Tiresias: The Ancient Mediterranean Religions Source Database

811

Anon., Didache, 7.3
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Intertexts (texts cited often on the same page as the searched text):

32 results
1. Hebrew Bible, Deuteronomy, 16.16 (9th cent. BCE - 3rd cent. BCE) 16.16. שָׁלוֹשׁ פְּעָמִים בַּשָּׁנָה יֵרָאֶה כָל־זְכוּרְךָ אֶת־פְּנֵי יְהוָה אֱלֹהֶיךָ בַּמָּקוֹם אֲשֶׁר יִבְחָר בְּחַג הַמַּצּוֹת וּבְחַג הַשָּׁבֻעוֹת וּבְחַג הַסֻּכּוֹת וְלֹא יֵרָאֶה אֶת־פְּנֵי יְהוָה רֵיקָם׃ 16.16. Three times in a year shall all thy males appear before the LORD thy God in the place which He shall choose; on the feast of unleavened bread, and on the feast of weeks, and on the feast of tabernacles; and they shall not appear before the LORD empty;"
2. Hebrew Bible, Exodus, 23.17, 34.23-34.24 (9th cent. BCE - 3rd cent. BCE) 23.17. שָׁלֹשׁ פְּעָמִים בַּשָּׁנָה יֵרָאֶה כָּל־זְכוּרְךָ אֶל־פְּנֵי הָאָדֹן יְהוָה׃ 34.23. שָׁלֹשׁ פְּעָמִים בַּשָּׁנָה יֵרָאֶה כָּל־זְכוּרְךָ אֶת־פְּנֵי הָאָדֹן יְהוָה אֱלֹהֵי יִשְׂרָאֵל׃ 34.24. כִּי־אוֹרִישׁ גּוֹיִם מִפָּנֶיךָ וְהִרְחַבְתִּי אֶת־גְּבוּלֶךָ וְלֹא־יַחְמֹד אִישׁ אֶת־אַרְצְךָ בַּעֲלֹתְךָ לֵרָאוֹת אֶת־פְּנֵי יְהוָה אֱלֹהֶיךָ שָׁלֹשׁ פְּעָמִים בַּשָּׁנָה׃ 23.17. Three times in the year all thy males shall appear before the Lord GOD." 34.23. Three times in the year shall all thy males appear before the Lord GOD, the God of Israel." 34.24. For I will cast out nations before thee, and enlarge thy borders; neither shall any man covet thy land, when thou goest up to appear before the LORD thy God three times in the year."
3. Hebrew Bible, Numbers, 22.28, 22.32-22.33, 24.10 (9th cent. BCE - 3rd cent. BCE) 22.28. וַיִּפְתַּח יְהוָה אֶת־פִּי הָאָתוֹן וַתֹּאמֶר לְבִלְעָם מֶה־עָשִׂיתִי לְךָ כִּי הִכִּיתַנִי זֶה שָׁלֹשׁ רְגָלִים׃ 22.33. וַתִּרְאַנִי הָאָתוֹן וַתֵּט לְפָנַי זֶה שָׁלֹשׁ רְגָלִים אוּלַי נָטְתָה מִפָּנַי כִּי עַתָּה גַּם־אֹתְכָה הָרַגְתִּי וְאוֹתָהּ הֶחֱיֵיתִי׃ 22.28. And the LORD opened the mouth of the ass, and she said unto Balaam: ‘What have I done unto thee, that thou hast smitten me these three times?’" 22.33. and the ass saw me, and turned aside before me these three times; unless she had turned aside from me, surely now I had even slain thee, and saved her alive.’" 24.10. And Balak’s anger was kindled against Balaam, and he smote his hands together; and Balak said unto Balaam: ‘I called thee to curse mine enemies, and, behold, thou hast altogether blessed them these three times."
