Tiresias: The Ancient Mediterranean Religions Source Database

811

Anon., Didache, 8.2
NaN

Intertexts (texts cited often on the same page as the searched text):

63 results
1. Hebrew Bible, Deuteronomy, 5.25, 15.2 (9th cent. BCE - 3rd cent. BCE) 5.25. וַיִּשְׁמַע יְהוָה אֶת־קוֹל דִּבְרֵיכֶם בְּדַבֶּרְכֶם אֵלָי וַיֹּאמֶר יְהוָה אֵלַי שָׁמַעְתִּי אֶת־קוֹל דִּבְרֵי הָעָם הַזֶּה אֲשֶׁר דִּבְּרוּ אֵלֶיךָ הֵיטִיבוּ כָּל־אֲשֶׁר דִּבֵּרוּ׃ 15.2. לִפְנֵי יְהוָה אֱלֹהֶיךָ תֹאכֲלֶנּוּ שָׁנָה בְשָׁנָה בַּמָּקוֹם אֲשֶׁר־יִבְחַר יְהוָה אַתָּה וּבֵיתֶךָ׃ 15.2. וְזֶה דְּבַר הַשְּׁמִטָּה שָׁמוֹט כָּל־בַּעַל מַשֵּׁה יָדוֹ אֲשֶׁר יַשֶּׁה בְּרֵעֵהוּ לֹא־יִגֹּשׂ אֶת־רֵעֵהוּ וְאֶת־אָחִיו כִּי־קָרָא שְׁמִטָּה לַיהוָה׃ 5.25. And the LORD heard the voice of your words, when ye spoke unto me; and the LORD said unto me: ‘I have heard the voice of the words of this people, which they have spoken unto thee; they have well said all that they have spoken." 15.2. And this is the manner of the release: every creditor shall release that which he hath lent unto his neighbour; he shall not exact it of his neighbour and his brother; because the LORD’S release hath been proclaimed."
2. Hebrew Bible, Esther, 4.16 (9th cent. BCE - 3rd cent. BCE) 4.16. לֵךְ כְּנוֹס אֶת־כָּל־הַיְּהוּדִים הַנִּמְצְאִים בְּשׁוּשָׁן וְצוּמוּ עָלַי וְאַל־תֹּאכְלוּ וְאַל־תִּשְׁתּוּ שְׁלֹשֶׁת יָמִים לַיְלָה וָיוֹם גַּם־אֲנִי וְנַעֲרֹתַי אָצוּם כֵּן וּבְכֵן אָבוֹא אֶל־הַמֶּלֶךְ אֲשֶׁר לֹא־כַדָּת וְכַאֲשֶׁר אָבַדְתִּי אָבָדְתִּי׃ 4.16. ’Go, gather together all the Jews that are present in Shushan, and fast ye for me, and neither eat nor drink three days, night or day; I also and my maidens will fast in like manner; and so will I go in unto the king, which is not according to the law; and if I perish, I perish.’"
3. Hebrew Bible, Exodus, 15.1-15.19, 16.7, 16.10, 24.7, 24.16-24.17, 33.18-33.19, 33.22, 34.29-34.35, 40.34-40.35 (9th cent. BCE - 3rd cent. BCE) 15.1. אָז יָשִׁיר־מֹשֶׁה וּבְנֵי יִשְׂרָאֵל אֶת־הַשִּׁירָה הַזֹּאת לַיהוָה וַיֹּאמְרוּ לֵאמֹר אָשִׁירָה לַיהוָה כִּי־גָאֹה גָּאָה סוּס וְרֹכְבוֹ רָמָה בַיָּם׃ 15.1. נָשַׁפְתָּ בְרוּחֲךָ כִּסָּמוֹ יָם צָלֲלוּ כַּעוֹפֶרֶת בְּמַיִם אַדִּירִים׃ 15.2. עָזִּי וְזִמְרָת יָהּ וַיְהִי־לִי לִישׁוּעָה זֶה אֵלִי וְאַנְוֵהוּ אֱלֹהֵי אָבִי וַאֲרֹמְמֶנְהוּ׃ 15.2. וַתִּקַּח מִרְיָם הַנְּבִיאָה אֲחוֹת אַהֲרֹן אֶת־הַתֹּף בְּיָדָהּ וַתֵּצֶאןָ כָל־הַנָּשִׁים אַחֲרֶיהָ בְּתֻפִּים וּבִמְחֹלֹת׃ 15.3. יְהוָה אִישׁ מִלְחָמָה יְהוָה שְׁמוֹ׃ 15.4. מַרְכְּבֹת פַּרְעֹה וְחֵילוֹ יָרָה בַיָּם וּמִבְחַר שָׁלִשָׁיו טֻבְּעוּ בְיַם־סוּף׃ 15.5. תְּהֹמֹת יְכַסְיֻמוּ יָרְדוּ בִמְצוֹלֹת כְּמוֹ־אָבֶן׃ 15.6. יְמִינְךָ יְהוָה נֶאְדָּרִי בַּכֹּחַ יְמִינְךָ יְהוָה תִּרְעַץ אוֹיֵב׃ 15.7. וּבְרֹב גְּאוֹנְךָ תַּהֲרֹס קָמֶיךָ תְּשַׁלַּח חֲרֹנְךָ יֹאכְלֵמוֹ כַּקַּשׁ׃ 15.8. וּבְרוּחַ אַפֶּיךָ נֶעֶרְמוּ מַיִם נִצְּבוּ כְמוֹ־נֵד נֹזְלִים קָפְאוּ תְהֹמֹת בְּלֶב־יָם׃ 15.9. אָמַר אוֹיֵב אֶרְדֹּף אַשִּׂיג אֲחַלֵּק שָׁלָל תִּמְלָאֵמוֹ נַפְשִׁי אָרִיק חַרְבִּי תּוֹרִישֵׁמוֹ יָדִי׃ 15.11. מִי־כָמֹכָה בָּאֵלִם יְהוָה מִי כָּמֹכָה נֶאְדָּר בַּקֹּדֶשׁ נוֹרָא תְהִלֹּת עֹשֵׂה פֶלֶא׃ 15.12. נָטִיתָ יְמִינְךָ תִּבְלָעֵמוֹ אָרֶץ׃ 15.13. נָחִיתָ בְחַסְדְּךָ עַם־זוּ גָּאָלְתָּ נֵהַלְתָּ בְעָזְּךָ אֶל־נְוֵה קָדְשֶׁךָ׃ 15.14. שָׁמְעוּ עַמִּים יִרְגָּזוּן חִיל אָחַז יֹשְׁבֵי פְּלָשֶׁת׃ 15.15. אָז נִבְהֲלוּ אַלּוּפֵי אֱדוֹם אֵילֵי מוֹאָב יֹאחֲזֵמוֹ רָעַד נָמֹגוּ כֹּל יֹשְׁבֵי כְנָעַן׃ 15.16. תִּפֹּל עֲלֵיהֶם אֵימָתָה וָפַחַד בִּגְדֹל זְרוֹעֲךָ יִדְּמוּ כָּאָבֶן עַד־יַעֲבֹר עַמְּךָ יְהוָה עַד־יַעֲבֹר עַם־זוּ קָנִיתָ׃ 15.17. תְּבִאֵמוֹ וְתִטָּעֵמוֹ בְּהַר נַחֲלָתְךָ מָכוֹן לְשִׁבְתְּךָ פָּעַלְתָּ יְהוָה מִקְּדָשׁ אֲדֹנָי כּוֹנְנוּ יָדֶיךָ׃ 15.18. יְהוָה יִמְלֹךְ לְעֹלָם וָעֶד׃ 15.19. כִּי בָא סוּס פַּרְעֹה בְּרִכְבּוֹ וּבְפָרָשָׁיו בַּיָּם וַיָּשֶׁב יְהוָה עֲלֵהֶם אֶת־מֵי הַיָּם וּבְנֵי יִשְׂרָאֵל הָלְכוּ בַיַּבָּשָׁה בְּתוֹךְ הַיָּם׃ 16.7. וּבֹקֶר וּרְאִיתֶם אֶת־כְּבוֹד יְהוָה בְּשָׁמְעוֹ אֶת־תְּלֻנֹּתֵיכֶם עַל־יְהוָה וְנַחְנוּ מָה כִּי תלונו [תַלִּינוּ] עָלֵינוּ׃ 24.7. וַיִּקַּח סֵפֶר הַבְּרִית וַיִּקְרָא בְּאָזְנֵי הָעָם וַיֹּאמְרוּ כֹּל אֲשֶׁר־דִּבֶּר יְהוָה נַעֲשֶׂה וְנִשְׁמָע׃ 24.16. וַיִּשְׁכֹּן כְּבוֹד־יְהוָה עַל־הַר סִינַי וַיְכַסֵּהוּ הֶעָנָן שֵׁשֶׁת יָמִים וַיִּקְרָא אֶל־מֹשֶׁה בַּיּוֹם הַשְּׁבִיעִי מִתּוֹךְ הֶעָנָן׃ 24.17. וּמַרְאֵה כְּבוֹד יְהוָה כְּאֵשׁ אֹכֶלֶת בְּרֹאשׁ הָהָר לְעֵינֵי בְּנֵי יִשְׂרָאֵל׃ 33.18. וַיֹּאמַר הַרְאֵנִי נָא אֶת־כְּבֹדֶךָ׃ 33.19. וַיֹּאמֶר אֲנִי אַעֲבִיר כָּל־טוּבִי עַל־פָּנֶיךָ וְקָרָאתִי בְשֵׁם יְהוָה לְפָנֶיךָ וְחַנֹּתִי אֶת־אֲשֶׁר אָחֹן וְרִחַמְתִּי אֶת־אֲשֶׁר אֲרַחֵם׃ 33.22. וְהָיָה בַּעֲבֹר כְּבֹדִי וְשַׂמְתִּיךָ בְּנִקְרַת הַצּוּר וְשַׂכֹּתִי כַפִּי עָלֶיךָ עַד־עָבְרִי׃ 34.29. וַיְהִי בְּרֶדֶת מֹשֶׁה מֵהַר סִינַי וּשְׁנֵי לֻחֹת הָעֵדֻת בְּיַד־מֹשֶׁה בְּרִדְתּוֹ מִן־הָהָר וּמֹשֶׁה לֹא־יָדַע כִּי קָרַן עוֹר פָּנָיו בְּדַבְּרוֹ אִתּוֹ׃ 34.31. וַיִּקְרָא אֲלֵהֶם מֹשֶׁה וַיָּשֻׁבוּ אֵלָיו אַהֲרֹן וְכָל־הַנְּשִׂאִים בָּעֵדָה וַיְדַבֵּר מֹשֶׁה אֲלֵהֶם׃ 34.32. וְאַחֲרֵי־כֵן נִגְּשׁוּ כָּל־בְּנֵי יִשְׂרָאֵל וַיְצַוֵּם אֵת כָּל־אֲשֶׁר דִּבֶּר יְהוָה אִתּוֹ בְּהַר סִינָי׃ 34.33. וַיְכַל מֹשֶׁה מִדַּבֵּר אִתָּם וַיִּתֵּן עַל־פָּנָיו מַסְוֶה׃ 34.34. וּבְבֹא מֹשֶׁה לִפְנֵי יְהוָה לְדַבֵּר אִתּוֹ יָסִיר אֶת־הַמַּסְוֶה עַד־צֵאתוֹ וְיָצָא וְדִבֶּר אֶל־בְּנֵי יִשְׂרָאֵל אֵת אֲשֶׁר יְצֻוֶּה׃ 34.35. וְרָאוּ בְנֵי־יִשְׂרָאֵל אֶת־פְּנֵי מֹשֶׁה כִּי קָרַן עוֹר פְּנֵי מֹשֶׁה וְהֵשִׁיב מֹשֶׁה אֶת־הַמַּסְוֶה עַל־פָּנָיו עַד־בֹּאוֹ לְדַבֵּר אִתּוֹ׃ 40.34. וַיְכַס הֶעָנָן אֶת־אֹהֶל מוֹעֵד וּכְבוֹד יְהוָה מָלֵא אֶת־הַמִּשְׁכָּן׃ 40.35. וְלֹא־יָכֹל מֹשֶׁה לָבוֹא אֶל־אֹהֶל מוֹעֵד כִּי־שָׁכַן עָלָיו הֶעָנָן וּכְבוֹד יְהוָה מָלֵא אֶת־הַמִּשְׁכָּן׃ 15.1. Then sang Moses and the children of Israel this song unto the LORD, and spoke, saying: I will sing unto the LORD, for He is highly exalted; The horse and his rider hath He thrown into the sea." 15.2. The LORD is my strength and song, And He is become my salvation; This is my God, and I will glorify Him; My father’s God, and I will exalt Him." 15.3. The LORD is a man of war, The LORD is His name." 15.4. Pharaoh’s chariots and his host hath He cast into the sea, And his chosen captains are sunk in the Red Sea." 15.5. The deeps cover them— They went down into the depths like a stone." 15.6. Thy right hand, O LORD, glorious in power, Thy right hand, O LORD, dasheth in pieces the enemy." 15.7. And in the greatness of Thine excellency Thou overthrowest them that rise up against Thee; Thou sendest forth Thy wrath, it consumeth them as stubble." 15.8. And with the blast of Thy nostrils the waters were piled up— The floods stood upright as a heap; The deeps were congealed in the heart of the sea." 15.9. The enemy said: ‘I will pursue, I will overtake, I will divide the spoil; My lust shall be satisfied upon them; I will draw my sword, my hand shall destroy them.’" 15.10. Thou didst blow with Thy wind, the sea covered them; They sank as lead in the mighty waters." 15.11. Who is like unto Thee, O LORD, among the mighty? Who is like unto Thee, glorious in holiness, Fearful in praises, doing wonders?" 