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Tiresias: The Ancient Mediterranean Religions Source Database



545
Anon., Epistle Of Barnabas, 2.9


αἰσθάνεσθαι οὖν ὀφείλομεν, μὴ ὄντες ἀσύνετοι, τὴν γνώμην τῆς ἀγαθωσύνης τοῦ πατρὸς ἡμῶν, ὅτ̓ ἡμῖν λέγει, θέλων ἡμᾶς μὴ ὁμοίως πλανωμένους Ps. 31, 19 ἐκείνοις ζητεῖν, πῶς προσάγωμεν αὐτῷ.So we ought to perceive, unless we are without understanding, the mind of the goodness of our Father; for He speaketh to us, desiring us not to go astray like them but to seek how we may approach Him.
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Intertexts (texts cited often on the same page as the searched text):

8 results
1. Dead Sea Scrolls, Community Rule, 3.13-4.26 (2nd cent. BCE - 1st cent. CE)

2. Anon., Epistle of Barnabas, 1.4, 1.7, 2.4-2.6, 2.10, 3.6, 4.1, 4.6-4.9, 4.13, 5.3-5.4, 5.6, 7.1, 9.4, 10.11, 13.1, 15.5-15.8, 16.1, 16.4-16.5, 16.7-16.10, 17.2, 18.1, 21.3 (1st cent. CE - 2nd cent. CE)

