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Tiresias: The Ancient Mediterranean Religions Source Database



8142
Anon., Gospel Of Thomas, 63


nanJesus said, "There was a rich person who had a great deal of money. He said, 'I shall invest my money so that I may sow, reap, plant, and fill my storehouses with produce, that I may lack nothing.' These were the things he was thinking in his heart, but that very night he died. Anyone here with two ears had better listen!


Intertexts (texts cited often on the same page as the searched text):

7 results
1. New Testament, 1 Corinthians, 12.12-12.27 (1st cent. CE - 1st cent. CE)

12.12. For as the body is one, and has many members, and all themembers of the body, being many, are one body; so also is Christ. 12.13. For in one Spirit we were all baptized into one body, whetherJews or Greeks, whether bond or free; and were all given to drink intoone Spirit. 12.14. For the body is not one member, but many. 12.15. If the foot would say, "Because I'm not the hand, I'm not part of thebody," it is not therefore not part of the body. 12.16. If the earwould say, "Because I'm not the eye, I'm not part of the body," it'snot therefore not part of the body. 12.17. If the whole body were aneye, where would the hearing be? If the whole were hearing, where wouldthe smelling be? 12.18. But now God has set the members, each one ofthem, in the body, just as he desired. 12.19. If they were all onemember, where would the body be? 12.20. But now they are many members,but one body. 12.21. The eye can't tell the hand, "I have no need foryou," or again the head to the feet, "I have no need for you. 12.22. No, much rather, those members of the body which seem to be weaker arenecessary. 12.23. Those parts of the body which we think to be lesshonorable, on those we bestow more abundant honor; and ourunpresentable parts have more abundant propriety; 12.24. whereas ourpresentable parts have no such need. But God composed the bodytogether, giving more abundant honor to the inferior part 12.25. thatthere should be no division in the body, but that the members shouldhave the same care for one another. 12.26. When one member suffers,all the members suffer with it. Or when one member is honored, all themembers rejoice with it. 12.27. Now you are the body of Christ, and members individually.
2. New Testament, Romans, 12.4 (1st cent. CE - 1st cent. CE)

12.4. For even as we have many members in one body, and all the members don't have the same function
3. New Testament, John, 13.34-13.35 (1st cent. CE - 1st cent. CE)

13.34. A new commandment I give to you, that you love one another, just like I have loved you; that you also love one another. 13.35. By this everyone will know that you are my disciples, if you have love for one another.
4. New Testament, Luke, 12.15-12.21 (1st cent. CE - 1st cent. CE)

12.15. He said to them, "Beware! Keep yourselves from covetousness, for a man's life doesn't consist of the abundance of the things which he possesses. 12.16. He spoke a parable to them, saying, "The ground of a certain rich man brought forth abundantly. 12.17. He reasoned within himself, saying, 'What will I do, because I don't have room to store my crops?' 12.18. He said, 'This is what I will do. I will pull down my barns, and build bigger ones, and there I will store all my grain and my goods. 12.19. I will tell my soul, "Soul, you have many goods laid up for many years. Take your ease, eat, drink, be merry."' 12.20. But God said to him, 'You foolish one, tonight your soul is required of you. The things which you have prepared -- whose will they be?' 12.21. So is he who lays up treasure for himself, and is not rich toward God.
5. Irenaeus, Refutation of All Heresies, 2.27.1, 2.27.3 (2nd cent. CE - 3rd cent. CE)

6. Nag Hammadi, The Gospel of Thomas, 108, 24-25, 27, 64, 102 (3rd cent. CE - 3rd cent. CE)

7. Anon., Gospel of Thomas, 108, 63, 102



Subjects of this text:

subject book bibliographic info
absence of parabolè„ in, fables in Strong, The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables (2021) 530, 531
absence of parabolè„ in, relation to canonical gospels Strong, The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables (2021) 530, 531
ethical reasoning, of fables Strong, The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables (2021) 530
ethical reasoning Strong, The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables (2021) 530
fables and, comparative ethics Strong, The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables (2021) 530
fables and Strong, The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables (2021) 530
thomas, gospel of Strong, The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables (2021) 530, 531
thomas (also, gospel of)' Roukema, Jesus, Gnosis and Dogma (2010) 78
vice and virtue Strong, The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables (2021) 530