4. Hebrew Bible, 1 Kings, 9.25, 17.21 (8th cent. BCE - 5th cent. BCE) 9.25. וְהֶעֱלָה שְׁלֹמֹה שָׁלֹשׁ פְּעָמִים בַּשָּׁנָה עֹלוֹת וּשְׁלָמִים עַל־הַמִּזְבֵּחַ אֲשֶׁר בָּנָה לַיהוָה וְהַקְטֵיר אִתּוֹ אֲשֶׁר לִפְנֵי יְהוָה וְשִׁלַּם אֶת־הַבָּיִת׃ 17.21. וַיִּתְמֹדֵד עַל־הַיֶּלֶד שָׁלֹשׁ פְּעָמִים וַיִּקְרָא אֶל־יְהוָה וַיֹּאמַר יְהוָה אֱלֹהָי תָּשָׁב נָא נֶפֶשׁ־הַיֶּלֶד הַזֶּה עַל־קִרְבּוֹ׃ 9.25. And three times in a year did Solomon offer burnt-offerings and peace-offerings upon the altar which he built unto the LORD, offering thereby, upon the altar that was before the LORD. So he finished the house." 17.21. And he stretched himself upon the child three times, and cried unto the LORD, and said: ‘O LORD my God, I pray thee, let this child’s soul come back into him.’"
5. Hebrew Bible, 1 Samuel, 20.41 (8th cent. BCE - 5th cent. BCE) 20.41. הַנַּעַר בָּא וְדָוִד קָם מֵאֵצֶל הַנֶּגֶב וַיִּפֹּל לְאַפָּיו אַרְצָה וַיִּשְׁתַּחוּ שָׁלֹשׁ פְּעָמִים וַיִּשְּׁקוּ אִישׁ אֶת־רֵעֵהוּ וַיִּבְכּוּ אִישׁ אֶת־רֵעֵהוּ עַד־דָּוִד הִגְדִּיל׃ 20.41. And as soon as the lad was gone, David arose out of a place toward the south, and fell on his face to the ground, and bowed himself three times: and they kissed one another, and wept one with another, until David exceeded."
6. Hebrew Bible, Daniel, 6.10 (2nd cent. BCE - 2nd cent. BCE) 6.10. Wherefore king Darius signed the writing and the interdict."
7. Septuagint, Ecclesiasticus (Siracides), 13.7, 48.3 (2nd cent. BCE - 2nd cent. BCE) 13.7. He will shame you with his foods,until he has drained you two or three times;and finally he will deride you. Should he see you afterwards, he will forsake you,and shake his head at you. 48.3. By the word of the Lord he shut up the heavens,and also three times brought down fire.
8. Septuagint, Wisdom of Solomon, 13.7, 48.3 (2nd cent. BCE - 1st cent. BCE) 13.7. For as they live among his works they keep searching,and they trust in what they see, because the things that are seen are beautiful.
