Tiresias: The Ancient Mediterranean Religions Source Database

811

Anon., Didache, 9.4
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Intertexts (texts cited often on the same page as the searched text):

23 results
1. Anon., Didache, 4.14, 8.1-8.3, 9.1-9.3, 9.5, 10.4-10.5, 11.3-11.11, 14.1, 15.4 (1st cent. CE - 2nd cent. CE) 10. But after you are filled, thus give thanks: We thank You, holy Father, for Your holy name which You caused to tabernacle in our hearts, and for the knowledge and faith and immortality, which You made known to us through Jesus Your Servant; to You be the glory forever. You, Master almighty, created all things for Your name's sake; You gave food and drink to men for enjoyment, that they might give thanks to You; but to us You freely gave spiritual food and drink and life eternal through Your Servant. Before all things we thank You that You are mighty; to You be the glory forever. Remember, Lord, Your Church, to deliver it from all evil and to make it perfect in Your love, and gather it from the four winds, sanctified for Your kingdom which You have prepared for it; for Yours is the power and the glory forever. Let grace come, and let this world pass away. Hosanna to the God (Son) of David! If any one is holy, let him come; if any one is not so, let him repent. Maran atha. Amen. But permit the prophets to make Thanksgiving as much as they desire.
2. Clement of Rome, 1 Clement, 50.7 (1st cent. CE - 1st cent. CE) 50.7. οὗτος ὁ μακαρισμὸς ἐγένετο ἐπὶ τοὺς ἐκλελεγμένους ὑπὸ τοῦ θεοῦ διὰ Ἰησοῦ Χριστοῦ τοῦ κυρίου ἡμῶν, ᾧ ἡ δόξα εἰς τοὺς αἰῶνας τῶν αἰώνων. ἀμήν.
3. Mishnah, Berachot, 6.6, 6.8, 7.3-7.5 (1st cent. CE - 3rd cent. CE) 6.6. If [those at the table] are sitting upright, each one blesses for himself. If they are reclining, one blesses for them all. If wine came during the meal, each one says a blessing for himself. If after the meal, one blesses for them all. The same one says [the blessing] over the incense, even though the incense is not brought until after the meal." 6.8. If one has eaten grapes, figs or pomegranates he blesses after them three blessings, the words of Rabban Gamaliel. The sages say: one blessing which includes three. Rabbi Akiva says: even if one ate only boiled vegetables and that is his meal, he says after it the three blessings. If one drinks water to quench his thirst, he says “By Whose word all things exist.” Rabbi Tarfon says: “Who creates many living things and their requirements.”" 7.3. How do they invite [one another to recite the Birkat Hamazon]?If there are three, he [the one saying Birkat Hamazon] says, “Let us bless [Him of whose food we have eaten].” If there are three and him he says, “Bless [Him of whose food we have eaten]” If there are ten, he says, “Let us bless our God [of whose food we have eaten].” If there are ten and he says, “Bless.” It is the same whether there are ten or ten myriads (ten ten thousands). If there are a hundred he says, “Let us bless the Lord our God [of whose food we have eaten]. If there are a hundred and him he says, “Bless.” If there are a thousand he says “Let us bless the Lord our God, the God of Israel [of whose food we have eaten].” If there are a thousand and him he says “Bless.” If there are ten thousand he says, “Let us bless the Lord our God, the God of Israel, the God of hosts, who dwells among the cherubim, for the food which we have eaten.” If there are ten thousand and him he says, “Bless.” Corresponding to his blessing the others answer after him, “Blessed be the Lord our God the God of Israel, the God of hosts, who dwells among the cherubim, for the food which we have eaten.” Rabbi Yose the Galilean says: According to the number of the congregation, they bless, as it says, “In assemblies bless God, the Lord, O you who are from the fountain of Israel.” Rabbi Akiba said: What do we find in the synagogue? Whether there are many or few the he says, “Bless the Lord your God.” Rabbi Ishmael says: “Bless the Lord your God who is blessed.”" 7.4. Three persons who have eaten together may not separate [to recite Birkat Hamazon]. Similarly four and similarly five. Six may separate, up until ten. And ten may not separate until there are twenty." 7.5. Two eating companies that were eating in the same room: When some of them can see some of the other they combine [for a zimun], but if not each group makes a zimun for itself. They do not bless over the wine until they put water into it, the words of Rabbi Eliezer. The sages say they bless."
