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Tiresias: The Ancient Mediterranean Religions Source Database



545
Anon., Epistle Of Barnabas, 7.4


τί οὖν λέγει ἐν τῷ προφήτῃ; Καὶ φαγέτωσαν ἐκ τοῦ τράγου τοῦ προσφερομένου τῇ νηστείᾳ ὑπὲρ πασῶν τῶν ἁμαρτιῶν. προσέχετε ἀκριβῶς: Καὶ φαγέτωσαν οἱ ἱερεῖς μόνοι πάντες τὸ ἔντερον ἄπλυτον μετὰ ὄξους.What then saith He in the prophet? And let them eat of the goat that is offered at the fast for all their sins. Attend carefully; And let all the priests alone eat the entrails unwashed with vinegar.
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Intertexts (texts cited often on the same page as the searched text):

4 results
1. Anon., Epistle of Barnabas, 3.6, 5.5, 6.9-6.10, 6.15, 7.1, 7.3, 7.5-7.7, 9.6-9.9, 10.5, 10.7, 11.10, 12.2, 12.10-12.11, 14.4, 15.4, 16.2-16.3, 16.5-16.8, 21.1, 21.9 (1st cent. CE - 2nd cent. CE)

3.6. To this end therefore, my brethren, He that is long-suffering, foreseeing that the people whom He had prepared in His well-beloved would believe in simplicity, manifested to us beforehand concerning all things, that we might not as novices shipwreck ourselves upon their law. 5.5. There is yet this also, my brethren; if the Lord endured to suffer for our souls, though He was Lord of the whole world, unto whom God said from the foundation of the world, Let us make man after our image and likeness, how then did He endure to suffer at the hand of men? 6.9. But what saith knowledge? Understand ye. Set your hope on Him who is about to be manifested to you in the flesh, even Jesus. For man is earth suffering; for from the face of the earth came the creation of Adam. 6.15. For a holy temple unto the Lord, my brethren, is the abode of our heart. 7.1. Understand therefore, children of gladness, that the good Lord manifested all things to us beforehand, that we might know to whom we ought in all things to render thanksgiving and praise. 7.1. For how is He like the goat? For this reason it says the goats shall be fair and alike, that, when they shall see Him coming then, they may be astonished at the likeness of the goat. Therefore behold the type of Jesus that was to suffer. 7.3. But moreover when crucified He had vinegar and gall given Him to drink. Hear how on this matter the priests of the temple have revealed. Seeing that there is a commandment in scripture, Whatsoever shall not observe the fast shall surely die, the Lord commanded, because He was in His own person about to offer the vessel of His Spirit a sacrifice for our sins, that the type also which was given in Isaac who was offered upon the alter should be fulfilled. 7.5. Wherefore? Since ye are to give Me, who am to offer My flesh for the sins of My new people, gall with vinegar to drink, eat ye alone, while the people fasteth and waileth in sackcloth and ashes; that He might shew that He must suffer at their hands. 7.6. Attend ye to the commandments which He gave. Take two goats, fair and alike, and offer them, and let the priest take the one for a whole burnt offering for sins. 7.7. But the other one--what must they do with it? Accursed, saith He, is the one. Give heed how the type of Jesus is revealed. 9.6. Learn therefore, children of love, concerning all things abundantly, that Abraham, who first appointed circumcision, looked forward in the spirit unto Jesus, when he circumcised having received the ordices of three letters. 9.7. For the scripture saith; And Abraham circumcised of his household eighteen males and three hundred. What then was the knowledge given unto him? Understand ye that He saith the eighteen first, and then after an interval three hundred In the eighteen 'I' stands for ten, 'H' for eight. Here thou hast JESUS (IHSOYS). And because the cross in the 'T' was to have grace, He saith also three hundred. So He revealeth Jesus in the two letters, and in the remaining one the cross. 9.8. He who placed within us the innate gift of His covet knoweth; no man hath ever learnt from me a more genuine word; but I know that ye are worthy. 10.5. And thou shalt not eat, saith He, lamprey nor polypus nor cuttle fish . Thou shalt not, He meaneth, become like unto such men, who are desperately wicked, and are already condemned to death, just as these fishes alone are accursed and swim in the depths, not swimming on the surface like the rest, but dwell on the ground beneath the deep sea. 10.7. Again, neither shalt thou eat the hyena; thou shalt not, saith He, become an adulterer or a fornicator, neither shalt thou resemble such persons. Why so? Because this animal changeth its nature year by year, and becometh at one time male and at another female. 12.2. And He saith again in Moses, when war was waged against Israel by men of another nation, and that He might remind them when the war was waged against them that for their sins they were delivered unto death; the Spirit saith to the heart of Moses, that he should make a type of the cross and of Him that was to suffer, that unless, saith He, they shall set their hope on Him, war shall be waged against them for ever. Moses therefore pileth arms one upon another in the midst of the encounter, and standing on higher ground than any he stretched out his hands, and so Israel was again victorious. Then, whenever he lowered them, they were slain with the sword. 12.11. And again thus sayith Isaiah; The Lord said unto my Christ the Lord, of whose right hand I laid hold, that the nations should give ear before Him, and I will break down the strength of kings. See how David calleth Him Lord, and calleth Him not Son. 14.4. Moses received them, but they themselves were not found worthy. But how did we receive them? Mark this. Moses received them being a servant, but the Lord himself gave them to us to be the people of His inheritance, having endured patiently for our sakes. 15.4. Give heed, children, what this meaneth; He ended in six days. He meaneth this, that in six thousand years the Lord shall bring all things to an end; for the day with Him signifyeth a thousand years; and this He himself beareth me witness, saying; Behold, the day of the Lord shall be as a thousand years. Therefore, children, in six days, that is in six thousand years, everything shall come to an end. 16.2. For like the Gentiles almost they consecrated Him in the temple. But what saith the Lord abolishing the temple? Learn ye. Who hath measured the heaven with a span, or hath measured the earth with his hand? Have not I, saith the Lord? The heaven is My throne and the earth the footstool of My feet. What manner of house will ye build for Me? Or what shall be my resting place? Ye perceive that their hope is vain. 16.3. Furthermore He saith again; Behold they that pulled down this temple themselves shall build it. 16.5. Again, it was revealed how the city and the temple and the people of Israel should be betrayed. For the scripture saith; And it shall be in the last days, that the Lord shall deliver up the sheep of the pasture and the fold and the tower thereof to destruction. And it came to pass as the Lord spake. 16.6. But let us enquire whether there be any temple of God. There is; in the place where he himself undertakes to make and finish it. For it is written And it shall come to pass, when the week is being accomplished, the temple of God shall be built gloriously in the name of the Lord. 16.7. I find then that there is a temple, How then shall it be built in the name of the Lord? Understand ye. Before we believed on God, the abode of our heart was corrupt and weak, a temple truly built by hands; for it was full of idolatry and was a house of demons, because we did whatsoever was contrary to God. 16.8. But it shall be built in the name of the Lord. Give heed then that the temple of the Lord may be built gloriously. 21.1. It is good therefore to learn the ordices of the Lord, as many as have been written above, and to walk in them. For he that doeth these things shall be glorified in the kingdom of God; whereas he that chooseth their opposites shall perish together with his works. For this cause is the resurrection, for this the recompense. 21.9. For this reason I was the more eager to write to you so far as I was able, that I might give you joy. Fare ye well, children of love and peace. The Lord of glory and of every grace be with your spirit.
2. New Testament, 1 Thessalonians, 4.9 (1st cent. CE - 1st cent. CE)