9. Anon., Sibylline Oracles, 2.330-2.339 (1st cent. BCE - 5th cent. CE) 2.330. 330 More hurtful than the leopards and the wolve 2.331. And more vile; and ill that are grossly proud 2.332. And usurers, who gains on gains ama 2.333. And damage orphans and widows in each thing; 2.334. And all that give to widows and to orphan 2.335. 335 The fruit of unjust deeds, and all that cast 2.336. Reproach in giving from their own hard toils; 2.337. And all that left their parents in old age 2.338. Not paying them at all, nor offering 2.339. To parents filial duty, and all who
10. Anon., Didache, 1.5, 1.6, 2.2, 3.1, 4.9, 4.10, 4.11, 5.1, 5.2, 6.1, 6.2, 6.3, 7.1, 7.1-10.7, 7.2, 7.4, 8.1, 8.2, 8.3, 9.1-10.7, 9.5, 10.7, 11.3, 11.3-13.7, 11.4, 11.5, 11.6, 11.7, 11.8, 11.9, 11.10, 11.11, 12, 12.1, 13.4, 15.4 (1st cent. CE - 2nd cent. CE)
11. Anon., The Life of Adam And Eve, 9.3, 43.1 (1st cent. CE - 5th cent. CE)
12. Mishnah, Miqvaot, 1 (1st cent. CE - 3rd cent. CE)
13. Mishnah, Taanit, 4.3 (1st cent. CE - 3rd cent. CE) 4.3. The men of the maamad fasted on four days of that week, from Monday to Thursday; they did not fast on Friday out of respect for Shabbat or on Sunday in order not to switch from the rest and delight [of Shabbat] to weariness and fasting and [thereby] die. On Sunday [they read], “In the beginning,” and, “Let there be a firmament;” On Monday, “Let there be a firmament,” and, “Let the waters be gathered together;” On Tuesday, “Let the waters be gathered together,” and, “Let there be lights;” On Wednesday, “Let there be lights,” and, “Let the waters swarm;” On Thursday, “Let the waters swarm,” and, “Let the earth bring forth;” On Friday, “Let the earth bring forth,” and, “And the heavens [and the earth] were completed.” For a long section two people read and for a short section one person. [This is how they would read] at Shacharit and Mussaf. And at minhah they assemble and read the section by heart, as they recite the Shema. On Friday at minhah they did not assemble out of respect for Shabbat."
14. New Testament, 2 Corinthians, 11.25, 12.8 (1st cent. CE - 1st cent. CE)
15. New Testament, Acts, 10.16, 11.10, 15.29, 15.32-15.33 (1st cent. CE - 2nd cent. CE) 10.16. This was done three times, and immediately the vessel was received up into heaven. 11.10. This was done three times, and all were drawn up again into heaven. 15.29. that you abstain from things sacrificed to idols, from blood, from things strangled, and from sexual immorality, from which if you keep yourselves, it will be well with you. Farewell. 15.32. Judas and Silas, also being prophets themselves, encouraged the brothers with many words, and strengthened them. 15.33. After they had spent some time there, they were sent back with greetings from the brothers to the apostles.
16. New Testament, Galatians, 3.27-3.29, 4.6 (1st cent. CE - 1st cent. CE) 3.27. For as many of you as werebaptized into Christ have put on Christ. 3.28. There is neither Jewnor Greek, there is neither slave nor free man, there is neither malenor female; for you are all one in Christ Jesus. 3.29. If you are Christ's, then you are Abraham's seed and heirs according to promise. 4.6. And because you are sons, God sent out theSpirit of his Son into your hearts, crying, "Abba, Father!
17. New Testament, Hebrews, 6.2 (1st cent. CE - 1st cent. CE) 6.2. of the teaching of baptisms, of laying on of hands, of resurrection of the dead, and of eternal judgment.
18. New Testament, Romans, 8.15, 8.17, 16.4 (1st cent. CE - 1st cent. CE) 8.15. For you didn't receive the spirit of bondage again to fear, but you received the Spirit of adoption, by whom we cry, "Abba! Father! 8.17. and if children, then heirs; heirs of God, and joint-heirs with Christ; if indeed we suffer with him, that we may also be glorified with him. 16.4. who for my life, laid down their own necks; to whom not only I give thanks, but also all the assemblies of the Gentiles.
19. New Testament, John, 3.22, 4.1, 13.38 (1st cent. CE - 1st cent. CE) 3.22. After these things, Jesus came with his disciples into the land of Judea. He stayed there with them, and baptized. 4.1. Therefore when the Lord knew that the Pharisees had heard that Jesus was making and baptizing more disciples than John 13.38. Jesus answered him, "Will you lay down your life for me? Most assuredly I tell you, the rooster won't crow until you have denied me three times.
