Tiresias: The Ancient Mediterranean Religions Source Database

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Anon., Didache, 10.5
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1. Hebrew Bible, Deuteronomy, 5.25 (9th cent. BCE - 3rd cent. BCE) 5.25. וַיִּשְׁמַע יְהוָה אֶת־קוֹל דִּבְרֵיכֶם בְּדַבֶּרְכֶם אֵלָי וַיֹּאמֶר יְהוָה אֵלַי שָׁמַעְתִּי אֶת־קוֹל דִּבְרֵי הָעָם הַזֶּה אֲשֶׁר דִּבְּרוּ אֵלֶיךָ הֵיטִיבוּ כָּל־אֲשֶׁר דִּבֵּרוּ׃ 5.25. And the LORD heard the voice of your words, when ye spoke unto me; and the LORD said unto me: ‘I have heard the voice of the words of this people, which they have spoken unto thee; they have well said all that they have spoken."
2. Hebrew Bible, Exodus, 16.7, 16.10, 24.7, 24.16-24.17, 33.18-33.19, 33.22, 34.29-34.35, 40.34-40.35 (9th cent. BCE - 3rd cent. BCE) 16.7. וּבֹקֶר וּרְאִיתֶם אֶת־כְּבוֹד יְהוָה בְּשָׁמְעוֹ אֶת־תְּלֻנֹּתֵיכֶם עַל־יְהוָה וְנַחְנוּ מָה כִּי תלונו [תַלִּינוּ] עָלֵינוּ׃ 24.7. וַיִּקַּח סֵפֶר הַבְּרִית וַיִּקְרָא בְּאָזְנֵי הָעָם וַיֹּאמְרוּ כֹּל אֲשֶׁר־דִּבֶּר יְהוָה נַעֲשֶׂה וְנִשְׁמָע׃ 24.16. וַיִּשְׁכֹּן כְּבוֹד־יְהוָה עַל־הַר סִינַי וַיְכַסֵּהוּ הֶעָנָן שֵׁשֶׁת יָמִים וַיִּקְרָא אֶל־מֹשֶׁה בַּיּוֹם הַשְּׁבִיעִי מִתּוֹךְ הֶעָנָן׃ 24.17. וּמַרְאֵה כְּבוֹד יְהוָה כְּאֵשׁ אֹכֶלֶת בְּרֹאשׁ הָהָר לְעֵינֵי בְּנֵי יִשְׂרָאֵל׃ 33.18. וַיֹּאמַר הַרְאֵנִי נָא אֶת־כְּבֹדֶךָ׃ 33.19. וַיֹּאמֶר אֲנִי אַעֲבִיר כָּל־טוּבִי עַל־פָּנֶיךָ וְקָרָאתִי בְשֵׁם יְהוָה לְפָנֶיךָ וְחַנֹּתִי אֶת־אֲשֶׁר אָחֹן וְרִחַמְתִּי אֶת־אֲשֶׁר אֲרַחֵם׃ 33.22. וְהָיָה בַּעֲבֹר כְּבֹדִי וְשַׂמְתִּיךָ בְּנִקְרַת הַצּוּר וְשַׂכֹּתִי כַפִּי עָלֶיךָ עַד־עָבְרִי׃ 34.29. וַיְהִי בְּרֶדֶת מֹשֶׁה מֵהַר סִינַי וּשְׁנֵי לֻחֹת הָעֵדֻת בְּיַד־מֹשֶׁה בְּרִדְתּוֹ מִן־הָהָר וּמֹשֶׁה לֹא־יָדַע כִּי קָרַן עוֹר פָּנָיו בְּדַבְּרוֹ אִתּוֹ׃ 34.31. וַיִּקְרָא אֲלֵהֶם מֹשֶׁה וַיָּשֻׁבוּ אֵלָיו אַהֲרֹן וְכָל־הַנְּשִׂאִים בָּעֵדָה וַיְדַבֵּר מֹשֶׁה אֲלֵהֶם׃ 34.32. וְאַחֲרֵי־כֵן נִגְּשׁוּ כָּל־בְּנֵי יִשְׂרָאֵל וַיְצַוֵּם אֵת כָּל־אֲשֶׁר דִּבֶּר יְהוָה אִתּוֹ בְּהַר סִינָי׃ 34.33. וַיְכַל מֹשֶׁה מִדַּבֵּר אִתָּם וַיִּתֵּן עַל־פָּנָיו מַסְוֶה׃ 34.34. וּבְבֹא מֹשֶׁה לִפְנֵי יְהוָה לְדַבֵּר אִתּוֹ יָסִיר אֶת־הַמַּסְוֶה עַד־צֵאתוֹ וְיָצָא וְדִבֶּר אֶל־בְּנֵי יִשְׂרָאֵל אֵת אֲשֶׁר יְצֻוֶּה׃ 34.35. וְרָאוּ בְנֵי־יִשְׂרָאֵל אֶת־פְּנֵי מֹשֶׁה כִּי קָרַן עוֹר פְּנֵי מֹשֶׁה וְהֵשִׁיב מֹשֶׁה אֶת־הַמַּסְוֶה עַל־פָּנָיו עַד־בֹּאוֹ לְדַבֵּר אִתּוֹ׃ 40.34. וַיְכַס הֶעָנָן אֶת־אֹהֶל מוֹעֵד וּכְבוֹד יְהוָה מָלֵא אֶת־הַמִּשְׁכָּן׃ 40.35. וְלֹא־יָכֹל מֹשֶׁה לָבוֹא אֶל־אֹהֶל מוֹעֵד כִּי־שָׁכַן עָלָיו הֶעָנָן וּכְבוֹד יְהוָה מָלֵא אֶת־הַמִּשְׁכָּן׃ 16.7. and in the morning, then ye shall see the glory of the LORD; for that He hath heard your murmurings against the LORD; and what are we, that ye murmur against us?’" 16.10. And it came to pass, as Aaron spoke unto the whole congregation of the children of Israel, that they looked toward the wilderness, and, behold, the glory of the LORD appeared in the cloud." 