Tiresias: The Ancient Mediterranean Religions Source Database

811

Anon., Didache, 6.2-6.3
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Intertexts (texts cited often on the same page as the searched text):

13 results
1. Hebrew Bible, Psalms, 118.25-118.26 (9th cent. BCE - 3rd cent. BCE) 118.25. אָנָּא יְהוָה הוֹשִׁיעָה נָּא אָנָּא יְהוָה הַצְלִיחָה נָּא׃ 118.26. בָּרוּךְ הַבָּא בְּשֵׁם יְהוָה בֵּרַכְנוּכֶם מִבֵּית יְהוָה׃ 118.25. We beseech Thee, O LORD, save now! We beseech Thee, O LORD, make us now to prosper!" 118.26. Blessed be he that cometh in the name of the LORD; We bless you out of the house of the LORD."
2. Hebrew Bible, Isaiah, 53 (8th cent. BCE - 5th cent. BCE)
3. Dead Sea Scrolls, Community Rule, 3.20-3.21 (2nd cent. BCE - 1st cent. CE)
4. Anon., Epistle of Barnabas, 21.1 (1st cent. CE - 2nd cent. CE) 21.1. It is good therefore to learn the ordices of the Lord, as many as have been written above, and to walk in them. For he that doeth these things shall be glorified in the kingdom of God; whereas he that chooseth their opposites shall perish together with his works. For this cause is the resurrection, for this the recompense.
5. Anon., Didache, 1, 1.1-6.1, 1.1-6.3, 1.2, 1.3, 1.4, 1.5, 1.6, 2, 2.2, 3, 3.1, 3.2, 3.3, 3.4, 3.5, 3.6, 3.7, 3.8, 3.9, 3.10, 4, 4.1, 4.4, 4.8, 4.9, 4.10, 4.11, 5, 5.1, 5.2, 6, 6.1, 6.3, 7.1, 7.1-10.7, 7.2, 7.3, 7.4, 8.1, 8.2, 8.3, 9, 9.1, 9.1-10.7, 9.4, 9.5, 10, 10.3, 10.5, 10.7, 11.1-15.4, 11.3, 11.3-13.7, 11.4, 11.5, 11.6, 11.7, 11.8, 11.9, 11.10, 11.11, 12.1, 13.4, 14.1, 15.1, 15.4, 16.1, 16.2, 16.3, 16.4, 16.5, 16.6, 16.7, 16.8 (1st cent. CE - 2nd cent. CE) 1. There are two ways, one of life and one of death; but a great difference between the two ways. The way of life, then, is this: First, you shall love God who made you; second, your neighbour as yourself; and all things whatsoever you would should not occur to you, do not also do to another. And of these sayings the teaching is this: Bless those who curse you, and pray for your enemies, and fast for those who persecute you. For what reward is there, if you love those who love you? Do not also the Gentiles do the same? But love those who hate you, and you shall not have an enemy. Abstain from fleshly and worldly lusts. If someone gives you a blow upon your right cheek, turn to him the other also, and you shall be perfect. If someone impresses you for one mile, go with him two. If someone takes away your cloak, give him also your coat. If someone takes from you what is yours, ask it not back, for indeed you are not able. Give to every one that asks you, and ask it not back; for the Father wills that to all should be given of our own blessings (free gifts). Happy is he that gives according to the commandment; for he is guiltless. Woe to him that receives; for if one having need receives, he is guiltless; but he that receives not having need, shall pay the penalty, why he received and for what, and, coming into straits (confinement), he shall be examined concerning the things which he has done, and he shall not escape thence until he pay back the last farthing. Matthew 5:26 But also now concerning this, it has been said, Let your alms sweat in your hands, until you know to whom you should give.
6. Ignatius, To The Ephesians, 10.3 (1st cent. CE - 2nd cent. CE) 10.3. Let us show ourselves their brothers by our forbearance; but let us be zealous to be imitators of the Lord, vying with each other who shall suffer the greater wrong, who shall be defrauded, who shall be set at nought; that no herb of the devil be found in you: but in all purity and temperance abide ye in Christ Jesus, with your flesh and with your spirit.
