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Tiresias: The Ancient Mediterranean Religions Source Database



545
Anon., Epistle Of Barnabas, 10.9


περὶ μὲν τῶν βρωμάτων λαβὼν Μωϋσῆς τρία δόγματα οὕτως ἐν πνεύματι ἐλάλησεν: οἱ δὲ κατ̓ ἐπιθυμίαν τῆς σαρκὸς ὡς περὶ βρώσεως προσεδέξαντο.Concerning meats then Moses received three decrees to this effect and uttered them in a spiritual sense; but they accepted them according to the lust of the flesh, as though they referred to eating.
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Intertexts (texts cited often on the same page as the searched text):

6 results
1. Hebrew Bible, Exodus, 17.8-17.16 (9th cent. BCE - 3rd cent. BCE)

17.8. וַיָּבֹא עֲמָלֵק וַיִּלָּחֶם עִם־יִשְׂרָאֵל בִּרְפִידִם׃ 17.9. וַיֹּאמֶר מֹשֶׁה אֶל־יְהוֹשֻׁעַ בְּחַר־לָנוּ אֲנָשִׁים וְצֵא הִלָּחֵם בַּעֲמָלֵק מָחָר אָנֹכִי נִצָּב עַל־רֹאשׁ הַגִּבְעָה וּמַטֵּה הָאֱלֹהִים בְּיָדִי׃ 17.11. וְהָיָה כַּאֲשֶׁר יָרִים מֹשֶׁה יָדוֹ וְגָבַר יִשְׂרָאֵל וְכַאֲשֶׁר יָנִיחַ יָדוֹ וְגָבַר עֲמָלֵק׃ 17.12. וִידֵי מֹשֶׁה כְּבֵדִים וַיִּקְחוּ־אֶבֶן וַיָּשִׂימוּ תַחְתָּיו וַיֵּשֶׁב עָלֶיהָ וְאַהֲרֹן וְחוּר תָּמְכוּ בְיָדָיו מִזֶּה אֶחָד וּמִזֶּה אֶחָד וַיְהִי יָדָיו אֱמוּנָה עַד־בֹּא הַשָּׁמֶשׁ׃ 17.13. וַיַּחֲלֹשׁ יְהוֹשֻׁעַ אֶת־עֲמָלֵק וְאֶת־עַמּוֹ לְפִי־חָרֶב׃ 17.14. וַיֹּאמֶר יְהוָה אֶל־מֹשֶׁה כְּתֹב זֹאת זִכָּרוֹן בַּסֵּפֶר וְשִׂים בְּאָזְנֵי יְהוֹשֻׁעַ כִּי־מָחֹה אֶמְחֶה אֶת־זֵכֶר עֲמָלֵק מִתַּחַת הַשָּׁמָיִם׃ 17.15. וַיִּבֶן מֹשֶׁה מִזְבֵּחַ וַיִּקְרָא שְׁמוֹ יְהוָה נִסִּי׃ 17.16. וַיֹּאמֶר כִּי־יָד עַל־כֵּס יָהּ מִלְחָמָה לַיהוָה בַּעֲמָלֵק מִדֹּר דֹּר׃ 17.8. Then came Amalek, and fought with Israel in Rephidim." 17.9. And Moses said unto Joshua: ‘Choose us out men, and go out, fight with Amalek; tomorrow I will stand on the top of the hill with the rod of God in my hand.’" 17.10. So Joshua did as Moses had said to him, and fought with Amalek; and Moses, Aaron, and Hur went up to the top of the hill." 17.11. And it came to pass, when Moses held up his hand, that Israel prevailed; and when he let down his hand, Amalek prevailed." 17.12. But Moses’hands were heavy; and they took a stone, and put it under him, and he sat thereon; and Aaron and Hur stayed up his hands, the one on the one side, and the other on the other side; and his hands were steady until the going down of the sun." 17.13. And Joshua discomfited Amalek and his people with the edge of the sword." 17.14. And the LORD said unto Moses: ‘Write this for a memorial in the book, and rehearse it in the ears of Joshua: for I will utterly blot out the remembrance of Amalek from under heaven.’" 17.15. And Moses built an altar, and called the name of it Adonai-nissi." 17.16. And he said: ‘The hand upon the throne of the LORD: the LORD will have war with Amalek from generation to generation.’"
2. Hebrew Bible, Genesis, 25.21-25.23 (9th cent. BCE - 3rd cent. BCE)

