Tiresias: The Ancient Mediterranean Religions Source Database

811

Anon., Didache, 15.4
NaN

Intertexts (texts cited often on the same page as the searched text):

23 results

1. Septuagint, Tobit, 2.1, 12.8 (10th cent. BCE - 2nd cent. BCE)

2.1. When I arrived home and my wife Anna and my son Tobias were restored to me, at the feast of Pentecost, which is the sacred festival of the seven weeks, a good dinner was prepared for me and I sat down to eat. 12.8. Prayer is good when accompanied by fasting, almsgiving, and righteousness. A little with righteousness is better than much with wrongdoing. It is better to give alms than to treasure up gold.

2. Hebrew Bible, Esther, 4.16 (9th cent. BCE - 3rd cent. BCE)

4.16. לֵךְ כְּנוֹס אֶת־כָּל־הַיְּהוּדִים הַנִּמְצְאִים בְּשׁוּשָׁן וְצוּמוּ עָלַי וְאַל־תֹּאכְלוּ וְאַל־תִּשְׁתּוּ שְׁלֹשֶׁת יָמִים לַיְלָה וָיוֹם גַּם־אֲנִי וְנַעֲרֹתַי אָצוּם כֵּן וּבְכֵן אָבוֹא אֶל־הַמֶּלֶךְ אֲשֶׁר לֹא־כַדָּת וְכַאֲשֶׁר אָבַדְתִּי אָבָדְתִּי׃

4.16. ’Go, gather together all the Jews that are present in Shushan, and fast ye for me, and neither eat nor drink three days, night or day; I also and my maidens will fast in like manner; and so will I go in unto the king, which is not according to the law; and if I perish, I perish.’"

3. Hebrew Bible, Psalms, 118.25-118.26 (9th cent. BCE - 3rd cent. BCE)

118.25. אָנָּא יְהוָה הוֹשִׁיעָה נָּא אָנָּא יְהוָה הַצְלִיחָה נָּא׃ 118.26. בָּרוּךְ הַבָּא בְּשֵׁם יְהוָה בֵּרַכְנוּכֶם מִבֵּית יְהוָה׃

118.25. We beseech Thee, O LORD, save now! We beseech Thee, O LORD, make us now to prosper!" 118.26. Blessed be he that cometh in the name of the LORD; We bless you out of the house of the LORD."

4. Hebrew Bible, 1 Kings, 8 (8th cent. BCE - 5th cent. BCE)

5. Hebrew Bible, 2 Samuel, 1.12 (8th cent. BCE - 5th cent. BCE)

1.12. וַיִּסְפְּדוּ וַיִּבְכּוּ וַיָּצֻמוּ עַד־הָעָרֶב עַל־שָׁאוּל וְעַל־יְהוֹנָתָן בְּנוֹ וְעַל־עַם יְהוָה וְעַל־בֵּית יִשְׂרָאֵל כִּי נָפְלוּ בֶּחָרֶב׃

1.12. and they mourned, and wept, and fasted until evening, for Sha᾽ul, and for Yehonatan his son, and for the people of the Lord, and for the house of Yisra᾽el; because they were fallen by the sword."

6. Hebrew Bible, Isaiah, 53 (8th cent. BCE - 5th cent. BCE)

7. Hebrew Bible, Judges, 20.26 (8th cent. BCE - 5th cent. BCE)

20.26. וַיַּעֲלוּ כָל־בְּנֵי יִשְׂרָאֵל וְכָל־הָעָם וַיָּבֹאוּ בֵית־אֵל וַיִּבְכּוּ וַיֵּשְׁבוּ שָׁם לִפְנֵי יְהוָה וַיָּצוּמוּ בַיּוֹם־הַהוּא עַד־הָעָרֶב וַיַּעֲלוּ עֹלוֹת וּשְׁלָמִים לִפְנֵי יְהוָה׃

20.26. Then all the children of Yisra᾽el, and all the people, went up, and came to the house of God, and wept, and sat there before the Lord, and fasted that day until evening, and offered burnt offerings and peace offerings before the Lord."

8. Septuagint, Tobit, 2.1, 12.8 (4th cent. BCE - 2nd cent. BCE)

9. Anon., Jubilees, 50.10, 50.12 (2nd cent. BCE - 2nd cent. BCE)

50.10. whoever desecrateth that day, whoever lieth with (his) wife or whoever saith he will do something on it, that he will set out on a journey thereon in regard to any buying or selling: and whoever draweth water thereon which he had not prepared for himself on the sixth day, and whoever taketh up any burden to carry it out of his tent or out of his house shall die. 50.12. and a holy day: and a day of the holy kingdom for all Israel is this day among their days for ever.

