Tiresias: The Ancient Mediterranean Religions Source Database

545

Anon., Epistle Of Barnabas, 2.6
nan These things therefore He annulled, that the new law of our Lord Jesus Christ, being free from the yoke of constraint, might have its oblation not made by human hands.

Intertexts (texts cited often on the same page as the searched text):

17 results
1. Hebrew Bible, Genesis, 3 (9th cent. BCE - 3rd cent. BCE)
2. Hebrew Bible, Ezekiel, 11.19 (6th cent. BCE - 5th cent. BCE) 11.19. וְנָתַתִּי לָהֶם לֵב אֶחָד וְרוּחַ חֲדָשָׁה אֶתֵּן בְּקִרְבְּכֶם וַהֲסִרֹתִי לֵב הָאֶבֶן מִבְּשָׂרָם וְנָתַתִּי לָהֶם לֵב בָּשָׂר׃ 11.19. And I will give them one heart, and I will put a new spirit within you; and I will remove the stony heart out of their flesh, and will give them a heart of flesh;"
3. Dead Sea Scrolls, Community Rule, 3.13-4.26 (2nd cent. BCE - 1st cent. CE)
4. Anon., Epistle of Barnabas, 1.1, 1.5, 2.4-2.5, 2.9-2.10, 3.6, 4.6-4.11, 5.5, 5.7, 5.11, 6.10, 6.15, 6.18, 7.3, 12.2, 12.5, 12.8-12.11, 13.1, 14.1, 15.5, 16.1-16.10 (1st cent. CE - 2nd cent. CE) 1.1. I Bid you greeting, sons and daughters, in the name of the Lord that loved us, in peace. 1.5. if it shall be my care to communicate to you some portion of that which I received, it shall turn to my reward for having ministered to such spirits, I was eager to send you a trifle, that along with your faith ye might have your knowledge also perfect. 2.4. For He hath made manifest to us by all the prophets that He wanteth neither sacrifices nor whole burnt offerings nor oblations, saying at one time; 2.5. What to Me is the multitude of your sacrifices, saith the Lord I am full of whole burnt-offerings, and the fat of lambs and the blood of bulls and of goats desire not, not though ye should come to be seen of Me. or who required these things at your hands? Ye shall continue no more to tread My court. If ye bring fine flour, it is in vain; incense is an abomination to Me; your new moons and your Sabbaths I cannot away with. 2.9. So we ought to perceive, unless we are without understanding, the mind of the goodness of our Father; for He speaketh to us, desiring us not to go astray like them but to seek how we may approach Him. 3.6. To this end therefore, my brethren, He that is long-suffering, foreseeing that the people whom He had prepared in His well-beloved would believe in simplicity, manifested to us beforehand concerning all things, that we might not as novices shipwreck ourselves upon their law. 4.6. Ye ought therefore to understand. Moreover I ask you this one thing besides, as being one of yourselves and loving you all in particular more than my own soul, to give heed to yourselves now, and not to liken yourselves to certain persons who pile up sin upon sin, saying that our covet remains to them also. 4.7. Ours it is; but they lost it in this way for ever, when Moses had just received it. For the scripture saith; And Moses was in the mountain fasting forty days and forty nights, and he received the covet from the Lord, even tablets of stone written with the finger of the hand of the Lord. 4.8. But they lost it by turning unto idols. For thus saith the Lord; Moses, Moses, come down quickly; for thy people whom thou broughtest out of the land of Egypt hath done unlawfully. And Moses understood, and threw the two tables from his hands; and their covet was broken in pieces, that the covet of the beloved Jesus might be sealed unto our hearts in the hope which springeth from faith in Him. 4.9. But though I would fain write many things, not as a teacher, but as becometh one who loveth you not to fall short of that which we possess, I was anxious to write to you, being your devoted slave. Wherefore let us take heed in these last days. For the whole time of our faith shall profit us nothing, unless we now, in the season of lawlessness and in the offenses that shall be, as becometh sons of God, offer resistance, that the Black One may not effect an entrance. 4.11. For the scripture saith; Woe unto them that are wise for themselves, and understanding in their own sight. Let us become spiritual, let us become a temple perfect unto God. As far as in us lies, let us exercise ourselves in the fear of God, [and] let us strive to keep His commandments, that we may rejoice in His ordices. 