1.4. Being therefore persuaded of this, and being conscious with myself that having said much among you I know that the Lord journeyed with me on the way of righteousness, and am wholly constrained also myself to this, to love you more than my own soul (for great faith and love dwelleth in you through the hope of the life which is His)--considering this therefore, that 1.7. For the Lord made known to us by His prophets things past and present, giving us likewise the firstfruits of the taste of things future. And seeing each of these things severally coming to pass, according as He spake, we ought to offer a richer and higher offering to the fear of Him. But I, not as though I were a teacher, but as one of yourselves, will show forth a few things, whereby ye shall be gladdened in the present circumstances. 2.4. For He hath made manifest to us by all the prophets that He wanteth neither sacrifices nor whole burnt offerings nor oblations, saying at one time; 2.5. What to Me is the multitude of your sacrifices, saith the Lord I am full of whole burnt-offerings, and the fat of lambs and the blood of bulls and of goats desire not, not though ye should come to be seen of Me. or who required these things at your hands? Ye shall continue no more to tread My court. If ye bring fine flour, it is in vain; incense is an abomination to Me; your new moons and your Sabbaths I cannot away with. 2.6. These things therefore He annulled, that the new law of our Lord Jesus Christ, being free from the yoke of constraint, might have its oblation not made by human hands. 3.6. To this end therefore, my brethren, He that is long-suffering, foreseeing that the people whom He had prepared in His well-beloved would believe in simplicity, manifested to us beforehand concerning all things, that we might not as novices shipwreck ourselves upon their law. 4.1. It behooves us therefore to investigate deeply concerning the present, and to search out the things which have power to save us. Let us therefore flee altogether from all the works of lawlessness, lest the works of lawlessness overpower us; and let us loathe the error of the present time, that we may be loved for that which is to come. 4.1. Let us flee from all vanity, let us entirely hate the works of the evil way. Do not entering in privily stand apart by yourselves, as if ye were already justified, but assemble yourselves together and consult concerning the common welfare. 4.6. Ye ought therefore to understand. Moreover I ask you this one thing besides, as being one of yourselves and loving you all in particular more than my own soul, to give heed to yourselves now, and not to liken yourselves to certain persons who pile up sin upon sin, saying that our covet remains to them also. 4.7. Ours it is; but they lost it in this way for ever, when Moses had just received it. For the scripture saith; And Moses was in the mountain fasting forty days and forty nights, and he received the covet from the Lord, even tablets of stone written with the finger of the hand of the Lord. 4.8. But they lost it by turning unto idols. For thus saith the Lord; Moses, Moses, come down quickly; for thy people whom thou broughtest out of the land of Egypt hath done unlawfully. And Moses understood, and threw the two tables from his hands; and their covet was broken in pieces, that the covet of the beloved Jesus might be sealed unto our hearts in the hope which springeth from faith in Him. 4.9. But though I would fain write many things, not as a teacher, but as becometh one who loveth you not to fall short of that which we possess, I was anxious to write to you, being your devoted slave. Wherefore let us take heed in these last days. For the whole time of our faith shall profit us nothing, unless we now, in the season of lawlessness and in the offenses that shall be, as becometh sons of God, offer resistance, that the Black One may not effect an entrance. 4.13. if we relax as men that are called, we should slumber over our sins, and the prince of evil receive power against us and thrust us out from the kingdom of the Lord. 5.3. We ought therefore to be very thankful unto the Lord, for that He both revealed unto us the past, and made us wise in the present, and as regards the future we are not without understanding. 5.4. Now the scripture saith; Not unjustly is the net spread for the birds. He meaneth this that a man shall justly perish, who having the knowledge of the way of righteousness forceth himself into the way of darkness. 5.6. Understand ye. The prophets, receiving grace from Him, prophesied concerning Him. But He Himself endured that He might destroy death and show forth the resurrection of the dead, for that He must needs be manifested in the flesh; 7.1. Understand therefore, children of gladness, that the good Lord manifested all things to us beforehand, that we might know to whom we ought in all things to render thanksgiving and praise. 7.1. For how is He like the goat? For this reason it says the goats shall be fair and alike, that, when they shall see Him coming then, they may be astonished at the likeness of the goat. Therefore behold the type of Jesus that was to suffer. 9.4. He saith unto them; Thus saith the Lord your God (so I find the commandment); sow not upon thorns, be ye circumcised in to your Lord. And what saith He? Be ye circumcised in the hardness of your heart; and then ye will not harden your neck. Take this again; Behold, sayith the Lord, all the Gentiles are uncircumcised in their foreskin, but this people is uncircumcised in their hearts. 10.11. Again Moses saith; Ye shall everything that divideth the hoof and cheweth the cud. What meaneth he? He that receiveth the food knoweth Him that giveth him the food, and being refreshed appeareth to rejoice in him. Well said he, having regard to the commandment. What then meaneth he? Cleave unto those that fear the Lord, with those who meditate in their heart on the distinction of the word which they have received, with those who tell of the ordices of the Lord and keep them, with those who know that meditation is a work of gladness and who chew the cud of the word of the Lord. But why that which divideth the hoof? Because the righteous man both walketh in this world, and at the same time looketh for the holy world to come. Ye see how wise a lawgiver Moses was. 13.1. Now let us see whether this people or the first people hath the inheritance, and whether the covet had reference to us or to them. 15.5. And He rested on the seventh day. this He meaneth; when His Son shall come, and shall abolish the time of the Lawless One, and shall judge the ungodly, and shall change the sun and the moon and the stars, then shall he truly rest on the seventh day. 15.6. Yea and furthermore He saith; Thou shalt hallow it with pure hands and with a pure heart. If therefore a man is able now to hallow the day which God hallowed, though he be pure in heart, we have gone utterly astray. 15.7. But if after all then and not till then shall we truly rest and hallow it, when we shall ourselves be able to do so after being justified and receiving the promise, when iniquity is no more and all things have been made new by the Lord, we shall be able to hallow it then, because we ourselves shall have been hallowed first. 15.8. Finally He saith to them; Your new moons and your Sabbaths I cannot away with. Ye see what is His meaning ; it is not your present Sabbaths that are acceptable [unto Me], but the Sabbath which I have made, in the which, when I have set all things at rest, I will make the beginning of the eighth day which is the beginning of another world. 16.1. Moreover I will tell you likewise concerning the temple, how these wretched men being led astray set their hope on the building, and not on their God that made them, as being a house of God. 16.1. For he that desireth to be saved looketh not to the man, but to Him that dwelleth and speaketh in him, being amazed at this that he has never at any time heard these words from the mouth of the speaker, nor himself ever desired to hear them. This is the spiritual temple built up to the Lord. 16.4. So it cometh to pass; for because they went to war it was pulled down by their enemies. Now also the very servants of their enemies shall build it up. 16.5. Again, it was revealed how the city and the temple and the people of Israel should be betrayed. For the scripture saith; And it shall be in the last days, that the Lord shall deliver up the sheep of the pasture and the fold and the tower thereof to destruction. And it came to pass as the Lord spake. 16.7. I find then that there is a temple, How then shall it be built in the name of the Lord? Understand ye. Before we believed on God, the abode of our heart was corrupt and weak, a temple truly built by hands; for it was full of idolatry and was a house of demons, because we did whatsoever was contrary to God. 16.8. But it shall be built in the name of the Lord. Give heed then that the temple of the Lord may be built gloriously. 16.9. How? Understand ye. By receiving the remission of our sins and hoping on the Name we became new, created afresh from the beginning. Wherefore God dwelleth truly in our habitation within us. How? The word of his faith, the calling of his promise, the wisdom of the ordices, the commandments of the teaching, He Himself prophesying in us, He Himself dwelling in us, opening for us who had been in bondage unto death the door of the temple, which is the mouth, and giving us repentance leadeth us to the incorruptible temple. 17.2. For if I should write to you concerning things immediate or future, ye would not understand them, because they are put in parables. So much then for this. 18.1. But let us pass on to another lesson and teaching. There are two ways of teaching and of power, the one of light and the other of darkness; and there is a great difference between the two ways. For on the one are stationed the light giving angels of God, on the other the angels of Satan. 21.3. The day is at hand, in which everything shall be destroyed together with the Evil One. The Lord is at hand and his reward.
3. Anon., Didache, 2.2, 2.4, 9.1-10.7 (1st cent. CE - 2nd cent. CE)

