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Tiresias: The Ancient Mediterranean Religions Source Database



545
Anon., Epistle Of Barnabas, 14.1-14.4


Ναί. ἀλλὰ ἴδωμεν, εἰ ἡ διαθήκη, ἣν ὤμοσεν τοῖς πατράσιν δοῦναι τῷ λαῷ, εἰ δέδωκεν. ei) de/dwken *n, ei) de/dwken zhtw=men C(GL); the grammar of the sentence is emended by G to a)lla\ th\n diaqh/khn, h)/n... law=|, ei) de/dwken zhtw=men. δέδωκεν: αὐτοὶ δὲ οὐκ ἐγένοντο ἄξιοι λαβεῖν διὰ τὰς ἁμαρτίας αὐτῶν.Yea verily, but as regards the covenant which He swear to the fathers to give it to the people let us see whether He hath actually given it. He hath given it, but they themselves were not found worthy to receive it by reason of their sins.
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λέγει γὰρ ὁ προφήτης: Exod. 24, 18 Καὶ ἦν Μωϋσῆς νηστεύων ἐν ὄρει Σινᾶ, τοῦ λαβεῖν τὴν διαθήκην κυρίου πρὸς τὸν λαόν, ἡμέρας τεσσεράκοντα Exod. 31, 13 καὶ νύκτας τεσσεράκοντα. καὶ ἔλαβεν Μωϋσῆς παρὰ κυρίου τὰς δύο πλάκας τὰς γεγραμμένας τῷ δακτύλῳ τῆς χειρὸς κυρίου ἐν πνεύματι: καὶ λαβὼν Μωϋσῆς κατέφερεν πρὸς τὸν λαὸν δοῦναι.For the prophet saith; And Moses was fasting in Mount Sinai forty days and forty nights, that he might receive the covenant of the Lord to give to the people. And [Moses] received from the Lord the two tables which were written by the finger of the hand of the Lord in the spirit. And Moses took them, and brought them down to give them to the people.
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καὶ εἶπεν κύριος πρὸς Exod. 32, (??)-19; Deut. 9, 12-17 Μωϋσῆν. Μωϋσῆ Μωϋσῆ, κατάβηθι τὸ τάχος, ὅτι ὁ λαός σου, ὃν ἐξήγαγες ἐκ γῆς Αἰγύπτου. ἠνόμησεν. καὶ συνῆκεν Μωϋσῆς, ὅτι ἐποίησαν ἑαυτοῖς πάλιν χωνεύματα, καὶ ἔρριψεν ἐκ τῶν χειρῶν, xeirw=n NC, xeirw=n ta\s pla/kas GL. καὶ συνετρίβησαν αἱ πλάκες τῆς διαθήκης κυρίου.And the Lord said unto Moses; Moses, Moses, come down quickly; for thy people, whom thou leddest forth from the land of Egypt, hath done wickedly. And Moses perceived that they had made for themselves again molten images, and he cast them out of his hands and the tables of the covenant of the Lord were broken in pieces.
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Μωϋσῆς μὲν ἔλαβεν, αὐτοὶ δὲ οὐκ ἐγένοντο ἄξιοι. πῶς δὲ ἡμεῖς ἐλάβομεν, μάθετε. Μωϋσῆς θεράπων ὢν ἔλαβεν, αὐτὸς δὲ κύριος ἡμῖν ἔδωκεν εἰς λαὸν κληρονομίας, δἰ ἡμᾶς ὑπομείνας.Moses received them, but they themselves were not found worthy. But how did we receive them? Mark this. Moses received them being a servant, but the Lord himself gave them to us to be the people of His inheritance, having endured patiently for our sakes.
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Intertexts (texts cited often on the same page as the searched text):

11 results
1. Hebrew Bible, Genesis, 17.5, 25.21-25.23 (9th cent. BCE - 3rd cent. BCE)