20. New Testament, Luke, 1.41-1.45, 3.10-3.14, 3.21, 11.2-11.4, 22.34 (1st cent. CE - 1st cent. CE) 1.41. It happened, when Elizabeth heard Mary's greeting, that the baby leaped in her womb, and Elizabeth was filled with the Holy Spirit. 1.42. She called out with a loud voice, and said, "Blessed are you among women, and blessed is the fruit of your womb! 1.43. Why am I so favored, that the mother of my Lord should come to me? 1.44. For behold, when the voice of your greeting came into my ears, the baby leaped in my womb for joy! 1.45. Blessed is she who believed, for there will be a fulfillment of the things which have been spoken to her from the Lord! 3.10. The multitudes asked him, "What then must we do? 3.11. He answered them, "He who has two coats, let him give to him who has none. He who has food, let him do likewise. 3.12. Tax collectors also came to be baptized, and they said to him, "Teacher, what must we do? 3.13. He said to them, "Collect no more than that which is appointed to you. 3.14. Soldiers also asked him, saying, "What about us? What must we do?"He said to them, "Extort from no one by violence, neither accuse anyone wrongfully. Be content with your wages. 3.21. Now it happened, when all the people were baptized, Jesus also had been baptized, and was praying. The sky was opened 11.2. He said to them, "When you pray, say, 'Our Father in heaven, May your name be kept holy. May your kingdom come. May your will be done on Earth, as it is in heaven. 11.3. Give us day by day our daily bread. 11.4. Forgive us our sins, For we ourselves also forgive everyone who is indebted to us. Bring us not into temptation, But deliver us from the evil one.' 22.34. He said, "I tell you, Peter, the rooster will by no means crow today until you deny that you know me three times.
21. New Testament, Mark, 1.4, 1.9, 14.30, 16.9-16.20 (1st cent. CE - 1st cent. CE) 1.4. John came baptizing in the wilderness and preaching the baptism of repentance for forgiveness of sins. 1.9. It happened in those days, that Jesus came from Nazareth of Galilee, and was baptized by John in the Jordan. 14.30. Jesus said to him, "Most assuredly I tell you, that you today, even this night, before the cock crows twice, you will deny me three times. 16.9. Now when he had risen early on the first day of the week, he appeared first to Mary Magdalene, from whom he had cast out seven demons. 16.10. She went and told those who had been with him, as they mourned and wept. 16.11. When they heard that he was alive, and had been seen by her, they disbelieved. 16.12. After these things he was revealed in another form to two of them, as they walked, on their way into the country. 16.13. They went away and told it to the rest. They didn't believe them, either. 16.14. Afterward he was revealed to the eleven themselves as they sat at the table, and he rebuked them for their unbelief and hardness of heart, because they didn't believe those who had seen him after he had risen. 16.15. He said to them, "Go into all the world, and preach the gospel to the whole creation. 16.16. He who believes and is baptized will be saved; but he who disbelieves will be condemned. 16.17. These signs will accompany those who believe: in my name they will cast out demons; they will speak with new languages; 16.18. they will take up serpents; and if they drink any deadly thing, it will in no way hurt them; they will lay hands on the sick, and they will recover. 16.19. So then the Lord Jesus, after he had spoken to them, was received up into heaven, and sat down at the right hand of God. 16.20. They went out, and preached everywhere, the Lord working with them, and confirming the word by the signs that followed. Amen.