4. Clement of Rome, 1 Clement, 17.1, 51.3-51.5 (1st cent. CE - 1st cent. CE)

17.1. Μιμηταὶ γενώμεθα κἀκείνων, οἵτινες ἐν δέρμασιν αἰγείοις καὶ μηλωταῖς περιεπάτησαν κηρύσσοντες τὴν ἔλευσιν τοῦ Χριστοῦ: λέγομεν δὲ Ἠλίαν καὶ Ἑλισαιέ, ἔτι δὲ καὶ Ἰεζεκιήλ, τοὺς προφήτας: πρὸς τούτοις καὶ τοὺς μεμαρτυρημένους. 51.3. καλὸν γὰρ ἀνθρώπῳ ἐξομολογεῖσθαι περὶ τῶν παραπτωμάτων ἢ σκληρῦναι τὴν καρδίαν αὐτοῦ, Num. 16 καθὼς ἐσκληρύνθη ἡ καρδία τῶν στασιαζόντων πρὸς τὸν θεράποντα τοῦ θεοῦ Μωϋσῆν, ὧν τὸ κρίμα Num. 16, 83 Ps. 49, 14 πρόδηλον ἐγενήθη 51.4. κατέβησαν γὰρ εἰς ᾅδου ζῶντες, καὶ θάνατος ποιμανεῖ αὐτούς. 51.5. Φαραὼ καὶ ἡ στρατιὰ αὐτοῦ καὶ πάντες οἱ ἡγούμενοι Exod. 14, 23 Αἰγύπτου, τά τε ἅρματα καὶ οἱ ἀνάβαται αὐτῶν οὐ δἰ ἄλλην τινὰ αἰτίαν ἐβυθίσθησαν εἰς θάλασσαν ἐρυθρὰν καὶ ἀπώλοντο, ἀλλὰ διὰ τὸ σκληρυνθῆναι αὐτῶν τὰς ἀσυνέτους καρδίας μετὰ τὸ γενέσθαι τὰ σημεῖα καὶ τὰ τέρατα ἐν γῇ Αἰγύπτου διὰ τοῦ θεράποντος τοῦ θεοῦ Μωῦσέως. 17. Let us be imitators also of those who in goat-skins and sheep-skins Hebrews 11:37 went about proclaiming the coming of Christ; I mean Elijah, Elisha, and Ezekiel among the prophets, with those others to whom a like testimony is borne [in Scripture]. Abraham was specially honoured, and was called the friend of God; yet he, earnestly regarding the glory of God, humbly declared, I am but dust and ashes. Genesis 18:27 Moreover, it is thus written of Job, Job was a righteous man, and blameless, truthful, God-fearing, and one that kept himself from all evil. Job 1:1 But bringing an accusation against himself, he said, No man is free from defilement, even if his life be but of one day. Job 14:4-5 Moses was called faithful in all God's house; and through his instrumentality, God punished Egypt with plagues and tortures. Yet he, though thus greatly honoured, did not adopt lofty language, but said, when the divine oracle came to him out of the bush, Who am I, that You send me? I am a man of a feeble voice and a slow tongue. And again he said, I am but as the smoke of a pot.
5. Irenaeus, Refutation of All Heresies, 3.3.3, 3.11.8-3.11.9 (2nd cent. CE - 3rd cent. CE)