24.7. And he took the book of the covet, and read in the hearing of the people; and they said: ‘All that the LORD hath spoken will we do, and obey.’" 24.16. And the glory of the LORD abode upon mount Sinai, and the cloud covered it six days; and the seventh day He called unto Moses out of the midst of the cloud." 24.17. And the appearance of the glory of the LORD was like devouring fire on the top of the mount in the eyes of the children of Israel." 33.18. And he said: ‘Show me, I pray Thee, Thy glory.’" 33.19. And He said: ‘I will make all My goodness pass before thee, and will proclaim the name of the LORD before thee; and I will be gracious to whom I will be gracious, and will show mercy on whom I will show mercy.’" 33.22. And it shall come to pass, while My glory passeth by, that I will put thee in a cleft of the rock, and will cover thee with My hand until I have passed by." 34.29. And it came to pass, when Moses came down from mount Sinai with the two tables of the testimony in Moses’hand, when he came down from the mount, that Moses knew not that the skin of his face sent forth abeams while He talked with him." 34.30. And when Aaron and all the children of Israel saw Moses, behold, the skin of his face sent forth beams; and they were afraid to come nigh him." 34.31. And Moses called unto them; and Aaron and all the rulers of the congregation returned unto him; and Moses spoke to them." 34.32. And afterward all the children of Israel came nigh, and he gave them in commandment all that the LORD had spoken with him in mount Sinai." 34.33. And when Moses had done speaking with them, he put a veil on his face." 34.34. But when Moses went in before the LORD that He might speak with him, he took the veil off, until he came out; and he came out; and spoke unto the children of Israel that which he was commanded." 34.35. And the children of Israel saw the face of Moses, that the skin of Moses’face sent forth beams; and Moses put the veil back upon his face, until he went in to speak with Him." 40.34. Then the cloud covered the tent of meeting, and the glory of the LORD filled the tabernacle." 40.35. And Moses was not able to enter into the tent of meeting, because the cloud abode thereon, and the glory of the LORD filled the tabernacle.—"
3. Hebrew Bible, Genesis, 2-3, 1 (9th cent. BCE - 3rd cent. BCE)
4. Hebrew Bible, Leviticus, 9.6, 9.23 (9th cent. BCE - 3rd cent. BCE) 9.6. וַיֹּאמֶר מֹשֶׁה זֶה הַדָּבָר אֲשֶׁר־צִוָּה יְהוָה תַּעֲשׂוּ וְיֵרָא אֲלֵיכֶם כְּבוֹד יְהוָה׃ 9.23. וַיָּבֹא מֹשֶׁה וְאַהֲרֹן אֶל־אֹהֶל מוֹעֵד וַיֵּצְאוּ וַיְבָרֲכוּ אֶת־הָעָם וַיֵּרָא כְבוֹד־יְהוָה אֶל־כָּל־הָעָם׃ 9.6. And Moses said: ‘This is the thing which the LORD commanded that ye should do; that the glory of the LORD may appear unto you.’" 9.23. And Moses and Aaron went into the tent of meeting, and came out, and blessed the people; and the glory of the LORD appeared unto all the people."
