Home About Network of subjects Linked subjects heatmap Book indices included Search by subject Search by reference Browse subjects Browse texts

Tiresias: The Ancient Mediterranean Religions Source Database



811
Anon., Didache, 9.2-9.4
NaN
NaN
NaN


Intertexts (texts cited often on the same page as the searched text):

23 results
1. Anon., Didache, 1.4, 6.1, 6.3, 7.1, 8.2, 9.1, 9.3-9.5, 10.1, 10.4-10.5, 11.3 (1st cent. CE - 2nd cent. CE)

1. There are two ways, one of life and one of death; but a great difference between the two ways. The way of life, then, is this: First, you shall love God who made you; second, your neighbour as yourself; and all things whatsoever you would should not occur to you, do not also do to another. And of these sayings the teaching is this: Bless those who curse you, and pray for your enemies, and fast for those who persecute you. For what reward is there, if you love those who love you? Do not also the Gentiles do the same? But love those who hate you, and you shall not have an enemy. Abstain from fleshly and worldly lusts. If someone gives you a blow upon your right cheek, turn to him the other also, and you shall be perfect. If someone impresses you for one mile, go with him two. If someone takes away your cloak, give him also your coat. If someone takes from you what is yours, ask it not back, for indeed you are not able. Give to every one that asks you, and ask it not back; for the Father wills that to all should be given of our own blessings (free gifts). Happy is he that gives according to the commandment; for he is guiltless. Woe to him that receives; for if one having need receives, he is guiltless; but he that receives not having need, shall pay the penalty, why he received and for what, and, coming into straits (confinement), he shall be examined concerning the things which he has done, and he shall not escape thence until he pay back the last farthing. Matthew 5:26 But also now concerning this, it has been said, Let your alms sweat in your hands, until you know to whom you should give.
2. Clement of Rome, 1 Clement, 50.7 (1st cent. CE - 1st cent. CE)

50.7. οὗτος ὁ μακαρισμὸς ἐγένετο ἐπὶ τοὺς ἐκλελεγμένους ὑπὸ τοῦ θεοῦ διὰ Ἰησοῦ Χριστοῦ τοῦ κυρίου ἡμῶν, ᾧ ἡ δόξα εἰς τοὺς αἰῶνας τῶν αἰώνων. ἀμήν.
3. Ignatius, To The Ephesians, 2.2 (1st cent. CE - 2nd cent. CE)

2.2. May I have joy of you always, if so be I am worthy of it. It is therefore meet for you in every way to glorify Jesus Christ who glorified you; that being perfectly joined together in one submission, submitting yourselves to your bishop and presbytery, ye may be sanctified in all things.
4. Ignatius, To The Smyrnaeans, 1.1 (1st cent. CE - 2nd cent. CE)

5. New Testament, 1 Peter, 1.7, 4.11 (1st cent. CE - 1st cent. CE)

1.7. that the proof of your faith, which is more precious than gold that perishes even though it is tested by fire, may be found to result in praise, glory, and honor at the revelation of Jesus Christ -- 4.11. If any man speaks, let it be as it were oracles of God. If any man serves, let it be as of the strength which God supplies, that in all things God may be glorified through Jesus Christ, to whom belong the glory and the dominion forever and ever. Amen.
6. New Testament, 1 Corinthians, 5.7, 6.20, 10.16-10.17, 11.23-11.29, 14.16 (1st cent. CE - 1st cent. CE)

5.7. Purge out the old yeast, that you may bea new lump, even as you are unleavened. For indeed Christ, ourPassover, has been sacrificed in our place. 6.20. for you were bought with a price. Therefore glorifyGod in your body and in your spirit, which are God's. 10.16. Thecup of blessing which we bless, isn't it a communion of the blood ofChrist? The bread which we break, isn't it a communion of the body ofChrist? 10.17. Because we, who are many, are one bread, one body; forwe all partake of the one bread. 11.23. For I received from the Lord that which also I delivered toyou, that the Lord Jesus on the night in which he was betrayed tookbread. 11.24. When he had given thanks, he broke it, and said, "Take,eat. This is my body, which is broken for you. Do this in memory ofme. 11.25. In the same way he also took the cup, after supper,saying, "This cup is the new covet in my blood. Do this, as often asyou drink, in memory of me. 11.26. For as often as you eat this breadand drink this cup, you proclaim the Lord's death until he comes. 11.27. Therefore whoever eats this bread or drinks the Lord's cup i unworthy manner will be guilty of the body and the blood of theLord. 11.28. But let a man examine himself, and so let him eat of thebread, and drink of the cup. 11.29. For he who eats and drinks in anunworthy manner eats and drinks judgment to himself, if he doesn'tdiscern the Lord's body. 14.16. Otherwise if you blesswith the spirit, how will he who fills the place of the unlearned saythe "Amen" at your giving of thanks, seeing he doesn't know what yousay?
7. New Testament, 1 Timothy, 1.17 (1st cent. CE - 1st cent. CE)