6. Justin, Dialogue With Trypho, 14, 67, 11 (2nd cent. CE - 2nd cent. CE)

11. Justin: There will be no other God, O Trypho, nor was there from eternity any other existing, but He who made and disposed all this universe. Nor do we think that there is one God for us, another for you, but that He alone is God who led your fathers out from Egypt with a strong hand and a high arm. Nor have we trusted in any other (for there is no other), but in Him in whom you also have trusted, the God of Abraham, and of Isaac, and of Jacob. But we do not trust through Moses or through the law; for then we would do the same as yourselves. But now -(for I have read that there shall be a final law, and a covet, the chiefest of all, which it is now incumbent on all men to observe, as many as are seeking after the inheritance of God. For the law promulgated on Horeb is now old, and belongs to yourselves alone; but this is for all universally. Now, law placed against law has abrogated that which is before it, and a covet which comes after in like manner has put an end to the previous one; and an eternal and final law - namely, Christ - has been given to us, and the covet is trustworthy, after which there shall be no law, no commandment, no ordice. Have you not read this which Isaiah says: 'Hearken unto Me, hearken unto Me, my people; and, you kings, give ear unto Me: for a law shall go forth from Me, and My judgment shall be for a light to the nations. My righteousness approaches swiftly, and My salvation shall go forth, and nations shall trust in My arm?' And by Jeremiah, concerning this same new covet, He thus speaks: 'Behold, the days come, says the Lord, that I will make a new covet with the house of Israel and with the house of Judah; not according to the covet which I made with their fathers, in the day that I took them by the hand, to bring them out of the land of Egypt' Jeremiah 31:31-32). If, therefore, God proclaimed a new covet which was to be instituted, and this for a light of the nations, we see and are persuaded that men approach God, leaving their idols and other unrighteousness, through the name of Him who was crucified, Jesus Christ, and abide by their confession even unto death, and maintain piety. Moreover, by the works and by the attendant miracles, it is possible for all to understand that He is the new law, and the new covet, and the expectation of those who out of every people wait for the good things of God. For the true spiritual Israel, and descendants of Judah, Jacob, Isaac, and Abraham (who in uncircumcision was approved of and blessed by God on account of his faith, and called the father of many nations), are we who have been led to God through this crucified Christ, as shall be demonstrated while we proceed.
7. Anon., Epistle To Diognetus, 4.1

8. Melito of Sardis, On Pascha, 58



Subjects of this text:

subject book bibliographic info
abraham Tite, Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity (2009) 158
angel Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 59
apostles Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 59
ascension of isaiah Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019) 150
birth Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 59
blood Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 59
bread Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 59
canon, canonization, and prophecy Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019) 150
canon, canonization Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019) 150
christ Tite, Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity (2009) 158
clement of alexandria Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019) 150
commandments Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 59
community Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 59
concord Tite, Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity (2009) 158
covenant Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 59
creation Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 59
creator Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 59
cross Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 59
darkness Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 59
didache Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019) 153
egypt Tite, Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity (2009) 158
encounter Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 59
epistle of barnabas, and church identity Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021) 169
epistle of barnabas, and church order Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021) 169
epistle of barnabas, anti-jewish polemic Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021) 169, 284
epistle of barnabas, purpose Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021) 284
eschatology Tite, Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity (2009) 158
ferguson, everett Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019) 150
frankfurter, david Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019) 150
gnosticism, gnostics Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019) 150
harnack, adolf Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019) 150
imitation motif Tite, Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity (2009) 158
irenaeus Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019) 150
judaism, in epistle of barnabas Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021) 42
just Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 59
justin martyr, dialogue with trypho Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021) 42
justin martyr, viin Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019) 150
law Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 59
lieu, judith m. Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019) 150
love Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 59
luz, ulrich Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019) 150
marcion Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019) 150
martyrdom Tite, Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity (2009) 158
mary Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 59
mcdonald, lee martin Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019) 150
melito of sardis Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019) 150
memory Tite, Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity (2009) 158
mimouni, simon claude Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019) 153
montanism Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019) 150
moral exempla Tite, Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity (2009) 158
moses Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019) 153; Tite, Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity (2009) 158
new testament Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019) 150
noah Tite, Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity (2009) 158
novelty, viii-ix, christian embrace of, viii-ix Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019) 150
old testament Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019) 150
paul Tite, Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity (2009) 158
peristasis catalogues Tite, Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity (2009) 158
peter Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 59
phoenix Tite, Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity (2009) 158
power Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 59
prophecy, and canon Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019) 150
prophecy, cessation of Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019) 150
prophets Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 59
rabbis Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 59
rhodes, james n. Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019) 153
räisänen, heikki Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019) 150
salvation Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 59
sheep Tite, Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity (2009) 158
stewart (-sykes), alistair Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019) 150
temple Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 59
twelve Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 59
two ways Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019) 153
valentinians Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 59
women' Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 59