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Tiresias: The Ancient Mediterranean Religions Source Database



545
Anon., Epistle Of Barnabas, 16.6


ζητήσωμεν δέ, εἰ ἔστιν ναὸς θεοῦ. ἔστιν, ὅπου αὐτὸς λέγει Dan. 9, 24-27 (??) ποιεῖν καὶ καταρτίζειν. γέγραπται γάρ: Καὶ ἔσται, τῆς ἑβδομάδος συντελουμένης οἰκοδομηθήσεται ναὸς θεοῦ ἐνδόξως ἐπὶ τῷ ὀνόματι κυρίου.But let us enquire whether there be any temple of God. There is; in the place where he himself undertakes to make and finish it. For it is written And it shall come to pass, when the week is being accomplished, the temple of God shall be built gloriously in the name of the Lord.
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Intertexts (texts cited often on the same page as the searched text):

12 results
1. Hebrew Bible, Isaiah, 65.21 (8th cent. BCE - 5th cent. BCE)

65.21. וּבָנוּ בָתִּים וְיָשָׁבוּ וְנָטְעוּ כְרָמִים וְאָכְלוּ פִּרְיָם׃ 65.21. And they shall build houses, and inhabit them; And they shall plant vineyards, and eat the fruit of them."
2. Hebrew Bible, Ezekiel, 11.19 (6th cent. BCE - 5th cent. BCE)

11.19. וְנָתַתִּי לָהֶם לֵב אֶחָד וְרוּחַ חֲדָשָׁה אֶתֵּן בְּקִרְבְּכֶם וַהֲסִרֹתִי לֵב הָאֶבֶן מִבְּשָׂרָם וְנָתַתִּי לָהֶם לֵב בָּשָׂר׃ 11.19. And I will give them one heart, and I will put a new spirit within you; and I will remove the stony heart out of their flesh, and will give them a heart of flesh;"
3. Anon., 1 Enoch, 91.13, 99.13 (3rd cent. BCE - 2nd cent. BCE)

91.13. And at its close they shall acquire houses through their righteousness, And a house shall be built for the Great King in glory for evermore 99.13. Woe to you who build your houses through the grievous toil of others, And all their building materials are the bricks and stones of sin; I tell you ye shall have no peace. 100. And in those days in one place the fathers together with their sons shall be smitten And brothers one with another shall fall in death Till the streams flow with their blood.",For a man shall not withhold his hand from slaying his sons and his sons' sons, And the sinner shall not withhold his hand from his honoured brother: From dawn till sunset they shall slay one another.,And the horse shall walk up to the breast in the blood of sinners, And the chariot shall be submerged to its height.,In those days the angels shall descend into the secret places And gather together into one place all those who brought down sin And the Most High will arise on that day of judgement To execute great judgement amongst sinners.",And over all the righteous and holy He will appoint guardians from amongst the holy angels To guard them as the apple of an eye, Until He makes an end of all wickedness and all sin, And though the righteous sleep a long sleep, they have nought to fear.,And (then) the children of the earth shall see the wise in security, And shall understand all the words of this book, And recognize that their riches shall not be able to save them In the overthrow of their sins.,Woe to you, Sinners, on the day of strong anguish, Ye who afflict the righteous and burn them with fire: Ye shall be requited according to your works.,Woe to you, ye obstinate of heart, Who watch in order to devise wickedness: Therefore shall fear come upon you And there shall be none to help you.,Woe to you, ye sinners, on account of the words of your mouth, And on account of the deeds of your hands which your godlessness as wrought, In blazing flames burning worse than fire shall ye burn.,And now, know ye that from the angels He will inquire as to your deeds in heaven, from the sun and from the moon and from the stars in reference to your sins because upon the earth ye execute,judgement on the righteous. And He will summon to testify against you every cloud and mist and dew and rain; for they shall all be withheld because of you from descending upon you, and they,shall be mindful of your sins. And now give presents to the rain that it be not withheld from descending upon you, nor yet the dew, when it has received gold and silver from you that it may descend. When the hoar-frost and snow with their chilliness, and all the snow-storms with all their plagues fall upon you, in those days ye shall not be able to stand before them.
4. Anon., Testament of Levi, 10.5, 14.1 (2nd cent. BCE - 2nd cent. CE)

10.5. For the house which the Lord shall choose shall be called Jerusalem, as is contained in the book of Enoch the righteous. 14.1. Therefore, my children, I have learnt that at the end of the ages ye will transgress against the Lord, stretching out hands to wickedness [against Him]; and to all the Gentiles shall ye become a scorn.
5. Anon., Testament of Simeon, 5.4 (2nd cent. BCE - 2nd cent. CE)

