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Tiresias: The Ancient Mediterranean Religions Source Database



545
Anon., Epistle Of Barnabas, 7.6


ἃ ἐνετείλατο, Lev. 16, 7, 9 προσέχετε: Λάβετε δύο τράγους καλοὺς καὶ ὁμοίους καὶ προσενέγκατε, καὶ λαβέτω ὁ ἱερεὺς τὸν ἔνα εἰς ὁλοκαύτωμα ὑπὲρ ἁμαρτιῶν.Attend ye to the commandments which He gave. Take two goats, fair and alike, and offer them, and let the priest take the one for a whole burnt offering for sins.
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Intertexts (texts cited often on the same page as the searched text):

9 results
1. Hebrew Bible, Deuteronomy, 10.9 (9th cent. BCE - 3rd cent. BCE)

10.9. עַל־כֵּן לֹא־הָיָה לְלֵוִי חֵלֶק וְנַחֲלָה עִם־אֶחָיו יְהוָה הוּא נַחֲלָתוֹ כַּאֲשֶׁר דִּבֶּר יְהוָה אֱלֹהֶיךָ לוֹ׃ 10.9. Wherefore Levi hath no portion nor inheritance with his brethren; the LORD is his inheritance, according as the LORD thy God spoke unto him.—"
2. Hebrew Bible, Exodus, 15.17-15.18 (9th cent. BCE - 3rd cent. BCE)

15.17. תְּבִאֵמוֹ וְתִטָּעֵמוֹ בְּהַר נַחֲלָתְךָ מָכוֹן לְשִׁבְתְּךָ פָּעַלְתָּ יְהוָה מִקְּדָשׁ אֲדֹנָי כּוֹנְנוּ יָדֶיךָ׃ 15.18. יְהוָה יִמְלֹךְ לְעֹלָם וָעֶד׃ 15.17. Thou bringest them in, and plantest them in the mountain of Thine inheritance, The place, O LORD, which Thou hast made for Thee to dwell in, The sanctuary, O Lord, which Thy hands have established." 15.18. The LORD shall reign for ever and ever."
3. Hebrew Bible, Genesis, 14.14, 17.23 (9th cent. BCE - 3rd cent. BCE)

14.14. וַיִּשְׁמַע אַבְרָם כִּי נִשְׁבָּה אָחִיו וַיָּרֶק אֶת־חֲנִיכָיו יְלִידֵי בֵיתוֹ שְׁמֹנָה עָשָׂר וּשְׁלֹשׁ מֵאוֹת וַיִּרְדֹּף עַד־דָּן׃ 17.23. וַיִּקַּח אַבְרָהָם אֶת־יִשְׁמָעֵאל בְּנוֹ וְאֵת כָּל־יְלִידֵי בֵיתוֹ וְאֵת כָּל־מִקְנַת כַּסְפּוֹ כָּל־זָכָר בְּאַנְשֵׁי בֵּית אַבְרָהָם וַיָּמָל אֶת־בְּשַׂר עָרְלָתָם בְּעֶצֶם הַיּוֹם הַזֶּה כַּאֲשֶׁר דִּבֶּר אִתּוֹ אֱלֹהִים׃ 14.14. And when Abram heard that his brother was taken captive, he led forth his trained men, born in his house, three hundred and eighteen, and pursued as far as Dan." 17.23. And Abraham took Ishmael his son, and all that were born in his house, and all that were bought with his money, every male among the men of Abraham’s house, and circumcised the flesh of their foreskin in the selfsame day, as God had said unto him."
4. Hebrew Bible, Leviticus, 16.8 (9th cent. BCE - 3rd cent. BCE)

16.8. וְנָתַן אַהֲרֹן עַל־שְׁנֵי הַשְּׂעִירִם גּוֹרָלוֹת גּוֹרָל אֶחָד לַיהוָה וְגוֹרָל אֶחָד לַעֲזָאזֵל׃ 16.8. And Aaron shall cast lots upon the two goats: one lot for the LORD, and the other lot for Azazel."
5. Hebrew Bible, Numbers, 18.20 (9th cent. BCE - 3rd cent. BCE)

18.20. And the LORD said unto Aaron: ‘Thou shalt have no inheritance in their land, neither shalt thou have any portion among them; I am thy portion and thine inheritance among the children of Israel."
6. Hebrew Bible, Jeremiah, 4.4 (8th cent. BCE - 5th cent. BCE)

4.4. הִמֹּלוּ לַיהֹוָה וְהָסִרוּ עָרְלוֹת לְבַבְכֶם אִישׁ יְהוּדָה וְיֹשְׁבֵי יְרוּשָׁלִָם פֶּן־תֵּצֵא כָאֵשׁ חֲמָתִי וּבָעֲרָה וְאֵין מְכַבֶּה מִפְּנֵי רֹעַ מַעַלְלֵיכֶם׃ 4.4. Circumcise yourselves to the LORD, and take away the foreskins of your heart, ye men of Judah and inhabitants of Jerusalem; lest My fury go forth like fire, and burn that none can quench it, Because of the evil of your doings."
7. Anon., Epistle of Barnabas, 3.6, 5.5, 6.9, 6.10, 6.15, 7.1, 7.3, 7.4, 7.7, 7.11, 9.1-10.12, 9.6, 9.7, 9.8, 9.9, 12.10, 12.11, 14.4, 15.4, 16.2, 16.7, 16.8, 21.1, 21.9 (1st cent. CE - 2nd cent. CE)