5.5. There is yet this also, my brethren; if the Lord endured to suffer for our souls, though He was Lord of the whole world, unto whom God said from the foundation of the world, Let us make man after our image and likeness, how then did He endure to suffer at the hand of men? 5.7. that at the same time He might redeem the promise made to the fathers, and by preparing the new people for Himself might show, while He was on earth, that having brought about the resurrection He will Himself exercise judgment. 5.11. Therefore the Son of God came in the flesh to this end, that He might sum up the complete tale of their sins against those who persecuted and slew His prophets. 6.15. For a holy temple unto the Lord, my brethren, is the abode of our heart. 6.18. Now we have already said above; And let them increase and multiply and rule over the fishes. But who is he that is able [now] to rule over beasts and fishes and fowls of the heaven; for we ought to perceive that to rule implieth power, so that one should give orders and have dominion. 7.3. But moreover when crucified He had vinegar and gall given Him to drink. Hear how on this matter the priests of the temple have revealed. Seeing that there is a commandment in scripture, Whatsoever shall not observe the fast shall surely die, the Lord commanded, because He was in His own person about to offer the vessel of His Spirit a sacrifice for our sins, that the type also which was given in Isaac who was offered upon the alter should be fulfilled. 12.2. And He saith again in Moses, when war was waged against Israel by men of another nation, and that He might remind them when the war was waged against them that for their sins they were delivered unto death; the Spirit saith to the heart of Moses, that he should make a type of the cross and of Him that was to suffer, that unless, saith He, they shall set their hope on Him, war shall be waged against them for ever. Moses therefore pileth arms one upon another in the midst of the encounter, and standing on higher ground than any he stretched out his hands, and so Israel was again victorious. Then, whenever he lowered them, they were slain with the sword. 12.5. Again Moses maketh a type of Jesus, how that He must suffer, and that He Himself whom they shall think to have destroyed shall make alive in an emblem when Israel was falling. For the Lord caused all manner of serpents to bite them, and they died (forasmuch as the transgression was wrought in Eve through the serpent), that He might convince them that by reason of their transgression they should be delivered over to the affliction of death. 12.8. What again saith Moses unto Jesus (Joshua) the son of Nun, when he giveth him this name, as being a prophet, that all the people might give ear to him alone, because the Father revealeth all things concerning His Son Jesus? 12.9. Moses therefore saith to Jesus the son of Nun, giving him this name, when he sent him as a spy on the land; Take a book in thy hands, and write what the Lord saith, how the Son of God shall cut up by the roots all the house of Amalek in the last days. 12.11. And again thus sayith Isaiah; The Lord said unto my Christ the Lord, of whose right hand I laid hold, that the nations should give ear before Him, and I will break down the strength of kings. See how David calleth Him Lord, and calleth Him not Son. 13.1. Now let us see whether this people or the first people hath the inheritance, and whether the covet had reference to us or to them. 14.1. Yea verily, but as regards the covet which He swear to the fathers to give it to the people let us see whether He hath actually given it. He hath given it, but they themselves were not found worthy to receive it by reason of their sins. 15.5. And He rested on the seventh day. this He meaneth; when His Son shall come, and shall abolish the time of the Lawless One, and shall judge the ungodly, and shall change the sun and the moon and the stars, then shall he truly rest on the seventh day. 16.1. Moreover I will tell you likewise concerning the temple, how these wretched men being led astray set their hope on the building, and not on their God that made them, as being a house of God. 16.1. For he that desireth to be saved looketh not to the man, but to Him that dwelleth and speaketh in him, being amazed at this that he has never at any time heard these words from the mouth of the speaker, nor himself ever