Tiresias: The Ancient Mediterranean Religions Source Database

545

Anon., Epistle Of Barnabas, 7.3
ἀλλὰ καὶ σταυρωθεὶς ἐποτίζετο ὄξει καὶ χολῇ. ἀκούσατε, πῶς περὶ τούτου πεφανέρωκαν οἱ Lev. 23, 22 ἱερεῖς τοῦ ναοῦ. γεγραμμένης ἐντολῆς: Ὃς ἂν μὴ νηστεύσῃ τὴν νηστείαν, θανάτῳ ἐξολεθρευθήσεται, ἐνετείλατο κύριος, ἐπεὶ καὶ αὐτὸς ὑπὲρ τῶν ἡμετέρων ἁμαρτιῶν ἔμελλεν τὸ σκεῦος τοῦ πνεύματος προσφέρειν θυσίαν, ἵνα καὶ ὁ τύπος ὁ γενόμενος ἐπὶ Ἰσαὰκ τοῦ προσενεχθέντος ἐπὶ τὸ θυσιαστήριον τελεσθῇ. But moreover when crucified He had vinegar and gall given Him to drink. Hear how on this matter the priests of the temple have revealed. Seeing that there is a commandment in scripture, Whatsoever shall not observe the fast shall surely die, the Lord commanded, because He was in His own person about to offer the vessel of His Spirit a sacrifice for our sins, that the type also which was given in Isaac who was offered upon the alter should be fulfilled.
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Intertexts (texts cited often on the same page as the searched text):

15 results
1. Hebrew Bible, Genesis, 14.14, 17.23 (9th cent. BCE - 3rd cent. BCE) 14.14. וַיִּשְׁמַע אַבְרָם כִּי נִשְׁבָּה אָחִיו וַיָּרֶק אֶת־חֲנִיכָיו יְלִידֵי בֵיתוֹ שְׁמֹנָה עָשָׂר וּשְׁלֹשׁ מֵאוֹת וַיִּרְדֹּף עַד־דָּן׃ 17.23. וַיִּקַּח אַבְרָהָם אֶת־יִשְׁמָעֵאל בְּנוֹ וְאֵת כָּל־יְלִידֵי בֵיתוֹ וְאֵת כָּל־מִקְנַת כַּסְפּוֹ כָּל־זָכָר בְּאַנְשֵׁי בֵּית אַבְרָהָם וַיָּמָל אֶת־בְּשַׂר עָרְלָתָם בְּעֶצֶם הַיּוֹם הַזֶּה כַּאֲשֶׁר דִּבֶּר אִתּוֹ אֱלֹהִים׃ 14.14. And when Abram heard that his brother was taken captive, he led forth his trained men, born in his house, three hundred and eighteen, and pursued as far as Dan." 17.23. And Abraham took Ishmael his son, and all that were born in his house, and all that were bought with his money, every male among the men of Abraham’s house, and circumcised the flesh of their foreskin in the selfsame day, as God had said unto him."
2. Hebrew Bible, Leviticus, 16 (9th cent. BCE - 3rd cent. BCE)
3. Hebrew Bible, Numbers, 19 (9th cent. BCE - 3rd cent. BCE)
4. Hebrew Bible, Jeremiah, 4.4 (8th cent. BCE - 5th cent. BCE) 4.4. הִמֹּלוּ לַיהֹוָה וְהָסִרוּ עָרְלוֹת לְבַבְכֶם אִישׁ יְהוּדָה וְיֹשְׁבֵי יְרוּשָׁלִָם פֶּן־תֵּצֵא כָאֵשׁ חֲמָתִי וּבָעֲרָה וְאֵין מְכַבֶּה מִפְּנֵי רֹעַ מַעַלְלֵיכֶם׃ 4.4. Circumcise yourselves to the LORD, and take away the foreskins of your heart, ye men of Judah and inhabitants of Jerusalem; lest My fury go forth like fire, and burn that none can quench it, Because of the evil of your doings."