5. Hebrew Bible, Numbers, 12.8, 14.10, 14.21, 17.7, 20.6 (9th cent. BCE - 3rd cent. BCE) 12.8. פֶּה אֶל־פֶּה אֲדַבֶּר־בּוֹ וּמַרְאֶה וְלֹא בְחִידֹת וּתְמֻנַת יְהוָה יַבִּיט וּמַדּוּעַ לֹא יְרֵאתֶם לְדַבֵּר בְּעַבְדִּי בְמֹשֶׁה׃ 14.21. וְאוּלָם חַי־אָנִי וְיִמָּלֵא כְבוֹד־יְהוָה אֶת־כָּל־הָאָרֶץ׃ 17.7. וַיְהִי בְּהִקָּהֵל הָעֵדָה עַל־מֹשֶׁה וְעַל־אַהֲרֹן וַיִּפְנוּ אֶל־אֹהֶל מוֹעֵד וְהִנֵּה כִסָּהוּ הֶעָנָן וַיֵּרָא כְּבוֹד יְהוָה׃ 20.6. וַיָּבֹא מֹשֶׁה וְאַהֲרֹן מִפְּנֵי הַקָּהָל אֶל־פֶּתַח אֹהֶל מוֹעֵד וַיִּפְּלוּ עַל־פְּנֵיהֶם וַיֵּרָא כְבוֹד־יְהוָה אֲלֵיהֶם׃ 12.8. with him do I speak mouth to mouth, even manifestly, and not in dark speeches; and the similitude of the LORD doth he behold; wherefore then were ye not afraid to speak against My servant, against Moses?’" 14.10. But all the congregation bade stone them with stones, when the glory of the LORD appeared in the tent of meeting unto all the children of Israel." 14.21. But in very deed, as I live—and all the earth shall be filled with the glory of the LORD—" 17.7. And it came to pass, when the congregation was assembled against Moses and against Aaron, that they looked toward the tent of meeting; and, behold, the cloud covered it, and the glory of the LORD appeared." 20.6. And Moses and Aaron went from the presence of the assembly unto the door of the tent of meeting, and fell upon their faces; and the glory of the LORD appeared unto them."
6. Hebrew Bible, 1 Kings, 8.11 (8th cent. BCE - 5th cent. BCE) 8.11. וְלֹא־יָכְלוּ הַכֹּהֲנִים לַעֲמֹד לְשָׁרֵת מִפְּנֵי הֶעָנָן כִּי־מָלֵא כְבוֹד־יְהוָה אֶת־בֵּית יְהוָה׃ 8.11. so that the priests could not stand to minister by reason of the cloud; for the glory of the LORD filled the house of the LORD."
7. Hebrew Bible, Judges, 5 (8th cent. BCE - 5th cent. BCE)
8. Septuagint, Isaiah, 6.1 (8th cent. BCE - 6th cent. BCE)
9. Anon., 1 Enoch, 89.44-89.45 (3rd cent. BCE - 2nd cent. BCE) 89.44. boars till he had destroyed them all. And that sheep whose eyes were opened saw that ram, which was amongst the sheep, till it forsook its glory and began to butt those sheep, and trampled upon them, and behaved itself 89.45. unseemly. And the Lord of the sheep sent the lamb to another lamb and raised it to being a ram and leader of the sheep instead of that
10. Anon., Jubilees, 22.6 (2nd cent. BCE - 2nd cent. BCE) 22.6. and Rebecca made new cakes from the new grain, and gave them to Jacob, her son, to take them to Abraham, his father, from the first-fruits of the land, that he might eat and bless the Creator of all things before he died.
11. Dead Sea Scrolls, Damascus Covenant, 3.20 (2nd cent. BCE - 1st cent. CE)
12. Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 3.20 (2nd cent. BCE - 1st cent. CE)
13. Dead Sea Scrolls, Community Rule, 4.23 (2nd cent. BCE - 1st cent. CE)
14. Philo of Alexandria, On The Confusion of Tongues, 177, 176 (1st cent. BCE - missingth cent. CE) 176. These things, then, it was necessary to give an idea of beforehand; but for what reason this was necessary we must now say. The nature of animals was originally divided into the portion endowed with and into that devoid of reason, the two being at variance with one another. Again the rational division was subdivided into the perishable and imperishable species, the perishable species being the race of mankind, and the imperishable species being the company of incorporeal souls which revolve about the air and heaven.