4.9. But concerning brotherly love, you have no need that one write to you. For you yourselves are taught by God to love one another
3. Justin, Dialogue With Trypho, 40.1-40.3 (2nd cent. CE - 2nd cent. CE)

4. Anon., Epistle To Diognetus, 8, 7



Subjects of this text:

subject book bibliographic info
apologists (christian), and jewish sacrifice Petropoulou, Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200 (2012) 266, 267
atonement, day of atonement Petropoulou, Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200 (2012) 266
barnabas, as a teacher Falcetta, Early Christian Teachers: The 'Didaskaloi' From Their Origins to the Middle of the Second Century (2020) 250
barnabas Falcetta, Early Christian Teachers: The 'Didaskaloi' From Their Origins to the Middle of the Second Century (2020) 250
christianity, and greek/pagan religion, and judaism Petropoulou, Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200 (2012) 266, 267
crucifixion, cross Petropoulou, Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200 (2012) 266
epistle of barnabas, genre Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021) 275
epistle of barnabas, manuscripts Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021) 275
judaism, in epistle of barnabas Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021) 43
justin, christian writer Petropoulou, Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200 (2012) 266, 267
law, jewish Petropoulou, Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200 (2012) 266, 267
old testament, as source Petropoulou, Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200 (2012) 267
old testament Petropoulou, Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200 (2012) 266
passover, paschal lamb Petropoulou, Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200 (2012) 266
prefiguration, sacrifice as Petropoulou, Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200 (2012) 266, 267
prophecy (old testament) Petropoulou, Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200 (2012) 266
sacrifice, animal, in judaism v, vi Petropoulou, Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200 (2012) 266, 267
teacher, as tradents Falcetta, Early Christian Teachers: The 'Didaskaloi' From Their Origins to the Middle of the Second Century (2020) 250
teacher, god as teacher Falcetta, Early Christian Teachers: The 'Didaskaloi' From Their Origins to the Middle of the Second Century (2020) 250
teacher, relationship to disciples Falcetta, Early Christian Teachers: The 'Didaskaloi' From Their Origins to the Middle of the Second Century (2020) 250
temple (jewish) in jerusalem, idolatry and the Petropoulou, Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200 (2012) 267
two ways, the' Falcetta, Early Christian Teachers: The 'Didaskaloi' From Their Origins to the Middle of the Second Century (2020) 250