4. New Testament, 1 Peter, 1.7, 4.11 (1st cent. CE - 1st cent. CE) 1.7. that the proof of your faith, which is more precious than gold that perishes even though it is tested by fire, may be found to result in praise, glory, and honor at the revelation of Jesus Christ -- 4.11. If any man speaks, let it be as it were oracles of God. If any man serves, let it be as of the strength which God supplies, that in all things God may be glorified through Jesus Christ, to whom belong the glory and the dominion forever and ever. Amen.
5. New Testament, 1 Corinthians, 6.20, 10.16-10.17, 11.24, 14.16 (1st cent. CE - 1st cent. CE) 6.20. for you were bought with a price. Therefore glorifyGod in your body and in your spirit, which are God's. 10.16. Thecup of blessing which we bless, isn't it a communion of the blood ofChrist? The bread which we break, isn't it a communion of the body ofChrist? 10.17. Because we, who are many, are one bread, one body; forwe all partake of the one bread. 11.24. When he had given thanks, he broke it, and said, "Take,eat. This is my body, which is broken for you. Do this in memory ofme. 14.16. Otherwise if you blesswith the spirit, how will he who fills the place of the unlearned saythe "Amen" at your giving of thanks, seeing he doesn't know what yousay?
6. New Testament, 1 Timothy, 1.17 (1st cent. CE - 1st cent. CE) 1.17. Now to the King eternal, immortal, invisible, to God who alone is wise, be honor and glory forever and ever. Amen.
7. New Testament, 2 Corinthians, 9.13 (1st cent. CE - 1st cent. CE)
8. New Testament, 2 Timothy, 4.18 (1st cent. CE - 1st cent. CE) 4.18. And the Lord will deliver me from every evil work, and will preserve me for his heavenly kingdom; to whom be the glory forever and ever. Amen.
9. New Testament, Acts, 12.23, 20.32 (1st cent. CE - 2nd cent. CE) 12.23. Immediately an angel of the Lord struck him, because he didn't give God the glory, and he was eaten by worms, and he died. 20.32. Now, brothers, I entrust you to God, and to the word of his grace, which is able to build up, and to give you the inheritance among all those who are sanctified.
10. New Testament, Apocalypse, 1.6, 4.7, 4.9, 5.13, 7.12, 11.13, 19.1, 19.7 (1st cent. CE - 1st cent. CE) 1.6. and he made us to be a kingdom, priests to his God and Father; to him be the glory and the dominion forever and ever. Amen. 4.7. The first creature was like a lion, and the second creature like a calf, and the third creature had a face like a man, and the fourth was like a flying eagle. 4.9. When the living creatures give glory, honor, and thanks to him who sits on the throne, to him who lives forever and ever 5.13. I heard every created thing which is in heaven, on the earth, under the earth, on the sea, and everything in them, saying, "To him who sits on the throne, and to the Lamb be the blessing, the honor, the glory, and the dominion, forever and ever! Amen. 7.12. saying, "Amen! Blessing, glory, wisdom, thanksgiving, honor, power, and might, be to our God forever and ever! Amen. 11.13. In that day there was a great earthquake, and a tenth of the city fell. Seven thousand people were killed in the earthquake, and the rest were terrified, and gave glory to the God of heaven. 19.1. After these things I heard something like a loud voice of a great multitude in heaven, saying, "Hallelujah! Salvation, power, and glory belong to our God: 19.7. Let us rejoice and be exceedingly glad, and let us give the glory to him. For the marriage of the Lamb has come, and his wife has made herself ready.
11. New Testament, Jude, 25 (1st cent. CE - 1st cent. CE)
12. New Testament, Ephesians, 3.21 (1st cent. CE - 1st cent. CE) 3.21. to him be the glory in the assembly and in Christ Jesus to all generations forever and ever. Amen.
13. New Testament, Galatians, 1.5, 1.24 (1st cent. CE - 1st cent. CE) 1.5. to whom be the glory forever and ever. Amen. 1.24. And theyglorified God in me.
14. New Testament, Hebrews, 13.21 (1st cent. CE - 1st cent. CE) 13.21. make you complete in every good work to do his will, working in you that which is well pleasing in his sight, through Jesus Christ, to whom be the glory forever and ever. Amen.
15. New Testament, Philippians, 4.20 (1st cent. CE - 1st cent. CE) 4.20. Now to our God and Father be the glory forever and ever! Amen.
16. New Testament, Romans, 1.21, 4.20, 11.36, 15.6, 15.9, 16.27 (1st cent. CE - 1st cent. CE) 1.21. Because, knowing God, they didn't glorify him as God, neither gave thanks, but became vain in their reasoning, and their senseless heart was darkened. 4.20. Yet, looking to the promise of God, he didn't waver through unbelief, but grew strong through faith, giving glory to God 11.36. For of him, and through him, and to him, are all things. To him be the glory for ever! Amen. 15.6. that with one accord you may with one mouth glorify the God and Father of our Lord Jesus Christ. 15.9. and that the Gentiles might glorify God for his mercy. As it is written, "Therefore will I give praise to you among the Gentiles, And sing to your name.