5.4. For I have seen it inscribed in the writing of Enoch that your sons shall be corrupted in fornication, and shall do harm to the sons of Levi with the sword.
6. Anon., Epistle of Barnabas, 1.5, 1.8, 2.4-2.6, 2.10, 3.6, 4.9-4.11, 6.9-6.10, 6.15, 6.18, 7.3-7.4, 10.5, 10.7, 11.10, 12.2, 16.1-16.5, 16.7-16.10 (1st cent. CE - 2nd cent. CE)

1.5. if it shall be my care to communicate to you some portion of that which I received, it shall turn to my reward for having ministered to such spirits, I was eager to send you a trifle, that along with your faith ye might have your knowledge also perfect. 2.4. For He hath made manifest to us by all the prophets that He wanteth neither sacrifices nor whole burnt offerings nor oblations, saying at one time; 2.5. What to Me is the multitude of your sacrifices, saith the Lord I am full of whole burnt-offerings, and the fat of lambs and the blood of bulls and of goats desire not, not though ye should come to be seen of Me. or who required these things at your hands? Ye shall continue no more to tread My court. If ye bring fine flour, it is in vain; incense is an abomination to Me; your new moons and your Sabbaths I cannot away with. 2.6. These things therefore He annulled, that the new law of our Lord Jesus Christ, being free from the yoke of constraint, might have its oblation not made by human hands. 3.6. To this end therefore, my brethren, He that is long-suffering, foreseeing that the people whom He had prepared in His well-beloved would believe in simplicity, manifested to us beforehand concerning all things, that we might not as novices shipwreck ourselves upon their law. 4.9. But though I would fain write many things, not as a teacher, but as becometh one who loveth you not to fall short of that which we possess, I was anxious to write to you, being your devoted slave. Wherefore let us take heed in these last days. For the whole time of our faith shall profit us nothing, unless we now, in the season of lawlessness and in the offenses that shall be, as becometh sons of God, offer resistance, that the Black One may not effect an entrance. 4.11. For the scripture saith; Woe unto them that are wise for themselves, and understanding in their own sight. Let us become spiritual, let us become a temple perfect unto God. As far as in us lies, let us exercise ourselves in the fear of God, [and] let us strive to keep His commandments, that we may rejoice in His ordices. 6.9. But what saith knowledge? Understand ye. Set your hope on Him who is about to be manifested to you in the flesh, even Jesus. For man is earth suffering; for from the face of the earth came the creation of Adam. 6.15. For a holy temple unto the Lord, my brethren, is the abode of our heart. 6.18. Now we have already said above; And let them increase and multiply and rule over the fishes. But who is he that is able [now] to rule over beasts and fishes and fowls of the heaven; for we ought to perceive that to rule implieth power, so that one should give orders and have dominion. 7.3. But moreover when crucified He had vinegar and gall given Him to drink. Hear how on this matter the priests of the temple have revealed. Seeing that there is a commandment in scripture, Whatsoever shall not observe the fast shall surely die, the Lord commanded, because He was in His own person about to offer the vessel of His Spirit a sacrifice for our sins, that the type also which was given in Isaac who was offered upon the alter should be fulfilled. 7.4. What then saith He in the prophet? And let them eat of the goat that is offered at the fast for all their sins. Attend carefully; And let all the priests alone eat the entrails unwashed with vinegar. 10.5. And thou shalt not eat, saith He, lamprey nor polypus nor cuttle fish . Thou shalt not, He meaneth, become like unto such men, who are desperately wicked, and are already condemned to death, just as these fishes alone are accursed and swim in the depths, not swimming on the surface like the rest, but dwell on the ground beneath the deep sea. 10.7. Again, neither shalt thou eat the hyena; thou shalt not, saith He, become an adulterer or a fornicator, neither shalt thou resemble such persons. Why so? Because this animal changeth its nature year by year, and becometh at one time male and at another female. 12.2. And He saith again in Moses, when war was waged against Israel by men of another nation, and that He might remind them when the war was waged against them that for their sins they were delivered unto death; the Spirit saith to the heart of Moses, that he should make a type of the cross and of Him that was to suffer, that unless, saith He, they shall set their hope on Him, war shall be waged against them for ever. Moses therefore pileth arms one upon another in the midst of the encounter, and standing on higher ground than any he stretched out his hands, and so Israel was again victorious. Then, whenever he lowered them, they were slain with the sword. 16.1. Moreover I will tell you likewise concerning the temple, how these wretched men being led astray set their hope on the building, and not on their God that made them, as being a house of God. 16.1. For he that desireth to be saved looketh not to the man, but to Him that dwelleth and speaketh in him, being amazed at this that he has never at any time heard these words from the mouth of the speaker, nor himself ever desired to hear them. This is the spiritual temple built up to the Lord. 16.2. For like the Gentiles almost they consecrated Him in the temple. But what saith the Lord abolishing the temple? Learn ye. Who hath measured the heaven with a span, or hath measured the earth with his hand? Have not I, saith the Lord? The heaven is My throne and the earth the footstool of My feet. What manner of house will ye build for Me? Or what shall be my resting place? Ye perceive that their hope is vain. 16.3. Furthermore He saith again; Behold they that pulled down this temple themselves shall build it. 16.4. So it cometh to pass; for because they went to war it was pulled down by their enemies. Now also the very servants of their enemies shall build it up. 16.5. Again, it was revealed how the city and the temple and the people of Israel should be betrayed. For the scripture saith; And it shall be in the last days, that the Lord shall deliver up the sheep of the pasture and the fold and the tower thereof to destruction. And it came to pass as the Lord spake. 16.7. I find then that there is a temple, How then shall it be built in the name of the Lord? Understand ye. Before we believed on God, the abode of our heart was corrupt and weak, a temple truly built by hands; for it was full of idolatry and was a house of demons, because we did whatsoever was contrary to God. 16.8. But it shall be built in the name of the Lord. Give heed then that the temple of the Lord may be built gloriously. 16.9. How? Understand ye. By receiving the remission of our sins and hoping on the Name we became new, created afresh from the beginning. Wherefore God dwelleth truly in our habitation within us. How? The word of his faith, the calling of his promise, the wisdom of the ordices, the commandments of the teaching, He Himself prophesying in us, He Himself dwelling in us, opening for us who had been in bondage unto death the door of the temple, which is the mouth, and giving us repentance leadeth us to the incorruptible temple.
7. New Testament, 1 Corinthians, 9.6 (1st cent. CE - 1st cent. CE)