1.17. Now to the King eternal, immortal, invisible, to God who alone is wise, be honor and glory forever and ever. Amen.
8. New Testament, 2 Corinthians, 9.13 (1st cent. CE - 1st cent. CE)

9. New Testament, 2 Timothy, 4.18 (1st cent. CE - 1st cent. CE)

4.18. And the Lord will deliver me from every evil work, and will preserve me for his heavenly kingdom; to whom be the glory forever and ever. Amen.
10. New Testament, Acts, 12.23 (1st cent. CE - 2nd cent. CE)

12.23. Immediately an angel of the Lord struck him, because he didn't give God the glory, and he was eaten by worms, and he died.
11. New Testament, Apocalypse, 1.6, 4.7, 4.9, 5.13, 7.12, 11.13, 19.1, 19.7 (1st cent. CE - 1st cent. CE)

1.6. and he made us to be a kingdom, priests to his God and Father; to him be the glory and the dominion forever and ever. Amen. 4.7. The first creature was like a lion, and the second creature like a calf, and the third creature had a face like a man, and the fourth was like a flying eagle. 4.9. When the living creatures give glory, honor, and thanks to him who sits on the throne, to him who lives forever and ever 5.13. I heard every created thing which is in heaven, on the earth, under the earth, on the sea, and everything in them, saying, "To him who sits on the throne, and to the Lamb be the blessing, the honor, the glory, and the dominion, forever and ever! Amen. 7.12. saying, "Amen! Blessing, glory, wisdom, thanksgiving, honor, power, and might, be to our God forever and ever! Amen. 11.13. In that day there was a great earthquake, and a tenth of the city fell. Seven thousand people were killed in the earthquake, and the rest were terrified, and gave glory to the God of heaven. 19.1. After these things I heard something like a loud voice of a great multitude in heaven, saying, "Hallelujah! Salvation, power, and glory belong to our God: 19.7. Let us rejoice and be exceedingly glad, and let us give the glory to him. For the marriage of the Lamb has come, and his wife has made herself ready.
12. New Testament, Jude, 25 (1st cent. CE - 1st cent. CE)

13. New Testament, Ephesians, 3.21 (1st cent. CE - 1st cent. CE)

3.21. to him be the glory in the assembly and in Christ Jesus to all generations forever and ever. Amen.
14. New Testament, Galatians, 1.5, 1.24 (1st cent. CE - 1st cent. CE)

1.5. to whom be the glory forever and ever. Amen. 1.24. And theyglorified God in me.
15. New Testament, Hebrews, 13.21 (1st cent. CE - 1st cent. CE)

13.21. make you complete in every good work to do his will, working in you that which is well pleasing in his sight, through Jesus Christ, to whom be the glory forever and ever. Amen.
16. New Testament, Philippians, 1.11, 2.11, 4.20 (1st cent. CE - 1st cent. CE)

1.11. being filled with the fruits of righteousness, which are through Jesus Christ, to the glory and praise of God. 2.11. and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father. 4.20. Now to our God and Father be the glory forever and ever! Amen.
17. New Testament, Romans, 1.21, 4.20, 11.36, 15.6-15.7, 15.9, 16.27 (1st cent. CE - 1st cent. CE)

1.21. Because, knowing God, they didn't glorify him as God, neither gave thanks, but became vain in their reasoning, and their senseless heart was darkened. 4.20. Yet, looking to the promise of God, he didn't waver through unbelief, but grew strong through faith, giving glory to God 11.36. For of him, and through him, and to him, are all things. To him be the glory for ever! Amen. 15.6. that with one accord you may with one mouth glorify the God and Father of our Lord Jesus Christ. 15.7. Therefore receive one another, even as Christ also received you, to the glory of God. 15.9. and that the Gentiles might glorify God for his mercy. As it is written, "Therefore will I give praise to you among the Gentiles, And sing to your name.
18. New Testament, Luke, 22.14-22.20 (1st cent. CE - 1st cent. CE)

22.14. When the hour had come, he sat down with the twelve apostles. 22.15. He said to them, "I have earnestly desired to eat this Passover with you before I suffer 22.16. for I tell you, I will no longer by any means eat of it until it is fulfilled in the Kingdom of God. 22.17. He received a cup, and when he had given thanks, he said, "Take this, and share it among yourselves 22.18. for I tell you, I will not drink at all again from the fruit of the vine, until the Kingdom of God comes. 22.19. He took bread, and when he had given thanks, he broke it, and gave to them, saying, "This is my body which is given for you. Do this in memory of me. 22.20. Likewise, he took the cup after supper, saying, "This cup is the new covet in my blood, which is poured out for you.
19. New Testament, Mark, 14.22-14.26 (1st cent. CE - 1st cent. CE)