17. New Testament, Luke, 22.14-22.20 (1st cent. CE - 1st cent. CE) 22.14. When the hour had come, he sat down with the twelve apostles. 22.15. He said to them, "I have earnestly desired to eat this Passover with you before I suffer 22.16. for I tell you, I will no longer by any means eat of it until it is fulfilled in the Kingdom of God. 22.17. He received a cup, and when he had given thanks, he said, "Take this, and share it among yourselves 22.18. for I tell you, I will not drink at all again from the fruit of the vine, until the Kingdom of God comes. 22.19. He took bread, and when he had given thanks, he broke it, and gave to them, saying, "This is my body which is given for you. Do this in memory of me. 22.20. Likewise, he took the cup after supper, saying, "This cup is the new covet in my blood, which is poured out for you.
18. New Testament, Mark, 14.22-14.25 (1st cent. CE - 1st cent. CE) 14.22. As they were eating, Jesus took bread, and when he had blessed, he broke it, and gave to them, and said, "Take, eat. This is my body. 14.23. He took the cup, and when he had given thanks, he gave to them. They all drank of it. 14.24. He said to them, "This is my blood of the new covet, which is poured out for many. 14.25. Most assuredly I tell you, I will no more drink of the fruit of the vine, until that day when I drink it anew in the Kingdom of God.
19. New Testament, Matthew, 6.13, 7.6, 26.26-26.29 (1st cent. CE - 1st cent. CE) 6.13. Bring us not into temptation, but deliver us from the evil one. For yours is the kingdom, the power, and the glory forever. Amen.' 7.6. Don't give that which is holy to the dogs, neither throw your pearls before the pigs, lest perhaps they trample them under their feet, and turn and tear you to pieces. 26.26. As they were eating, Jesus took bread, gave thanks for it, and broke it. He gave to the disciples, and said, "Take, eat; this is my body. 26.27. He took the cup, gave thanks, and gave to them, saying, "All of you drink it 26.28. for this is my blood of the new covet, which is poured out for many for the remission of sins. 26.29. But I tell you that I will not drink of this fruit of the vine from now on, until that day when I drink it anew with you in my Father's kingdom.
20. Clement of Alexandria, Miscellanies, 7.7 (2nd cent. CE - 3rd cent. CE)
21. Irenaeus, Refutation of All Heresies, 5.33.3-5.33.4 (2nd cent. CE - 3rd cent. CE)
22. Tertullian, On Fasting, Against The Psychics, 10.3 (2nd cent. CE - 3rd cent. CE)
23. Anon., Epistle To Diognetus, 12.9

Subjects of this text:

subject	book bibliographic info
agape	Alikin (2009), The Earliest History of the Christian Gathering, 109
angel,angelology	Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 87
baptism	Poorthuis and Schwartz (2006), A Holy People: Jewish And Christian Perspectives on Religious Communal Identity. 76
ben sira	Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 87
berakhot	Alikin (2009), The Earliest History of the Christian Gathering, 238
birkat ha-mazon	Alikin (2009), The Earliest History of the Christian Gathering, 238; Poorthuis and Schwartz (2006), A Holy People: Jewish And Christian Perspectives on Religious Communal Identity. 88, 92
blessing	Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 87
blessings,for a meal	Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 63, 64
bread	Poorthuis and Schwartz (2006), A Holy People: Jewish And Christian Perspectives on Religious Communal Identity. 76
breaking of the bread,unleavened'	McGowan (1999), Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals, 94
calender,cosmic	Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 87
church	Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 87; Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 105; Poorthuis and Schwartz (2006), A Holy People: Jewish And Christian Perspectives on Religious Communal Identity. 76
coherence	Poorthuis and Schwartz (2006), A Holy People: Jewish And Christian Perspectives on Religious Communal Identity. 76
confession,of sin	Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 87
cosmology	Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 87
cup	Poorthuis and Schwartz (2006), A Holy People: Jewish And Christian Perspectives on Religious Communal Identity. 76
cup of the kingdom	Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 450
cyprian,martyr	Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 63
diaspora	Poorthuis and Schwartz (2006), A Holy People: Jewish And Christian Perspectives on Religious Communal Identity. 92
didache,and church order	Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 167
didache	Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 87; Poorthuis and Schwartz (2006), A Holy People: Jewish And Christian Perspectives on Religious Communal Identity. 76, 87, 88, 92
didache (teaching of the twelve apostles)	McGowan (1999), Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals, 94
didache tradition	Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 63
disciples of jesus	Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 87
doxology	Alikin (2009), The Earliest History of the Christian Gathering, 238; Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 63, 64; Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 87
ebionites	McGowan (1999), Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals, 94
ephesians	Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 63
epistula apostolorum	McGowan (1999), Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals, 94
ethos	Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 87
eucharist,of bread and wine	McGowan (1999), Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals, 94
eucharist	Poorthuis and Schwartz (2006), A Holy People: Jewish And Christian Perspectives on Religious Communal Identity. 76, 87
exclusiveness	Poorthuis and Schwartz (2006), A Holy People: Jewish And Christian Perspectives on Religious Communal Identity. 76