7. New Testament, 1 Corinthians, 11 (1st cent. CE - 1st cent. CE)
8. New Testament, Acts, 3.13, 3.26, 15.29 (1st cent. CE - 2nd cent. CE) 3.13. The God of Abraham, Isaac, and Jacob, the God of our fathers, has glorified his Servant Jesus, whom you delivered up, and denied before the face of Pilate, when he had determined to release him. 3.26. God, having raised up his servant, Jesus, sent him to you first, to bless you, in turning away everyone of you from your wickedness. 15.29. that you abstain from things sacrificed to idols, from blood, from things strangled, and from sexual immorality, from which if you keep yourselves, it will be well with you. Farewell.
9. New Testament, Galatians, 2.11-2.14 (1st cent. CE - 1st cent. CE) 2.11. But when Peter came to Antioch, I resisted him to the face,because he stood condemned. 2.12. For before some people came fromJames, he ate with the Gentiles. But when they came, he drew back andseparated himself, fearing those who were of the circumcision. 2.13. And the rest of the Jews joined him in his hypocrisy; so that evenBarnabas was carried away with their hypocrisy. 2.14. But when I sawthat they didn't walk uprightly according to the truth of the gospel, Isaid to Peter before them all, "If you, being a Jew, live as theGentiles do, and not as the Jews do, why do you compel the Gentiles tolive as the Jews do?
10. New Testament, Luke, 6.32, 11.2-11.5 (1st cent. CE - 1st cent. CE) 6.32. If you love those who love you, what credit is that to you? For even sinners love those who love them. 11.2. He said to them, "When you pray, say, 'Our Father in heaven, May your name be kept holy. May your kingdom come. May your will be done on Earth, as it is in heaven. 11.3. Give us day by day our daily bread. 11.4. Forgive us our sins, For we ourselves also forgive everyone who is indebted to us. Bring us not into temptation, But deliver us from the evil one.' 11.5. He said to them, "Which of you, if you go to a friend at midnight, and tell him, 'Friend, lend me three loaves of bread
11. New Testament, Mark, 9.5 (1st cent. CE - 1st cent. CE) 9.5. Peter answered Jesus, "Rabbi, it is good for us to be here. Let's make three tents: one for you, one for Moses, and one for Elijah.
12. New Testament, Matthew, 5.5, 5.21-5.48, 6.5-6.18, 11.28-11.30, 19.21, 21.9, 28.19 (1st cent. CE - 1st cent. CE) 5.5. Blessed are the gentle, For they shall inherit the earth. 5.21. You have heard that it was said to the ancient ones, 'You shall not murder;' and 'Whoever shall murder shall be in danger of the judgment.' 5.22. But I tell you, that everyone who is angry with his brother without a cause shall be in danger of the judgment; and whoever shall say to his brother, 'Raca!' shall be in danger of the council; and whoever shall say, 'You fool!' shall be in danger of the fire of Gehenna. 5.23. If therefore you are offering your gift at the altar, and there remember that your brother has anything against you 5.24. leave your gift there before the altar, and go your way. First be reconciled to your brother, and then come and offer your gift. 5.25. Agree with your adversary quickly, while you are with him in the way; lest perhaps the prosecutor deliver you to the judge, and the judge deliver you to the officer, and you be cast into prison. 5.26. Most assuredly I tell you, you shall by no means get out of there, until you have paid the last penny. 5.27. You have heard that it was said, 'You shall not commit adultery;' 5.28. but I tell you that everyone who gazes at a woman to lust after her has committed adultery with her already in his heart. 5.29. If your right eye causes you to stumble, pluck it out and throw it away from you. For it is profitable for you that one of your members should perish, than for your whole body to be cast into Gehenna. 5.30. If your right hand causes you to stumble, cut it off, and throw it away from you: for it is profitable for you that one of your members should perish, and not your whole body be thrown into Gehenna. 5.31. It was also said, 'Whoever shall put away his wife, let him give her a writing of divorce,' 5.32. but I tell you that whoever who puts away his wife, except for the cause of sexual immorality, makes her an adulteress; and whoever marries her when she is put away commits adultery. 5.33. Again you have heard that it was said to them of old time, 'You shall not make false vows, but shall perform to the Lord your vows,' 5.34. but I tell you, don't swear at all: neither by heaven, for it is the throne of God; 5.35. nor by the earth, for it is the footstool of his feet; nor by Jerusalem, for it is the city of the great King. 5.36. Neither shall you swear by your head, for you can't make one hair white or black. 5.37. But let your 'Yes' be 'Yes' and your 'No' be 'no.' Whatever is more than these is of the evil one. 5.38. You have heard that it was said, 'An eye for an eye, and a tooth for a tooth.' 5.39. But I tell you, don't resist him who is evil; but whoever strikes you on your right cheek, turn to him the other also. 5.40. If anyone sues you to take away your coat, let him have your cloak also. 5.41. Whoever compels you to go one mile, go with him two. 5.42. Give to him who asks you, and don't turn away him who desires to borrow from you. 5.43. You have heard that it was said, 'You shall love your neighbor, and hate your enemy.' 5.44. But I tell you, love your enemies, bless those who curse you, do good to those who hate you, and pray for those who mistreat you and persecute you 5.45. that you may be sons of your Father who is in heaven. For he makes his sun to rise on the evil and the good, and sends rain on the just and the unjust. 5.46. For if you love those who love you, what reward do you have? Don't even the tax collectors do the same? 5.47. If you only greet your friends, what more do you do than others? Don't even the tax collectors do the same? 5.48. Therefore you shall be perfect, just as your Father in heaven is perfect. 