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Tiresias: The Ancient Mediterranean Religions Source Database



811
Anon., Didache, 10.6
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Intertexts (texts cited often on the same page as the searched text):

27 results
1. Hebrew Bible, Deuteronomy, 27.15-27.26 (9th cent. BCE - 3rd cent. BCE)

27.15. אָרוּר הָאִישׁ אֲשֶׁר יַעֲשֶׂה פֶסֶל וּמַסֵּכָה תּוֹעֲבַת יְהוָה מַעֲשֵׂה יְדֵי חָרָשׁ וְשָׂם בַּסָּתֶר וְעָנוּ כָל־הָעָם וְאָמְרוּ אָמֵן׃ 27.16. אָרוּר מַקְלֶה אָבִיו וְאִמּוֹ וְאָמַר כָּל־הָעָם אָמֵן׃ 27.17. אָרוּר מַסִּיג גְּבוּל רֵעֵהוּ וְאָמַר כָּל־הָעָם אָמֵן׃ 27.18. אָרוּר מַשְׁגֶּה עִוֵּר בַּדָּרֶךְ וְאָמַר כָּל־הָעָם אָמֵן׃ 27.19. אָרוּר מַטֶּה מִשְׁפַּט גֵּר־יָתוֹם וְאַלְמָנָה וְאָמַר כָּל־הָעָם אָמֵן׃ 27.21. אָרוּר שֹׁכֵב עִם־כָּל־בְּהֵמָה וְאָמַר כָּל־הָעָם אָמֵן׃ 27.22. אָרוּר שֹׁכֵב עִם־אֲחֹתוֹ בַּת־אָבִיו אוֹ בַת־אִמּוֹ וְאָמַר כָּל־הָעָם אָמֵן׃ 27.23. אָרוּר שֹׁכֵב עִם־חֹתַנְתּוֹ וְאָמַר כָּל־הָעָם אָמֵן׃ 27.24. אָרוּר מַכֵּה רֵעֵהוּ בַּסָּתֶר וְאָמַר כָּל־הָעָם אָמֵן׃ 27.25. אָרוּר לֹקֵחַ שֹׁחַד לְהַכּוֹת נֶפֶשׁ דָּם נָקִי וְאָמַר כָּל־הָעָם אָמֵן׃ 27.26. אָרוּר אֲשֶׁר לֹא־יָקִים אֶת־דִּבְרֵי הַתּוֹרָה־הַזֹּאת לַעֲשׂוֹת אוֹתָם וְאָמַר כָּל־הָעָם אָמֵן׃ 27.15. Cursed be the man that maketh a graven or molten image, an abomination unto the LORD, the work of the hands of the craftsman, and setteth it up in secret. And all the people shall answer and say: Amen." 27.16. Cursed be he that dishonoureth his father or his mother. And all the people shall say: Amen." 27.17. Cursed be he that removeth his neighbour’s landmark. And all the people shall say: Amen." 27.18. Cursed be he that maketh the blind to go astray in the way. And all the people shall say: Amen." 27.19. Cursed be he that perverteth the justice due to the stranger, fatherless, and widow. And all the people shall say: Amen." 27.20. Cursed be he that lieth with his father’s wife; because he hath uncovered his father’s skirt. And all the people shall say: Amen. ." 27.21. Cursed be he that lieth with any manner of beast. And all the people shall say: Amen." 27.22. Cursed be he that lieth with his sister, the daughter of his father, or the daughter of his mother. And all the people shall say: Amen." 27.23. Cursed be he that lieth with his mother-in-law. And all the people shall say: Amen." 27.24. Cursed be he that smiteth his neighbour in secret. And all the people shall say: Amen." 27.25. Cursed be he that taketh a bribe to slay an innocent person. And all the people shall say: Amen." 27.26. Cursed be he that confirmeth not the words of this law to do them. And all the people shall say: Amen.’"
2. Hebrew Bible, Hosea, 10.1 (9th cent. BCE - 3rd cent. BCE)