22. New Testament, Matthew, 3.13, 6.1-6.18, 11.29-11.30, 26.75, 28.9-28.20 (1st cent. CE - 1st cent. CE) 3.13. Then Jesus came from Galilee to the Jordan to John, to be baptized by him. 6.1. Be careful that you don't do your charitable giving before men, to be seen by them, or else you have no reward from your Father who is in heaven. 6.2. Therefore when you do merciful deeds, don't sound a trumpet before yourself, as the hypocrites do in the synagogues and in the streets, that they may get glory from men. Most assuredly I tell you, they have received their reward. 6.3. But when you do merciful deeds, don't let your left hand know what your right hand does 6.4. so that your merciful deeds may be in secret, then your Father who sees in secret will reward you openly. 6.5. When you pray, you shall not be as the hypocrites, for they love to stand and pray in the synagogues and in the corners of the streets, that they may be seen by men. Most assuredly, I tell you, they have received their reward. 6.6. But you, when you pray, enter into your inner chamber, and having shut your door, pray to your Father who is in secret, and your Father who sees in secret will reward you openly. 6.7. In praying, don't use vain repetitions, as the Gentiles do; for they think that they will be heard for their much speaking. 6.8. Therefore don't be like them, for your Father knows what things you need, before you ask him. 6.9. Pray like this: 'Our Father in heaven, may your name be kept holy. 6.10. Let your kingdom come. Let your will be done, as in heaven, so on earth. 6.11. Give us today our daily bread. 6.12. Forgive us our debts, as we also forgive our debtors. 6.13. Bring us not into temptation, but deliver us from the evil one. For yours is the kingdom, the power, and the glory forever. Amen.' 6.14. For if you forgive men their trespasses, your heavenly Father will also forgive you. 6.15. But if you don't forgive men their trespasses, neither will your Father forgive your trespasses. 6.16. Moreover when you fast, don't be like the hypocrites, with sad faces. For they disfigure their faces, that they may be seen by men to be fasting. Most assuredly I tell you, they have received their reward. 6.17. But you, when you fast, anoint your head, and wash your face; 6.18. so that you are not seen by men to be fasting, but by your Father who is in secret, and your Father, who sees in secret, will reward you. 11.29. Take my yoke upon you, and learn from me, for I am humble and lowly in heart; and you will find rest for your souls. 11.30. For my yoke is easy, and my burden is light. 26.75. Peter remembered the word which Jesus had said to him, "Before the cock crows, you will deny me three times." He went out and wept bitterly. 28.9. As they went to tell his disciples, behold, Jesus met them, saying, "Rejoice!"They came and took hold of his feet, and worshiped him. 28.10. Then Jesus said to them, "Don't be afraid. Go tell my brothers that they should go into Galilee, and there they will see me. 28.11. Now while they were going, behold, some of the guards came into the city, and told the chief priests all the things that had happened. 28.12. When they were assembled with the elders, and had taken counsel, they gave a large amount of silver to the soldiers 28.13. saying, "Say that his disciples came by night, and stole him away while we slept. 28.14. If this comes to the governor's ears, we will persuade him and make you free of worry. 28.15. So they took the money and did as they were told. This saying was spread abroad among the Jews, and continues until this day. 28.16. But the eleven disciples went into Galilee, to the mountain where Jesus had sent them. 28.17. When they saw him, they bowed down to him, but some doubted. 28.18. Jesus came to them and spoke to them, saying, "All authority has been given to me in heaven and on earth. 28.19. Go, and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit 28.20. teaching them to observe all things which I commanded you. Behold, I am with you always, even to the end of the age." Amen.