17.5. וְלֹא־יִקָּרֵא עוֹד אֶת־שִׁמְךָ אַבְרָם וְהָיָה שִׁמְךָ אַבְרָהָם כִּי אַב־הֲמוֹן גּוֹיִם נְתַתִּיךָ׃ 25.21. וַיֶּעְתַּר יִצְחָק לַיהוָה לְנֹכַח אִשְׁתּוֹ כִּי עֲקָרָה הִוא וַיֵּעָתֶר לוֹ יְהוָה וַתַּהַר רִבְקָה אִשְׁתּוֹ׃ 25.22. וַיִּתְרֹצֲצוּ הַבָּנִים בְּקִרְבָּהּ וַתֹּאמֶר אִם־כֵּן לָמָּה זֶּה אָנֹכִי וַתֵּלֶךְ לִדְרֹשׁ אֶת־יְהוָה׃ 25.23. וַיֹּאמֶר יְהוָה לָהּ שְׁנֵי גיים [גוֹיִם] בְּבִטְנֵךְ וּשְׁנֵי לְאֻמִּים מִמֵּעַיִךְ יִפָּרֵדוּ וּלְאֹם מִלְאֹם יֶאֱמָץ וְרַב יַעֲבֹד צָעִיר׃ 17.5. Neither shall thy name any more be called Abram, but thy name shall be Abraham; for the father of a multitude of nations have I made thee." 25.21. And Isaac entreated the LORD for his wife, because she was barren; and the LORD let Himself be entreated of him, and Rebekah his wife conceived." 25.22. And the children struggled together within her; and she said: ‘If it be so, wherefore do I live?’ And she went to inquire of the LORD." 25.23. And the LORD said unto her: Two nations are in thy womb, And two peoples shall be separated from thy bowels; And the one people shall be stronger than the other people; And the elder shall serve the younger."
2. Hebrew Bible, Psalms, 89.4 (9th cent. BCE - 3rd cent. BCE)

89.4. כָּרַתִּי בְרִית לִבְחִירִי נִשְׁבַּעְתִּי לְדָוִד עַבְדִּי׃ 89.4. נֵאַרְתָּה בְּרִית עַבְדֶּךָ חִלַּלְתָּ לָאָרֶץ נִזְרוֹ׃ 89.4. I have made a covet with My chosen, I have sworn unto David My servant:"
3. Hebrew Bible, Isaiah, 42.6 (8th cent. BCE - 5th cent. BCE)

42.6. אֲנִי יְהוָה קְרָאתִיךָ בְצֶדֶק וְאַחְזֵק בְּיָדֶךָ וְאֶצָּרְךָ וְאֶתֶּנְךָ לִבְרִית עָם לְאוֹר גּוֹיִם׃ 42.6. I the LORD have called thee in righteousness, And have taken hold of thy hand, And kept thee, and set thee for a covet of the people, For a light of the nations;"
4. Dead Sea Scrolls, Damascus Covenant, 7.17 (2nd cent. BCE - 1st cent. CE)

5. Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 7.17 (2nd cent. BCE - 1st cent. CE)

6. Anon., Epistle of Barnabas, 1.5, 2.6, 4.6, 4.7, 4.8, 4.11, 5.5, 5.7, 5.11, 7.3, 9.1-10.12, 10.11, 11.1, 11.11, 12.2, 12.3, 12.4, 12.5, 12.6, 12.7, 12.8, 12.9, 12.10, 12.11, 13.1, 14.2, 14.3, 14.4, 14.5, 15, 15.1, 15.4, 15.5, 15.8, 16.1, 16.2, 16.8 (1st cent. CE - 2nd cent. CE)

1.5. if it shall be my care to communicate to you some portion of that which I received, it shall turn to my reward for having ministered to such spirits, I was eager to send you a trifle, that along with your faith ye might have your knowledge also perfect.
7. New Testament, 1 Corinthians, 10.1-10.13 (1st cent. CE - 1st cent. CE)