10.1. גֶּפֶן בּוֹקֵק יִשְׂרָאֵל פְּרִי יְשַׁוֶּה־לּוֹ כְּרֹב לְפִרְיוֹ הִרְבָּה לַמִּזְבְּחוֹת כְּטוֹב לְאַרְצוֹ הֵיטִיבוּ מַצֵּבוֹת׃ 10.1. בְּאַוָּתִי וְאֶסֳּרֵם וְאֻסְּפוּ עֲלֵיהֶם עַמִּים בְּאָסְרָם לִשְׁתֵּי עינתם [עוֹנֹתָם׃] 10.1. Israel was a luxuriant vine, Which put forth fruit freely: As his fruit increased, He increased his altars; The more goodly his land was, The more goodly were his pillars."
3. Hebrew Bible, Malachi, 1.11, 1.14 (9th cent. BCE - 3rd cent. BCE)

1.11. כִּי מִמִּזְרַח־שֶׁמֶשׁ וְעַד־מְבוֹאוֹ גָּדוֹל שְׁמִי בַּגּוֹיִם וּבְכָל־מָקוֹם מֻקְטָר מֻגָּשׁ לִשְׁמִי וּמִנְחָה טְהוֹרָה כִּי־גָדוֹל שְׁמִי בַּגּוֹיִם אָמַר יְהוָה צְבָאוֹת׃ 1.14. וְאָרוּר נוֹכֵל וְיֵשׁ בְּעֶדְרוֹ זָכָר וְנֹדֵר וְזֹבֵחַ מָשְׁחָת לַאדֹנָי כִּי מֶלֶךְ גָּדוֹל אָנִי אָמַר יְהוָה צְבָאוֹת וּשְׁמִי נוֹרָא בַגּוֹיִם׃ 1.11. For from the rising of the sun even unto the going down of the same My name is great among the nations; And in every place offerings are presented unto My name, Even pure oblations; For My name is great among the nations, Saith the LORD of hosts." 1.14. But cursed be he that dealeth craftily, Whereas he hath in his flock a male, And voweth, and sacrificeth unto the Lord a blemished thing; For I am a great King, Saith the LORD of hosts, And My name is feared among the nations."
4. Hebrew Bible, Psalms, 80.7, 80.11, 80.19 (9th cent. BCE - 3rd cent. BCE)

80.7. תְּשִׂימֵנוּ מָדוֹן לִשְׁכֵנֵינוּ וְאֹיְבֵינוּ יִלְעֲגוּ־לָמוֹ׃ 80.11. כָּסּוּ הָרִים צִלָּהּ וַעֲנָפֶיהָ אַרְזֵי־אֵל׃ 80.19. וְלֹא־נָסוֹג מִמֶּךָּ תְּחַיֵּנוּ וּבְשִׁמְךָ נִקְרָא׃ 80.7. Thou makest us a strife unto our neighbours; And our enemies mock as they please." 80.11. The mountains were covered with the shadow of it, And the mighty cedars with the boughs thereof." 80.19. So shall we not turn back from Thee; Quicken Thou us, and we will call upon Thy name."
5. Hebrew Bible, Isaiah, 5.2, 11.12 (8th cent. BCE - 5th cent. BCE)

5.2. הוֹי הָאֹמְרִים לָרַע טוֹב וְלַטּוֹב רָע שָׂמִים חֹשֶׁךְ לְאוֹר וְאוֹר לְחֹשֶׁךְ שָׂמִים מַר לְמָתוֹק וּמָתוֹק לְמָר׃ 5.2. וַיְעַזְּקֵהוּ וַיְסַקְּלֵהוּ וַיִּטָּעֵהוּ שֹׂרֵק וַיִּבֶן מִגְדָּל בְּתוֹכוֹ וְגַם־יֶקֶב חָצֵב בּוֹ וַיְקַו לַעֲשׂוֹת עֲנָבִים וַיַּעַשׂ בְּאֻשִׁים׃ 11.12. וְנָשָׂא נֵס לַגּוֹיִם וְאָסַף נִדְחֵי יִשְׂרָאֵל וּנְפֻצוֹת יְהוּדָה יְקַבֵּץ מֵאַרְבַּע כַּנְפוֹת הָאָרֶץ׃ 5.2. And he digged it, and cleared it of stones, And planted it with the choicest vine, And built a tower in the midst of it, And also hewed out a vat therein; And he looked that it should bring forth grapes, And it brought forth wild grapes. ." 11.12. And He will set up an ensign for the nations, And will assemble the dispersed of Israel, And gather together the scattered of Judah From the four corners of the earth."
6. Hebrew Bible, Jeremiah, 2.21, 39.37 (8th cent. BCE - 5th cent. BCE)