15.12. Thou stretchedst out Thy right hand— The earth swallowed them." 15.13. Thou in Thy love hast led the people that Thou hast redeemed; Thou hast guided them in Thy strength to Thy holy habitation." 15.14. The peoples have heard, they tremble; Pangs have taken hold on the inhabitants of Philistia." 15.15. Then were the chiefs of Edom affrighted; The mighty men of Moab, trembling taketh hold upon them; All the inhabitants of Canaan are melted away." 15.16. Terror and dread falleth upon them; By the greatness of Thine arm they are as still as a stone; Till Thy people pass over, O LORD, Till the people pass over that Thou hast gotten." 15.17. Thou bringest them in, and plantest them in the mountain of Thine inheritance, The place, O LORD, which Thou hast made for Thee to dwell in, The sanctuary, O Lord, which Thy hands have established." 15.18. The LORD shall reign for ever and ever." 15.19. For the horses of Pharaoh went in with his chariots and with his horsemen into the sea, and the LORD brought back the waters of the sea upon them; but the children of Israel walked on dry land in the midst of the sea." 16.7. and in the morning, then ye shall see the glory of the LORD; for that He hath heard your murmurings against the LORD; and what are we, that ye murmur against us?’" 16.10. And it came to pass, as Aaron spoke unto the whole congregation of the children of Israel, that they looked toward the wilderness, and, behold, the glory of the LORD appeared in the cloud." 24.7. And he took the book of the covet, and read in the hearing of the people; and they said: ‘All that the LORD hath spoken will we do, and obey.’" 24.16. And the glory of the LORD abode upon mount Sinai, and the cloud covered it six days; and the seventh day He called unto Moses out of the midst of the cloud." 24.17. And the appearance of the glory of the LORD was like devouring fire on the top of the mount in the eyes of the children of Israel." 33.18. And he said: ‘Show me, I pray Thee, Thy glory.’" 33.19. And He said: ‘I will make all My goodness pass before thee, and will proclaim the name of the LORD before thee; and I will be gracious to whom I will be gracious, and will show mercy on whom I will show mercy.’" 33.22. And it shall come to pass, while My glory passeth by, that I will put thee in a cleft of the rock, and will cover thee with My hand until I have passed by." 34.29. And it came to pass, when Moses came down from mount Sinai with the two tables of the testimony in Moses’hand, when he came down from the mount, that Moses knew not that the skin of his face sent forth abeams while He talked with him." 34.30. And when Aaron and all the children of Israel saw Moses, behold, the skin of his face sent forth beams; and they were afraid to come nigh him." 34.31. And Moses called unto them; and Aaron and all the rulers of the congregation returned unto him; and Moses spoke to them." 34.32. And afterward all the children of Israel came nigh, and he gave them in commandment all that the LORD had spoken with him in mount Sinai." 34.33. And when Moses had done speaking with them, he put a veil on his face." 34.34. But when Moses went in before the LORD that He might speak with him, he took the veil off, until he came out; and he came out; and spoke unto the children of Israel that which he was commanded." 34.35. And the children of Israel saw the face of Moses, that the skin of Moses’face sent forth beams; and Moses put the veil back upon his face, until he went in to speak with Him." 40.34. Then the cloud covered the tent of meeting, and the glory of the LORD filled the tabernacle." 40.35. And Moses was not able to enter into the tent of meeting, because the cloud abode thereon, and the glory of the LORD filled the tabernacle.—"
4. Hebrew Bible, Genesis, 2-3, 1 (9th cent. BCE - 3rd cent. BCE)
5. Hebrew Bible, Leviticus, 9.6, 9.23, 27.24 (9th cent. BCE - 3rd cent. BCE) 9.6. וַיֹּאמֶר מֹשֶׁה זֶה הַדָּבָר אֲשֶׁר־צִוָּה יְהוָה תַּעֲשׂוּ וְיֵרָא אֲלֵיכֶם כְּבוֹד יְהוָה׃ 9.23. וַיָּבֹא מֹשֶׁה וְאַהֲרֹן אֶל־אֹהֶל מוֹעֵד וַיֵּצְאוּ וַיְבָרֲכוּ אֶת־הָעָם וַיֵּרָא כְבוֹד־יְהוָה אֶל־כָּל־הָעָם׃ 27.24. בִּשְׁנַת הַיּוֹבֵל יָשׁוּב הַשָּׂדֶה לַאֲשֶׁר קָנָהוּ מֵאִתּוֹ לַאֲשֶׁר־לוֹ אֲחֻזַּת הָאָרֶץ׃ 9.6. And Moses said: ‘This is the thing which the LORD commanded that ye should do; that the glory of the LORD may appear unto you.’" 9.23. And Moses and Aaron went into the tent of meeting, and came out, and blessed the people; and the glory of the LORD appeared unto all the people." 27.24. In the year of jubilee the field shall return unto him of whom it was bought, even to him to whom the possession of the land belongeth."
6. Hebrew Bible, Numbers, 12.8, 14.10, 14.21, 17.7, 20.6 (9th cent. BCE - 3rd cent. BCE) 12.8. פֶּה אֶל־פֶּה אֲדַבֶּר־בּוֹ וּמַרְאֶה וְלֹא בְחִידֹת וּתְמֻנַת יְהוָה יַבִּיט וּמַדּוּעַ לֹא יְרֵאתֶם לְדַבֵּר בְּעַבְדִּי בְמֹשֶׁה׃ 14.21. וְאוּלָם חַי־אָנִי וְיִמָּלֵא כְבוֹד־יְהוָה אֶת־כָּל־הָאָרֶץ׃ 17.7. וַיְהִי בְּהִקָּהֵל הָעֵדָה עַל־מֹשֶׁה וְעַל־אַהֲרֹן וַיִּפְנוּ אֶל־אֹהֶל מוֹעֵד וְהִנֵּה כִסָּהוּ הֶעָנָן וַיֵּרָא כְּבוֹד יְהוָה׃ 20.6. וַיָּבֹא מֹשֶׁה וְאַהֲרֹן מִפְּנֵי הַקָּהָל אֶל־פֶּתַח אֹהֶל מוֹעֵד וַיִּפְּלוּ עַל־פְּנֵיהֶם וַיֵּרָא כְבוֹד־יְהוָה אֲלֵיהֶם׃ 12.8. with him do I speak mouth to mouth, even manifestly, and not in dark speeches; and the similitude of the LORD doth he behold; wherefore then were ye not afraid to speak against My servant, against Moses?’" 14.10. But all the congregation bade stone them with stones, when the glory of the LORD appeared in the tent of meeting unto all the children of Israel." 14.21. But in very deed, as I live—and all the earth shall be filled with the glory of the LORD—" 17.7. And it came to pass, when the congregation was assembled against Moses and against Aaron, that they looked toward the tent of meeting; and, behold, the cloud covered it, and the glory of the LORD appeared." 20.6. And Moses and Aaron went from the presence of the assembly unto the door of the tent of meeting, and fell upon their faces; and the glory of the LORD appeared unto them."
7. Hebrew Bible, Proverbs, 10.19 (9th cent. BCE - 3rd cent. BCE) 10.19. בְּרֹב דְּבָרִים לֹא יֶחְדַּל־פָּשַׁע וְחֹשֵׂךְ שְׂפָתָיו מַשְׂכִּיל׃ 10.19. In the multitude of words there wanteth not transgression; But he that refraineth his lips is wise."
8. Hebrew Bible, Psalms, 29.1-29.2 (9th cent. BCE - 3rd cent. BCE) 29.1. מִזְמוֹר לְדָוִד הָבוּ לַיהוָה בְּנֵי אֵלִים הָבוּ לַיהוָה כָּבוֹד וָעֹז׃ 29.1. יְהוָה לַמַּבּוּל יָשָׁב וַיֵּשֶׁב יְהוָה מֶלֶךְ לְעוֹלָם׃ 29.2. הָבוּ לַיהוָה כְּבוֹד שְׁמוֹ הִשְׁתַּחֲווּ לַיהוָה בְּהַדְרַת־קֹדֶשׁ׃ 29.1. A Psalm of David. Ascribe unto the LORD, O ye sons of might, Ascribe unto the LORD glory and strength." 29.2. Ascribe unto the LORD the glory due unto His name; Worship the LORD in the beauty of holiness."
9. Hebrew Bible, 1 Kings, 8.11 (8th cent. BCE - 5th cent. BCE) 8.11. וְלֹא־יָכְלוּ הַכֹּהֲנִים לַעֲמֹד לְשָׁרֵת מִפְּנֵי הֶעָנָן כִּי־מָלֵא כְבוֹד־יְהוָה אֶת־בֵּית יְהוָה׃ 8.11. so that the priests could not stand to minister by reason of the cloud; for the glory of the LORD filled the house of the LORD."