25.21. וַיֶּעְתַּר יִצְחָק לַיהוָה לְנֹכַח אִשְׁתּוֹ כִּי עֲקָרָה הִוא וַיֵּעָתֶר לוֹ יְהוָה וַתַּהַר רִבְקָה אִשְׁתּוֹ׃ 25.22. וַיִּתְרֹצֲצוּ הַבָּנִים בְּקִרְבָּהּ וַתֹּאמֶר אִם־כֵּן לָמָּה זֶּה אָנֹכִי וַתֵּלֶךְ לִדְרֹשׁ אֶת־יְהוָה׃ 25.23. וַיֹּאמֶר יְהוָה לָהּ שְׁנֵי גיים [גוֹיִם] בְּבִטְנֵךְ וּשְׁנֵי לְאֻמִּים מִמֵּעַיִךְ יִפָּרֵדוּ וּלְאֹם מִלְאֹם יֶאֱמָץ וְרַב יַעֲבֹד צָעִיר׃ 25.21. And Isaac entreated the LORD for his wife, because she was barren; and the LORD let Himself be entreated of him, and Rebekah his wife conceived." 25.22. And the children struggled together within her; and she said: ‘If it be so, wherefore do I live?’ And she went to inquire of the LORD." 25.23. And the LORD said unto her: Two nations are in thy womb, And two peoples shall be separated from thy bowels; And the one people shall be stronger than the other people; And the elder shall serve the younger."
3. Hebrew Bible, Numbers, 21.4-21.8 (9th cent. BCE - 3rd cent. BCE)

21.4. וַיִּסְעוּ מֵהֹר הָהָר דֶּרֶךְ יַם־סוּף לִסְבֹב אֶת־אֶרֶץ אֱדוֹם וַתִּקְצַר נֶפֶשׁ־הָעָם בַּדָּרֶךְ׃ 21.5. וַיְדַבֵּר הָעָם בֵּאלֹהִים וּבְמֹשֶׁה לָמָה הֶעֱלִיתֻנוּ מִמִּצְרַיִם לָמוּת בַּמִּדְבָּר כִּי אֵין לֶחֶם וְאֵין מַיִם וְנַפְשֵׁנוּ קָצָה בַּלֶּחֶם הַקְּלֹקֵל׃ 21.6. וַיְשַׁלַּח יְהוָה בָּעָם אֵת הַנְּחָשִׁים הַשְּׂרָפִים וַיְנַשְּׁכוּ אֶת־הָעָם וַיָּמָת עַם־רָב מִיִּשְׂרָאֵל׃ 21.7. וַיָּבֹא הָעָם אֶל־מֹשֶׁה וַיֹּאמְרוּ חָטָאנוּ כִּי־דִבַּרְנוּ בַיהוָה וָבָךְ הִתְפַּלֵּל אֶל־יְהוָה וְיָסֵר מֵעָלֵינוּ אֶת־הַנָּחָשׁ וַיִּתְפַּלֵּל מֹשֶׁה בְּעַד הָעָם׃ 21.8. וַיֹּאמֶר יְהוָה אֶל־מֹשֶׁה עֲשֵׂה לְךָ שָׂרָף וְשִׂים אֹתוֹ עַל־נֵס וְהָיָה כָּל־הַנָּשׁוּךְ וְרָאָה אֹתוֹ וָחָי׃ 21.4. And they journeyed from mount Hor by the way to the Red Sea, to compass the land of Edom; and the soul of the people became impatient because of the way." 21.5. And the people spoke against God, and against Moses: ‘Wherefore have ye brought us up out of Egypt to die in the wilderness? for there is no bread, and there is no water; and our soul loatheth this light bread.’" 21.6. And the LORD sent fiery serpents among the people, and they bit the people; and much people of Israel died." 21.7. And the people came to Moses, and said: ‘We have sinned, because we have spoken against the LORD, and against thee; pray unto the LORD, that He take away the serpents from us.’ And Moses prayed for the people." 21.8. And the LORD said unto Moses: ‘Make thee a fiery serpent, and set it upon a pole; and it shall come to pass, that every one that is bitten, when he seeth it, shall live.’"
4. Hebrew Bible, Jeremiah, 2.12 (8th cent. BCE - 5th cent. BCE)

2.12. שֹׁמּוּ שָׁמַיִם עַל־זֹאת וְשַׂעֲרוּ חָרְבוּ מְאֹד נְאֻם־יְהוָה׃ 2.12. Be astonished, O ye heavens, at this, and be horribly afraid, be ye exceeding amazed, saith the LORD."
5. Anon., Epistle of Barnabas, 4.6-4.8, 6.4-6.5, 7.11, 11.10-11.11, 12.2, 12.5-12.6, 12.10, 13.1, 15.8, 16.9 (1st cent. CE - 2nd cent. CE)

