם הַגָּדוֹל בָּעֲנָקִים, הֱוֵי: וּמשֶׁה עָלָה אֶל הָאֱלֹהִים.
16. Anon., 3 Enoch, 11-15, 7-10
17. Anon., Pirqe Rabbi Eliezer, 46
18. Anon., Hekhalot Rabbati, 102-151, 158-160, 169, 183-184, 197-277, 305, 81-94, 97, 101
19. Anon., Hekhalot Zutarti, 336-349, 351-375, 407-426, 335
20. Anon., Maase Merkava, 546-556, 580-595, 545
21. Anon., Merkava Rabba, 674, 681, 704, 673

Subjects of this text:

subject	book bibliographic info
acts of the apostles	Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 407
adjuration	Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 244
akiva	Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 244, 266, 267, 268, 270, 278, 404, 406, 407, 517
angel	Putthoff, Ontological Aspects of Early Jewish Anthropology (2016) 177, 188, 208, 209
angels	Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 244, 266, 268, 404, 406
ascent to heaven	Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 244, 266, 268, 270, 404, 406, 407
body	Putthoff, Ontological Aspects of Early Jewish Anthropology (2016) 187, 208
boundaries	Putthoff, Ontological Aspects of Early Jewish Anthropology (2016) 177
communion with the divine world, concealment, see hiddenness	Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 407
contact	Putthoff, Ontological Aspects of Early Jewish Anthropology (2016) 177, 179, 180, 187
creation, creator	Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 406, 407
crown	Putthoff, Ontological Aspects of Early Jewish Anthropology (2016) 188
danger	Putthoff, Ontological Aspects of Early Jewish Anthropology (2016) 187
death	Putthoff, Ontological Aspects of Early Jewish Anthropology (2016) 187
descent	Putthoff, Ontological Aspects of Early Jewish Anthropology (2016) 187, 189
destruction	Putthoff, Ontological Aspects of Early Jewish Anthropology (2016) 177, 187, 189, 208
divine name, tetragrammaton	Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 244, 406
ecstasy	Putthoff, Ontological Aspects of Early Jewish Anthropology (2016) 178
elior, r.	Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 267, 268
enoch	Putthoff, Ontological Aspects of Early Jewish Anthropology (2016) 177
ezekiel	Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 270
fire	Putthoff, Ontological Aspects of Early Jewish Anthropology (2016) 177, 188, 208
four who entered pardes, the story of the	Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 268, 407
gamaliel	Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 407
gatekeepers, heavenly	Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 404
glory/glory	Putthoff, Ontological Aspects of Early Jewish Anthropology (2016) 189
hagigah, tractate in mishna, tosefta and talmud	Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 266, 267
hai gaon b sherira	Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 233, 266, 267, 268
halperin, d.	Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 266
hayyot	Putthoff, Ontological Aspects of Early Jewish Anthropology (2016) 208, 209; Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 244, 270, 404, 407
heaven	Putthoff, Ontological Aspects of Early Jewish Anthropology (2016) 177, 178, 179, 180, 187, 188, 189, 208
heavenly hymns	Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 266, 268
hekhalot	Putthoff, Ontological Aspects of Early Jewish Anthropology (2016) 177, 178, 179, 180, 187, 188, 189, 208, 209; Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 233, 244, 266, 404, 517
hekhalot zutarti	Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 233, 266, 267, 268, 270, 278, 404
hiddenness	Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 406, 517
holy of holies	Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 404, 407
isaiah, book of	Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 406, 517
israel	Putthoff, Ontological Aspects of Early Jewish Anthropology (2016) 177, 189
jerusalem	Putthoff, Ontological Aspects of Early Jewish Anthropology (2016) 187
knowledge	Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 244, 270
maase merkava	Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 407, 517
merkava xiii–xvi, xix	Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 233, 244, 266, 270, 278, 406, 407
metatron	Putthoff, Ontological Aspects of Early Jewish Anthropology (2016) 177
mimesis	Putthoff, Ontological Aspects of Early Jewish Anthropology (2016) 189
moses	Putthoff, Ontological Aspects of Early Jewish Anthropology (2016) 179, 189, 209; Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 244, 406, 407, 517
mystery	Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 406, 407, 517
mysticism	Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 233, 244
name (divine)	Putthoff, Ontological Aspects of Early Jewish Anthropology (2016) 180
names, divine, barbara	Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 244, 270, 278, 407
nehunya ben hakanah	Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 233, 268
paradise, pardes, entered pardes	Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 233, 244, 268, 270, 278, 406, 407
paradise	Putthoff, Ontological Aspects of Early Jewish Anthropology (2016) 179
pargod	Putthoff, Ontological Aspects of Early Jewish Anthropology (2016) 208
paul	Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 404, 406, 407
power, power of god, powers	Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 244, 517
prayer	Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 267
purity	Putthoff, Ontological Aspects of Early Jewish Anthropology (2016) 187
rashi	Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 266
ritual	Putthoff, Ontological Aspects of Early Jewish Anthropology (2016) 180
scholem, gershom	Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 233, 266
schäfer, p.	Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 233, 266, 267, 268, 406
secrecy	Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 244, 270
seventh heaven	Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 404
shiur koma	Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 270, 406, 407, 517
sinai	Putthoff, Ontological Aspects of Early Jewish Anthropology (2016) 177
song of songs	Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 407, 517
temple	Putthoff, Ontological Aspects of Early Jewish Anthropology (2016) 187; Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 404, 406, 407
theurgy	Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 244, 517
third heaven	Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 404
throne, enthroned	Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 270, 278, 404, 406
throne	Putthoff, Ontological Aspects of Early Jewish Anthropology (2016) 179, 180, 188, 189, 208
torah	Putthoff, Ontological Aspects of Early Jewish Anthropology (2016) 177, 187
transformation	Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 278
union/unification	Putthoff, Ontological Aspects of Early Jewish Anthropology (2016) 187
vision	Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 233, 244, 266, 270, 278, 406, 407
vision of merkava	Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 270
worship	Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 406, 407, 517
youth, description of angel'	Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 517