2.21. וְאָנֹכִי נְטַעְתִּיךְ שֹׂרֵק כֻּלֹּה זֶרַע אֱמֶת וְאֵיךְ נֶהְפַּכְתְּ לִי סוּרֵי הַגֶּפֶן נָכְרִיָּה׃ 2.21. Yet I had planted thee a noble vine, Wholly a right seed; How then art thou turned into the degenerate plant of a strange vine unto Me?"
7. Hebrew Bible, Ezekiel, 19.10-19.14 (6th cent. BCE - 5th cent. BCE)

19.11. וַיִּהְיוּ־לָהּ מַטּוֹת עֹז אֶל־שִׁבְטֵי מֹשְׁלִים וַתִּגְבַּהּ קוֹמָתוֹ עַל־בֵּין עֲבֹתִים וַיֵּרָא בְגָבְהוֹ בְּרֹב דָּלִיֹּתָיו׃ 19.12. וַתֻּתַּשׁ בְּחֵמָה לָאָרֶץ הֻשְׁלָכָה וְרוּחַ הַקָּדִים הוֹבִישׁ פִּרְיָהּ הִתְפָּרְקוּ וְיָבֵשׁוּ מַטֵּה עֻזָּהּ אֵשׁ אֲכָלָתְהוּ׃ 19.13. וְעַתָּה שְׁתוּלָה בַמִּדְבָּר בְּאֶרֶץ צִיָּה וְצָמָא׃ 19.14. וַתֵּצֵא אֵשׁ מִמַּטֵּה בַדֶּיהָ פִּרְיָהּ אָכָלָה וְלֹא־הָיָה בָהּ מַטֵּה־עֹז שֵׁבֶט לִמְשׁוֹל קִינָה הִיא וַתְּהִי לְקִינָה׃ 19.10. Thy mother was like a vine, in thy likeness, Planted by the waters; She was fruitful and full of branches By reason of many waters." 19.11. And she had strong rods To be sceptres for them that bore rule; And her stature was exalted Among the thick branches, And she was seen in her height With the multitude of her tendrils." 19.12. But she was plucked up in fury, She was cast down to the ground, And the east wind dried up her fruit; Her strong rods were broken off and withered, The fire consumed her." 19.13. And now she is planted in the wilderness, In a dry and thirsty ground." 19.14. And fire is gone out of the rod of her branches, It hath devoured her fruit, So that there is in her no strong rod To be a sceptre to rule.’ This is a lamentation, and it was for a lamentation."
8. Hebrew Bible, 1 Chronicles, 16.36 (5th cent. BCE - 3rd cent. BCE)

16.36. בָּרוּךְ יְהוָה אֱלֹהֵי יִשְׂרָאֵל מִן־הָעוֹלָם וְעַד הָעֹלָם וַיֹּאמְרוּ כָל־הָעָם אָמֵן וְהַלֵּל לַיהוָה׃ 16.36. Blessed be the LORD, the God of Israel, From everlasting even to everlasting. And all the people said: ‘Amen, ‘and praised the LORD."
9. Hebrew Bible, Nehemiah, 5.13, 8.6 (5th cent. BCE - 4th cent. BCE)