4.6. Ye ought therefore to understand. Moreover I ask you this one thing besides, as being one of yourselves and loving you all in particular more than my own soul, to give heed to yourselves now, and not to liken yourselves to certain persons who pile up sin upon sin, saying that our covet remains to them also. 4.7. Ours it is; but they lost it in this way for ever, when Moses had just received it. For the scripture saith; And Moses was in the mountain fasting forty days and forty nights, and he received the covet from the Lord, even tablets of stone written with the finger of the hand of the Lord. 4.8. But they lost it by turning unto idols. For thus saith the Lord; Moses, Moses, come down quickly; for thy people whom thou broughtest out of the land of Egypt hath done unlawfully. And Moses understood, and threw the two tables from his hands; and their covet was broken in pieces, that the covet of the beloved Jesus might be sealed unto our hearts in the hope which springeth from faith in Him. 6.4. And the prophet saith again; The stone which the builders rejected, this became the head and the corner. And again He saith; This is the great and wonderful day, which the Lord made. 6.5. I write to you the more simply, that ye may understand, I who am the offscouring of your love. 7.11. But what meaneth it, that they place the wool in the midst of the thorns? It is a type of Jesus set forth for the Church, since whosoever should desire to take away the scarlet wool it behoved him to suffer many things owing to the terrible nature of the thorn, and through affliction to win the mastery over it. Thus, He saith, they that desire to see Me, and to attain unto My kingdom, must lay hold on Me through tribulation and affliction. 11.11. This He saith, because we go down into the water laden with sins and filth, and rise up from it bearing fruit in the heart, resting our fear and hope on Jesus in the spirit. And whosoever shall eat of these shall live forever; He meaneth this; whosoever, saith He, shall hear these things spoken and shall believe, shall live forever. 12.2. And He saith again in Moses, when war was waged against Israel by men of another nation, and that He might remind them when the war was waged against them that for their sins they were delivered unto death; the Spirit saith to the heart of Moses, that he should make a type of the cross and of Him that was to suffer, that unless, saith He, they shall set their hope on Him, war shall be waged against them for ever. Moses therefore pileth arms one upon another in the midst of the encounter, and standing on higher ground than any he stretched out his hands, and so Israel was again victorious. Then, whenever he lowered them, they were slain with the sword. 12.5. Again Moses maketh a type of Jesus, how that He must suffer, and that He Himself whom they shall think to have destroyed shall make alive in an emblem when Israel was falling. For the Lord caused all manner of serpents to bite them, and they died (forasmuch as the transgression was wrought in Eve through the serpent), that He might convince them that by reason of their transgression they should be delivered over to the affliction of death. 12.6. Yea and further though Moses gave the commandment; Ye shall not have a molten or a carved image for your God, yet he himself made one that he might show them a type of Jesus. So Moses maketh a brazen serpent, and setteth it up conspicuously, and summoneth the people by proclamation. 13.1. Now let us see whether this people or the first people hath the inheritance, and whether the covet had reference to us or to them. 15.8. Finally He saith to them; Your new moons and your Sabbaths I cannot away with. Ye see what is His meaning ; it is not your present Sabbaths that are acceptable [unto Me], but the Sabbath which I have made, in the which, when I have set all things at rest, I will make the beginning of the eighth day which is the beginning of another world. 16.9. How? Understand ye. By receiving the remission of our sins and hoping on the Name we became new, created afresh from the beginning. Wherefore God dwelleth truly in our habitation within us. How? The word of his faith, the calling of his promise, the wisdom of the ordices, the commandments of the teaching, He Himself prophesying in us, He Himself dwelling in us, opening for us who had been in bondage unto death the door of the temple, which is the mouth, and giving us repentance leadeth us to the incorruptible temple.
6. New Testament, Colossians, 2.11-2.12 (1st cent. CE - 1st cent. CE)

2.11. in whom you were also circumcised with a circumcision not made with hands, in the putting off of the body of the sins of the flesh, in the circumcision of Christ; 2.12. having been buried with him in baptism, in which you were also raised with him through faith in the working of God, who raised him from the dead.


Subjects of this text:

subject book bibliographic info
baptism Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 61
birth Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 61
blood Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 61
body and soul Blidstein, Purity Community and Ritual in Early Christian Literature (2017) 84
bread Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 61
celebration Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 61
circumcision Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 61
community, borders of Blidstein, Purity Community and Ritual in Early Christian Literature (2017) 84
community Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 61
contagion and touch Blidstein, Purity Community and Ritual in Early Christian Literature (2017) 84
covenant Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 61
creation Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 61
creator Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 61
cross Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 61
crucifixion Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 61
desire (epithumia) Blidstein, Purity Community and Ritual in Early Christian Literature (2017) 84
dietary laws biblical Blidstein, Purity Community and Ritual in Early Christian Literature (2017) 84
dietary laws in the second-and third-century texts Blidstein, Purity Community and Ritual in Early Christian Literature (2017) 84
dietary laws symbolic interpretation of Blidstein, Purity Community and Ritual in Early Christian Literature (2017) 84
eighth day Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 61
encounter Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 61
epistle of barnabas, and christology Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021) 281
epistle of barnabas, and covenant Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021) 281
epistle of barnabas, and food laws Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021) 281
eschatology Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 61
food, impurity of in second- and third-century sources Blidstein, Purity Community and Ritual in Early Christian Literature (2017) 84
hope Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 61
identity Blidstein, Purity Community and Ritual in Early Christian Literature (2017) 84
incarnation Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 61
just Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 61
law Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 61
lords day Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 61
mary Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 61
moses Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 61
peter Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 61
philo, on the migration of abraham Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021) 45
polemic with jewish practices Blidstein, Purity Community and Ritual in Early Christian Literature (2017) 84
power Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 61
prophets Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 61
rabbis Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 61
sabbath Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 61
salvation Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 61
stone Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 61
suffering Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 61
sunday Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 61
temple Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 61
tree Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 61
twelve Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 61
valentinians Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 61
women' Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 61