10. Hebrew Bible, 1 Samuel, 2.1-2.10 (8th cent. BCE - 5th cent. BCE) 2.1. יְהוָה יֵחַתּוּ מריבו [מְרִיבָיו] עלו [עָלָיו] בַּשָּׁמַיִם יַרְעֵם יְהוָה יָדִין אַפְסֵי־אָרֶץ וְיִתֶּן־עֹז לְמַלְכּוֹ וְיָרֵם קֶרֶן מְשִׁיחוֹ׃ 2.1. וַתִּתְפַּלֵּל חַנָּה וַתֹּאמַר עָלַץ לִבִּי בַּיהוָה רָמָה קַרְנִי בַּיהוָה רָחַב פִּי עַל־אוֹיְבַי כִּי שָׂמַחְתִּי בִּישׁוּעָתֶךָ׃ 2.2. אֵין־קָדוֹשׁ כַּיהוָה כִּי אֵין בִּלְתֶּךָ וְאֵין צוּר כֵּאלֹהֵינוּ׃ 2.2. וּבֵרַךְ עֵלִי אֶת־אֶלְקָנָה וְאֶת־אִשְׁתּוֹ וְאָמַר יָשֵׂם יְהוָה לְךָ זֶרַע מִן־הָאִשָּׁה הַזֹּאת תַּחַת הַשְּׁאֵלָה אֲשֶׁר שָׁאַל לַיהוָה וְהָלְכוּ לִמְקֹמוֹ׃ 2.3. לָכֵן נְאֻם־יְהוָה אֱלֹהֵי יִשְׂרָאֵל אָמוֹר אָמַרְתִּי בֵּיתְךָ וּבֵית אָבִיךָ יִתְהַלְּכוּ לְפָנַי עַד־עוֹלָם וְעַתָּה נְאֻם־יְהוָה חָלִילָה לִּי כִּי־מְכַבְּדַי אֲכַבֵּד וּבֹזַי יֵקָלּוּ׃ 2.3. אַל־תַּרְבּוּ תְדַבְּרוּ גְּבֹהָה גְבֹהָה יֵצֵא עָתָק מִפִּיכֶם כִּי אֵל דֵּעוֹת יְהוָה ולא [וְלוֹ] נִתְכְּנוּ עֲלִלוֹת׃ 2.4. קֶשֶׁת גִּבֹּרִים חַתִּים וְנִכְשָׁלִים אָזְרוּ חָיִל׃ 2.5. שְׂבֵעִים בַּלֶּחֶם נִשְׂכָּרוּ וּרְעֵבִים חָדֵלּוּ עַד־עֲקָרָה יָלְדָה שִׁבְעָה וְרַבַּת בָּנִים אֻמְלָלָה׃ 2.6. יְהוָה מֵמִית וּמְחַיֶּה מוֹרִיד שְׁאוֹל וַיָּעַל׃ 2.7. יְהוָה מוֹרִישׁ וּמַעֲשִׁיר מַשְׁפִּיל אַף־מְרוֹמֵם׃ 2.8. מֵקִים מֵעָפָר דָּל מֵאַשְׁפֹּת יָרִים אֶבְיוֹן לְהוֹשִׁיב עִם־נְדִיבִים וְכִסֵּא כָבוֹד יַנְחִלֵם כִּי לַיהוָה מְצֻקֵי אֶרֶץ וַיָּשֶׁת עֲלֵיהֶם תֵּבֵל׃ 2.9. רַגְלֵי חסידו [חֲסִידָיו] יִשְׁמֹר וּרְשָׁעִים בַּחֹשֶׁךְ יִדָּמּוּ כִּי־לֹא בְכֹחַ יִגְבַּר־אִישׁ׃ 2.1. And Ĥanna prayed, and said, My heart rejoices in the Lord, my horn is exalted in the Lord: my mouth is enlarged over my enemies; because I rejoice in Thy salvation." 2.2. There is none holy as the Lord: for there is none beside Thee: neither is there any rock like our God." 2.3. Talk no more so very proudly; let not arrogancy come out of your mouth: for the Lord is a God of knowledge, and by him actions are weighed." 2.4. The bows of the mighty men are broken, and they that stumbled are girded with strength." 2.5. They that were full have hired out themselves for bread; and they that were hungry have ceased: while the barren has born seven; and she that has many children has become wretched." 2.6. The Lord kills, and gives life: he brings down to the grave, and brings up." 2.7. The Lord makes poor, and makes rich: he brings low, and raises up." 2.8. He raises up the poor out of the dust, and lifts up the beggar from the dunghill, to set them among princes, and to make them inherit the throne of glory: for the pillars of the earth are the Lord’s, and he has set the world upon them." 2.9. He will keep the feet of his pious ones, and the wicked shall be silent in darkness; for it is not by strength that man prevails." 2.10. The adversaries of the Lord shall be broken in pieces; out of heaven shall he thunder upon them: the Lord shall judge the ends of the earth; and he shall give strength to his king, and exalt the horn of his anointed."
11. Hebrew Bible, 2 Samuel, 1.12 (8th cent. BCE - 5th cent. BCE) 1.12. וַיִּסְפְּדוּ וַיִּבְכּוּ וַיָּצֻמוּ עַד־הָעָרֶב עַל־שָׁאוּל וְעַל־יְהוֹנָתָן בְּנוֹ וְעַל־עַם יְהוָה וְעַל־בֵּית יִשְׂרָאֵל כִּי נָפְלוּ בֶּחָרֶב׃ 1.12. and they mourned, and wept, and fasted until evening, for Sha᾽ul, and for Yehonatan his son, and for the people of the Lord, and for the house of Yisra᾽el; because they were fallen by the sword."
12. Hebrew Bible, Isaiah, 1.15, 65.24 (8th cent. BCE - 5th cent. BCE) 1.15. וּבְפָרִשְׂכֶם כַּפֵּיכֶם אַעְלִים עֵינַי מִכֶּם גַּם כִּי־תַרְבּוּ תְפִלָּה אֵינֶנִּי שֹׁמֵעַ יְדֵיכֶם דָּמִים מָלֵאוּ׃ 65.24. וְהָיָה טֶרֶם־יִקְרָאוּ וַאֲנִי אֶעֱנֶה עוֹד הֵם מְדַבְּרִים וַאֲנִי אֶשְׁמָע׃ 1.15. And when ye spread forth your hands, I will hide Mine eyes from you; Yea, when ye make many prayers, I will not hear; Your hands are full of blood." 65.24. And it shall come to pass that, before they call, I will answer, And while they are yet speaking, I will hear."
13. Hebrew Bible, Judges, 5.12, 20.26 (8th cent. BCE - 5th cent. BCE) 5.12. עוּרִי עוּרִי דְּבוֹרָה עוּרִי עוּרִי דַּבְּרִי־שִׁיר קוּם בָּרָק וּשֲׁבֵה שֶׁבְיְךָ בֶּן־אֲבִינֹעַם׃ 20.26. וַיַּעֲלוּ כָל־בְּנֵי יִשְׂרָאֵל וְכָל־הָעָם וַיָּבֹאוּ בֵית־אֵל וַיִּבְכּוּ וַיֵּשְׁבוּ שָׁם לִפְנֵי יְהוָה וַיָּצוּמוּ בַיּוֹם־הַהוּא עַד־הָעָרֶב וַיַּעֲלוּ עֹלוֹת וּשְׁלָמִים לִפְנֵי יְהוָה׃ 5.12. Awake, awake, Devora: awake, awake, utter a song: arise, Baraq, and lead away thy captives, thou son of Avino῾am." 20.26. Then all the children of Yisra᾽el, and all the people, went up, and came to the house of God, and wept, and sat there before the Lord, and fasted that day until evening, and offered burnt offerings and peace offerings before the Lord."
14. Septuagint, Isaiah, 6.1 (8th cent. BCE - 6th cent. BCE)
15. Hebrew Bible, 1 Chronicles, 29.11-29.13 (5th cent. BCE - 3rd cent. BCE) 29.11. לְךָ יְהוָה הַגְּדֻלָּה וְהַגְּבוּרָה וְהַתִּפְאֶרֶת וְהַנֵּצַח וְהַהוֹד כִּי־כֹל בַּשָּׁמַיִם וּבָאָרֶץ לְךָ יְהוָה הַמַּמְלָכָה וְהַמִּתְנַשֵּׂא לְכֹל לְרֹאשׁ׃ 29.12. וְהָעֹשֶׁר וְהַכָּבוֹד מִלְּפָנֶיךָ וְאַתָּה מוֹשֵׁל בַּכֹּל וּבְיָדְךָ כֹּחַ וּגְבוּרָה וּבְיָדְךָ לְגַדֵּל וּלְחַזֵּק לַכֹּל׃ 29.13. וְעַתָּה אֱלֹהֵינוּ מוֹדִים אֲנַחְנוּ לָךְ וּמְהַלְלִים לְשֵׁם תִּפְאַרְתֶּךָ׃ 29.11. Thine, O LORD, is the greatness, and the power, and the glory, and the victory, and the majesty; for all that is in the heaven and in the earth is Thine; Thine is the kingdom, O LORD, and Thou art exalted as head above all." 29.12. Both riches and honour come of Thee, and Thou rulest over all; and in Thy hand is power and might; and in Thy hand it is to make great, and to give strength unto all." 29.13. Now therefore, our God, we thank Thee, and praise Thy glorious name."
16. Hebrew Bible, Ecclesiastes, 5.1 (5th cent. BCE - 2nd cent. BCE) 5.1. בִּרְבוֹת הַטּוֹבָה רַבּוּ אוֹכְלֶיהָ וּמַה־כִּשְׁרוֹן לִבְעָלֶיהָ כִּי אִם־ראית [רְאוּת] עֵינָיו׃ 5.1. אַל־תְּבַהֵל עַל־פִּיךָ וְלִבְּךָ אַל־יְמַהֵר לְהוֹצִיא דָבָר לִפְנֵי הָאֱלֹהִים כִּי הָאֱלֹהִים בַּשָּׁמַיִם וְאַתָּה עַל־הָאָרֶץ עַל־כֵּן יִהְיוּ דְבָרֶיךָ מְעַטִּים׃ 5.1. Be not rash with thy mouth, and let not thy heart be hasty to utter a word before God; for God is in heaven, and thou upon earth; therefore let thy words be few."
17. Anon., 1 Enoch, 89.44-89.45 (3rd cent. BCE - 2nd cent. BCE) 89.44. boars till he had destroyed them all. And that sheep whose eyes were opened saw that ram, which was amongst the sheep, till it forsook its glory and began to butt those sheep, and trampled upon them, and behaved itself 89.45. unseemly. And the Lord of the sheep sent the lamb to another lamb and raised it to being a ram and leader of the sheep instead of that
18. Dead Sea Scrolls, Damascus Covenant, 3.20 (2nd cent. BCE - 1st cent. CE)
19. Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 3.20 (2nd cent. BCE - 1st cent. CE)
20. Dead Sea Scrolls, Community Rule, 3.20-3.21, 4.23 (2nd cent. BCE - 1st cent. CE)
21. Hebrew Bible, Daniel, 11.31 (2nd cent. BCE - 2nd cent. BCE) 11.31. וּזְרֹעִים מִמֶּנּוּ יַעֲמֹדוּ וְחִלְּלוּ הַמִּקְדָּשׁ הַמָּעוֹז וְהֵסִירוּ הַתָּמִיד וְנָתְנוּ הַשִּׁקּוּץ מְשׁוֹמֵם׃ 11.31. And arms shall stand on his part, and they shall profane the sanctuary, even the stronghold, and shall take away the continual burnt-offering, and they shall set up the detestable thing that causeth appalment."
22. Septuagint, Ecclesiasticus (Siracides), 7.14 (2nd cent. BCE - 2nd cent. BCE) 7.14. Do not prattle in the assembly of the elders,nor repeat yourself in your prayer.
23. Septuagint, Judith, 16.1-16.17 (2nd cent. BCE - 0th cent. CE) 16.1. Then Judith began this thanksgiving before all Israel, and all the people loudly sang this song of praise. 16.2. And Judith said, Begin a song to my God with tambourines, sing to my Lord with cymbals. Raise to him a new psalm; exalt him, and call upon his name. 16.3. For God is the Lord who crushes wars; for he has delivered me out of the hands of my pursuers, and brought me to his camp, in the midst of the people. 16.4. The Assyrian came down from the mountains of the north; he came with myriads of his warriors; their multitude blocked up the valleys, their cavalry covered the hills. 16.5. He boasted that he would burn up my territory, and kill my young men with the sword, and dash my infants to the ground and seize my children as prey, and take my virgins as booty. 16.6. But the Lord Almighty has foiled them by the hand of a woman. 16.7. For their mighty one did not fall by the hands of the young men, nor did the sons of the Titans smite him, nor did tall giants set upon him; but Judith the daughter of Merari undid him with the beauty of her countece. 16.8. For she took off her widow's mourning to exalt the oppressed in Israel. She anointed her face with ointment and fastened her hair with a tiara and put on a linen gown to deceive him. 16.9. Her sandal ravished his eyes, her beauty captivated his mind, and the sword severed his neck. 16.10. The Persians trembled at her boldness, the Medes were daunted at her daring. 16.11. Then my oppressed people shouted for joy; my weak people shouted and the enemy trembled; they lifted up their voices, and the enemy were turned back. 16.12. The sons of maidservants have pierced them through; they were wounded like the children of fugitives, they perished before the army of my Lord. 16.13. I will sing to my God a new song: O Lord, thou are great and glorious, wonderful in strength, invincible. 16.14. Let all thy creatures serve thee, for thou didst speak, and they were made. Thou didst send forth thy Spirit, and it formed them; there is none that can resist thy voice. 16.15. For the mountains shall be shaken to their foundations with the waters; at thy presence the rocks shall melt like wax, but to those who fear thee thou wilt continue to show mercy. 16.16. For every sacrifice as a fragrant offering is a small thing, and all fat for burnt offerings to thee is a very little thing, but he who fears the Lord shall be great for ever. 16.17. Woe to the nations that rise up against my people! The Lord Almighty will take vengeance on them in the day of judgment; fire and worms he will give to their flesh; they shall weep in pain for ever.