5.13. גַּם־חָצְנִי נָעַרְתִּי וָאֹמְרָה כָּכָה יְנַעֵר הָאֱלֹהִים אֶת־כָּל־הָאִישׁ אֲשֶׁר לֹא־יָקִים אֶת־הַדָּבָר הַזֶּה מִבֵּיתוֹ וּמִיגִיעוֹ וְכָכָה יִהְיֶה נָעוּר וָרֵק וַיֹּאמְרוּ כָל־הַקָּהָל אָמֵן וַיְהַלְלוּ אֶת־יְהוָה וַיַּעַשׂ הָעָם כַּדָּבָר הַזֶּה׃ 8.6. וַיְבָרֶךְ עֶזְרָא אֶת־יְהוָה הָאֱלֹהִים הַגָּדוֹל וַיַּעֲנוּ כָל־הָעָם אָמֵן אָמֵן בְּמֹעַל יְדֵיהֶם וַיִּקְּדוּ וַיִּשְׁתַּחֲוֻּ לַיהוָה אַפַּיִם אָרְצָה׃ 5.13. Also I shook out my lap, and said: ‘So God shake out every man from his house, and from his labour, that performeth not this promise; even thus be he shaken out, and emptied.’ And all the congregation said: ‘Amen’, and praised the LORD. And the people did according to this promise." 8.6. And Ezra blessed the LORD, the great God. And all the people answered: ‘Amen, Amen’, with the lifting up of their hands; and they bowed their heads, and fell down before the LORD with their faces to the ground."
10. Hebrew Bible, Zechariah, 2.10, 14.4 (5th cent. BCE - 4th cent. BCE)

14.4. וְעָמְדוּ רַגְלָיו בַּיּוֹם־הַהוּא עַל־הַר הַזֵּתִים אֲשֶׁר עַל־פְּנֵי יְרוּשָׁלִַם מִקֶּדֶם וְנִבְקַע הַר הַזֵּיתִים מֵחֶצְיוֹ מִזְרָחָה וָיָמָּה גֵּיא גְּדוֹלָה מְאֹד וּמָשׁ חֲצִי הָהָר צָפוֹנָה וְחֶצְיוֹ־נֶגְבָּה׃ 2.10. Ho, ho, flee then from the land of the north, saith the LORD; for I have spread you abroad as the four winds of the heaven, saith the LORD." 14.4. And His feet shall stand in that day upon the mount of Olives, Which is before Jerusalem on the east, And the mount of Olives shall cleft in the midst thereof Toward the east and toward the west, So that there shall be a very great valley; And half of the mountain shall remove toward the north, And half of it toward the south."
11. Plato, Laws, None (5th cent. BCE - 4th cent. BCE)

887e. they heard and saw the prostrations and devotions of all the Greeks and barbarians, under all conditions of adversity and prosperity, directed to these luminaries, not as though they were not gods, but as though they most certainly were gods beyond the shadow of a doubt— Ath. all this evidence is contemned by these people, and that for no sufficient reason, as everyone endowed with a grain of sense would affirm; and so they are now forcing us to enter on our present argument.
12. Dead Sea Scrolls, Community Rule, 1.20, 2.10, 2.18 (2nd cent. BCE - 1st cent. CE)

13. Hebrew Bible, Daniel, 6.12 (2nd cent. BCE - 2nd cent. BCE)

6.12. אֱדַיִן גֻּבְרַיָּא אִלֵּךְ הַרְגִּשׁוּ וְהַשְׁכַּחוּ לְדָנִיֵּאל בָּעֵא וּמִתְחַנַּן קֳדָם אֱלָהֵהּ׃ 6.12. Then these men came tumultuously, and found Daniel making petition and supplication before his God."
14. Anon., Didache, 1.3, 2.7, 3.1, 4.2, 4.14, 5.2, 8.1-8.3, 9.1-9.5, 10.1-10.5, 10.7, 11.11, 14.3, 16.7-16.8 (1st cent. CE - 2nd cent. CE)

15. Clement of Rome, 1 Clement, 8.3 (1st cent. CE - 1st cent. CE)

8.3. Μετανοήσατε, οἶκος Ἰσραήλ, ἀπὸ τῆς ἀνομίας ὑμῶν: εἶπον τοῖς υἱοῖς τοῦ λαοῦ μου. Ἐὰν ὦσιν αἱ ἁμαρτίαι ὑμῶν ἀπὸ τῆς γῆς ἕως τοῦ οὐρανοῦ καὶ ἐὰν ὦσιν πυρρότεραι κόκκου καὶ μελανώτεραι σάκκου, καὶ ἐπιστραφῆτε πρός με ἐξ ὅλης τῆς καρδίας καὶ εἴπητε: Πάτερ: ἐπακούσομαι ὑμῶν ὡς λαοῦ ἁγίου.
16. Josephus Flavius, Jewish Antiquities, 4.40-4.50 (1st cent. CE - 1st cent. CE)