5. Anon., Epistle of Barnabas, 1, 1.5, 2, 2.6, 3, 3.6, 4, 4.11, 5, 5.5, 5.7, 5.11, 6, 6.9, 6.10, 6.15, 6.18, 7, 7.1, 7.4, 7.6, 7.7, 7.11, 8, 9, 9.1-10.12, 9.7, 9.8, 10, 11, 11.1, 11.11, 12, 12.2, 12.5, 12.8, 12.9, 12.10, 12.11, 13, 13.1, 14, 14.1, 14.4, 14.5, 15, 15.4, 15.5, 16, 16.1, 16.2, 16.3, 16.4, 16.5, 16.6, 16.7, 16.8, 16.9, 16.10, 17, 18, 19, 20, 21 (1st cent. CE - 2nd cent. CE)
6. Anon., Didache, 9-10 (1st cent. CE - 2nd cent. CE) 10. But after you are filled, thus give thanks: We thank You, holy Father, for Your holy name which You caused to tabernacle in our hearts, and for the knowledge and faith and immortality, which You made known to us through Jesus Your Servant; to You be the glory forever. You, Master almighty, created all things for Your name's sake; You gave food and drink to men for enjoyment, that they might give thanks to You; but to us You freely gave spiritual food and drink and life eternal through Your Servant. Before all things we thank You that You are mighty; to You be the glory forever. Remember, Lord, Your Church, to deliver it from all evil and to make it perfect in Your love, and gather it from the four winds, sanctified for Your kingdom which You have prepared for it; for Yours is the power and the glory forever. Let grace come, and let this world pass away. Hosanna to the God (Son) of David! If any one is holy, let him come; if any one is not so, let him repent. Maran atha. Amen. But permit the prophets to make Thanksgiving as much as they desire.
7. New Testament, 1 Corinthians, 9.6, 11.23-11.26 (1st cent. CE - 1st cent. CE) 9.6. Or have onlyBarnabas and I no right to not work? 11.23. For I received from the Lord that which also I delivered toyou, that the Lord Jesus on the night in which he was betrayed tookbread. 11.24. When he had given thanks, he broke it, and said, "Take,eat. This is my body, which is broken for you. Do this in memory ofme. 11.25. In the same way he also took the cup, after supper,saying, "This cup is the new covet in my blood. Do this, as often asyou drink, in memory of me. 11.26. For as often as you eat this breadand drink this cup, you proclaim the Lord's death until he comes.
8. New Testament, Acts, 4.36 (1st cent. CE - 2nd cent. CE) 4.36. Joses, who by the apostles was surnamed Barnabas (which is, being interpreted, Son of Exhortation), a Levite, a man of Cyprus by race
9. New Testament, Galatians, 2 (1st cent. CE - 1st cent. CE)
10. New Testament, Hebrews, 6.1-6.2, 13.15 (1st cent. CE - 1st cent. CE) 6.1. Therefore leaving the doctrine of the first principles of Christ, let us press on to perfection -- not laying again a foundation of repentance from dead works, of faith toward God 6.2. of the teaching of baptisms, of laying on of hands, of resurrection of the dead, and of eternal judgment. 13.15. Through him, then, let us offer up a sacrifice of praise to God continually, that is, the fruit of lips which make confession to his name.
11. New Testament, Romans, 12.1 (1st cent. CE - 1st cent. CE) 12.1. Therefore I urge you, brothers, by the mercies of God, to present your bodies a living sacrifice, holy, acceptable to God, which is your spiritual service.