8. New Testament, 1 Thessalonians, 4.9 (1st cent. CE - 1st cent. CE)

4.9. But concerning brotherly love, you have no need that one write to you. For you yourselves are taught by God to love one another
9. Justin, Dialogue With Trypho, 40 (2nd cent. CE - 2nd cent. CE)

40. Justin: The mystery, then, of the lamb which God enjoined to be sacrificed as the passover, was a type of Christ; with whose blood, in proportion to their faith in Him, they anoint their houses, i.e., themselves, who believe in Him. For that the creation which God created - to wit, Adam - was a house for the spirit which proceeded from God, you all can understand. And that this injunction was temporary, I prove thus. God does not permit the lamb of the passover to be sacrificed in any other place than where His name was named; knowing that the days will come, after the suffering of Christ, when even the place in Jerusalem shall be given over to your enemies, and all the offerings, in short, shall cease; and that lamb which was commanded to be wholly roasted was a symbol of the suffering of the cross which Christ would undergo. For the lamb, which is roasted, is roasted and dressed up in the form of the cross. For one spit is transfixed right through from the lower parts up to the head, and one across the back, to which are attached the legs of the lamb. And the two goats which were ordered to be offered during the fast, of which one was sent away as the scape [goat], and the other sacrificed, were similarly declarative of the two appearances of Christ: the first, in which the elders of your people, and the priests, having laid hands on Him and put Him to death, sent Him away as the scape [goat]; and His second appearance, because in the same place in Jerusalem you shall recognise Him whom you have dishonoured, and who was an offering for all sinners willing to repent, and keeping the fast which Isaiah speaks of, loosening the terms of the violent contracts, and keeping the other precepts, likewise enumerated by him, and which I have quoted, which those believing in Jesus do. And further, you are aware that the offering of the two goats, which were enjoined to be sacrificed at the fast, was not permitted to take place similarly anywhere else, but only in Jerusalem.


Subjects of this text:

subject book bibliographic info
allotment of god/the lord Geljon and Runia, Philo of Alexandria: On Planting: Introduction, Translation and Commentary (2019) 179
angels Geljon and Runia, Philo of Alexandria: On Planting: Introduction, Translation and Commentary (2019) 179
barnabas, as a teacher Falcetta, Early Christian Teachers: The 'Didaskaloi' From Their Origins to the Middle of the Second Century (2020) 250
barnabas Falcetta, Early Christian Teachers: The 'Didaskaloi' From Their Origins to the Middle of the Second Century (2020) 250
christ Geljon and Runia, Philo of Alexandria: On Planting: Introduction, Translation and Commentary (2019) 179
day of atonement Geljon and Runia, Philo of Alexandria: On Planting: Introduction, Translation and Commentary (2019) 179
epistle of barnabas, and circumcision Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021) 280
epistle of barnabas, and types of christ Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021) 280
epistle of barnabas, genre Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021) 275
epistle of barnabas, manuscripts Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021) 275
epistle of barnabas Geljon and Runia, Philo of Alexandria: On Planting: Introduction, Translation and Commentary (2019) 179
inheritance of god/the lord Geljon and Runia, Philo of Alexandria: On Planting: Introduction, Translation and Commentary (2019) 179
israel Geljon and Runia, Philo of Alexandria: On Planting: Introduction, Translation and Commentary (2019) 179
justin Geljon and Runia, Philo of Alexandria: On Planting: Introduction, Translation and Commentary (2019) 179
levi Geljon and Runia, Philo of Alexandria: On Planting: Introduction, Translation and Commentary (2019) 179
levites Geljon and Runia, Philo of Alexandria: On Planting: Introduction, Translation and Commentary (2019) 179
logos of god, portion of the Geljon and Runia, Philo of Alexandria: On Planting: Introduction, Translation and Commentary (2019) 179
origen Geljon and Runia, Philo of Alexandria: On Planting: Introduction, Translation and Commentary (2019) 179
passions, lover of Geljon and Runia, Philo of Alexandria: On Planting: Introduction, Translation and Commentary (2019) 179
portion of god/the lord Geljon and Runia, Philo of Alexandria: On Planting: Introduction, Translation and Commentary (2019) 179
symbolic interpretation' Geljon and Runia, Philo of Alexandria: On Planting: Introduction, Translation and Commentary (2019) 179
teacher, as tradents Falcetta, Early Christian Teachers: The 'Didaskaloi' From Their Origins to the Middle of the Second Century (2020) 250
teacher, god as teacher Falcetta, Early Christian Teachers: The 'Didaskaloi' From Their Origins to the Middle of the Second Century (2020) 250
teacher, relationship to disciples Falcetta, Early Christian Teachers: The 'Didaskaloi' From Their Origins to the Middle of the Second Century (2020) 250
two ways, the Falcetta, Early Christian Teachers: The 'Didaskaloi' From Their Origins to the Middle of the Second Century (2020) 250