4.41. for no action or thought escapes thy knowledge; so that thou wilt not disdain to speak what is true, for my vindication, without any regard to the ungrateful imputations of these men. As for what was done before I was born, thou knowest best, as not learning them by report, but seeing them, and being present with them when they were done; but for what has been done of late, and which these men, although they know them well enough, unjustly pretend to suspect, be thou my witness. 4.42. When I lived a private quiet life, I left those good things which, by my own diligence, and by thy counsel, I enjoyed with Raguel my father-in-law; and I gave myself up to this people, and underwent many miseries on their account. I also bore great labors at first, in order to obtain liberty for them, and now in order to their preservation; and have always showed myself ready to assist them in every distress of theirs. 4.43. Now, therefore, since I am suspected by those very men whose being is owing to my labors, come thou, as it is reasonable to hope thou wilt; thou, I say, who showedst me that fire at mount Sinai, and madest me to hear its voice, and to see the several wonders which that place afforded thou who commandedst me to go to Egypt, and declare thy will to this people; 4.44. thou who disturbest the happy estate of the Egyptians, and gavest us the opportunity of flying away from our under them, and madest the dominion of Pharaoh inferior to my dominion; thou who didst make the sea dry land for us, when we knew not whither to go, and didst overwhelm the Egyptians with those destructive waves which had been divided for us; thou who didst bestow upon us the security of weapons when we were naked; 4.45. thou who didst make the fountains that were corrupted to flow, so as to be fit for drinking, and didst furnish us with water that came out of the rocks, when we were in the greatest want of it; thou who didst preserve our lives with [quails, which was] food from the sea, when the fruits of the ground failed us; thou who didst send us such food from heaven as had never been seen before; thou who didst suggest to us the knowledge of thy laws, and appoint to us a form of government,— 4.46. come thou, I say, O Lord of the whole world, and that as such a Judge and a Witness to me as cannot be bribed, and show how I have never admitted of any gift against justice from any of the Hebrews; and have never condemned a poor man that ought to have been acquitted, on account of one that was rich; and have never attempted to hurt this commonwealth. I am now here present, and am suspected of a thing the remotest from my intentions, as if I had given the priesthood to Aaron, not at thy command, but out of my own favor to him; 4.47. do thou at this time demonstrate that all things are administered by thy providence and that nothing happens by chance, but is governed by thy will, and thereby attains its end: as also demonstrate that thou takest care of those that have done good to the Hebrews; demonstrate this, I say, by the punishment of Abiram and Dathan, who condemn thee as an insensible Being, and one overcome by my contrivances. 4.48. This wilt thou do by inflicting such an open punishment on these men who so madly fly in the face of thy glory, as will take them out of the world, not in an ordinary manner, but so that it may appear they do not die after the manner of other men: let that ground which they tread upon open about them and consume them, with their families and goods. 4.49. This will be a demonstration of thy power to all men: and this method of their sufferings will be an instruction of wisdom for those that entertain profane sentiments of thee. By this means I shall be found a good servant, in the precepts thou hast given by me.
17. Josephus Flavius, Against Apion, 2.195-2.197 (1st cent. CE - 1st cent. CE)

2.195. When we offer sacrifices to him we do it not in order to surfeit ourselves, or to be drunken; for such excesses are against the will of God, and would be an occasion of injuries and of luxury: but by keeping ourselves sober, orderly, and ready for our other occupations, and being more temperate than others. 2.196. And for our duty at the sacrifices themselves, we ought in the first place to pray for the common welfare of all, and after that our own; for we are made for fellowship one with another; and he who prefers the common good before what is peculiar to himself, is above all acceptable to God. 2.197. And let our prayers and supplications be made humbly to God, not [so much] that he would give us what is good (for he hath already given that of his own accord, and hath proposed the same publicly to all), as that we may duly receive it, and when we have received it, may preserve it.
18. New Testament, 1 Corinthians, 11.25, 11.27-11.31, 16.22 (1st cent. CE - 1st cent. CE)