12. New Testament, Luke, 22.19-22.20, 24.13-24.35 (1st cent. CE - 1st cent. CE) 22.19. He took bread, and when he had given thanks, he broke it, and gave to them, saying, "This is my body which is given for you. Do this in memory of me. 22.20. Likewise, he took the cup after supper, saying, "This cup is the new covet in my blood, which is poured out for you. 24.13. Behold, two of them were going that very day to a village named Emmaus, which was sixty stadia from Jerusalem. 24.14. They talked with each other about all of these things which had happened. 24.15. It happened, while they talked and questioned together, that Jesus himself came near, and went with them. 24.16. But their eyes were kept from recognizing him. 24.17. He said to them, "What are you talking about as you walk, and are sad? 24.18. One of them, named Cleopas, answered him, "Are you the only stranger in Jerusalem who doesn't know the things which have happened there in these days? 24.19. He said to them, "What things?"They said to him, "The things concerning Jesus, the Nazarene, who was a prophet mighty in deed and word before God and all the people; 24.20. and how the chief priests and our rulers delivered him up to be condemned to death, and crucified him. 24.21. But we were hoping that it was he who would redeem Israel. Yes, and besides all this, it is now the third day since these things happened. 24.22. Also, certain women of our company amazed us, having arrived early at the tomb; 24.23. and when they didn't find his body, they came saying that they had also seen a vision of angels, who said that he was alive. 24.24. Some of us went to the tomb, and found it just like the women had said, but they didn't see him. 24.25. He said to them, "Foolish men, and slow of heart to believe in all that the prophets have spoken! 24.26. Didn't the Christ have to suffer these things and to enter into his glory? 24.27. Beginning from Moses and from all the prophets, he explained to them in all the Scriptures the things concerning himself. 24.28. They drew near to the village, where they were going, and he acted like he would go further. 24.29. They urged him, saying, "Stay with us, for it is almost evening, and the day is almost over."He went in to stay with them. 24.30. It happened, that when he had sat down at the table with them, he took the bread and gave thanks. Breaking it, he gave to them. 24.31. Their eyes were opened, and they recognized him, and he vanished out of their sight. 24.32. They said one to another, "Weren't our hearts burning within us, while he spoke to us along the way, and while he opened the Scriptures to us? 24.33. Rising rose up that very hour, they returned to Jerusalem, and found the eleven gathered together, and those who were with them 24.34. saying, "The Lord is risen indeed, and has appeared to Simon! 24.35. They related the things that happened along the way, and how he was recognized by them in the breaking of the bread.
13. New Testament, Mark, 14.22-14.24 (1st cent. CE - 1st cent. CE) 14.22. As they were eating, Jesus took bread, and when he had blessed, he broke it, and gave to them, and said, "Take, eat. This is my body. 14.23. He took the cup, and when he had given thanks, he gave to them. They all drank of it. 14.24. He said to them, "This is my blood of the new covet, which is poured out for many.
14. New Testament, Matthew, 26.26-26.28 (1st cent. CE - 1st cent. CE) 26.26. As they were eating, Jesus took bread, gave thanks for it, and broke it. He gave to the disciples, and said, "Take, eat; this is my body. 26.27. He took the cup, gave thanks, and gave to them, saying, "All of you drink it 26.28. for this is my blood of the new covet, which is poured out for many for the remission of sins.
15. Anon., Genesis Rabba, 56.3 (2nd cent. CE - 5th cent. CE) 56.3. וַיִּקַּח אַבְרָהָם אֶת עֲצֵי הָעֹלָה (בראשית כב, ו), כָּזֶה שֶׁהוּא טוֹעֵן צְלוּבוֹ בִּכְתֵפוֹ. (בראשית כב, ו): וַיִּקַּח בְּיָדוֹ אֶת הָאֵשׁ וְאֶת הַמַאֲכֶלֶת, אָמַר רַבִּי חֲנִינָא לָמָּה נִקְרֵאת סַכִּין מַאֲכֶלֶת, לְפִי שֶׁמְּכַשֵּׁר אוֹכְלִים. וְרַבָּנָן אָמְרֵי כָּל אֲכִילוֹת שֶׁיִּשְׂרָאֵל אוֹכְלִים בָּעוֹלָם הַזֶּה אֵינָם אוֹכְלִים אֶלָּא בִּזְכוּת אוֹתָהּ הַמַּאֲכֶלֶת. (בראשית כב, ו): וַיֵּלְכוּ שְׁנֵיהֶם יַחְדָּו, זֶה לַעֲקֹד וְזֶה לֵעָקֵד, זֶה לִשְׁחֹט וְזֶה לִשָּׁחֵט. 56.3. And Avraham took the wood of the burnt-offering (Gen. 22:6) — like one who carries his own stake [to be impaled] on his shoulder. \"And he took in his hand the fire and the knife (Ma’akheleth)\" (Gen. 22:6). R. Hanina said: Why is a knife called ma’akheleth? Because it makes food (okhlim) fit to be eaten. While the Rabbis said: All eating (akhiloth) which Israel enjoy in this world, they enjoy only in the merit of that ma’akheleth (knife). \"And they went both of them together (Gen. 22:6): one to bind and the other to be bound, one to slaughter and the other to be slaughtered."