23. Hippolytus, Apostolic Tradition, 20, 16 (2nd cent. CE - 3rd cent. CE)
24. Irenaeus, Refutation of All Heresies, 1.21.3 (2nd cent. CE - 3rd cent. CE)
25. Justin, First Apology, 61.2 (2nd cent. CE - 2nd cent. CE)
26. Tertullian, On Baptism, 19.3, 20.1 (2nd cent. CE - 3rd cent. CE)
27. Tertullian, On The Crown, 3.2-3.3 (2nd cent. CE - 3rd cent. CE) 3. And how long shall we draw the saw to and fro through this line, when we have an ancient practice, which by anticipation has made for us the state, i.e., of the question? If no passage of Scripture has prescribed it, assuredly custom, which without doubt flowed from tradition, has confirmed it. For how can anything come into use, if it has not first been handed down? Even in pleading tradition, written authority, you say, must be demanded. Let us inquire, therefore, whether tradition, unless it be written, should not be admitted. Certainly we shall say that it ought not to be admitted, if no cases of other practices which, without any written instrument, we maintain on the ground of tradition alone, and the countece thereafter of custom, affords us any precedent. To deal with this matter briefly, I shall begin with baptism. When we are going to enter the water, but a little before, in the presence of the congregation and under the hand of the president, we solemnly profess that we disown the devil, and his pomp, and his angels. Hereupon we are thrice immersed, making a somewhat ampler pledge than the Lord has appointed in the Gospel. Then when we are taken up (as new-born children), we taste first of all a mixture of milk and honey, and from that day we refrain from the daily bath for a whole week. We take also, in congregations before daybreak, and from the hand of none but the presidents, the sacrament of the Eucharist, which the Lord both commanded to be eaten at meal-times, and enjoined to be taken by all alike. As often as the anniversary comes round, we make offerings for the dead as birthday honours. We count fasting or kneeling in worship on the Lord's day to be unlawful. We rejoice in the same privilege also from Easter to Whitsunday. We feel pained should any wine or bread, even though our own, be cast upon the ground. At every forward step and movement, at every going in and out, when we put on our clothes and shoes, when we bathe, when we sit at table, when we light the lamps, on couch, on seat, in all the ordinary actions of daily life, we trace upon the forehead the sign.
28. Babylonian Talmud, Hulin, None (3rd cent. CE - 6th cent. CE)
29. Nag Hammadi, Apocalypse of Peter, 14 (3rd cent. CE - 3rd cent. CE)
30. Nag Hammadi, The Gospel of Philip, 67.27, 67.28, 67.29, 67.30, 70.34-71.15 (3rd cent. CE - 3rd cent. CE)
31. Nag Hammadi, The Tripartite Tractate, 128.33, 128.35 (3rd cent. CE - 3rd cent. CE)
32. Anon., Apocalypse of Peter, 14

Subjects of this text:

subject	book bibliographic info
abel	Levison, The Greek Life of Adam and Eve (2023) 106
acherusian sea (lake)	Levison, The Greek Life of Adam and Eve (2023) 106, 897
adam, pardoning of	Levison, The Greek Life of Adam and Eve (2023) 106
alms	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 234
anointing	Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010) 899
anointment' "64.0_962.0@lord's day"	Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010) 1472
apostolic tradition	Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 132
balaam	Levison, The Greek Life of Adam and Eve (2023) 897
baptism, by immersion	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 96
baptism, christian	Levison, The Greek Life of Adam and Eve (2023) 106
baptism, liturgy of	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 358
baptism, of christ	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 358
baptism, of jesus	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 15
baptism, of john	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 15
baptism, spaces for	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 358
baptism	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 234; Levison, The Greek Life of Adam and Eve (2023) 106, 897; Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 225; Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 132
baptismal confession, interrogative	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 96
baptismal formulae, triadic	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 93, 96
baptisteries	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 358
birth narratives	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 15
blessing	Levison, The Greek Life of Adam and Eve (2023) 897
body, abel, of	Levison, The Greek Life of Adam and Eve (2023) 106
body, adam, of	Levison, The Greek Life of Adam and Eve (2023) 106
body, eve, of	Levison, The Greek Life of Adam and Eve (2023) 106
burial, abel, of	Levison, The Greek Life of Adam and Eve (2023) 106
burial, adam, of	Levison, The Greek Life of Adam and Eve (2023) 106
by john the baptist, of children	Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010) 962
by john the baptist, of jesus	Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010) 899
caesarea, in cappadocia	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 93
carthage	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 96
christian/christianity	Levison, The Greek Life of Adam and Eve (2023) 106
churches/tradition of paul pauline	Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 132
cold	Levison, The Greek Life of Adam and Eve (2023) 897
cyprian, martyr	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 93
cyprian	Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 225
daughters, adam and eve, of	Levison, The Greek Life of Adam and Eve (2023) 106
david	Levison, The Greek Life of Adam and Eve (2023) 897
day, three	Levison, The Greek Life of Adam and Eve (2023) 106
deception	Levison, The Greek Life of Adam and Eve (2023) 106
didache, and baptism	Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021) 252
didache, purpose	Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021) 265
didache, structure	Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021) 251