11.25. In the same way he also took the cup, after supper,saying, "This cup is the new covet in my blood. Do this, as often asyou drink, in memory of me. 11.27. Therefore whoever eats this bread or drinks the Lord's cup i unworthy manner will be guilty of the body and the blood of theLord. 11.28. But let a man examine himself, and so let him eat of thebread, and drink of the cup. 11.29. For he who eats and drinks in anunworthy manner eats and drinks judgment to himself, if he doesn'tdiscern the Lord's body. 11.30. For this cause many among you are weakand sickly, and not a few sleep. 11.31. For if we discerned ourselves,we wouldn't be judged. 16.22. Ifany man doesn't love the Lord Jesus Christ, let him be accursed. Come,Lord!
19. New Testament, Acts, 4.25 (1st cent. CE - 2nd cent. CE)

4.25. who by the mouth of your servant, David, said, 'Why do the nations rage, And the peoples plot a vain thing?
20. New Testament, Apocalypse, 2.7, 2.11, 2.14-2.15, 2.17, 2.20-2.25, 18.5, 19.7-19.9, 21.2, 21.10, 22.6-22.8, 22.12, 22.16-22.17, 22.20 (1st cent. CE - 1st cent. CE)

2.7. He who has an ear, let him hear what the Spirit says to the assemblies. To him who overcomes I will give to eat of the tree of life, which is in the Paradise of my God. 2.11. He who has an ear, let him hear what the Spirit says to the assemblies. He who overcomes won't be harmed by the second death. 2.14. But I have a few things against you, because you have there some who hold the teaching of Balaam, who taught Balak to throw a stumbling block before the children of Israel , to eat things sacrificed to idols, and to commit sexual immorality. 2.15. So you also have some who hold to the teaching of the Nicolaitans in the same way. 2.17. He who has an ear, let him hear what the Spirit says to the assemblies. To him who overcomes, to him I will give of the hidden manna, and I will give him a white stone, and on the stone a new name written, which no one knows but he who receives it. 2.20. But I have this against you, that you tolerate your woman, Jezebel, who calls herself a prophetess. She teaches and seduces my servants to commit sexual immorality, and to eat things sacrificed to idols. 2.21. I gave her time to repent, but she refuses to repent of her sexual immorality. 2.22. Behold, I will throw her into a bed, and those who commit adultery with her into great oppression, unless they repent of her works. 2.23. I will kill her children with Death, and all the assemblies will know that I am he who searches the minds and hearts. I will give to each one of you according to your deeds. 2.24. But to you I say, to the rest who are in Thyatira, as many as don't have this teaching, who don't know what some call 'the deep things of Satan,' to you I say, I am not putting any other burden on you. 2.25. Nevertheless that which you have, hold firmly until I come. 18.5. for her sins have reached to the sky, and God has remembered her iniquities. 19.7. Let us rejoice and be exceedingly glad, and let us give the glory to him. For the marriage of the Lamb has come, and his wife has made herself ready. 19.8. It was given to her that she would array herself in bright, pure, fine linen: for the fine linen is the righteous acts of the saints. 19.9. He said to me, "Write, 'Blessed are those who are invited to the marriage supper of the Lamb.'" He said to me, "These are true words of God. 21.2. I saw the holy city, New Jerusalem, coming down out of heaven from God, made ready like a bride adorned for her husband. 21.10. He carried me away in the Spirit to a great and high mountain, and showed me the holy city, Jerusalem, coming down out of heaven from God 22.6. He said to me, "These words are faithful and true. The Lord God of the spirits of the prophets sent his angel to show to his bondservants the things which must happen soon. 22.7. Behold, I come quickly. Blessed is he who keeps the words of the prophecy of this book. 22.8. Now I, John, am the one who heard and saw these things. When I heard and saw, I fell down to worship before the feet of the angel who had shown me these things. 22.12. Behold, I come quickly. My reward is with me, to repay to each man according to his work. 22.16. I, Jesus, have sent my angel to testify these things to you for the assemblies. I am the root and the offspring of David; the Bright and Morning Star. 22.17. The Spirit and the bride say, "Come!" He who hears, let him say, "Come!" He who is thirsty, let him come. He who desires, let him take the water of life freely. 22.20. He who testifies these things says, "Yes, I come quickly."Amen! Yes, come, Lord Jesus.
21. New Testament, Ephesians, 2.18 (1st cent. CE - 1st cent. CE)