Subjects of this text:

subject	book bibliographic info
abraham, faithfulness of	Kessler, Bound by the Bible: Jews, Christians and the Sacrifice of Isaac (2004) 113
abraham	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 404
altars	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 404
barnabas, epistle of	Kessler, Bound by the Bible: Jews, Christians and the Sacrifice of Isaac (2004) 113
barnabas	Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 509
body of christ	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 404
bread, as food	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 404
bread, as species of christ	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 404
canon (scriptural), canonical	Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 509
cassius dio	Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 509
clement of alexandria	Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 509
conflict, of jews and christians (parting of the ways)	Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 509
covenant, new	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 404
cross	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 404
death, of christ	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 404
emmaus	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 404
epistle of barnabas, and christology	Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021) 288
epistle of barnabas, and circumcision	Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021) 280
epistle of barnabas, and types of christ	Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021) 280
epistle of barnabas, genre	Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021) 275
epistle of barnabas, influence	Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021) 288
epistle of barnabas, manuscripts	Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021) 275
eucharist, eucharistic, community practice	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 404
eucharist, liturgy	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 404
eucharist, sacrifice	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 404
eucharist, space	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 404
eusebius	Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 509
fish	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 404
genesis rabbah	Kessler, Bound by the Bible: Jews, Christians and the Sacrifice of Isaac (2004) 113
hadrian	Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 509
holy of holies	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 404
isaac, age	Kessler, Bound by the Bible: Jews, Christians and the Sacrifice of Isaac (2004) 113
isaac, binding of (akedah)	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 404
isaac, carrying wood	Kessler, Bound by the Bible: Jews, Christians and the Sacrifice of Isaac (2004) 113
isaac, model of christ	Kessler, Bound by the Bible: Jews, Christians and the Sacrifice of Isaac (2004) 113
jerusalem, earthly	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 404
jerusalem temple	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 404
jesus christ, prefiguration of	Kessler, Bound by the Bible: Jews, Christians and the Sacrifice of Isaac (2004) 113
jewish-christian relations	Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 509
john chrysostom	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 404
liturgy	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 404
meal, agape	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 404
meal, eucharistic	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 404
meal, liturgical, religious, ritual, sacred	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 404
melito of sardis	Kessler, Bound by the Bible: Jews, Christians and the Sacrifice of Isaac (2004) 113
metaphor	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 404
mount, moriah	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 404
origen	Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 509
paul (saul)	Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 509
prayers, eucharistic	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 404
revolt/war, under hadrian/bar kokhba	Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 509
ritual	Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 509
ritus, wasser'	Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010) 843
roman, empire	Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 509
sacrifice, animal	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 404
sacrifice, christs	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 404
sacrifice, eucharistic	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 404
sacrifice, of isaac	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 404
sühneriten	Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010) 843
temple (jerusalem)	Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 509
temple ~	Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 509
two ways (tractate of)	Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 509
typology	Kessler, Bound by the Bible: Jews, Christians and the Sacrifice of Isaac (2004) 113
wine	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 404
θυμιατήριον	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 404