didache, use of luke	Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021) 251
didache	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 15; Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 225
doxology	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 234
dura, syria	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 358
elijah	Levison, The Greek Life of Adam and Eve (2023) 897
epistle to diognetus, and christology	Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021) 321
epistle to diognetus, and god	Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021) 321
eucharist	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 15; Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 225
euphrates, river	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 358
fast	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 15, 234
fear of god	Levison, The Greek Life of Adam and Eve (2023) 106
fire	Levison, The Greek Life of Adam and Eve (2023) 897
firmilian (bishop)	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 93
gabriel	Levison, The Greek Life of Adam and Eve (2023) 106
gentile christians / gentile churches	Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 132
god, fear of	Levison, The Greek Life of Adam and Eve (2023) 106
god, light of the whole creation, as	Levison, The Greek Life of Adam and Eve (2023) 897
god, presence of	Levison, The Greek Life of Adam and Eve (2023) 106, 897
god as father	Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 225
gospel, of matthew	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 234
graeco-roman (law/custom)	Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 132
head	Levison, The Greek Life of Adam and Eve (2023) 106, 897
heaven, third	Levison, The Greek Life of Adam and Eve (2023) 106
heaven	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 234
heavenly voice (at jesus baptism)	Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 225
hebrew language	Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 132
holy spirit, and alternative christianities	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 93
holy spirit, in baptismal formulae	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 93, 96
hypocrisy/hypocrites	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 234
identity	Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 225
israel	Levison, The Greek Life of Adam and Eve (2023) 897
john (the baptist)	Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 132
john the baptist	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 15
jordan river	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 358
levitical/ritual purity	Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 132
linen	Levison, The Greek Life of Adam and Eve (2023) 106
liturgical, space	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 358
lords prayer, function of the	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 15
lords prayer	Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 225
meal	Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010) 1472
michael	Levison, The Greek Life of Adam and Eve (2023) 106, 897
mikva, mikvaot (ritual bathhouse)	Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 132
montanism	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 93
moral purity	Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 132
paul (saul)	Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 132
pentecost	Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010) 962
piety	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 15
prayer/praying, post-baptismal prayer	Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 225
prayer	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 234
proto-orthodoxy	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 93
purification ~	Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 132
purity (see also food laws)	Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 132
purity system	Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 132
qumran community	Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 132
rejected baptism	Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010) 899
ritual, practice of	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 15
ritual	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 15; Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 132
seal, adams tomb (grave), of	Levison, The Greek Life of Adam and Eve (2023) 106
sentencing, adam, of	Levison, The Greek Life of Adam and Eve (2023) 106
separation	Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010) 1497
sins, purification from	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 96
solemnity	Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010) 962
sons/children of god	Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 225
sonship	Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 225
spirit, holy	Levison, The Greek Life of Adam and Eve (2023) 106, 897
spruch, unterricht'	Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010) 1391
syzygienlehre, fasten	Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010) 1497
tannaim (early rabbis), tannaic	Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 132
tefillah	Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 225
tomb	Levison, The Greek Life of Adam and Eve (2023) 106
traditions, baptismal	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 93
trinity	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 93, 96
untertauchen	Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010) 362
uriel	Levison, The Greek Life of Adam and Eve (2023) 106
washing, adam, of	Levison, The Greek Life of Adam and Eve (2023) 106, 897
washing	Levison, The Greek Life of Adam and Eve (2023) 106, 897
water, of baptism	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 96
water, systems in baptisteries	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 358
wealth	Levison, The Greek Life of Adam and Eve (2023) 897
zwei-wege-lehre	Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010) 772, 784