10. Septuagint, Ecclesiasticus (Siracides), 7.10 (2nd cent. BCE - 2nd cent. BCE)

11. Septuagint, Wisdom of Solomon, 7.10 (2nd cent. BCE - 1st cent. BCE)

7.10. I loved her more than health and beauty,and I chose to have her rather than light,because her radiance never ceases.

12. Anon., Didache, 1, 1.5, 1.6, 2, 3, 4, 4.1, 4.9, 4.12, 4.13, 5, 6, 6.1, 6.2, 6.3, 7, 7.1, 7.2, 7.3, 7.4, 8, 8.1, 8.2, 8.3, 9, 9.1, 9.2, 9.3, 9.4, 9.5, 10, 10.2, 10.3, 10.5, 10.7, 11, 11.1, 11.1-15.4, 11.2, 11.3, 11.3-13.7, 11.4, 11.5, 11.6, 11.7, 11.8, 11.9, 11.10, 11.11, 11.12, 12, 12.1, 12.2, 12.3, 12.4, 12.5, 13, 13.1, 13.2, 13.3, 13.4, 13.5, 13.6, 13.7, 14, 14.1, 14.2, 14.3, 15, 15.1, 15.2, 15.3, 16.1, 16.3, 16.7, 16.8 (1st cent. CE - 2nd cent. CE)

1. There are two ways, one of life and one of death; but a great difference between the two ways. The way of life, then, is this: First, you shall love God who made you; second, your neighbour as yourself; and all things whatsoever you would should not occur to you, do not also do to another. And of these sayings the teaching is this: Bless those who curse you, and pray for your enemies, and fast for those who persecute you. For what reward is there, if you love those who love you? Do not also the Gentiles do the same? But love those who hate you, and you shall not have an enemy. Abstain from fleshly and worldly lusts. If someone gives you a blow upon your right cheek, turn to him the other also, and you shall be perfect. If someone impresses you for one mile, go with him two. If someone takes away your cloak, give him also your coat. If someone takes from you what is yours, ask it not back, for indeed you are not able. Give to every one that asks you, and ask it not back; for the Father wills that to all should be given of our own blessings (free gifts). Happy is he that gives according to the commandment; for he is guiltless. Woe to him that receives; for if one having need receives, he is guiltless; but he that receives not having need, shall pay the penalty, why he received and for what, and, coming into straits (confinement), he shall be examined concerning the things which he has done, and he shall not escape thence until he pay back the last farthing. Matthew 5:26 But also now concerning this, it has been said, Let your alms sweat in your hands, until you know to whom you should give.

13. Ignatius, To The Smyrnaeans, 5.1 (1st cent. CE - 2nd cent. CE)

14. Josephus Flavius, Jewish Antiquities, 14 (1st cent. CE - 1st cent. CE)

15. New Testament, 1 Corinthians, 1.16, 8.6, 12.3, 16.3, 16.15 (1st cent. CE - 1st cent. CE)

1.16. (I alsobaptized the household of Stephanas; besides them, I don't know whetherI baptized any other.) 8.6. yet to us there is one God, the Father, of whom are allthings, and we for him; and one Lord, Jesus Christ, through whom areall things, and we live through him. 12.3. Therefore Imake known to you that no man speaking by God's Spirit says, "Jesus isaccursed." No one can say, "Jesus is Lord," but by the Holy Spirit. 16.3. When I arrive, I will sendwhoever you approve with letters to carry your gracious gift toJerusalem. 16.15. Now I beg you, brothers (you know the house of Stephanas,that it is the first fruits of Achaia, and that they have setthemselves to minister to the saints)

16. New Testament, 1 Timothy, 5.18 (1st cent. CE - 1st cent. CE)

5.18. For the Scripture says, "You shall not muzzle the ox when it treads out the grain." And, "The laborer is worthy of his wages.