2.18. For through him we both have our access in one Spirit to the Father.
22. New Testament, Luke, 1.69, 6.27-6.36, 13.29, 21.37 (1st cent. CE - 1st cent. CE)

1.69. And has raised up a horn of salvation for us in the house of his servant David 6.27. But I tell you who hear: love your enemies, do good to those who hate you 6.28. bless those who curse you, and pray for those who insult you. 6.29. To him who strikes you on the cheek, offer also the other; and from him who takes away your cloak, don't withhold your coat also. 6.30. Give to everyone who asks you, and don't ask him who takes away your goods to give them back again. 6.31. As you would like people to do to you, do exactly so to them. 6.32. If you love those who love you, what credit is that to you? For even sinners love those who love them. 6.33. If you do good to those who do good to you, what credit is that to you? For even sinners do the same. 6.34. If you lend to those from whom you hope to receive, what credit is that to you? Even sinners lend to sinners, to receive back as much. 6.35. But love your enemies, and do good, and lend, expecting nothing back; and your reward will be great, and you will be sons of the Most High; for he is kind toward the unthankful and evil. 6.36. Therefore be merciful, Even as your Father is also merciful. 13.29. They will come from the east, west, north, and south, and will sit down in the Kingdom of God. 21.37. Every day Jesus was teaching in the temple, and every night he would go out, and spent the night on the mountain that is called Olivet.
23. New Testament, Mark, 11.1, 13.3 (1st cent. CE - 1st cent. CE)

11.1. When they drew near to Jerusalem, to Bethsphage and Bethany, at the Mount of Olives, he sent two of his disciples 13.3. As he sat on the Mount of Olives opposite the temple, Peter, James, John, and Andrew asked him privately
24. New Testament, Matthew, 5.43-5.48, 6.2, 6.5, 6.16, 7.6, 24.3, 24.31, 25.34 (1st cent. CE - 1st cent. CE)

5.43. You have heard that it was said, 'You shall love your neighbor, and hate your enemy.' 5.44. But I tell you, love your enemies, bless those who curse you, do good to those who hate you, and pray for those who mistreat you and persecute you 5.45. that you may be sons of your Father who is in heaven. For he makes his sun to rise on the evil and the good, and sends rain on the just and the unjust. 5.46. For if you love those who love you, what reward do you have? Don't even the tax collectors do the same? 5.47. If you only greet your friends, what more do you do than others? Don't even the tax collectors do the same? 5.48. Therefore you shall be perfect, just as your Father in heaven is perfect. 6.2. Therefore when you do merciful deeds, don't sound a trumpet before yourself, as the hypocrites do in the synagogues and in the streets, that they may get glory from men. Most assuredly I tell you, they have received their reward. 6.5. When you pray, you shall not be as the hypocrites, for they love to stand and pray in the synagogues and in the corners of the streets, that they may be seen by men. Most assuredly, I tell you, they have received their reward. 6.16. Moreover when you fast, don't be like the hypocrites, with sad faces. For they disfigure their faces, that they may be seen by men to be fasting. Most assuredly I tell you, they have received their reward. 7.6. Don't give that which is holy to the dogs, neither throw your pearls before the pigs, lest perhaps they trample them under their feet, and turn and tear you to pieces. 24.3. As he sat on the Mount of Olives, the disciples came to him privately, saying, "Tell us, when will these things be? What is the sign of your coming, and of the end of the age? 24.31. He will send out his angels with a great sound of a trumpet, and they will gather together his elect from the four winds, from one end of the sky to the other. 25.34. Then the King will tell those on his right hand, 'Come, blessed of my Father, inherit the kingdom prepared for you from the foundation of the world;
25. Hippolytus, Apostolic Tradition, 6 (2nd cent. CE - 3rd cent. CE)