14.22. As they were eating, Jesus took bread, and when he had blessed, he broke it, and gave to them, and said, "Take, eat. This is my body. 14.23. He took the cup, and when he had given thanks, he gave to them. They all drank of it. 14.24. He said to them, "This is my blood of the new covet, which is poured out for many. 14.25. Most assuredly I tell you, I will no more drink of the fruit of the vine, until that day when I drink it anew in the Kingdom of God. 14.26. When they had sung a hymn, they went out to the Mount of Olives.
20. New Testament, Matthew, 26.26-26.29 (1st cent. CE - 1st cent. CE)

26.26. As they were eating, Jesus took bread, gave thanks for it, and broke it. He gave to the disciples, and said, "Take, eat; this is my body. 26.27. He took the cup, gave thanks, and gave to them, saying, "All of you drink it 26.28. for this is my blood of the new covet, which is poured out for many for the remission of sins. 26.29. But I tell you that I will not drink of this fruit of the vine from now on, until that day when I drink it anew with you in my Father's kingdom.
21. Anon., Marytrdom of Polycarp, 22.3 (2nd cent. CE - missingth cent. CE)

22.3. 3 And I, again, Pionius, wrote it out from the former writings, after searching for it, because the blessed Polycarp showed it me in a vision, as I will explain in what follows, and I gathered it together when it was almost worn out by age, that the Lord Jesus Christ may also gather me together with his elect into his heavenly kingdom, to whom be glory with the Father and the Holy Spirit, for ever and ever, Amen.
22. Irenaeus, Refutation of All Heresies, 1.13.2, 5.1.3, 5.33.3 (2nd cent. CE - 3rd cent. CE)

23. Anon., Epistle To Diognetus, 12.9



Subjects of this text:

subject book bibliographic info
agape Alikin (2009), The Earliest History of the Christian Gathering, 109
baptism,liturgy of Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 240
birkat ha-mazon Poorthuis and Schwartz (2006), A Holy People: Jewish And Christian Perspectives on Religious Communal Identity. 88
church Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 105, 106
covenant Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 440
cup of the kingdom Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 450
didache Poorthuis and Schwartz (2006), A Holy People: Jewish And Christian Perspectives on Religious Communal Identity. 88
didache (teaching of the twelve apostles) McGowan (1999), Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals, 92
epistle to diognetus,and christology Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 321
epistle to diognetus,and god Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 321
eucharist,liturgy Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 240
eucharist,of bread and wine McGowan (1999), Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals, 92
exhortations Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 240
faith Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 105
fasting Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 240
father Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 105
food,regulations Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 240
glory Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 105, 106
gospels McGowan (1999), Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals, 92
idols Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 240
irenaeus McGowan (1999), Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals, 92
jesus McGowan (1999), Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals, 92
last supper Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 440, 450
lord,teaching of Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 240
lord,yoke of Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 240
lords supper Alikin (2009), The Earliest History of the Christian Gathering, 109, 234
marcus (gnostic) McGowan (1999), Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals, 92
monotheism Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 106
mussaf prayer for rosh hashana Poorthuis and Schwartz (2006), A Holy People: Jewish And Christian Perspectives on Religious Communal Identity. 88
papias McGowan (1999), Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals, 92
passover McGowan (1999), Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals, 92
paul,1 corinthians McGowan (1999), Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals, 92
paul,last supper in Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 440
paul,pauline,paulinism Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 105, 106
perfect,believer Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 240
philosophy Keener(2005), First-Second Corinthians, 87
prayer Poorthuis and Schwartz (2006), A Holy People: Jewish And Christian Perspectives on Religious Communal Identity. 88
prayereucharistic Alikin (2009), The Earliest History of the Christian Gathering, 109, 230, 231, 234, 237
prayernon-eucharistic Alikin (2009), The Earliest History of the Christian Gathering, 231
prayers,liturgical Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 240
prayers,written Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 240
reicke,bo Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 339
revelations Alikin (2009), The Earliest History of the Christian Gathering, 231
rhetorical devices Keener(2005), First-Second Corinthians, 87
sacrifice,animal Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 240
sanday,william Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 339
shema Poorthuis and Schwartz (2006), A Holy People: Jewish And Christian Perspectives on Religious Communal Identity. 88
shemoneh esreh Poorthuis and Schwartz (2006), A Holy People: Jewish And Christian Perspectives on Religious Communal Identity. 88
streeter,b.h. Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 339
symposium Alikin (2009), The Earliest History of the Christian Gathering, 230, 231
teaching Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 240
tradition of the account Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 450
trinity,trinitarianism Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 106
valentinians McGowan (1999), Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals, 92
westcott,brooke foss Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 339
wine' McGowan (1999), Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals, 92
wine Alikin (2009), The Earliest History of the Christian Gathering, 109, 230
words of institution Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 450
worship,pagan Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 240
worship Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 105, 106