24. Anon., 2 Baruch, 54.13 (1st cent. CE - 2nd cent. CE)
25. Anon., Epistle of Barnabas, 19-20, 18 (1st cent. CE - 2nd cent. CE)
26. Anon., Didache, 1, 1.1-6.1, 1.3, 1.4, 1.5, 2, 2.2, 3, 3.1, 4, 4.9, 4.10, 4.11, 5, 5.1, 5.2, 6, 6.1, 6.2, 6.3, 7, 7.1, 7.1-10.7, 7.2, 7.3, 7.4, 8, 8.1, 8.3, 9, 9.1, 9.1-10.7, 9.2, 9.3, 9.4, 9.5, 10, 10.1, 10.4, 10.5, 11, 11.1, 11.2, 11.3, 11.4, 11.5, 11.6, 11.7, 11.8, 11.9, 11.10, 11.11, 12, 12.5, 13, 14, 14.1, 15, 15.3, 15.4 (1st cent. CE - 2nd cent. CE) 1. There are two ways, one of life and one of death; but a great difference between the two ways. The way of life, then, is this: First, you shall love God who made you; second, your neighbour as yourself; and all things whatsoever you would should not occur to you, do not also do to another. And of these sayings the teaching is this: Bless those who curse you, and pray for your enemies, and fast for those who persecute you. For what reward is there, if you love those who love you? Do not also the Gentiles do the same? But love those who hate you, and you shall not have an enemy. Abstain from fleshly and worldly lusts. If someone gives you a blow upon your right cheek, turn to him the other also, and you shall be perfect. If someone impresses you for one mile, go with him two. If someone takes away your cloak, give him also your coat. If someone takes from you what is yours, ask it not back, for indeed you are not able. Give to every one that asks you, and ask it not back; for the Father wills that to all should be given of our own blessings (free gifts). Happy is he that gives according to the commandment; for he is guiltless. Woe to him that receives; for if one having need receives, he is guiltless; but he that receives not having need, shall pay the penalty, why he received and for what, and, coming into straits (confinement), he shall be examined concerning the things which he has done, and he shall not escape thence until he pay back the last farthing. Matthew 5:26 But also now concerning this, it has been said, Let your alms sweat in your hands, until you know to whom you should give.
27. Anon., The Life of Adam And Eve, 21.2 (1st cent. CE - 5th cent. CE)
28. Clement of Rome, 1 Clement, 32.4, 50.7 (1st cent. CE - 1st cent. CE) 32.4. καὶ ἡμεῖς οὖν, διὰ θελήματος αὐτοῦ ἐν Χριστῷ Ἰησοῦ κληθέντες, οὐ δἰ ἑαυτῶν δικαιούμεθα, οὐδὲ διὰ τῆς ἡμετέρας σοφίας ἢ συνέσεως ἢ εὐσεβείας ἢ ἔργων ὦν κατειργασάμεθα ἐν ὁσιότητι καρδίας, ἀλλὰ διὰ τῆς πίστεως, δἰ ἦς πάντας τοὺς ἀπ̓ αἰῶνος ʽ??ʼ παντοκράτωρ θεὸς ἐδικαίωσεν: ᾧ ἔστω ἡ δόξα εἰς τοὺς αἰῶνας τῶν αἰώνων. ἀμήν. 50.7. οὗτος ὁ μακαρισμὸς ἐγένετο ἐπὶ τοὺς ἐκλελεγμένους ὑπὸ τοῦ θεοῦ διὰ Ἰησοῦ Χριστοῦ τοῦ κυρίου ἡμῶν, ᾧ ἡ δόξα εἰς τοὺς αἰῶνας τῶν αἰώνων. ἀμήν.
29. Ignatius, To The Ephesians, 2.2 (1st cent. CE - 2nd cent. CE) 2.2. May I have joy of you always, if so be I am worthy of it. It is therefore meet for you in every way to glorify Jesus Christ who glorified you; that being perfectly joined together in one submission, submitting yourselves to your bishop and presbytery, ye may be sanctified in all things.
30. Ignatius, To The Smyrnaeans, 1.1, 5.1 (1st cent. CE - 2nd cent. CE)
31. Josephus Flavius, Jewish Antiquities, 14 (1st cent. CE - 1st cent. CE)
32. Mishnah, Taanit, 4.3 (1st cent. CE - 3rd cent. CE) 4.3. The men of the maamad fasted on four days of that week, from Monday to Thursday; they did not fast on Friday out of respect for Shabbat or on Sunday in order not to switch from the rest and delight [of Shabbat] to weariness and fasting and [thereby] die. On Sunday [they read], “In the beginning,” and, “Let there be a firmament;” On Monday, “Let there be a firmament,” and, “Let the waters be gathered together;” On Tuesday, “Let the waters be gathered together,” and, “Let there be lights;” On Wednesday, “Let there be lights,” and, “Let the waters swarm;” On Thursday, “Let the waters swarm,” and, “Let the earth bring forth;” On Friday, “Let the earth bring forth,” and, “And the heavens [and the earth] were completed.” For a long section two people read and for a short section one person. [This is how they would read] at Shacharit and Mussaf. And at minhah they assemble and read the section by heart, as they recite the Shema. On Friday at minhah they did not assemble out of respect for Shabbat."
33. New Testament, 1 John, 2.13-2.14, 3.12, 5.18-5.19 (1st cent. CE - 1st cent. CE) 2.13. I write to you, fathers, because you know him who is from the beginning. I write to you, young men, because you have overcome the evil one. I write to you, little children, because you know the Father. 2.14. I have written to you, fathers, because you know him who is from the beginning. I have written to you, young men, because you are strong, and the word of God remains in you, and you have overcome the evil one. 3.12. unlike Cain, who was of the evil one, and killed his brother. Why did he kill him? Because his works were evil, and his brother's righteous. 5.18. We know that whoever is born of God doesn't sin, but he who was born of God keeps himself, and the evil one doesn't touch him. 5.19. We know that we are of God, and the whole world lies in the power of the evil one.
34. New Testament, 1 Peter, 1.7, 4.11 (1st cent. CE - 1st cent. CE) 1.7. that the proof of your faith, which is more precious than gold that perishes even though it is tested by fire, may be found to result in praise, glory, and honor at the revelation of Jesus Christ -- 4.11. If any man speaks, let it be as it were oracles of God. If any man serves, let it be as of the strength which God supplies, that in all things God may be glorified through Jesus Christ, to whom belong the glory and the dominion forever and ever. Amen.
35. New Testament, 1 Corinthians, 6.20, 9.4, 15.3-15.8, 15.22, 15.45-15.50 (1st cent. CE - 1st cent. CE) 6.20. for you were bought with a price. Therefore glorifyGod in your body and in your spirit, which are God's. 9.4. Have we no right to eat and to drink? 15.3. For I delivered to youfirst of all that which I also received: that Christ died for our sinsaccording to the Scriptures 15.4. that he was buried, that he wasraised on the third day according to the Scriptures 15.5. and that heappeared to Cephas, then to the twelve. 15.6. Then he appeared to overfive hundred brothers at once, most of whom remain until now, but somehave also fallen asleep. 15.7. Then he appeared to James, then to allthe apostles 15.8. and last of all, as to the child born at the wrongtime, he appeared to me also. 15.22. For as inAdam all die, so also in Christ all will be made alive. 15.45. So also it is written, "The first man, Adam, became a livingsoul." The last Adam became a life-giving spirit. 15.46. However thatwhich is spiritual isn't first, but that which is natural, then thatwhich is spiritual. 15.47. The first man is of the earth, made ofdust. The second man is the Lord from heaven. 15.48. As is the onemade of dust, such are those who are also made of dust; and as is theheavenly, such are they also that are heavenly. 15.49. As we haveborne the image of those made of dust, let's also bear the image of theheavenly. 15.50. Now I say this, brothers, that flesh and blood can'tinherit the Kingdom of God; neither does corruption inheritincorruption.
36. New Testament, 1 Thessalonians, 2.12, 2.14 (1st cent. CE - 1st cent. CE) 2.12. to the end that you should walk worthily of God, who calls you into his own kingdom and glory. 2.14. For you, brothers, became imitators of the assemblies of God which are in Judea in Christ Jesus; for you also suffered the same things from your own countrymen, even as they did from the Jews;
37. New Testament, 1 Timothy, 1.17, 5.18 (1st cent. CE - 1st cent. CE) 1.17. Now to the King eternal, immortal, invisible, to God who alone is wise, be honor and glory forever and ever. Amen. 5.18. For the Scripture says, "You shall not muzzle the ox when it treads out the grain." And, "The laborer is worthy of his wages.
38. New Testament, 2 John, 10 (1st cent. CE - 2nd cent. CE)
39. New Testament, 2 Peter, 3.18 (1st cent. CE - 1st cent. CE) 3.18. But grow in the grace and knowledge of our Lord and Savior Jesus Christ. To him be the glory both now and forever. Amen.
40. New Testament, 2 Corinthians, 3.7-3.11, 4.6, 9.13 (1st cent. CE - 1st cent. CE)
41. New Testament, 2 Thessalonians, 3.3 (1st cent. CE - 1st cent. CE) 3.3. But the Lord is faithful, who will establish you, and guard you from the evil one.
42. New Testament, 2 Timothy, 4.18 (1st cent. CE - 1st cent. CE) 4.18. And the Lord will deliver me from every evil work, and will preserve me for his heavenly kingdom; to whom be the glory forever and ever. Amen.
43. New Testament, Acts, 12.23, 15.29, 20.32 (1st cent. CE - 2nd cent. CE) 12.23. Immediately an angel of the Lord struck him, because he didn't give God the glory, and he was eaten by worms, and he died. 15.29. that you abstain from things sacrificed to idols, from blood, from things strangled, and from sexual immorality, from which if you keep yourselves, it will be well with you. Farewell. 20.32. Now, brothers, I entrust you to God, and to the word of his grace, which is able to build up, and to give you the inheritance among all those who are sanctified.
44. New Testament, Apocalypse, 1.3, 1.6, 2.15-2.20, 4.7, 4.9, 5.13, 7.12, 11.13, 19.1, 19.7 (1st cent. CE - 1st cent. CE) 1.3. Blessed is he who reads and those who hear the words of the prophecy, and keep the things that are written in it, for the time is at hand. 1.6. and he made us to be a kingdom, priests to his God and Father; to him be the glory and the dominion forever and ever. Amen. 2.15. So you also have some who hold to the teaching of the Nicolaitans in the same way. 2.16. Repent therefore, or else I am coming to you quickly, and I will make war against them with the sword of my mouth. 2.17. He who has an ear, let him hear what the Spirit says to the assemblies. To him who overcomes, to him I will give of the hidden manna, and I will give him a white stone, and on the stone a new name written, which no one knows but he who receives it. 2.18. To the angel of the assembly in Thyatira write: "The Son of God, who has his eyes like a flame of fire, and his feet are like burnished brass, says these things: 2.19. I know your works, your love, faith, service, patient endurance, and that your last works are more than the first. 2.20. But I have this against you, that you tolerate your woman, Jezebel, who calls herself a prophetess. She teaches and seduces my servants to commit sexual immorality, and to eat things sacrificed to idols. 4.7. The first creature was like a lion, and the second creature like a calf, and the third creature had a face like a man, and the fourth was like a flying eagle. 4.9. When the living creatures give glory, honor, and thanks to him who sits on the throne, to him who lives forever and ever 5.13. I heard every created thing which is in heaven, on the earth, under the earth, on the sea, and everything in them, saying, "To him who sits on the throne, and to the Lamb be the blessing, the honor, the glory, and the dominion, forever and ever! Amen. 7.12. saying, "Amen! Blessing, glory, wisdom, thanksgiving, honor, power, and might, be to our God forever and ever! Amen. 11.13. In that day there was a great earthquake, and a tenth of the city fell. Seven thousand people were killed in the earthquake, and the rest were terrified, and gave glory to the God of heaven. 19.1. After these things I heard something like a loud voice of a great multitude in heaven, saying, "Hallelujah! Salvation, power, and glory belong to our God: 19.7. Let us rejoice and be exceedingly glad, and let us give the glory to him. For the marriage of the Lamb has come, and his wife has made herself ready.
