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Tiresias: The Ancient Mediterranean Religions Source Database



811
Anon., Didache, 12.3
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Intertexts (texts cited often on the same page as the searched text):

6 results
1. Anon., Didache, 4.1, 4.9, 6.1, 11, 11.1, 11.1-15.4, 11.2, 11.3, 11.4, 11.5, 11.6, 11.7, 11.8, 11.9, 11.10, 11.11, 11.12, 12, 12.1, 12.2, 12.4, 12.5, 13, 13.1, 13.2, 13.3, 13.4, 13.5, 13.6, 13.7, 14.1, 14.2, 14.3, 15.1, 15.2, 15.3, 15.4 (1st cent. CE - 2nd cent. CE)

11. Whosoever, therefore, comes and teaches you all these things that have been said before, receive him. But if the teacher himself turn and teach another doctrine to the destruction of this, hear him not; but if he teach so as to increase righteousness and the knowledge of the Lord, receive him as the Lord. But concerning the apostles and prophets, according to the decree of the Gospel, thus do. Let every apostle that comes to you be received as the Lord. But he shall not remain except one day; but if there be need, also the next; but if he remain three days, he is a false prophet. And when the apostle goes away, let him take nothing but bread until he lodges; but if he ask money, he is a false prophet. And every prophet that speaks in the Spirit you shall neither try nor judge; for every sin shall be forgiven, but this sin shall not be forgiven. But not every one that speaks in the Spirit is a prophet; but only if he hold the ways of the Lord. Therefore from their ways shall the false prophet and the prophet be known. And every prophet who orders a meal in the Spirit eats not from it, except indeed he be a false prophet; and every prophet who teaches the truth, if he do not what he teaches, is a false prophet. And every prophet, proved true, working unto the mystery of the Church in the world, yet not teaching others to do what he himself does, shall not be judged among you, for with God he has his judgment; for so did also the ancient prophets. But whoever says in the Spirit, Give me money, or something else, you shall not listen to him; but if he says to you to give for others' sake who are in need, let no one judge him.
2. New Testament, 1 Corinthians, 9.13-9.14 (1st cent. CE - 1st cent. CE)

9.13. Don't you know that those who serve around sacred thingseat from the things of the temple, and those who wait on the altar havetheir portion with the altar? 9.14. Even so the Lord ordained thatthose who proclaim the gospel should live from the gospel.
3. New Testament, 1 Timothy, 5.18 (1st cent. CE - 1st cent. CE)

5.18. For the Scripture says, "You shall not muzzle the ox when it treads out the grain." And, "The laborer is worthy of his wages.
4. New Testament, 2 Corinthians, 2.17 (1st cent. CE - 1st cent. CE)

5. New Testament, Acts, 8.18-8.24 (1st cent. CE - 2nd cent. CE)

8.18. Now when Simon saw that the Holy Spirit was given through the laying on of the apostles' hands, he offered them money 8.19. saying, "Give me also this power, that whoever I lay my hands on may receive the Holy Spirit. 8.20. But Peter said to him, "May your silver perish with you, because you thought you could obtain the gift of God with money! 8.21. You have neither part nor lot in this matter, for your heart isn't right before God. 8.22. Repent therefore of this, your wickedness, and ask God if perhaps the thought of your heart may be forgiven you. 8.23. For I see that you are in the gall of bitterness and in the bondage of iniquity. 8.24. Simon answered, "Pray for me to the Lord, that none of the things which you have spoken come on me.
6. New Testament, Matthew, 10.10 (1st cent. CE - 1st cent. CE)

10.10. Take no bag for your journey, neither two coats, nor shoes, nor staff: for the laborer is worthy of his food.


Subjects of this text:

subject book bibliographic info
achaia Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 344
antichrist, heresiological theme Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 148
antioch Nasrallah, Archaeology and the Letters of Paul (2019) 103
apostle Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 344
apostolate, (com)mission Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 344
barnabas Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 344
cephas (peter) Nasrallah, Archaeology and the Letters of Paul (2019) 103
clement of rome Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 148
didache, structure Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021) 254
didache Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 148; Falcetta, Early Christian Teachers: The 'Didaskaloi' From Their Origins to the Middle of the Second Century (2020) 117; Nasrallah, Archaeology and the Letters of Paul (2019) 103
ecclesia, hospitality Nasrallah, Archaeology and the Letters of Paul (2019) 103
galatians, letter to the Nasrallah, Archaeology and the Letters of Paul (2019) 103
gentiles, judaism, interest in Nasrallah, Archaeology and the Letters of Paul (2019) 103
gnosticism, as sophistical Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 148
heresy, alterity/otherness/exteriority of Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 148
heresy, exclusion of Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 148
hospitality, ecclesia Nasrallah, Archaeology and the Letters of Paul (2019) 103
ignatius of antioch Nasrallah, Archaeology and the Letters of Paul (2019) 103
irenaeus, heresiological use of simplicity Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 148
irenaeus, on heresy and sophism Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 148
jerusalem church Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 344
jesus (christ) (see also yeshu) Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 344
judaism, gentile interest in Nasrallah, Archaeology and the Letters of Paul (2019) 103
judas iscariot Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 344
macedonia Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 344
paul (saul) Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 344
peter (cephas) Nasrallah, Archaeology and the Letters of Paul (2019) 103
qumran community Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 344
sextus sotidius strabo libuscidianus Nasrallah, Archaeology and the Letters of Paul (2019) 103
simon of samaria, as source of all heresy Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 148
simplicity, jewish notion of Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 148
simplicity, virtue of simplicity versus heresy Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 148
sophistry, heresy connected to Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 148
teacher, διδάσκαλος Falcetta, Early Christian Teachers: The 'Didaskaloi' From Their Origins to the Middle of the Second Century (2020) 117
thessalonika Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 344
titus flavius zeuxis Nasrallah, Archaeology and the Letters of Paul (2019) 103
travel, missionary activity' Nasrallah, Archaeology and the Letters of Paul (2019) 103
χριστέμπορος Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 148