faith	Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 105
fast	Poorthuis and Schwartz (2006), A Holy People: Jewish And Christian Perspectives on Religious Communal Identity. 87
father	Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 105
food	Poorthuis and Schwartz (2006), A Holy People: Jewish And Christian Perspectives on Religious Communal Identity. 76
glory	Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 105
gospels	McGowan (1999), Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals, 94
gregory of nyssa	Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 64
harmony (συμφωνία),harmonization,scribal	Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 63, 64
holy spirit,and liturgy	Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 64
hypocrites (ὑποκριταί)	Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 63
israel	Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 87
jerusalem	Poorthuis and Schwartz (2006), A Holy People: Jewish And Christian Perspectives on Religious Communal Identity. 92
jesus,teaching of,as teacher	Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 87
jewish-christians	McGowan (1999), Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals, 94
kingdom (βασιλεία)	Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 64
last supper	Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 450
latin	Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 63
liturgical,ἀμήν	Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 63
liturgy	Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 63, 64
lords prayer,timing of the	Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 87
lords prayer	Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 63, 64
lords supper	Alikin (2009), The Earliest History of the Christian Gathering, 109
manuscripts,codex bezae	Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 64
manuscripts,codex sinaiticus	Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 64
manuscripts,minuscules	Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 64
manuscripts	Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 63
maskil(im)	Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 87
matthew	Poorthuis and Schwartz (2006), A Holy People: Jewish And Christian Perspectives on Religious Communal Identity. 87
maximus the confessor	Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 64
meal,prayers at	Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 63, 64
mussaf prayer for rosh hashana	Poorthuis and Schwartz (2006), A Holy People: Jewish And Christian Perspectives on Religious Communal Identity. 88
new testament,byzantine majority text	Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 64
old latin bible	Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 63
origen	McGowan (1999), Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals, 94
passover	McGowan (1999), Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals, 94
paul,farewell of	Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 63
paul,letters of	Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 63
paul,pauline,paulinism	Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 105
paul	Poorthuis and Schwartz (2006), A Holy People: Jewish And Christian Perspectives on Religious Communal Identity. 76
pharisees	Poorthuis and Schwartz (2006), A Holy People: Jewish And Christian Perspectives on Religious Communal Identity. 87
philo of alexandria	Poorthuis and Schwartz (2006), A Holy People: Jewish And Christian Perspectives on Religious Communal Identity. 92
prayer,daily	Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 87
prayer,teaching of	Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 87
prayer	Poorthuis and Schwartz (2006), A Holy People: Jewish And Christian Perspectives on Religious Communal Identity. 88
prayereucharistic	Alikin (2009), The Earliest History of the Christian Gathering, 109, 230, 231, 237, 238
prayernon-eucharistic	Alikin (2009), The Earliest History of the Christian Gathering, 231
prayers,daily	Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 64
prayers,meal	Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 63, 64
reader (ἀναγνώστης,ἀναγινώσκων),designated	Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 63
revelations	Alikin (2009), The Earliest History of the Christian Gathering, 231
shema	Poorthuis and Schwartz (2006), A Holy People: Jewish And Christian Perspectives on Religious Communal Identity. 88
shemoneh esreh	Poorthuis and Schwartz (2006), A Holy People: Jewish And Christian Perspectives on Religious Communal Identity. 88
sitz im leben	Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 63
speech,apostolic	Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 63
symposium	Alikin (2009), The Earliest History of the Christian Gathering, 230, 231
teacher	Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 87
teaching	Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 64
temple	Poorthuis and Schwartz (2006), A Holy People: Jewish And Christian Perspectives on Religious Communal Identity. 92
textual	Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 63
textual criticism	Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 63, 64
tradition of the account	Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 450
traditions,jewish	Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 64
traditions,oral	Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 63
vulgate	Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 63
wine	Alikin (2009), The Earliest History of the Christian Gathering, 109, 230
wisdom	Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 87
words of institution	Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 450
worship	Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 105; Poorthuis and Schwartz (2006), A Holy People: Jewish And Christian Perspectives on Religious Communal Identity. 87