desired to hear them. This is the spiritual temple built up to the Lord. 16.2. For like the Gentiles almost they consecrated Him in the temple. But what saith the Lord abolishing the temple? Learn ye. Who hath measured the heaven with a span, or hath measured the earth with his hand? Have not I, saith the Lord? The heaven is My throne and the earth the footstool of My feet. What manner of house will ye build for Me? Or what shall be my resting place? Ye perceive that their hope is vain. 16.3. Furthermore He saith again; Behold they that pulled down this temple themselves shall build it. 16.4. So it cometh to pass; for because they went to war it was pulled down by their enemies. Now also the very servants of their enemies shall build it up. 16.5. Again, it was revealed how the city and the temple and the people of Israel should be betrayed. For the scripture saith; And it shall be in the last days, that the Lord shall deliver up the sheep of the pasture and the fold and the tower thereof to destruction. And it came to pass as the Lord spake. 16.6. But let us enquire whether there be any temple of God. There is; in the place where he himself undertakes to make and finish it. For it is written And it shall come to pass, when the week is being accomplished, the temple of God shall be built gloriously in the name of the Lord. 16.7. I find then that there is a temple, How then shall it be built in the name of the Lord? Understand ye. Before we believed on God, the abode of our heart was corrupt and weak, a temple truly built by hands; for it was full of idolatry and was a house of demons, because we did whatsoever was contrary to God. 16.8. But it shall be built in the name of the Lord. Give heed then that the temple of the Lord may be built gloriously. 16.9. How? Understand ye. By receiving the remission of our sins and hoping on the Name we became new, created afresh from the beginning. Wherefore God dwelleth truly in our habitation within us. How? The word of his faith, the calling of his promise, the wisdom of the ordices, the commandments of the teaching, He Himself prophesying in us, He Himself dwelling in us, opening for us who had been in bondage unto death the door of the temple, which is the mouth, and giving us repentance leadeth us to the incorruptible temple.
5. Anon., Didache, 2.2, 2.4, 9.1-10.7 (1st cent. CE - 2nd cent. CE)
6. Ignatius, To The Philadelphians, 8.2 (1st cent. CE - 2nd cent. CE) 8.2. and I entreat you, Do ye nothing in a spirit of factiousness but after the teaching of Christ. For I heard certain persons saying, If I find it not in the charters, I believe it not in the Gospel. And when I said to them, It is written, they answered me That is the question. But as for me, my charter is Jesus Christ, the inviolable charter is His cross and His death and His resurrection, and faith through Him; wherein I desire to be justified through your prayers.
7. Ignatius, To The Philadelphians, 8.2 (1st cent. CE - 2nd cent. CE) 8.2. and I entreat you, Do ye nothing in a spirit of factiousness but after the teaching of Christ. For I heard certain persons saying, If I find it not in the charters, I believe it not in the Gospel. And when I said to them, It is written, they answered me That is the question. But as for me, my charter is Jesus Christ, the inviolable charter is His cross and His death and His resurrection, and faith through Him; wherein I desire to be justified through your prayers.
8. Ignatius, To The Smyrnaeans, 5.2, 7.2 (1st cent. CE - 2nd cent. CE)
9. New Testament, 1 Corinthians, 9.6 (1st cent. CE - 1st cent. CE) 9.6. Or have onlyBarnabas and I no right to not work?
10. New Testament, Acts, 4.36 (1st cent. CE - 2nd cent. CE) 4.36. Joses, who by the apostles was surnamed Barnabas (which is, being interpreted, Son of Exhortation), a Levite, a man of Cyprus by race
11. New Testament, Galatians, 2 (1st cent. CE - 1st cent. CE)
12. New Testament, Mark, 12.35-12.37 (1st cent. CE - 1st cent. CE) 12.35. Jesus responded, as he taught in the temple, "How is it that the scribes say that the Christ is the son of David? 12.36. For David himself said in the Holy Spirit, 'The Lord said to my Lord, Sit at my right hand, Until I make your enemies the footstool of your feet.' 12.37. Therefore David himself calls him Lord, so how can he be his son?"The common people heard him gladly.
