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Tiresias: The Ancient Mediterranean Religions Source Database



545
Anon., Epistle Of Barnabas, 12.11


καὶ πάλιν λέγει οὕτως Ἡσαΐας: Εἷπεν κύριος τῷ Χριστῷ μου κυρίῳ. οὗ ἐκράτησα τῆς δεξιᾶς αὐτοῦ, ἐπακοῦσαι ἔμπροσθεν αὐτοῦ ἔθνη, καὶ ἰσχὺν βασιλέων διαρρήξω. ἴδε, πῶς Δαυεὶδ λέγει Mk. 12, 87 cf, Mt. 22, 45; Luke, 20, 44 αὐτὸν κύριον. καὶ υἱὸν οὐ λέγει.And again thus sayith Isaiah; The Lord said unto my Christ the Lord, of whose right hand I laid hold, that the nations should give ear before Him, and I will break down the strength of kings. See how David calleth Him Lord, and calleth Him not Son.
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Intertexts (texts cited often on the same page as the searched text):

6 results
1. Anon., Epistle of Barnabas, 1.1, 2.6, 3.6, 4.6, 4.7, 4.8, 4.9, 5.5, 6.9, 6.10, 6.15, 7.1, 7.3, 7.4, 7.6, 7.7, 9.1-10.12, 9.7, 9.8, 12.2, 12.3, 12.4, 12.5, 12.6, 12.7, 12.8, 12.9, 12.10, 14.1, 14.2, 14.3, 14.4, 15.1, 15.4, 15.5, 15.8, 16.1, 16.2, 16.7, 16.8 (1st cent. CE - 2nd cent. CE)

1.1. I Bid you greeting, sons and daughters, in the name of the Lord that loved us, in peace.
2. New Testament, Mark, 12.35-12.37 (1st cent. CE - 1st cent. CE)

12.35. Jesus responded, as he taught in the temple, "How is it that the scribes say that the Christ is the son of David? 12.36. For David himself said in the Holy Spirit, 'The Lord said to my Lord, Sit at my right hand, Until I make your enemies the footstool of your feet.' 12.37. Therefore David himself calls him Lord, so how can he be his son?"The common people heard him gladly.
3. New Testament, Matthew, 22.41-22.46 (1st cent. CE - 1st cent. CE)

22.41. Now while the Pharisees were gathered together, Jesus asked them a question 22.42. saying, "What do you think of the Christ? Whose son is he?"They said to him, "of David. 22.43. He said to them, "How then does David in the Spirit call him Lord, saying 22.44. 'The Lord said to my Lord, Sit on my right hand, Until I make your enemies a footstool for your feet?' 22.45. If then David calls him Lord, how is he his son? 22.46. No one was able to answer him a word, neither dared any man from that day forth ask him any more questions.
4. Anon., Genesis Rabba, 98.8 (2nd cent. CE - 5th cent. CE)

98.8. לֹא יָסוּר שֵׁבֶט מִיהוּדָה, זֶה מָכִיר וגו' וּמְחֹקֵק מִבֵּין רַגְלָיו (בראשית מט, י), שֶׁבָּא וְנִתְחַבֵּט לִפְנֵי רַגְלָיו. עַד כִּי יָבֹא שִׁילֹה, זֶה מֶלֶךְ הַמָּשִׁיחַ. וְלוֹ יִקְהַת עַמִּים, שֶׁהוּא בָּא וּמַקְהֶה שִׁנֵּיהֶם שֶׁל עוֹבְדֵי כּוֹכָבִים. דָּבָר אַחֵר, לֹא יָסוּר שֵׁבֶט מִיהוּדָה, זוֹ סַנְהֶדְּרִין שֶׁהִיא מַכָּה וְרוֹדָה. וּמְחֹקֵק מִבֵּין רַגְלָיו, אֵלּוּ שְׁנֵי סוֹפְרֵי הַדַּיָּנִים שֶׁהָיוּ עוֹמְדִים לִפְנֵיהֶם אֶחָד מִימִין וְאֶחָד מִשְׂמֹאל. עַד כִּי יָבֹא שִׁילֹה, נִמְנוּ וְאָמְרוּ הִלֵּל מִשֶּׁל מִי, אָמַר רַבִּי לֵוִי מְגִלַּת יֻחָסִים מָצְאוּ בִּירוּשָׁלַיִם וּכְתִיב בָּהּ הִלֵּל מִדָּוִד. רַבִּי חִיָּא רַבָּה מִן דִּשְׁפַטְיָה בֶּן אֲבִיטָל. דְּבֵית כַּלְבָּא שָׂבוֹעַ מִדְּכָלֵב. דְּבֵית צִיצִית הַכַּסָּת, מִן דְּאַבְנֵר. דְּבֵית כּוֹבְשִׁין, מִן דְּאַחְאָב. דְּבֵית יָצְאָה, מִן דְּאָסָף. דְּבֵית יֵהוּא, מִן צִפּוֹרִין. דְּבֵית יַנַּאי, מִן דְּעֵלִי. רַבִּי יוֹסֵי בַּר חֲלַפְתָּא, מִן דְּיוֹנָדָב בֶּן רֵכָב. רַבִּי נְחֶמְיָה, מִדִּנְחֶמְיָה הַתִּרְשָׁתָא. 98.8. ... “…and to him will be a gathering of peoples.” (Genesis 49:10) This refers to Jerusalem, which in the future will blunt the teeth of the nations of the world, as it says “And it shall come to pass on that day that I will make Jerusalem a stone of burden for all peoples…” (Zechariah 12:3)"
5. Justin, Dialogue With Trypho, 97 (2nd cent. CE - 2nd cent. CE)