26. Pliny The Younger, Letters, 10.96 (2nd cent. CE - 2nd cent. CE)

27. Pliny The Younger, Letters, 10.96 (2nd cent. CE - 2nd cent. CE)



Subjects of this text:

subject book bibliographic info
abba Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 254
alleluia Alikin, The Earliest History of the Christian Gathering (2009) 279
amen Alikin, The Earliest History of the Christian Gathering (2009) 278
andronicus Geljon and Vos, Rituals in Early Christianity: New Perspectives on Tradition and Transformation (2020) 75
aramaic Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 49, 254
baptism Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 259
birkath ha-mazon Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 259, 260, 262
blood Blidstein, Purity Community and Ritual in Early Christian Literature (2017) 141
cheese Alikin, The Earliest History of the Christian Gathering (2009) 278
chosen people Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 247, 254, 262
circumcision Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 260
clement of alexandria Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 254
confession Blidstein, Purity Community and Ritual in Early Christian Literature (2017) 141
daniel Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 72
david/davidic king Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 247, 254, 260, 262
didache Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 49, 72, 247, 254, 256, 257, 259, 260, 262
doxology Alikin, The Earliest History of the Christian Gathering (2009) 278; Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 262
drusiana Geljon and Vos, Rituals in Early Christianity: New Perspectives on Tradition and Transformation (2020) 75
epictetus Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 247, 254, 256, 257, 259, 260, 262
eschatology Keener, First-Second Corinthians (2005) 142
eucharist, eucharist prayers Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 247, 254, 256, 257, 259, 260, 262
eucharist Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 49, 201
gentiles/gentile Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 254, 259, 260, 262
gentiles Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 254
gnosis/gnosticism/gnostic Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 254
god as father Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 247, 254, 259, 262
gods will Jonquière, Prayer in Josephus Ancient Judaism and Early Christianity (2007) 115
hierarchies, social Blidstein, Purity Community and Ritual in Early Christian Literature (2017) 141
hymn, invocations Jonquière, Prayer in Josephus Ancient Judaism and Early Christianity (2007) 115
hymns Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 72
hypocrites Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 260, 262
ḥabura Blidstein, Purity Community and Ritual in Early Christian Literature (2017) 141
identity, identity marker Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 254, 256, 259, 262
identity Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 201, 247, 254, 256, 257, 259, 260, 262
israel/israelites Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 247, 256, 257, 262
jesus, recipient of prayers Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 49
jesus Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 49
jew/s Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 72, 254, 259, 260, 262
jewish prayers/ prayer-practice Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 72
judaism Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 260, 262
judith Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 72
kingdom of god/gods kingdom Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 247, 256, 257, 260, 262
law Jonquière, Prayer in Josephus Ancient Judaism and Early Christianity (2007) 115
lords prayer Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 72, 247, 254, 256, 257, 259, 260, 262
maranatha Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010) 1507; Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 49, 201, 254, 262
meal, common Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 260
meals, communal, purity requirements for Blidstein, Purity Community and Ritual in Early Christian Literature (2017) 141
moses Jonquière, Prayer in Josephus Ancient Judaism and Early Christianity (2007) 115
mount of olives Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 72
nag hammadi Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 254
nonverbal aspects of prayer Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 72
obedience Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 247
old testament Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 247, 256
others Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 260
pagan/gentile prayer/prayer practice Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 262
parousia (of christ) Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 49, 72
people of god Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 254
prayer/praying, direction Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 72
prayer/praying, time for prayer/prayer hours Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 72
prayereucharistic Alikin, The Earliest History of the Christian Gathering (2009) 237
promised land Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 247, 262
prophets/prophetic Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 49, 201, 247
psalm Alikin, The Earliest History of the Christian Gathering (2009) 279, 280
purity requirement for Blidstein, Purity Community and Ritual in Early Christian Literature (2017) 141
repentance Blidstein, Purity Community and Ritual in Early Christian Literature (2017) 141
revelation of john Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 49, 201
rituals Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 259, 260
sabbath Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 260
sacred and profane Blidstein, Purity Community and Ritual in Early Christian Literature (2017) 141
sacrifice' Blidstein, Purity Community and Ritual in Early Christian Literature (2017) 141
sons/children of god Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 247, 254, 256
spiritual food and drink Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 254, 256, 262
two ways, teaching of Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 256, 259
words for prayer, εὐχαριστέω/ εὐχαριστία Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 254
worship, early christian worship Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 49
worship Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 201