17. New Testament, 2 Corinthians, 8.4, 9.1 (1st cent. CE - 1st cent. CE)

18. New Testament, Acts, 3.13-3.15, 3.26, 10.4, 10.31, 20.4, 20.32 (1st cent. CE - 2nd cent. CE)

3.13. The God of Abraham, Isaac, and Jacob, the God of our fathers, has glorified his Servant Jesus, whom you delivered up, and denied before the face of Pilate, when he had determined to release him. 3.14. But you denied the Holy and Righteous One, and asked for a murderer to be granted to you 3.15. and killed the Prince of life, whom God raised from the dead, whereof we are witnesses. 3.26. God, having raised up his servant, Jesus, sent him to you first, to bless you, in turning away everyone of you from your wickedness. 10.4. He, fastening his eyes on him, and being frightened, said, "What is it, Lord?"He said to him, "Your prayers and your gifts to the needy have gone up for a memorial before God. 10.31. and said, 'Cornelius, your prayer is heard, and your gifts to the needy are remembered in the sight of God. 20.4. These accompanied him as far as Asia: Sopater of Beroea; Aristarchus and Secundus of the Thessalonians; Gaius of Derbe; Timothy; and Tychicus and Trophimus of Asia. 20.32. Now, brothers, I entrust you to God, and to the word of his grace, which is able to build up, and to give you the inheritance among all those who are sanctified.

19. New Testament, Philippians, 4.15 (1st cent. CE - 1st cent. CE)

4.15. You yourselves also know, you Philippians, that in the beginning of the gospel, when I departed from Macedonia, no assembly had fellowship with me in the matter of giving and receiving but you only.

20. New Testament, Romans, 15 (1st cent. CE - 1st cent. CE)

21. New Testament, Luke, 10.7 (1st cent. CE - 1st cent. CE)

10.7. Remain in that same house, eating and drinking the things they give, for the laborer is worthy of his wages. Don't go from house to house.

22. New Testament, Mark, 2.18-2.22, 9.5 (1st cent. CE - 1st cent. CE)

2.18. John's disciples and the Pharisees were fasting, and they came and asked him, "Why do John's disciples and the disciples of the Pharisees fast, but your disciples don't fast? 2.19. Jesus said to them, "Can the groomsmen fast while the bridegroom is with them? As long as they have the bridegroom with them, they can't fast. 2.20. But the days will come when the bridegroom will be taken away from them, and then will they fast in that day. 2.21. No one sews a piece of unshrunk cloth on an old garment, or else the patch shrinks and the new tears away from the old, and a worse hole is made. 2.22. No one puts new wine into old wineskins, or else the new wine will burst the skins, and the wine pours out, and the skins will be destroyed; but they put new wine into fresh wineskins. 9.5. Peter answered Jesus, "Rabbi, it is good for us to be here. Let's make three tents: one for you, one for Moses, and one for Elijah.

23. New Testament, Matthew, 6.1-6.18, 7.6, 8.3, 10.10, 12.31, 21.9 (1st cent. CE - 1st cent. CE)

6.1. Be careful that you don't do your charitable giving before men, to be seen by them, or else you have no reward from your Father who is in heaven. 6.2. Therefore when you do merciful deeds, don't sound a trumpet before yourself, as the hypocrites do in the synagogues and in the streets, that they may get glory from men. Most assuredly I tell you, they have received their reward. 6.3. But when you do merciful deeds, don't let your left hand know what your right hand does 6.4. so that your merciful deeds may be in secret, then your Father who sees in secret will reward you openly. 6.5. When you pray, you shall not be as the hypocrites, for they love to stand and pray in the synagogues and in the corners of the streets, that they may be seen by men. Most assuredly, I tell you, they have received their reward. 6.6. But you, when you pray, enter into your inner chamber, and having shut your door, pray to your Father who is in secret, and your Father who sees in secret will reward you openly. 6.7. In praying, don't use vain repetitions, as the Gentiles do; for they think that they will be heard for their much speaking. 6.8. Therefore don't be like them, for your Father knows what things you need, before you ask him. 6.9. Pray like this: 'Our Father in heaven, may your name be kept holy. 6.10. Let your kingdom come. Let your will be done, as in heaven, so on earth. 6.11. Give us today our daily bread. 6.12. Forgive us our debts, as we also forgive our debtors. 6.13. Bring us not into temptation, but deliver us from the evil one. For yours is the kingdom, the power, and the glory forever. Amen.' 6.14. For if you forgive men their trespasses, your heavenly Father will also forgive you. 6.15. But if you don't forgive men their trespasses, neither will your Father forgive your trespasses. 6.16. Moreover when you fast, don't be like the hypocrites, with sad faces. For they disfigure their faces, that they may be seen by men to be fasting. Most assuredly I tell you, they have received their reward. 6.17. But you, when you fast, anoint your head, and wash your face; 6.18. so that you are not seen by men to be fasting, but by your Father who is in secret, and your Father, who sees in secret, will reward you. 7.6. Don't give that which is holy to the dogs, neither throw your pearls before the pigs, lest perhaps they trample them under their feet, and turn and tear you to pieces. 8.3. Jesus stretched out his hand, and touched him, saying, "I want to. Be made clean." Immediately his leprosy was cleansed. 10.10. Take no bag for your journey, neither two coats, nor shoes, nor staff: for the laborer is worthy of his food. 12.31. Therefore I tell you, every sin and blasphemy will be forgiven men, but the blasphemy against the Spirit will not be forgiven men. 21.9. The multitudes who went before him, and who followed kept shouting, "Hosanna to the son of David! Blessed is he who comes in the name of the Lord! Hosanna in the highest!