13. Irenaeus, Refutation of All Heresies, 3.3.3, 3.11.8-3.11.9 (2nd cent. CE - 3rd cent. CE)
14. Justin, First Apology, 66.3 (2nd cent. CE - 2nd cent. CE)
15. Justin, Dialogue With Trypho, 10.2, 11.2, 68.8, 100.1 (2nd cent. CE - 2nd cent. CE)
16. Eusebius of Caesarea, Ecclesiastical History, 5.17.5 (3rd cent. CE - 4th cent. CE) 5.17.5. He writes thus. But the Miltiades to whom he refers has left other monuments of his own zeal for the Divine Scriptures, in the discourses which he composed against the Greeks and against the Jews, answering each of them separately in two books. And in addition he addresses an apology to the earthly rulers, in behalf of the philosophy which he embraced.
17. Melito of Sardis, On Pascha, 58

Subjects of this text:

subject	book bibliographic info
against the jews	Huttner (2013), Early Christianity in the Lycus Valley, 246
anti-jewish literature	Huttner (2013), Early Christianity in the Lycus Valley, 246
apollinarius of hierapolis	Huttner (2013), Early Christianity in the Lycus Valley, 246
ascension of isaiah	Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 150
authority	Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 58
barnabas,epistle of	Huttner (2013), Early Christianity in the Lycus Valley, 246
barnabas	Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 509
birth	Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 58
blood	Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 58
book	Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 58
bread	Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 58
canon,canonization,and prophecy	Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 150
canon,canonization	Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 150
canon (scriptural),canonical	Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 509
cassius dio	Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 509
circumcision	Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 58
clement of alexandria	Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 150; Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 509
community	Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 58
conflict,of jews and christians (parting of the ways)	Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 509
covenant	Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 58
creation	Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 58
creator	Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 58
cross	Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 58
didache	Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 153
encounter	Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 58
epistle of barnabas,and christology	Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 288
epistle of barnabas,and church identity	Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 169
epistle of barnabas,and church order	Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 169
epistle of barnabas,anti-jewish polemic	Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 169
epistle of barnabas,influence	Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 288
eusebius	Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 509
ferguson,everett	Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 150
frankfurter,david	Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 150
gnosticism,gnostics	Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 150
hadrian	Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 509
harnack,adolf	Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 150
hope	Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 58
irenaeus	Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 150
jewish-christian relations	Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 509
jews	Huttner (2013), Early Christianity in the Lycus Valley, 246
just	Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 58
justin	Huttner (2013), Early Christianity in the Lycus Valley, 246
justin martyr,viin	Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 150
law,biblical	Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 400
law	Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 58
lieu,judith m.	Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 150
luz,ulrich	Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 150
marcion	Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 150
mary	Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 58
mcdonald,lee martin	Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 150
melito of sardis	Huttner (2013), Early Christianity in the Lycus Valley, 246; Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 150
miltiades	Huttner (2013), Early Christianity in the Lycus Valley, 246
mimouni,simon claude	Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 153
montanism	Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 150
moses	Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 153; Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 400; Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 58
new testament	Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 150
novelty,viii-ix,christian embrace of,viii-ix	Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 150
old testament	Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 150; Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 400
origen	Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 509
paul (saul)	Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 509
peter	Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 58
pharisees	Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 58
power	Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 58
prophecy,and canon	Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 150
prophecy,cessation of	Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 150
prophets	Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 58
rabbis	Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 58
resurrection,of jesus	Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 400
revolt/war, under hadrian/bar kokhba	Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 509
rhodes,james n.	Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 153
ritual	Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 509
rituals,jewish	Huttner (2013), Early Christianity in the Lycus Valley, 246
roman,empire	Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 509
räisänen,heikki	Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 150
sabbath	Huttner (2013), Early Christianity in the Lycus Valley, 246
sacrifice	Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 58
salvation	Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 58
sardis	Huttner (2013), Early Christianity in the Lycus Valley, 246
stephen	Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 58
stewart (-sykes),alistair	Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 150
synagogue	Huttner (2013), Early Christianity in the Lycus Valley, 246
temple	Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 58
temple (jerusalem)	Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 509
temple ~	Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 509
tertullian	Huttner (2013), Early Christianity in the Lycus Valley, 246
twelve	Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 58
two ways	Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 153
two ways (tractate of)	Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 509
type	Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 400
valentinians	Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 58
women'	Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 58