97. Other predictions of the cross of Christ Justin: For it was not without design that the prophet Moses, when Hur and Aaron upheld his hands, remained in this form until evening. For indeed the Lord remained upon the tree almost until evening, and they buried Him at eventide; then on the third day He rose again. This was declared by David thus: 'With my voice I cried to the Lord, and He heard me out of His holy hill. I laid me down, and slept; I awoke, for the Lord sustained me.' And Isaiah likewise mentions concerning Him the manner in which He would die, thus: 'I have spread out My hands unto a people disobedient, and gainsaying, that walk in a way which is not good.' And that He would rise again, Isaiah himself said: 'His burial has been taken away from the midst, and I will give the rich for His death.' Isaiah 53:9 And again, in other words, David in the twenty-first Psalm thus refers to the suffering and to the cross in a parable of mystery: 'They pierced my hands and my feet; they counted all my bones. They considered and gazed on me; they parted my garments among themselves, and cast lots upon my vesture.' For when they crucified Him, driving in the nails, they pierced His hands and feet; and those who crucified Him parted His garments among themselves, each casting lots for what he chose to have, and receiving according to the decision of the lot. And this very Psalm you maintain does not refer to Christ; for you are in all respects blind, and do not understand that no one in your nation who has been called King or Christ has ever had his hands or feet pierced while alive, or has died in this mysterious fashion— to wit, by the cross — save this Jesus alone.
6. Tertullian, On The Games, 3 (2nd cent. CE - 3rd cent. CE)

3. Fortified by this knowledge against heathen views, let us rather turn to the unworthy reasonings of our own people; for the faith of some, either too simple or too scrupulous, demands direct authority from Scripture for giving up the shows, and holds out that the matter is a doubtful one, because such abstinence is not clearly and in words imposed upon God's servants. Well, we never find it expressed with the same precision, You shall not enter circus or theatre, you shall not look on combat or show; as it is plainly laid down, You shall not kill; you shall not worship an idol; you shall not commit adultery or fraud. Exodus 20:14 But we find that that first word of David bears on this very sort of thing: Blessed, he says, is the man who has not gone into the assembly of the impious, nor stood in the way of sinners, nor sat in the seat of scorners. Though he seems to have predicted beforehand of that just man, that he took no part in the meetings and deliberations of the Jews, taking counsel about the slaying of our Lord, yet divine Scripture has ever far-reaching applications: after the immediate sense has been exhausted, in all directions it fortifies the practice of the religious life, so that here also you have an utterance which is not far from a plain interdicting of the shows. If he called those few Jews an assembly of the wicked, how much more will he so designate so vast a gathering of heathens! Are the heathens less impious, less sinners, less enemies of Christ, than the Jews were then? And see, too, how other things agree. For at the shows they also stand in the way. For they call the spaces between the seats going round the amphitheatre, and the passages which separate the people running down, ways. The place in the curve where the matrons sit is called a chair. Therefore, on the contrary, it holds, unblessed is he who has entered any council of wicked men, and has stood in any way of sinners, and has sat in any chair of scorners. We may understand a thing as spoken generally, even when it requires a certain special interpretation to be given to it. For some things spoken with a special reference contain in them general truth. When God admonishes the Israelites of their duty, or sharply reproves them, He has surely a reference to all men; when He threatens destruction to Egypt and Ethiopia, He surely pre-condemns every sinning nation, whatever. If, reasoning from species to genus, every nation that sins against them is an Egypt and Ethiopia; so also, reasoning from genus to species, with reference to the origin of shows, every show is an assembly of the wicked.


Subjects of this text:

subject book bibliographic info
authority Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 58
barnabas, letter of Esler, The Early Christian World (2000) 151
birkat ha-minim Esler, The Early Christian World (2000) 151
birth Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 58
blood Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 58
book Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 58
bread Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 58
christianity, early history Esler, The Early Christian World (2000) 151
circumcision Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 58
community Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 58
covenant Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 58
creation Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 58
creator Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 58
cross Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 58
culture, cultural affiliations in galilee Esler, The Early Christian World (2000) 151
cyrus Witter et al., Torah, Temple, Land: Constructions of Judaism in Antiquity (2021) 295
david, davidic origin / descent Witter et al., Torah, Temple, Land: Constructions of Judaism in Antiquity (2021) 294, 295
david Witter et al., Torah, Temple, Land: Constructions of Judaism in Antiquity (2021) 294, 295
deutero-isaiah Witter et al., Torah, Temple, Land: Constructions of Judaism in Antiquity (2021) 295
encounter Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 58
epistle of barnabas, genre Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021) 275
epistle of barnabas, manuscripts Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021) 275
hebrews, letter to Esler, The Early Christian World (2000) 151
hope Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 58
jamnia Esler, The Early Christian World (2000) 151
jesus Witter et al., Torah, Temple, Land: Constructions of Judaism in Antiquity (2021) 294, 295
judaism, rabbinic judaism Witter et al., Torah, Temple, Land: Constructions of Judaism in Antiquity (2021) 294, 295
just Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 58
law Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 58
mary Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 58
messiah Witter et al., Torah, Temple, Land: Constructions of Judaism in Antiquity (2021) 294, 295
moses Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 58
peter Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 58
pharisees Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 58; Witter et al., Torah, Temple, Land: Constructions of Judaism in Antiquity (2021) 294
power Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 58
prophets Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 58
rabbis Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 58
rabbis / rabbinic judaism Witter et al., Torah, Temple, Land: Constructions of Judaism in Antiquity (2021) 294, 295
sacrifice Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 58
salvation Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 58
son of man Witter et al., Torah, Temple, Land: Constructions of Judaism in Antiquity (2021) 294
stephen Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 58
temple Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 58; Witter et al., Torah, Temple, Land: Constructions of Judaism in Antiquity (2021) 294
twelve Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 58
valentinians Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 58
women' Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 58