45. New Testament, Jude, 25 (1st cent. CE - 1st cent. CE)
46. New Testament, Ephesians, 1.12, 1.14, 1.17, 3.21, 6.16 (1st cent. CE - 1st cent. CE) 1.12. to the end that we should be to the praise of his glory, we who had before hoped in Christ: 1.14. who is a pledge of our inheritance, to the redemption of God's own possession, to the praise of his glory. 1.17. that the God of our Lord Jesus Christ, the Father of glory, may give to you a spirit of wisdom and revelation in the knowledge of him; 3.21. to him be the glory in the assembly and in Christ Jesus to all generations forever and ever. Amen. 6.16. above all, taking up the shield of faith, with which you will be able to quench all the fiery darts of the evil one.
47. New Testament, Galatians, 1.4-1.5, 1.24, 2.13, 4.6 (1st cent. CE - 1st cent. CE) 1.4. who gave himself for our sins, that he might deliver us out of this present evil age, according to the will of our God and Father -- 1.5. to whom be the glory forever and ever. Amen. 1.24. And theyglorified God in me. 2.13. And the rest of the Jews joined him in his hypocrisy; so that evenBarnabas was carried away with their hypocrisy. 4.6. And because you are sons, God sent out theSpirit of his Son into your hearts, crying, "Abba, Father!
48. New Testament, Hebrews, 13.21 (1st cent. CE - 1st cent. CE) 13.21. make you complete in every good work to do his will, working in you that which is well pleasing in his sight, through Jesus Christ, to whom be the glory forever and ever. Amen.
49. New Testament, Philippians, 1.11, 2.11, 4.15, 4.20 (1st cent. CE - 1st cent. CE) 1.11. being filled with the fruits of righteousness, which are through Jesus Christ, to the glory and praise of God. 2.11. and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father. 4.15. You yourselves also know, you Philippians, that in the beginning of the gospel, when I departed from Macedonia, no assembly had fellowship with me in the matter of giving and receiving but you only. 4.20. Now to our God and Father be the glory forever and ever! Amen.
50. New Testament, Romans, 1.3, 1.21, 1.23, 3.23, 4.20, 5.2, 5.8, 5.12-5.21, 6.4, 8.15, 8.18, 9.4-9.5, 9.23, 11.36, 15.6-15.7, 15.9, 16.27 (1st cent. CE - 1st cent. CE) 1.3. concerning his Son, who was born of the seed of David according to the flesh 1.21. Because, knowing God, they didn't glorify him as God, neither gave thanks, but became vain in their reasoning, and their senseless heart was darkened. 1.23. and traded the glory of the incorruptible God for the likeness of an image of corruptible man, and of birds, and four-footed animals, and creeping things. 3.23. for all have sinned, and fall short of the glory of God; 4.20. Yet, looking to the promise of God, he didn't waver through unbelief, but grew strong through faith, giving glory to God 5.2. through whom we also have our access by faith into this grace in which we stand. We rejoice in hope of the glory of God. 5.8. But God commends his own love toward us, in that while we were yet sinners, Christ died for us. 5.12. Therefore, as sin entered into the world through one man, and death through sin; and so death passed to all men, because all sinned. 5.13. For until the law, sin was in the world; but sin is not charged when there is no law. 5.14. Nevertheless death reigned from Adam until Moses, even over those whose sins weren't like Adam's disobedience, who is a foreshadowing of him who was to come. 5.15. But the free gift isn't like the trespass. For if by the trespass of the one the many died, much more did the grace of God, and the gift by the grace of the one man, Jesus Christ, abound to the many. 5.16. The gift is not as through one who sinned: for the judgment came by one to condemnation, but the free gift came of many trespasses to justification. 5.17. For if by the trespass of the one, death reigned through the one; so much more will those who receive the abundance of grace and of the gift of righteousness reign in life through the one, Jesus Christ. 5.18. So then as through one trespass, all men were condemned; even so through one act of righteousness, all men were justified to life. 5.19. For as through the one man's disobedience many were made sinners, even so through the obedience of the one will many be made righteous. 5.20. The law came in besides, that the trespass might abound; but where sin abounded, grace did abound more exceedingly; 5.21. that as sin reigned in death, even so might grace reign through righteousness to eternal life through Jesus Christ our Lord. 6.4. We were buried therefore with him through baptism to death, that just like Christ was raised from the dead through the glory of the Father, so we also might walk in newness of life. 8.15. For you didn't receive the spirit of bondage again to fear, but you received the Spirit of adoption, by whom we cry, "Abba! Father! 8.18. For I consider that the sufferings of this present time are not worthy to be compared with the glory which will be revealed toward us. 9.4. who are Israelites; whose is the adoption, the glory, the covets, the giving of the law, the service, and the promises; 9.5. of whom are the fathers, and from whom is Christ as concerning the flesh, who is over all, God, blessed forever. Amen. 9.23. and that he might make known the riches of his glory on vessels of mercy, which he prepared beforehand for glory 11.36. For of him, and through him, and to him, are all things. To him be the glory for ever! Amen. 15.6. that with one accord you may with one mouth glorify the God and Father of our Lord Jesus Christ. 15.7. Therefore receive one another, even as Christ also received you, to the glory of God. 15.9. and that the Gentiles might glorify God for his mercy. As it is written, "Therefore will I give praise to you among the Gentiles, And sing to your name.
51. New Testament, John, 1.1-1.4, 6.32, 6.34, 8.44, 9.22, 12.27-12.31, 12.42, 13.2, 13.27, 14.30, 16.11, 17.1-17.5, 17.10, 17.15, 17.17, 17.19, 17.21-17.26, 18.3 (1st cent. CE - 1st cent. CE) 1.1. In the beginning was the Word, and the Word was with God, and the Word was God. 1.2. The same was in the beginning with God. 1.3. All things were made through him. Without him was not anything made that has been made. 1.4. In him was life, and the life was the light of men. 6.32. Jesus therefore said to them, "Most assuredly, I tell you, it wasn't Moses who gave you the bread out of heaven, but my Father gives you the true bread out of heaven. 6.34. They said therefore to him, "Lord, always give us this bread. 8.44. You are of your Father, the devil, and you want to do the desires of your father. He was a murderer from the beginning, and doesn't stand in the truth, because there is no truth in him. When he speaks a lie, he speaks on his own; for he is a liar, and the father of it. 9.22. His parents said these things because they feared the Jews; for the Jews had already agreed that if any man would confess him as Christ, he would be put out of the synagogue. 12.27. Now my soul is troubled. What shall I say? 'Father, save me from this time?' But for this cause I came to this time. 12.28. Father, glorify your name!"Then there came a voice out of the sky, saying, "I have both glorified it, and will glorify it again. 12.29. The multitude therefore, who stood by and heard it, said that it had thundered. Others said, "An angel has spoken to him. 12.31. Now is the judgment of this world. Now the prince of this world will be cast out. 12.42. Nevertheless even of the rulers many believed in him, but because of the Pharisees they didn't confess it, so that they wouldn't be put out of the synagogue 13.2. After supper, the devil having already put into the heart of Judas Iscariot, Simon's son, to betray him 13.27. After the piece of bread, then Satan entered into him. Then Jesus said to him, "What you do, do quickly. 14.30. I will no more speak much with you, for the prince of the world comes, and he has nothing in me. 16.11. about judgment, because the prince of this world has been judged. 17.1. Jesus said these things, and lifting up his eyes to heaven, he said, "Father, the time has come. Glorify your Son, that your Son may also glorify you; 17.2. even as you gave him authority over all flesh, to give eternal life to all whom you have given him. 17.3. This is eternal life, that they should know you, the only true God, and him whom you sent, Jesus Christ. 17.4. I glorified you on the earth. I have accomplished the work which you have given me to do. 17.5. Now, Father, glorify me with your own self with the glory which I had with you before the world existed. 17.10. All things that are mine are yours, and yours are mine, and I am glorified in them. 17.15. I pray not that you would take them from the world, but that you would keep them from the evil one. 17.17. Sanctify them in your truth. Your word is truth. 17.19. For their sakes I sanctify myself, that they themselves also may be sanctified in truth. 17.21. that they may all be one; even as you, Father, are in me, and I in you, that they also may be one in us; that the world may believe that you sent me. 17.22. The glory which you have given me, I have given to them; that they may be one, even as we are one; 17.23. I in them, and you in me, that they may be perfected into one; that the world may know that you sent me, and loved them, even as you loved me. 17.24. Father, I desire that they also whom you have given me be with me where I am, that they may see my glory, which you have given me, for you loved me before the foundation of the world. 17.25. Righteous Father, the world hasn't known you, but I knew you; and these knew that you sent me. 17.26. I made known to them your name, and will make it known; that the love with which you loved me may be in them, and I in them. 18.3. Judas then, having taken a detachment of soldiers and officers from the chief priests and the Pharisees, came there with lanterns, torches, and weapons.
52. New Testament, Luke, 1.41-1.55, 3.21, 5.3, 5.10, 5.12, 6.36, 7.41-7.42, 9.3-9.6, 10.3-10.12, 11.1-11.10, 12.21 (1st cent. CE - 1st cent. CE) 1.41. It happened, when Elizabeth heard Mary's greeting, that the baby leaped in her womb, and Elizabeth was filled with the Holy Spirit. 1.42. She called out with a loud voice, and said, "Blessed are you among women, and blessed is the fruit of your womb! 1.43. Why am I so favored, that the mother of my Lord should come to me? 1.44. For behold, when the voice of your greeting came into my ears, the baby leaped in my womb for joy! 1.45. Blessed is she who believed, for there will be a fulfillment of the things which have been spoken to her from the Lord! 1.46. Mary said, "My soul magnifies the Lord. 1.47. My spirit has rejoiced in God my Savior 1.48. For he has looked at the humble state of his handmaid. For behold, from now on, all generations will call me blessed. 1.49. For he who is mighty has done great things for me. Holy is his name. 1.50. His mercy is for generations of generations on those who fear him. 1.51. He has shown strength with his arm. He has scattered the proud in the imagination of their heart. 1.52. He has put down princes from their thrones. And has exalted the lowly. 1.53. He has filled the hungry with good things. He has sent the rich away empty. 1.54. He has given help to Israel, his servant, that he might remember mercy 1.55. As he spoke to our fathers, To Abraham and his seed forever. 3.21. Now it happened, when all the people were baptized, Jesus also had been baptized, and was praying. The sky was opened 5.3. He entered into one of the boats, which was Simon's, and asked him to put out a little from the land. He sat down and taught the multitudes from the boat. 5.10. and so also were James and John, sons of Zebedee, who were partners with Simon. Jesus said to Simon, "Don't be afraid. From now on you will be catching people alive. 5.12. It happened, while he was in one of the cities, behold, there was a man full of leprosy. When he saw Jesus, he fell on his face, and begged him, saying, "Lord, if you want to, you can make me clean. 6.36. Therefore be merciful, Even as your Father is also merciful. 7.41. A certain lender had two debtors. The one owed five hundred denarii, and the other fifty. 7.42. When they couldn't pay, he forgave them both. Which of them therefore will love him most? 9.3. He said to them, "Take nothing for your journey -- neither staffs, nor wallet, nor bread, nor money; neither have two coats apiece. 9.4. Into whatever house you enter, stay there, and depart from there. 9.5. As many as don't receive you, when you depart from that city, shake off even the dust from your feet for a testimony against them. 9.6. They departed, and went throughout the villages, preaching the gospel, and healing everywhere. 10.3. Go your ways. Behold, I send you out as lambs among wolves. 10.4. Carry no purse, nor wallet, nor sandals. Greet no one on the way. 10.5. Into whatever house you enter, first say, 'Peace be to this house.' 10.6. If a son of peace is there, your peace will rest on him; but if not, it will return to you. 10.7. Remain in that same house, eating and drinking the things they give, for the laborer is worthy of his wages. Don't go from house to house. 10.8. Into whatever city you enter, and they receive you, eat the things that are set before you. 10.9. Heal the sick who are therein, and tell them, 'The Kingdom of God has come near to you.' 10.10. But into whatever city you enter, and they don't receive you, go out into the streets of it and say 10.11. 'Even the dust from your city that clings to us, we wipe off against you. Nevertheless know this, that the Kingdom of God has come near to you.' 10.12. I tell you, it will be more tolerable in that day for Sodom than for that city. 11.1. It happened, that when he finished praying in a certain place, one of his disciples said to him, "Lord, teach us to pray, just as John also taught his disciples. 11.2. He said to them, "When you pray, say, 'Our Father in heaven, May your name be kept holy. May your kingdom come. May your will be done on Earth, as it is in heaven. 11.3. Give us day by day our daily bread. 11.4. Forgive us our sins, For we ourselves also forgive everyone who is indebted to us. Bring us not into temptation, But deliver us from the evil one.' 11.5. He said to them, "Which of you, if you go to a friend at midnight, and tell him, 'Friend, lend me three loaves of bread 11.6. for a friend of mine has come to me from a journey, and I have nothing to set before him,' 11.7. and he from within will answer and say, 'Don't bother me. The door is now shut, and my children are with me in bed. I can't get up and give it to you'? 11.8. I tell you, although he will not rise and give it to him because he is his friend, yet because of his persistence, he will get up and give him as many as he needs. 11.9. I tell you, keep asking, and it will be given you. Keep seeking, and you will find. Keep knocking, and it will be opened to you. 11.10. For everyone who asks receives. He who seeks finds. To him who knocks it will be opened. 12.21. So is he who lays up treasure for himself, and is not rich toward God.