15. Anon., 2 Baruch, 54.13 (1st cent. CE - 2nd cent. CE)
16. Anon., Didache, 4.14, 8.1-8.3, 9.2-9.5, 10.4, 11.3-11.11, 14.1, 15.1-15.2, 15.4 (1st cent. CE - 2nd cent. CE) 10. But after you are filled, thus give thanks: We thank You, holy Father, for Your holy name which You caused to tabernacle in our hearts, and for the knowledge and faith and immortality, which You made known to us through Jesus Your Servant; to You be the glory forever. You, Master almighty, created all things for Your name's sake; You gave food and drink to men for enjoyment, that they might give thanks to You; but to us You freely gave spiritual food and drink and life eternal through Your Servant. Before all things we thank You that You are mighty; to You be the glory forever. Remember, Lord, Your Church, to deliver it from all evil and to make it perfect in Your love, and gather it from the four winds, sanctified for Your kingdom which You have prepared for it; for Yours is the power and the glory forever. Let grace come, and let this world pass away. Hosanna to the God (Son) of David! If any one is holy, let him come; if any one is not so, let him repent. Maran atha. Amen. But permit the prophets to make Thanksgiving as much as they desire.
17. Anon., The Life of Adam And Eve, 21.2 (1st cent. CE - 5th cent. CE)
18. Clement of Rome, 1 Clement, 32.4, 50.7 (1st cent. CE - 1st cent. CE) 32.4. καὶ ἡμεῖς οὖν, διὰ θελήματος αὐτοῦ ἐν Χριστῷ Ἰησοῦ κληθέντες, οὐ δἰ ἑαυτῶν δικαιούμεθα, οὐδὲ διὰ τῆς ἡμετέρας σοφίας ἢ συνέσεως ἢ εὐσεβείας ἢ ἔργων ὦν κατειργασάμεθα ἐν ὁσιότητι καρδίας, ἀλλὰ διὰ τῆς πίστεως, δἰ ἦς πάντας τοὺς ἀπ̓ αἰῶνος ʽ??ʼ παντοκράτωρ θεὸς ἐδικαίωσεν: ᾧ ἔστω ἡ δόξα εἰς τοὺς αἰῶνας τῶν αἰώνων. ἀμήν. 50.7. οὗτος ὁ μακαρισμὸς ἐγένετο ἐπὶ τοὺς ἐκλελεγμένους ὑπὸ τοῦ θεοῦ διὰ Ἰησοῦ Χριστοῦ τοῦ κυρίου ἡμῶν, ᾧ ἡ δόξα εἰς τοὺς αἰῶνας τῶν αἰώνων. ἀμήν.
19. Ignatius, To The Ephesians, 2.2 (1st cent. CE - 2nd cent. CE) 2.2. May I have joy of you always, if so be I am worthy of it. It is therefore meet for you in every way to glorify Jesus Christ who glorified you; that being perfectly joined together in one submission, submitting yourselves to your bishop and presbytery, ye may be sanctified in all things.
20. Ignatius, To The Smyrnaeans, 1.1 (1st cent. CE - 2nd cent. CE)
21. Mishnah, Berachot, 6.6, 6.8, 7.3-7.5 (1st cent. CE - 3rd cent. CE) 6.6. If [those at the table] are sitting upright, each one blesses for himself. If they are reclining, one blesses for them all. If wine came during the meal, each one says a blessing for himself. If after the meal, one blesses for them all. The same one says [the blessing] over the incense, even though the incense is not brought until after the meal." 6.8. If one has eaten grapes, figs or pomegranates he blesses after them three blessings, the words of Rabban Gamaliel. The sages say: one blessing which includes three. Rabbi Akiva says: even if one ate only boiled vegetables and that is his meal, he says after it the three blessings. If one drinks water to quench his thirst, he says “By Whose word all things exist.” Rabbi Tarfon says: “Who creates many living things and their requirements.”" 7.3. How do they invite [one another to recite the Birkat Hamazon]?If there are three, he [the one saying Birkat Hamazon] says, “Let us bless [Him of whose food we have eaten].” If there are three and him he says, “Bless [Him of whose food we have eaten]” If there are ten, he says, “Let us bless our God [of whose food we have eaten].” If there are ten and he says, “Bless.” It is the same whether there are ten or ten myriads (ten ten thousands). If there are a hundred he says, “Let us bless the Lord our God [of whose food we have eaten]. If there are a hundred and him he says, “Bless.” If there are a thousand he says “Let us bless the Lord our God, the God of Israel [of whose food we have eaten].” If there are a thousand and him he says “Bless.” If there are ten thousand he says, “Let us bless the Lord our God, the God of Israel, the God of hosts, who dwells among the cherubim, for the food which we have eaten.” If there are ten thousand and him he says, “Bless.” Corresponding to his blessing the others answer after him, “Blessed be the Lord our God the God of Israel, the God of hosts, who dwells among the cherubim, for the food which we have eaten.” Rabbi Yose the Galilean says: According to the number of the congregation, they bless, as it says, “In assemblies bless God, the Lord, O you who are from the fountain of Israel.” Rabbi Akiba said: What do we find in the synagogue? Whether there are many or few the he says, “Bless the Lord your God.” Rabbi Ishmael says: “Bless the Lord your God who is blessed.”" 7.4. Three persons who have eaten together may not separate [to recite Birkat Hamazon]. Similarly four and similarly five. Six may separate, up until ten. And ten may not separate until there are twenty." 7.5. Two eating companies that were eating in the same room: When some of them can see some of the other they combine [for a zimun], but if not each group makes a zimun for itself. They do not bless over the wine until they put water into it, the words of Rabbi Eliezer. The sages say they bless."