6.5. When you pray, you shall not be as the hypocrites, for they love to stand and pray in the synagogues and in the corners of the streets, that they may be seen by men. Most assuredly, I tell you, they have received their reward. 6.6. But you, when you pray, enter into your inner chamber, and having shut your door, pray to your Father who is in secret, and your Father who sees in secret will reward you openly. 6.7. In praying, don't use vain repetitions, as the Gentiles do; for they think that they will be heard for their much speaking. 6.8. Therefore don't be like them, for your Father knows what things you need, before you ask him. 6.9. Pray like this: 'Our Father in heaven, may your name be kept holy. 6.10. Let your kingdom come. Let your will be done, as in heaven, so on earth. 6.11. Give us today our daily bread. 6.12. Forgive us our debts, as we also forgive our debtors. 6.13. Bring us not into temptation, but deliver us from the evil one. For yours is the kingdom, the power, and the glory forever. Amen.' 6.14. For if you forgive men their trespasses, your heavenly Father will also forgive you. 6.15. But if you don't forgive men their trespasses, neither will your Father forgive your trespasses. 6.16. Moreover when you fast, don't be like the hypocrites, with sad faces. For they disfigure their faces, that they may be seen by men to be fasting. Most assuredly I tell you, they have received their reward. 6.17. But you, when you fast, anoint your head, and wash your face; 6.18. so that you are not seen by men to be fasting, but by your Father who is in secret, and your Father, who sees in secret, will reward you. 11.28. Come to me, all you who labor and are heavily burdened, and I will give you rest. 11.29. Take my yoke upon you, and learn from me, for I am humble and lowly in heart; and you will find rest for your souls. 11.30. For my yoke is easy, and my burden is light. 19.21. Jesus said to him, "If you want to be perfect, go, sell what you have, and give to the poor, and you will have treasure in heaven; and come, follow me. 21.9. The multitudes who went before him, and who followed kept shouting, "Hosanna to the son of David! Blessed is he who comes in the name of the Lord! Hosanna in the highest! 28.19. Go, and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit
13. Athenagoras, Apology Or Embassy For The Christians, 11.3 (2nd cent. CE - 2nd cent. CE)

Subjects of this text:

subject	book bibliographic info
action	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 243
alms	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 234
apostles	Leemans et al, Longing for Perfection in Late Antiquity: Studies on Journeys between Ideal and Reality in Pagan and Christian Literature (2023) 361
baptism, baptismal formula	Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 255
baptism	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 234, 235; Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006) 75
blood	Rosenblum, The Jewish Dietary Laws in the Ancient World (2016) 155
boundaries	Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006) 75
catechesis	Falcetta, Early Christian Teachers: The 'Didaskaloi' From Their Origins to the Middle of the Second Century (2020) 116
christian prayer	Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 507
christianity, early history	Esler, The Early Christian World (2000) 147
christians	Leemans et al, Longing for Perfection in Late Antiquity: Studies on Journeys between Ideal and Reality in Pagan and Christian Literature (2023) 361, 362
circumcision	Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 235
commandments	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 244
conflict, of jews and christians (parting of the ways)	Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 525
congregations, as an ethical community	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 244
culture, cultural affiliations in galilee	Esler, The Early Christian World (2000) 147
david/davidic king	Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 255
death, way of	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 243, 244
death	Leemans et al, Longing for Perfection in Late Antiquity: Studies on Journeys between Ideal and Reality in Pagan and Christian Literature (2023) 361
decalogue	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 247
didache, purpose	Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021) 265
didache, structure	Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021) 249, 250, 251
didache, use of luke	Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021) 251
didache	Esler, The Early Christian World (2000) 147; Falcetta, Early Christian Teachers: The 'Didaskaloi' From Their Origins to the Middle of the Second Century (2020) 116; Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 235; Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006) 75; Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 235, 255
dietary laws	Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006) 75
disputes, schools (of shammai and hillel)	Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 525
double love commandment	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 244
doxology	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 234, 235
epictetus	Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 255
ethical teachings	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 247
eucharist, eucharist prayers	Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 255
evil, actions	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 243
exhortations	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 243, 244, 247
fast	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 234, 235
fasting	Esler, The Early Christian World (2000) 147
fatigue, editorial, as christian distinctive	Pierce et al., Gospel Reading and Reception in Early Christian Literature (2022) 174