53. New Testament, Mark, 2.18-2.22, 9.5, 11.24-11.25, 13.14, 14.36, 14.38 (1st cent. CE - 1st cent. CE) 2.18. John's disciples and the Pharisees were fasting, and they came and asked him, "Why do John's disciples and the disciples of the Pharisees fast, but your disciples don't fast? 2.19. Jesus said to them, "Can the groomsmen fast while the bridegroom is with them? As long as they have the bridegroom with them, they can't fast. 2.20. But the days will come when the bridegroom will be taken away from them, and then will they fast in that day. 2.21. No one sews a piece of unshrunk cloth on an old garment, or else the patch shrinks and the new tears away from the old, and a worse hole is made. 2.22. No one puts new wine into old wineskins, or else the new wine will burst the skins, and the wine pours out, and the skins will be destroyed; but they put new wine into fresh wineskins. 9.5. Peter answered Jesus, "Rabbi, it is good for us to be here. Let's make three tents: one for you, one for Moses, and one for Elijah. 11.24. Therefore I tell you, all things whatever you pray and ask for, believe that you receive them, and you shall have them. 11.25. Whenever you stand praying, forgive, if you have anything against anyone; so that your Father, who is in heaven, may also forgive you your transgressions. 13.14. But when you see the abomination of desolation, spoken of by Daniel the prophet, standing where it ought not (let the reader understand), then let those who are in Judea flee to the mountains 14.36. He said, "Abba, Father, all things are possible to you. Please remove this cup from me. However, not what I desire, but what you desire. 14.38. Watch and pray, that you not enter into temptation. The spirit indeed is willing, but the flesh is weak.
54. New Testament, Matthew, 5.3, 5.5, 5.7, 5.10-5.12, 5.41, 6.1-6.18, 6.26, 6.32, 7.6, 7.11, 7.21, 8.3, 10.7-10.16, 11.29-11.30, 12.31, 13.19, 15.7, 18.23-18.25, 22.18, 23.1, 23.7-23.32, 24.15, 25.29, 28.19 (1st cent. CE - 1st cent. CE) 5.3. Blessed are the poor in spirit, For theirs is the Kingdom of Heaven. 5.5. Blessed are the gentle, For they shall inherit the earth. 5.7. Blessed are the merciful, For they shall obtain mercy. 5.10. Blessed are those who have been persecuted for righteousness' sake, For theirs is the Kingdom of Heaven. 5.11. Blessed are you when people reproach you, persecute you, and say all kinds of evil against you falsely, for my sake. 5.12. Rejoice, and be exceedingly glad, for great is your reward in heaven. For that is how they persecuted the prophets who were before you. 5.41. Whoever compels you to go one mile, go with him two. 6.1. Be careful that you don't do your charitable giving before men, to be seen by them, or else you have no reward from your Father who is in heaven. 6.2. Therefore when you do merciful deeds, don't sound a trumpet before yourself, as the hypocrites do in the synagogues and in the streets, that they may get glory from men. Most assuredly I tell you, they have received their reward. 6.3. But when you do merciful deeds, don't let your left hand know what your right hand does 6.4. so that your merciful deeds may be in secret, then your Father who sees in secret will reward you openly. 6.5. When you pray, you shall not be as the hypocrites, for they love to stand and pray in the synagogues and in the corners of the streets, that they may be seen by men. Most assuredly, I tell you, they have received their reward. 6.6. But you, when you pray, enter into your inner chamber, and having shut your door, pray to your Father who is in secret, and your Father who sees in secret will reward you openly. 6.7. In praying, don't use vain repetitions, as the Gentiles do; for they think that they will be heard for their much speaking. 6.8. Therefore don't be like them, for your Father knows what things you need, before you ask him. 6.9. Pray like this: 'Our Father in heaven, may your name be kept holy. 6.10. Let your kingdom come. Let your will be done, as in heaven, so on earth. 6.11. Give us today our daily bread. 6.12. Forgive us our debts, as we also forgive our debtors. 6.13. Bring us not into temptation, but deliver us from the evil one. For yours is the kingdom, the power, and the glory forever. Amen.' 6.14. For if you forgive men their trespasses, your heavenly Father will also forgive you. 6.15. But if you don't forgive men their trespasses, neither will your Father forgive your trespasses. 6.16. Moreover when you fast, don't be like the hypocrites, with sad faces. For they disfigure their faces, that they may be seen by men to be fasting. Most assuredly I tell you, they have received their reward. 6.17. But you, when you fast, anoint your head, and wash your face; 6.18. so that you are not seen by men to be fasting, but by your Father who is in secret, and your Father, who sees in secret, will reward you. 6.26. See the birds of the sky, that they don't sow, neither do they reap, nor gather into barns. Your heavenly Father feeds them. Aren't you of much more value than they? 6.32. For the Gentiles seek after all these things, for your heavenly Father knows that you need all these things. 7.6. Don't give that which is holy to the dogs, neither throw your pearls before the pigs, lest perhaps they trample them under their feet, and turn and tear you to pieces. 7.11. If you then, being evil, know how to give good gifts to your children, how much more will your Father who is in heaven give good things to those who ask him! 7.21. Not everyone who says to me, 'Lord, Lord,' will enter into the Kingdom of Heaven; but he who does the will of my Father who is in heaven. 8.3. Jesus stretched out his hand, and touched him, saying, "I want to. Be made clean." Immediately his leprosy was cleansed. 10.7. As you go, preach, saying, 'The Kingdom of Heaven is at hand!' 10.8. Heal the sick, cleanse the lepers, and cast out demons. Freely you received, so freely give. 10.9. Don't take any gold, nor silver, nor brass in your money belts. 10.10. Take no bag for your journey, neither two coats, nor shoes, nor staff: for the laborer is worthy of his food. 10.11. Into whatever city or village you enter, find out who in it is worthy; and stay there until you go on. 10.12. As you enter into the household, greet it. 10.13. If the household is worthy, let your peace come on it, but if it isn't worthy, let your peace return to you. 10.14. Whoever doesn't receive you, nor hear your words, as you go out out of that house or that city, shake off the dust from your feet. 10.15. Most assuredly I tell you, it will be more tolerable for the land of Sodom and Gomorrah in the day of judgment than for that city. 10.16. Behold, I send you out as sheep in the midst of wolves. Therefore be wise as serpents, and harmless as doves. 11.29. Take my yoke upon you, and learn from me, for I am humble and lowly in heart; and you will find rest for your souls. 11.30. For my yoke is easy, and my burden is light. 12.31. Therefore I tell you, every sin and blasphemy will be forgiven men, but the blasphemy against the Spirit will not be forgiven men. 13.19. When anyone hears the word of the kingdom, and doesn't understand it, the evil one comes, and snatches away that which has been sown in his heart. This is what was sown by the roadside. 15.7. You hypocrites! Well did Isaiah prophesy of you, saying 18.23. Therefore the Kingdom of Heaven is like a certain king, who wanted to reconcile accounts with his servants. 18.24. When he had begun to reconcile, one was brought to him who owed him ten thousand talents. 18.25. But because he couldn't pay, his lord commanded him to be sold, with his wife, his children, and all that he had, and payment to be made. 22.18. But Jesus perceived their wickedness, and said, "Why do you test me, you hypocrites? 23.1. Then Jesus spoke to the multitudes and to his disciples 23.7. the salutations in the marketplaces, and to be called 'Rabbi, Rabbi' by men. 23.8. But don't you be called 'Rabbi,' for one is your teacher, the Christ, and all of you are brothers. 23.9. Call no man on the earth your father, for one is your Father, he who is in heaven. 23.10. Neither be called masters, for one is your master, the Christ. 23.11. But he who is greatest among you will be your servant. 23.12. Whoever will exalt himself will be humbled, and whoever will humble himself will be exalted. 23.13. Woe to you, scribes and Pharisees, hypocrites! For you devour widows' houses, and as a pretense you make long prayers. Therefore you will receive greater condemnation. 23.14. But woe to you, scribes and Pharisees, hypocrites! Because you shut up the Kingdom of Heaven against men; for you don't enter in yourselves, neither do you allow those who are entering in to enter. 23.15. Woe to you, scribes and Pharisees, hypocrites! For you travel around by sea and land to make one proselyte; and when he becomes one, you make him twice as much of a son of Gehenna as yourselves. 23.16. Woe to you, you blind guides, who say, 'Whoever swears by the temple, it is nothing; but whoever swears by the gold of the temple, he is obligated.' 23.17. You blind fools! For which is greater, the gold, or the temple that sanctifies the gold? 23.18. 'Whoever swears by the altar, it is nothing; but whoever swears by the gift that is on it, he is a obligated.' 23.19. You blind fools! For which is greater, the gift, or the altar that sanctifies the gift? 23.20. He therefore who swears by the altar, swears by it, and by everything on it. 23.21. He who swears by the temple, swears by it, and by him who is living in it. 23.22. He who swears by heaven, swears by the throne of God, and by him who sits on it. 23.23. Woe to you, scribes and Pharisees, hypocrites! For you tithe mint, dill, and cumin, and have left undone the weightier matters of the law: justice, mercy, and faith. But you ought to have done these, and not to have left the other undone. 23.24. You blind guides, who strain out a gnat, and swallow a camel! 23.25. Woe to you, scribes and Pharisees, hypocrites! For you clean the outside of the cup and of the platter, but within they are full of extortion and unrighteousness. 23.26. You blind Pharisee, first clean the inside of the cup and of the platter, that the outside of it may become clean also. 23.27. Woe to you, scribes and Pharisees, hypocrites! For you are like whitened tombs, which outwardly appear beautiful, but inwardly are full of dead men's bones, and of all uncleanness. 23.28. Even so you also outwardly appear righteous to men, but inwardly you are full of hypocrisy and iniquity. 23.29. Woe to you, scribes and Pharisees, hypocrites! For you build the tombs of the prophets, and decorate the tombs of the righteous 23.30. and say, 'If we had lived in the days of our fathers, we wouldn't have been partakers with them in the blood of the prophets.' 23.31. Therefore you testify to yourselves that you are sons of those who killed the prophets. 23.32. Fill up, then, the measure of your fathers. 24.15. When, therefore, you see the abomination of desolation, which was spoken of through Daniel the prophet, standing in the holy place (let the reader understand) 25.29. For to everyone who has will be given, and he will have abundance, but from him who has not, even that which he has will be taken away. 28.19. Go, and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit
55. Polycarp of Smyrna, Letter To The Philippians, 9.2 (1st cent. CE - 2nd cent. CE)
56. Tosefta, Berachot, 3.7 (1st cent. CE - 2nd cent. CE) 3.7. Rebbi Yehudah said, “When Rebbi Akiva would pray [Shmoneh Esreh] together with the congregation he would finish faster than everyone else. When he would pray by himself a person would leave him on one side [of the room] and when he would come back he would find him on a different side [of the room], because of all of the bending of the knees and bowing that he would do.”"