9.6. Or have onlyBarnabas and I no right to not work?
8. New Testament, Acts, 4.36 (1st cent. CE - 2nd cent. CE)

4.36. Joses, who by the apostles was surnamed Barnabas (which is, being interpreted, Son of Exhortation), a Levite, a man of Cyprus by race
9. New Testament, Jude, 15, 14 (1st cent. CE - 1st cent. CE)

10. New Testament, Galatians, 2 (1st cent. CE - 1st cent. CE)

11. Tertullian, On Idolatry, 4.2 (2nd cent. CE - 3rd cent. CE)

12. Origen, On First Principles, 1.3.3, 4.4.8 (3rd cent. CE - 3rd cent. CE)



Subjects of this text:

subject book bibliographic info
1 enoch, prehistory of Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 20
barnabas Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 509
book of the watchers, textual identity of Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 20
build/building activity, eschatological temple Stuckenbruck, 1 Enoch 91-108 (2007) 132
canon (scriptural), canonical Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 509
cassius dio Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 509
clement of alexandria Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 509
conflict, of jews and christians (parting of the ways) Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 509
enochic literature, collection of Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 20
enochic literature, ethiopian translation of Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 20
epistle of barnabas, and church identity Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021) 169
epistle of barnabas, and church order Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021) 169
epistle of barnabas, anti-jewish polemic Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021) 169
eschatology/eschatological, temple Stuckenbruck, 1 Enoch 91-108 (2007) 132
eusebius Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 509
glory Stuckenbruck, 1 Enoch 91-108 (2007) 132
god, king Stuckenbruck, 1 Enoch 91-108 (2007) 132
hadrian Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 509
house, eschatological reward Stuckenbruck, 1 Enoch 91-108 (2007) 132
isaiah, jewish prophet Rizzi, Hadrian and the Christians (2010) 98
israel Rizzi, Hadrian and the Christians (2010) 98
jerusalem (zion) Rizzi, Hadrian and the Christians (2010) 98
jewish-christian relations Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 509
judaism, in epistle of barnabas Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021) 43
jupiter, roman god Rizzi, Hadrian and the Christians (2010) 98
oppressors Stuckenbruck, 1 Enoch 91-108 (2007) 132
origen Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 20; Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 509
paul (saul) Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 509
revolt/war, under hadrian/bar kokhba Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 509
ritual Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 509
roman, empire Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 509
rome Rizzi, Hadrian and the Christians (2010) 98
syncellus, george Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 20
temple, eschatological Stuckenbruck, 1 Enoch 91-108 (2007) 132
temple, place of divine glory/kingship/presence' Stuckenbruck, 1 Enoch 91-108 (2007) 132
temple (jerusalem) Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 509
temple ~ Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 509
tertullian Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 20
textual transmission, premodern Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 20
tibur, hadrians villa, canopus Rizzi, Hadrian and the Christians (2010) 98
tibur, hadrians villa, piazza doro Rizzi, Hadrian and the Christians (2010) 98
titus, roman emperor Rizzi, Hadrian and the Christians (2010) 98
two ways (tractate of) Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 509