food, regulations	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 243
gentile christianity	Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006) 75
gentile christians / gentile churches	Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 525
gentiles/gentile	Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 235
golden rule	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 244
gospel, of matthew	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 234, 235
heart (καρδία)	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 247
heaven	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 234
hillel, school of	Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 525
history, historians, tradition	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 243
hypocrisy/hypocrites	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 234, 235
hypocrites	Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 235
identity	Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 235, 255
idols	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 243
jesus, son of god	Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 255
jesus (christ) (see also yeshu)	Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 507
jesus christ	Leemans et al, Longing for Perfection in Late Antiquity: Studies on Journeys between Ideal and Reality in Pagan and Christian Literature (2023) 362
jew/s	Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 235, 255
jewish-christian relations	Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 525
jewish christianity, literary productions	Esler, The Early Christian World (2000) 147
jewish prayer	Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 507
jewish prayers/ prayer-practice	Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 255
jews	Leemans et al, Longing for Perfection in Late Antiquity: Studies on Journeys between Ideal and Reality in Pagan and Christian Literature (2023) 361, 362
kashrut	Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006) 75
kyrios	Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 255
law, in the didache	Esler, The Early Christian World (2000) 147
lord, yoke of	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 247
lords prayer, practice of the	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 235
lords prayer, transmission of the	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 235
lords prayer	Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 255; Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 507
love, of brothers	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 244
love, of enemies	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 244
manuscripts, of the didache	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 247
martyr/martyrdom	Rosenblum, The Jewish Dietary Laws in the Ancient World (2016) 155
matthew, gospel of	Esler, The Early Christian World (2000) 147; Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 235
meal, common	Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 235
methodology, source-critical	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 226
methodology, tradition-historical	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 243
obedience	Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 255
othering	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 235
pagan/gentile prayer/prayer practice	Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 255
parousia (of christ)	Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 255
paul	Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006) 75
paul (saul)	Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 525
peace	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 244
perfect, believer	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 247
persecution	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 244
pharisaic tradition/halakha	Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 525
pork'	Rosenblum, The Jewish Dietary Laws in the Ancient World (2016) 155
prayer	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 234, 235
qumran documents	Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 507
revelation of john	Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 255
ritual	Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 525
sacrifice, animal	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 243
sacrifice	Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006) 75
sacrificial food	Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006) 75
sermon, on the mount	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 247
shammai, school	Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 525
shepherd of hermas, use of mark	Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021) 99
soul	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 247
spiritual food and drink	Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 255
suffering	Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 255
synoptic, gospels	Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 507
tannaim (early rabbis), tannaic	Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 525
teacher, διδάσκαλος	Falcetta, Early Christian Teachers: The 'Didaskaloi' From Their Origins to the Middle of the Second Century (2020) 116
textual	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 243
torah	Leemans et al, Longing for Perfection in Late Antiquity: Studies on Journeys between Ideal and Reality in Pagan and Christian Literature (2023) 362
traditions, matthean	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 247
training (philosophical or spiritual)	Leemans et al, Longing for Perfection in Late Antiquity: Studies on Journeys between Ideal and Reality in Pagan and Christian Literature (2023) 361
two ways (tractate of)	Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 507
words for prayer, εὐχαριστέω/ εὐχαριστία	Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 255