57. Anon., Marytrdom of Polycarp, 22.3 (2nd cent. CE - missingth cent. CE) 22.3. 3 And I, again, Pionius, wrote it out from the former writings, after searching for it, because the blessed Polycarp showed it me in a vision, as I will explain in what follows, and I gathered it together when it was almost worn out by age, that the Lord Jesus Christ may also gather me together with his elect into his heavenly kingdom, to whom be glory with the Father and the Holy Spirit, for ever and ever, Amen.
58. Justin, First Apology, 67.3-67.4 (2nd cent. CE - 2nd cent. CE)
59. Babylonian Talmud, Berachot, None (3rd cent. CE - 6th cent. CE) 29b. הא דאדכר בתר שומע תפלה:,אמר רבי תנחום אמר רב אסי אמר ר' יהושע בן לוי טעה ולא הזכיר של ר"ח בעבודה חוזר לעבודה נזכר בהודאה חוזר לעבודה בשים שלום חוזר לעבודה ואם סיים חוזר לראש,אמר רב פפא בריה דרב אחא בר אדא הא דאמרן סיים חוזר לראש לא אמרן אלא שעקר רגליו אבל לא עקר רגליו חוזר לעבודה,א"ל מנא לך הא א"ל מאבא מרי שמיע לי ואבא מרי מרב.,אמר רב נחמן בר יצחק הא דאמרן עקר רגליו חוזר לראש לא אמרן אלא שאינו רגיל לומר תחנונים אחר תפלתו אבל רגיל לומר תחנונים אחר תפלתו חוזר לעבודה,איכא דאמרי אמר רב נחמן בר יצחק הא דאמרן כי לא עקר רגליו חוזר לעבודה לא אמרן אלא שרגיל לומר תחנונים אחר תפלתו אבל אם אינו רגיל לומר תחנונים אחר תפלתו חוזר לראש:,ר' אליעזר אומר העושה תפלתו קבע וכו': מאי קבע א"ר יעקב בר אידי אמר רבי אושעיא כל שתפלתו דומה עליו כמשוי ורבנן אמרי כל מי שאינו אומרה בלשון תחנונים רבה ורב יוסף דאמרי תרוייהו כל שאינו יכול לחדש בה דבר,א"ר זירא אנא יכילנא לחדושי בה מילתא ומסתפינא דלמא מטרידנא,אביי בר אבין ור' חנינא בר אבין דאמרי תרוייהו כל שאין מתפלל עם דמדומי חמה דא"ר חייא בר אבא א"ר יוחנן מצוה להתפלל עם דמדומי חמה וא"ר זירא מאי קראה (תהלים עב, ה) ייראוך עם שמש ולפני ירח דור דורים לייטי עלה במערבא אמאן דמצלי עם דמדומי חמה מאי טעמא דלמא מיטרפא ליה שעתא:,רבי יהושע אומר המהלך במקום סכנה מתפלל תפלה קצרה וכו' בכל פרשת העבור: מאי פרשת העבור אמר רב חסדא אמר מר עוקבא אפי' בשעה שאתה מתמלא עליהם עברה כאשה עוברה יהיו כל צרכיהם לפניך איכא דאמרי אמר רב חסדא אמר מר עוקבא אפילו בשעה שהם עוברים על דברי תורה יהיו כל צרכיהם לפניך,ת"ר המהלך במקום גדודי חיה ולסטים מתפלל תפלה קצרה ואיזה היא תפלה קצרה ר' אליעזר אומר עשה רצונך בשמים ממעל ותן נחת רוח ליראיך מתחת והטוב בעיניך עשה בא"י שומע תפלה,ר' יהושע אומר שמע שועת עמך ישראל ועשה מהרה בקשתם בא"י שומע תפלה,רבי אלעזר ברבי צדוק אומר שמע צעקת עמך ישראל ועשה מהרה בקשתם בא"י שומע תפלה,אחרים אומרים צרכי עמך ישראל מרובין ודעתם קצרה יהי רצון מלפניך ה' אלהינו שתתן לכל אחד ואחד כדי פרנסתו ולכל גויה וגויה די מחסורה ברוך אתה ה' שומע תפלה,אמר רב הונא הלכה כאחרים,אמר ליה אליהו לרב יהודה אחוה דרב סלא חסידא לא תרתח ולא תחטי לא תרוי ולא תחטי וכשאתה יוצא לדרך המלך בקונך וצא מאי המלך בקונך וצא אמר רבי יעקב אמר רב חסדא זו תפלת הדרך ואמר רבי יעקב אמר רב חסדא כל היוצא לדרך צריך להתפלל תפלת הדרך,מאי תפלת הדרך יהי רצון מלפניך ה' אלהי שתוליכני לשלום ותצעידני לשלום ותסמכני לשלום ותצילני מכף כל אויב ואורב בדרך ותשלח ברכה במעשי ידי ותתנני לחן לחסד ולרחמים בעיניך ובעיני כל רואי בא"י שומע תפלה,אמר אביי לעולם 29b. bThiscase, where we require him to return to the beginning of the prayer and repeat it, refers to a situation where bhe recalls his error afterhe reaches the blessing: bWho listens to prayer,in which case the option of asking for rain in that blessing no longer exists and he must return to the beginning of the prayer.,On a similar note, the Gemara cites an additional statement of Rabbi Tanḥum. bRabbi Tanḥum saidthat bRav Asi saidthat bRabbi Yehoshua ben Levi said: One who erred and did not mention the New Moon,the addition: May there rise and come [ iya’aleh veyavo /i] bin theblessing of Temple bservice,the seventeenth blessing in the iAmidaprayer, bhe returns to theblessing of Temple bservice.So too, if he bremembers duringthe blessing of bthanksgiving, he returns to theblessing of Temple bservice.If he remembers in the blessing: bGrant peace, he returns to theblessing of Temple bservice. Ifhe remembers after he bcompletedthe iAmidaprayer, bhe returns to the beginningof the prayer., bRav Pappa son of Rav Aḥa bar Adda said: That which we saidthat if he already bfinishedthe iAmidaprayer bhe returns to the beginning, we only saidthat in a case bwhere healready bmoved his feetfrom where he stood in prayer. bHowever,if he bdid notyet bmove his feet, heneed only breturn to theblessing of Temple bservice,and include the addition for the New Moon therein., bHe said to him: From where do youderive bthis ihalakha /i? bHe said to him: My father my teacher toldit to bme and my father my teacherheard it bfrom Rav. /b,On a similar note, bRav Naḥman bar Yitzḥak said: That which we saidthat if he already bmoved his feet he returns to the beginning, we only saidthat in a case bwhere he is unaccustomed to recitingadditional bsupplications after his prayer. However,if bhe is accustomed to reciting supplications after his prayer,and while reciting them he remembers that he omitted mention of the New Moon from his prayer, bheneed only breturn to theblessing of Temple bservice,and he includes the addition for the New Moon therein., bSome say, Rav Naḥman bar Yitzḥak said: That which we saidthat if he bdid notyet bmove his feet, heneed only breturn to theblessing of Temple bservice, we only saidthat in a case bwhere he is accustomed to recitingadditional bsupplications after his prayer. However,if bhe is unaccustomed to reciting supplications after his prayer, he must return to the beginning of the prayer,as it is considered as if he already completed it.,We learned in the mishna that bRabbi Eliezer says: One whose prayer is fixed, his prayer is not supplication.The Gemara asks: bWhat isthe meaning of bfixedin this context? bRabbi Ya’akov bar Idi saidthat bRabbi Oshaya said:It means banyone for whom his prayer is like a burden upon him,from which he seeks to be quickly unburdened. bThe Rabbis say:This refers to banyone who does not reciteprayer bin the language of supplication,but as a standardized recitation without emotion. bRabba and Rav Yosef both said:It refers to banyone unable to introducea novel belement,i.e., something personal reflecting his personal needs, to his prayer, and only recites the standard formula., bRabbi Zeira said: I could introducea novel belementin every prayer, but bI am afraid that perhaps I willbecome bconfused.Consequently, there is no room to require the masses to introduce a novel element into their prayers.,The brothers, bAbaye bar Avin and Rabbi Ḥanina bar Avin, both said:One whose prayer is fixed refers to banyone who does notmake the effort to bpray with the reddening of the sun,just after sunrise and just before sunset, which are auspicious times for prayer. As bRabbi Ḥiyya bar Abba saidthat bRabbi Yoḥa said: It is a mitzva to pray with the reddening of the sun. And Rabbi Zeira said: What is the versethat alludes to this? b“Let them fear You with the sun and before the moon, generation after generation”(Psalms 72:5). Prayer, the manifestation of the fear of God, should be undertaken adjacent to sunrise and sunset. Nevertheless, bin the West,Eretz Yisrael, bthey cursed one who prays with the reddening of the sun /b, adjacent to sunset. bWhat is the reason? Perhaps,due to preoccupation, he will become bconfused about the hourand the time for prayer will pass.,We learned in the mishna that bRabbi Yehoshua says: One who is walking in a place of danger, recites a brief prayer…at iparashat ha’ibur /i.The Gemara asks: bWhat isthe meaning of iparashat ha’ibur /i? Rav Ḥisda saidthat bMar Ukva said:This can be interpreted in a manner underscoring two connotations of the term iibur /i: bEven at a time when You are as filled with anger [ ievra /i], towards them, as a pregt woman [ iubara /i], may all of their needs be before You. Some saya different version of what bRav Ḥisda saidthat bMar Ukva said: Even when they violate [ iovrim /i] the commandments of the Torah, may all of their needs be before You. /b,One formula for the prayer recited in places of danger is cited in the mishna. Additional formulas are cited in the iTosefta /i. bThe Sages taught: One who walks in a place where there are groups of wild beasts and robbers recites an abbreviated prayer. Which is an abbreviated prayer? Rabbi Eliezer says, “Carry out Your will in the heavens above, and give peace of mind to those who fear You below, and perform that which is good in Your eyes. Blessed are You, Lord, Who listens to prayer.” /b, bRabbi Yehoshua saysthat he recites: bHear the cry of Your nation, Israel, and quickly fulfill their request. Blessed are You, Lord, Who listens to prayer. /b, bRabbi Elazar, son of Rabbi Tzadok saysthat he recites: bHear the shout of Your nation, Israel, and quickly fulfill their request. Blessed are You, Lord, Who listens to prayer. /b,iAḥerimsaythat he recites: bThe needs of Your nation, Israel, are many and their intelligence is limited,and, consequently, they are unable to effectively articulate their thoughts in prayer (Maharsha). So bmay it be Your will, Lord our God, to provide each and every one with his necessary sustece, and to each and every body all that it lacks. Blessed are You, Lord, Who listens to prayer. /b, bRav Huna said: The ihalakha /iwith regard to the version of the prayer recited in a place of danger bis in accordance withthe opinion of iAḥerim /i. /b,On the topic of prayers recited while traveling and in times of danger, the Gemara discusses the traveler’s prayer. When he appeared to him, bElijahthe Prophet bsaid to Rav Yehuda brother of Rav Sala Ḥasida: Do not get angry and you will not sin. Do not get drunk and you will not sin. And when you set out on a journey, consult with your Creator, andthen bset out. The Gemara asks: bWhat /bis the meaning of: bConsult with your Creator, and /bthen bset out? /bRabbi Ya’akov saidthat bRav Ḥisda said: That is the traveler’s prayer. And Rabbi Ya’akov saidthat bRav Ḥisda said:It is not only good advice, but established ihalakhathat banyone who sets out on a journey must recite the traveler’s prayerprior to embarking on his journey.,The Gemara asks: bWhat isthe formula for bthe traveler’s prayer?The Gemara answers: bMay it be Your will, Lord my God, to lead me to peace, direct my steps to peace, and guide me to peace, and rescue me from the hands of any enemy or ambush along the way, and send blessing to the work of my hands, and let me find grace, kindness, and compassion in Your eyes and in the eyes of all who see me. Blessed are You, Lord, Who hears prayer. /b, bAbaye said: At all times /b
60. Origen, Commentary On John, 5.1 (3rd cent. CE - 3rd cent. CE)
61. Origen, On Prayer, 21.2 (3rd cent. CE - 3rd cent. CE)
62. Anon., Epistle To Diognetus, 12.9
63. Anon., Prayer of Manasseh, 5

Subjects of this text:

subject	book bibliographic info
abba	Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 173
abortion	Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 522
abraham	Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 121
adam	Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 113, 114, 115, 118, 121
alms(giving)	Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 233, 262, 293
alms	Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 16, 234
amidah	Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 1
angel,angelology	Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 86, 96
apolinarius of laodicea	Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 211
apostle	Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 233
apostolic tradition	Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 429
ascent	Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 111
baptism,of jesus	Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 15
baptism,of john	Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 15
baptism	Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 86, 234; Poorthuis and Schwartz (2006), A Holy People: Jewish And Christian Perspectives on Religious Communal Identity. 85; Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 142; Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 522
beatitude,matthean	Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 96
belief,believer	Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 274
ben sira	Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 86
bible	Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 109
biblical interpretation	Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 114
birth	Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 211
birth narratives	Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 15
blessings,for a meal	Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 63
borrowing	Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 102
bread,daily	Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 1
bread	Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 102, 188
calendar (lunar,solar)	Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 293, 523
canaan,canaanite	Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 114
celebration	Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 211
christ movement	Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 173
christianity,early history	Esler (2000), The Early Christian World, 147
christology,christological	Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 522
church,orthodox	Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 274
church	Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 86; Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 105, 106
clement of alexandria	Pevarello (2013), The Sentences of Sextus and the Origins of Christian Ascetiscism. 143
clothing	Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 102
colophons	Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 55
community	Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 55; Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 274; Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 211
compassion	Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 236
confession	Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 1
cosmology	Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 144
cosmos	Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 96
crates (pseudo-)	Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 142
creation	Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 96; Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 211
creator	Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 211
cult	Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 121
culture,cultural affiliations in galilee	Esler (2000), The Early Christian World, 147
cyprian,martyr	Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 63
debts,remittance of	Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 102
debts	Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 96, 102
devil	Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 184
didache,and baptism	Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 252
didache,literary development	Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 260
didache,structure	Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 251
didache,use of luke	Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 251
didache	Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 26, 27; Esler (2000), The Early Christian World, 147; Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 1, 15, 16, 86, 173, 236; Poorthuis and Schwartz (2006), A Holy People: Jewish And Christian Perspectives on Religious Communal Identity. 85, 87
didache tradition	Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 63
disciples of jesus	Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 173
doxology	Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 63; Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 174, 234
earth	Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 96, 144
eating	Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 102
economy,economic conditions	Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 96
eighth day	Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 211
emperor cult,emperor worship	Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 121
ephesians	Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 63
epiphanius	Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 523
essenes (see also qumran)	Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 293, 523
eternity	Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 102
eucharist	Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 15, 86; Poorthuis and Schwartz (2006), A Holy People: Jewish And Christian Perspectives on Religious Communal Identity. 85, 87; Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 142; Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 233, 522
evangelists	Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 55
evil	Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 102, 184; Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 142
exception clause	Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 293
excommunication	Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 293
experience	Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 117
faith	Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 105
fast	Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 15, 16, 86, 234; Poorthuis and Schwartz (2006), A Holy People: Jewish And Christian Perspectives on Religious Communal Identity. 85, 87
fasting	Esler (2000), The Early Christian World, 147; Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 262, 293, 522, 523
father	Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 1, 96, 102, 144, 173; Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 105, 120
followers,of jesus	Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 55
food	Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 102
forgiveness,of debt	Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 96
forgiveness,of sins	Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 96, 102
friday (fast/festival day)	Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 293, 522, 523