10.1. Now I would not have you ignorant, brothers, that our fatherswere all under the cloud, and all passed through the sea; 10.2. andwere all baptized into Moses in the cloud and in the sea; 10.3. andall ate the same spiritual food; 10.4. and all drank the samespiritual drink. For they drank of a spiritual rock that followed them,and the rock was Christ. 10.5. However with most of them, God was notwell pleased, for they were overthrown in the wilderness. 10.6. Nowthese things were our examples, to the intent we should not lust afterevil things, as they also lusted. 10.7. Neither be idolaters, as someof them were. As it is written, "The people sat down to eat and drink,and rose up to play. 10.8. Neither let us commit sexual immorality,as some of them committed, and in one day twenty-three thousand fell. 10.9. Neither let us test the Lord, as some of them tested, andperished by the serpents. 10.10. Neither grumble, as some of them alsogrumbled, and perished by the destroyer. 10.11. Now all these thingshappened to them by way of example, and they were written for ouradmonition, on whom the ends of the ages have come. 10.12. Thereforelet him who thinks he stands be careful that he doesn't fall. 10.13. No temptation has taken you but such as man can bear. God isfaithful, who will not allow you to be tempted above what you are able,but will with the temptation also make the way of escape, that you maybe able to endure it.
8. New Testament, Acts, 6.7, 7.51-7.52 (1st cent. CE - 2nd cent. CE)

6.7. The word of God increased and the number of the disciples multiplied in Jerusalem exceedingly. A great company of the priests were obedient to the faith. 7.51. You stiff-necked and uncircumcised in heart and ears, you always resist the Holy Spirit! As your fathers did, so you do. 7.52. Which of the prophets didn't your fathers persecute? They killed those who foretold the coming of the Righteous One, of whom you have now become betrayers and murderers.
9. New Testament, Galatians, 4.29 (1st cent. CE - 1st cent. CE)

4.29. But as then, he who was born according to the flesh persecutedhim who was born according to the Spirit, so also it is now.
10. New Testament, Romans, 9.6-9.15 (1st cent. CE - 1st cent. CE)

9.6. But it is not as though the word of God has come to nothing. For they are not all Israel, that are of Israel. 9.7. Neither, because they are Abraham's seed, are they all children. But, "In Isaac will your seed be called. 9.8. That is, it is not the children of the flesh who are children of God, but the children of the promise are counted as a seed. 9.9. For this is a word of promise, "At the appointed time I will come, and Sarah will have a son. 9.10. Not only so, but Rebecca also conceived by one, by our father Isaac. 9.11. For being not yet born, neither having done anything good or bad, that the purpose of God according to election might stand, not of works, but of him who calls 9.12. it was said to her, "The elder will serve the younger. 9.13. Even as it is written, "Jacob I loved, but Esau I hated. 9.14. What shall we say then? Is there unrighteousness with God? May it never be! 9.15. For he said to Moses, "I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.
11. Justin, Dialogue With Trypho, 46.7 (2nd cent. CE - 2nd cent. CE)



Subjects of this text:

subject book bibliographic info
age, childhood, child Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 189
apostle, paul Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 189
barnabas, letter of Esler, The Early Christian World (2000) 151
biography (lives) Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 189
birkat ha-minim Esler, The Early Christian World (2000) 151
christianity, early history Esler, The Early Christian World (2000) 151
conversion Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 189
covenant Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004) 80; Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 189
culture, cultural affiliations in galilee Esler, The Early Christian World (2000) 151
damascus Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 189
death Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 189
disciple, peter Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 189
epistle of barnabas, and christology Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021) 288
epistle of barnabas, and covenant Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021) 282
epistle of barnabas, and sabbath Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021) 282
epistle of barnabas, anti-jewish polemic Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021) 285
epistle of barnabas, influence Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021) 288
esau Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004) 80
exegesis Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004) 80
exodus Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 189
faith (belief, fidelity, trust), human Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 189
flesh Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 189
forgetting Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004) 80
golden calf Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004) 80
hagar Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 189
heart Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 189
hebrews, letter to Esler, The Early Christian World (2000) 151
history, rewritten by christians Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004) 80
holiness, holy spirit Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 189
idolatry Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004) 80
isaac Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004) 80
ishmael Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004) 80; Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 189
israel Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 189
jacob Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004) 80
jamnia Esler, The Early Christian World (2000) 151
jew(ish), sabbateans Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 189
jew(ish) Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 189
justice, righteousness, human attribute Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 189
messianism Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 189
metals, gold Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 189
mind Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 189
moses Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 189
patriarchy, patriarchs Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 189
persecution Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 189
prophecy, israelite Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 189
qumran, dead sea sect Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 189
redemption Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 189
religion passim, idolatry Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 189
religion passim, priest(hood) Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 189
rhetoric, allegory, symbolism Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 189
sarah Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 189
spirit, divine Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 189
theology' Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 189