Subjects of this text:

subject	book bibliographic info
abortion	Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 522
achaia	Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 464
alms(giving)	Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 464
alms	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 16
amoraim, amoraic period	Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 464
antioch (syrian)	Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 464
apolinarius of laodicea	Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 211
archaeology, arch(a)eological	Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 464
baptism, baptismal formula	Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 255
baptism	Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 238, 243, 261; Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 522
birth	Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 211
bishops	Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 238
blessings, for a meal	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 63
calendar (lunar, solar)	Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 523
celebration	Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 211
christology, christological	Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 522
circumcision	Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 261
community	Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 211
creation	Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 211
creator	Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 211
cyprian, martyr	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 63
david/davidic king	Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 255
didache, purpose	Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021) 265
didache, structure	Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021) 254
didache	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 16; Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 238, 243, 255, 261
didache tradition	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 63
doxology	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 63
eighth day	Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 211
ephesians	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 63
epictetus	Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 243, 255, 261
epiphanius	Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 523
essenes (see also qumran)	Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 523
eucharist, eucharist prayers	Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 255, 261
eucharist	Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 522
fast	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 16
fasting	Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 238, 243, 261; Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 464, 522, 523
friday (fast/festival day)	Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 522, 523
gentile	Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 523
gentiles/gentile	Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 261
god as father	Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 243
harmony (συμφωνία), harmonization, scribal	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 63
hellenism, hellenistic	Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 464
historical tradition	Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 522, 523
holy spirit	Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 261
hope	Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 211
hypocrisy/hypocrites	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 16
hypocrites	Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 243, 261
hypocrites (pharisees)	Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 522, 523
hypocrites (ὑποκριταί)	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 63
identity, identity marker	Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 243, 261
identity, jewish identity	Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 261
identity	Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 238, 243, 255, 261
israel/israelites	Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 261
jerusalem church	Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 464
jesus, son of god	Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 255
jesus (christ) (see also yeshu)	Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 523
jew/s	Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 255, 261
jewish-christian tradition, custom	Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 523
jewish prayers/ prayer-practice	Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 255
john (the baptist)	Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 523
judaism	Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 261
kyrios	Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 243, 255
lamb	Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 211
land of israel (palestine)	Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 464
latin	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 63
liturgical, ἀμήν	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 63
liturgy	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 63
lords day	Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 211
lords prayer, practice of the	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 16
lords prayer	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 63; Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 238, 243, 255, 261; Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 522, 523
manuscripts	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 63
marcionites	Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 211
meal, common	Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 238
meal, prayers at	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 63
melito	Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 211
monday (fast/festival day)	Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 523
obedience	Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 255
old latin bible	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 63
old testament	Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 261
opponents	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 16
pagan/gentile prayer/prayer practice	Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 255
palestinian	Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 464
parousia (of christ)	Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 255
passover	Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 211
paul, farewell of	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 63
paul, letters of	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 63
paul (saul)	Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 464, 523
people of god	Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 261
persecution	Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 211
philosopher	Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 211
piety, trilogy of pious actions →alms, fast, prayer	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 16
polemic	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 16
poor, the	Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 464
prayer	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 16
prayers, meal	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 63
prophets/prophetic	Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 238, 261
qumran community	Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 523
reader (ἀναγνώστης, ἀναγινώσκων), designated	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 63
revelation of john	Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 255
ritual	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 16; Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 522
rituals	Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 261
sabbath	Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 243, 261; Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 211
second temple period/judaism	Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 261
sermon on the mount	Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 261
shemoneh esreh/ eighteen benedictions	Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 261
sitz im leben	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 63
speech, apostolic	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 63
spiritual food and drink	Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 255
stephanas/stephen	Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 464
suffering	Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 255
sun	Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 211
sunday	Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 238; Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 211
sunday (festival day)	Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 523
synoptic, tradition	Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 523
tannaim (early rabbis), tannaic	Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 464
temple	Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 211
textual	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 63
textual criticism	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 63
thursday (fastday)	Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 523
tradition, liturgical	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 16
tradition, topical	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 16
traditions, oral	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 63
two ways, teaching of	Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 261
two ways (tractate of)	Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 522
vulgate	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 63
war	Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 16
wednesday (fast/festival day)	Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 523
words for prayer, εὐχαριστέω/ εὐχαριστία	Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 255
worship'	Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 211
worship, day of worship	Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 238
worship	Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 238