gamaliel (gamliel) the elder,r.	Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 293
gamaliel (gamliel) the younger,r.	Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 293
gentile	Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 523
gentile christians / gentile churches	Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 293
gentiles,prayer of	Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 86
glory	Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 102; Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 105, 106, 107, 108, 109, 110, 111, 112, 113, 114, 115, 116, 117, 118, 119, 120, 121
gospel,of john	Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 173, 174, 184
gospel,of mark	Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 173
gospel,of matthew	Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 234, 236, 274
gospel,synoptic	Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 274
greece,greek	Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 109, 110, 121
hairesis	Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 27
harmony	Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 142
harmony (συμφωνία),harmonization,scribal	Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 63
heart (καρδία)	Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 55
heaven,kingdom of the	Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 96
heaven,sons of	Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 96
heaven	Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 86, 96, 144, 234
hebrew	Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 112, 121
hillel the elder	Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 293
historical tradition	Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 522, 523
honor/shame	Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 108, 115
hope	Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 211
household/station codes (haustafeln)	Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 142
hymn	Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 274
hypocrisy/hypocrites	Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 16, 234, 236
hypocrites (pharisees)	Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 293, 522, 523
hypocrites (ὑποκριταί)	Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 63
identity,marker	Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 173
ignatius	Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 142
ignatius of antioch,on terminology for heresy	Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 27
inheritance,of the earth	Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 96
irenaeus,against heresies	Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 77
israel,israelite	Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 96
james (brother of jesus)	Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 262
jerusalem	Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 112
jesus,divine status	Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 118
jesus,johannine	Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 173, 174, 184
jesus,power of	Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 184
jesus,teaching of,as teacher	Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 173, 274
jesus	Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 118
jesus (christ) (see also yeshu)	Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 523
jesus christ	Pevarello (2013), The Sentences of Sextus and the Origins of Christian Ascetiscism. 143
jewish-christian tradition,custom	Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 233, 293, 523
jewish christianity,literary productions	Esler (2000), The Early Christian World, 147
jewish christianity	Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 26, 27
jewish liturgy	Poorthuis and Schwartz (2006), A Holy People: Jewish And Christian Perspectives on Religious Communal Identity. 85
jews,jewry,jewish,jewish matrix,jewish setting,anti-jewish,non-jewish	Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 118
john (evangelist),johannine christology	Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 184
john (evangelist),johannine ecclesiology	Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 184
john (evangelist),johannine theology	Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 174
john (evangelist),johannine vernacular	Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 184
john (the baptist)	Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 262, 523
john the baptist	Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 15
jubilee year	Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 96
judgement	Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 96
justin martyr,2 apology	Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 144
kaddish	Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 118
lamb	Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 211
land	Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 96
latin	Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 63
law,in the didache	Esler (2000), The Early Christian World, 147
law,laws	Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 116
lectionary,gospel	Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 55
listeners	Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 55
liturgical,ἀμήν	Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 63
liturgy	Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 63; Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 1
lords day	Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 211
lords prayer,as jewish prayer	Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 1
lords prayer,function of the	Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 15, 274
lords prayer,liturgical use of the	Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 274
lords prayer,matthean	Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 274
lords prayer,practice of the	Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 1, 16, 274
lords prayer,reception (history) of the	Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 236
lords prayer	Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 55, 63; Poorthuis and Schwartz (2006), A Holy People: Jewish And Christian Perspectives on Religious Communal Identity. 85; Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 118; Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 233, 262, 293, 522, 523
manuscripts,codex format	Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 55
manuscripts	Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 55, 63
marcion	Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 233
marcionites	Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 211
matthaean church,community	Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 293
matthew,gospel of	Esler (2000), The Early Christian World, 147
matthew	Poorthuis and Schwartz (2006), A Holy People: Jewish And Christian Perspectives on Religious Communal Identity. 87
meal,prayers at	Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 63
melito	Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 211
memory,cultural	Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 173
memory,memorialization	Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 173
memory	Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 55
mercy	Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 236
messiah	Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 120
methodology,form criticism	Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 55
monday (fast/festival day)	Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 523
monotheism	Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 106, 109
moods,verbal,imperative	Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 55
moses	Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 112, 116, 117
mother	Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 112
mysticism	Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 116
obedience/disobedience	Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 142
old latin bible	Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 63
opponents	Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 16
oral tradition	Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 233
origen	Pevarello (2013), The Sentences of Sextus and the Origins of Christian Ascetiscism. 143
orthodoxy,orthodox church	Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 274
orthodoxy,orthodox cult	Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 274
passover	Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 211
paul,farewell of	Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 63
paul,letters of	Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 63
paul,pauline,paulinism	Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 105, 106, 107, 108, 109, 110, 111, 112, 113, 114, 115, 116, 117, 118, 119, 120, 121
paul (saul)	Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 293, 523
pauline letter corpus	Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 429
performance,oral	Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 55
persecution	Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 211
peter	Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 429
petitions of the lords prayer,fifth	Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 188
petitions of the lords prayer,first	Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 187
petitions of the lords prayer,fourth	Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 188
petitions of the lords prayer,second	Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 187
petitions of the lords prayer,sixth	Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 174, 184, 188
petitions of the lords prayer,third	Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 174, 188
petitions of the lords prayer,we	Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 1, 184
petitions of the lords prayer,you	Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 1
pharisaic tradition/halakha	Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 293
pharisees,torah-sages,pharisaic	Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 118
pharisees	Poorthuis and Schwartz (2006), A Holy People: Jewish And Christian Perspectives on Religious Communal Identity. 87
philosopher	Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 211
philosophy	Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 113
piety,trilogy of pious actions →alms,fast,prayer	Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 16
piety	Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 15, 86
polemic	Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 16
polycarp	Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 236; Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 142
poor,the	Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 233
poverty	Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 96
praise	Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 102
prayer,content of	Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 1
prayer,daily	Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 86
prayer,farewell	Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 173
prayer,model of	Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 173
prayer,of jesus	Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 173
prayer,teaching of	Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 86
prayer	Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 16, 234, 236; Poorthuis and Schwartz (2006), A Holy People: Jewish And Christian Perspectives on Religious Communal Identity. 85
prayers,meal	Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 63
presbyter	Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 236
prescriptive discourse	Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 142
priest,priesthood	Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 112, 115
prophecy,revelation as	Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 55
qumran,yahad	Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 86
qumran	Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 86
qumran community	Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 523
qumran documents	Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 233
rabbi (title)	Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 293
rabbinic	Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 118
rabbis	Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 113
reader (ἀναγνώστης,ἀναγινώσκων),designated	Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 55, 63
reading,public	Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 55
recitation	Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 173
resurrection	Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 116, 117, 120, 121
ritual,practice of	Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 15
ritual	Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 15, 16; Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 142; Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 522
rome,roman	Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 108, 115
rufus	Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 142
rule of the community (the serekh)	Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 86
sabbath	Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 211
sacrilege	Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 55
sage	Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 96
satan	Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 184
scribe,scribal sage	Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 86
second temple	Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 113
second temple period,jewry,tradition	Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 118
septuagint	Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 109
sermon of the mount	Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 96
sermon on the mount	Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 293
shammai,school	Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 293
shemoneh esreh	Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 1
shmoneh esreh (eighteen benedictions)	Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 118
short prayer	Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 262
sin	Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 102; Pevarello (2013), The Sentences of Sextus and the Origins of Christian Ascetiscism. 143
sins,transgressions,sinners,forgiveness of	Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 118
sitz im leben	Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 63
solomon	Pevarello (2013), The Sentences of Sextus and the Origins of Christian Ascetiscism. 143
speech,apostolic	Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 63
spirit,holy	Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 86
sun	Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 211
sunday	Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 211
sunday (festival day)	Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 523
synagogue	Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 1
synoptic,tradition	Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 293, 523
synoptic problem	Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 429
tatian	Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 429
temple	Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 1; Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 112, 121; Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 211
temptation	Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 184
testamentary prayer	Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 173, 184
textual	Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 63
textual criticism	Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 55, 63
theonym	Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 173
throne	Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 113
thursday (fastday)	Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 523
time	Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 1
tobit	Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 86
tradition,liturgical	Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 16
tradition,topical	Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 16
traditions,oral	Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 55, 63
translation	Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 109, 110
trinity,trinitarianism	Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 106
two ways (tractate of)	Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 522
unknown god	Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 113
virtue	Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 236
vision	Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 113
vulgate	Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 63
war	Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 16
wednesday (fast/festival day)	Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 293, 523
wisdom	Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 86
wordiness	Pevarello (2013), The Sentences of Sextus and the Origins of Christian Ascetiscism. 143
world,ruler of this	Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 184
worship'	Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 211
worship	Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 96; Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 105, 106, 117; Poorthuis and Schwartz (2006), A Holy People: Jewish And Christian Perspectives on Religious Communal Identity. 85, 87; Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 142
zosimus	Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 142
χριστέμπορος	Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 26, 27