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Tiresias: The Ancient Mediterranean Religions Source Database



811
Anon., Didache, 4.1
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Intertexts (texts cited often on the same page as the searched text):

7 results
1. Hebrew Bible, Deuteronomy, 32.10 (9th cent. BCE - 3rd cent. BCE)

32.10. He found him in a desert land, and in the waste, a howling wilderness; He compassed him about, He cared for him, He kept him as the apple of His eye."
2. Hebrew Bible, Psalms, 118.25-118.26 (9th cent. BCE - 3rd cent. BCE)

118.25. אָנָּא יְהוָה הוֹשִׁיעָה נָּא אָנָּא יְהוָה הַצְלִיחָה נָּא׃ 118.26. בָּרוּךְ הַבָּא בְּשֵׁם יְהוָה בֵּרַכְנוּכֶם מִבֵּית יְהוָה׃ 118.25. We beseech Thee, O LORD, save now! We beseech Thee, O LORD, make us now to prosper!" 118.26. Blessed be he that cometh in the name of the LORD; We bless you out of the house of the LORD."
3. Hebrew Bible, Isaiah, 53 (8th cent. BCE - 5th cent. BCE)

4. Anon., Epistle of Barnabas, 19.10 (1st cent. CE - 2nd cent. CE)

5. Anon., Didache, 3.1-3.10, 4.2-4.4, 4.8-4.14, 5.2, 6.1-6.2, 8.2, 9.1, 9.4-9.5, 10.3, 10.5, 11.1-11.12, 12.1-12.5, 13.1-13.7, 14.1, 15.1-15.2, 15.4, 16.1, 16.7-16.8 (1st cent. CE - 2nd cent. CE)

1. There are two ways, one of life and one of death; but a great difference between the two ways. The way of life, then, is this: First, you shall love God who made you; second, your neighbour as yourself; and all things whatsoever you would should not occur to you, do not also do to another. And of these sayings the teaching is this: Bless those who curse you, and pray for your enemies, and fast for those who persecute you. For what reward is there, if you love those who love you? Do not also the Gentiles do the same? But love those who hate you, and you shall not have an enemy. Abstain from fleshly and worldly lusts. If someone gives you a blow upon your right cheek, turn to him the other also, and you shall be perfect. If someone impresses you for one mile, go with him two. If someone takes away your cloak, give him also your coat. If someone takes from you what is yours, ask it not back, for indeed you are not able. Give to every one that asks you, and ask it not back; for the Father wills that to all should be given of our own blessings (free gifts). Happy is he that gives according to the commandment; for he is guiltless. Woe to him that receives; for if one having need receives, he is guiltless; but he that receives not having need, shall pay the penalty, why he received and for what, and, coming into straits (confinement), he shall be examined concerning the things which he has done, and he shall not escape thence until he pay back the last farthing. Matthew 5:26 But also now concerning this, it has been said, Let your alms sweat in your hands, until you know to whom you should give.
6. New Testament, Acts, 3.13, 3.26 (1st cent. CE - 2nd cent. CE)

3.13. The God of Abraham, Isaac, and Jacob, the God of our fathers, has glorified his Servant Jesus, whom you delivered up, and denied before the face of Pilate, when he had determined to release him. 3.26. God, having raised up his servant, Jesus, sent him to you first, to bless you, in turning away everyone of you from your wickedness.
7. New Testament, Matthew, 21.9 (1st cent. CE - 1st cent. CE)

21.9. The multitudes who went before him, and who followed kept shouting, "Hosanna to the son of David! Blessed is he who comes in the name of the Lord! Hosanna in the highest!


Subjects of this text:

subject book bibliographic info
action Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 239
apostles, twelve Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 239
baptism, baptismal formula Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 255
bishop Falcetta, Early Christian Teachers: The 'Didaskaloi' From Their Origins to the Middle of the Second Century (2020) 125
children Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 236, 237, 239
christ-believers Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 236, 237
commandments Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 236, 237, 244
congregations, as an ethical community Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 244
creation Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 239
david/davidic king Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 255
deacon Falcetta, Early Christian Teachers: The 'Didaskaloi' From Their Origins to the Middle of the Second Century (2020) 125
death, way of Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 239, 244
didache Falcetta, Early Christian Teachers: The 'Didaskaloi' From Their Origins to the Middle of the Second Century (2020) 111, 117, 125, 127; Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 255
double love commandment Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 236, 237, 244
epictetus Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 255
eucharist, eucharist prayers Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 255
evil, actions Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 236, 237, 239
exaltation, of oneself Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 236
exhortations Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 236, 237, 239, 244
golden rule Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 244
harnack, a.v. Falcetta, Early Christian Teachers: The 'Didaskaloi' From Their Origins to the Middle of the Second Century (2020) 111
identity Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 255
james, letter of Falcetta, Early Christian Teachers: The 'Didaskaloi' From Their Origins to the Middle of the Second Century (2020) 111
jesus, son of god Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 255
jew/s Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 255
jewish prayers/ prayer-practice Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 255
judgment, righteous Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 237
kyrios Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 255
lord, referring to christ Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 236
lord, referring to the father Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 237
lord, yoke of Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 239
lords prayer Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 255
love, of brothers Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 244
love, of enemies Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 237, 244
manuscripts, emendation Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 237
manuscripts, of the didache Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 237
matthew, gospel of Falcetta, Early Christian Teachers: The 'Didaskaloi' From Their Origins to the Middle of the Second Century (2020) 111
moods, verbal, imperative Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 236, 237, 239
moods, verbal, indicative Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 236, 237
moods, verbal, optative Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 239
obedience Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 237; Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 255
pagan/gentile prayer/prayer practice Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 255
parousia (of christ) Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 255
peace Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 237, 244
perfect, believer Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 239
persecution Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 244
poor Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 239
reading, variant Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 237
revelation of john Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 255
schism (σχίσμα) Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 237
sins Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 239
slaves (δοῦλοι) Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 237
soul Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 236
spiritual food and drink Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 255
suffering Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 255
syria–palestine Falcetta, Early Christian Teachers: The 'Didaskaloi' From Their Origins to the Middle of the Second Century (2020) 111
teacher, criteria for assessment Falcetta, Early Christian Teachers: The 'Didaskaloi' From Their Origins to the Middle of the Second Century (2020) 127
teacher, διδάσκαλος Falcetta, Early Christian Teachers: The 'Didaskaloi' From Their Origins to the Middle of the Second Century (2020) 117, 125, 127
translation Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 237
triad, the Falcetta, Early Christian Teachers: The 'Didaskaloi' From Their Origins to the Middle of the Second Century (2020) 111
trust Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 236
two ways, the' Falcetta, Early Christian Teachers: The 'Didaskaloi' From Their Origins to the Middle of the Second Century (2020) 127
two ways, the Falcetta, Early Christian Teachers: The 'Didaskaloi' From Their Origins to the Middle of the Second Century (2020) 125
words for prayer, εὐχαριστέω/ εὐχαριστία Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 255