22. New Testament, 1 Peter, 1.7, 4.11 (1st cent. CE - 1st cent. CE) 1.7. that the proof of your faith, which is more precious than gold that perishes even though it is tested by fire, may be found to result in praise, glory, and honor at the revelation of Jesus Christ -- 4.11. If any man speaks, let it be as it were oracles of God. If any man serves, let it be as of the strength which God supplies, that in all things God may be glorified through Jesus Christ, to whom belong the glory and the dominion forever and ever. Amen.
23. New Testament, 1 Corinthians, 6.20, 10.16-10.17, 15.3-15.8, 15.22, 15.45-15.50 (1st cent. CE - 1st cent. CE) 6.20. for you were bought with a price. Therefore glorifyGod in your body and in your spirit, which are God's. 10.16. Thecup of blessing which we bless, isn't it a communion of the blood ofChrist? The bread which we break, isn't it a communion of the body ofChrist? 10.17. Because we, who are many, are one bread, one body; forwe all partake of the one bread. 15.3. For I delivered to youfirst of all that which I also received: that Christ died for our sinsaccording to the Scriptures 15.4. that he was buried, that he wasraised on the third day according to the Scriptures 15.5. and that heappeared to Cephas, then to the twelve. 15.6. Then he appeared to overfive hundred brothers at once, most of whom remain until now, but somehave also fallen asleep. 15.7. Then he appeared to James, then to allthe apostles 15.8. and last of all, as to the child born at the wrongtime, he appeared to me also. 15.22. For as inAdam all die, so also in Christ all will be made alive. 15.45. So also it is written, "The first man, Adam, became a livingsoul." The last Adam became a life-giving spirit. 15.46. However thatwhich is spiritual isn't first, but that which is natural, then thatwhich is spiritual. 15.47. The first man is of the earth, made ofdust. The second man is the Lord from heaven. 15.48. As is the onemade of dust, such are those who are also made of dust; and as is theheavenly, such are they also that are heavenly. 15.49. As we haveborne the image of those made of dust, let's also bear the image of theheavenly. 15.50. Now I say this, brothers, that flesh and blood can'tinherit the Kingdom of God; neither does corruption inheritincorruption.
24. New Testament, 1 Thessalonians, 2.12 (1st cent. CE - 1st cent. CE) 2.12. to the end that you should walk worthily of God, who calls you into his own kingdom and glory.
25. New Testament, 1 Timothy, 1.17 (1st cent. CE - 1st cent. CE) 1.17. Now to the King eternal, immortal, invisible, to God who alone is wise, be honor and glory forever and ever. Amen.
26. New Testament, 2 Peter, 3.18 (1st cent. CE - 1st cent. CE) 3.18. But grow in the grace and knowledge of our Lord and Savior Jesus Christ. To him be the glory both now and forever. Amen.
27. New Testament, 2 Corinthians, 3.7-3.11, 4.6, 9.13 (1st cent. CE - 1st cent. CE)
28. New Testament, 2 Timothy, 4.18 (1st cent. CE - 1st cent. CE) 4.18. And the Lord will deliver me from every evil work, and will preserve me for his heavenly kingdom; to whom be the glory forever and ever. Amen.
29. New Testament, Acts, 12.23, 20.32 (1st cent. CE - 2nd cent. CE) 12.23. Immediately an angel of the Lord struck him, because he didn't give God the glory, and he was eaten by worms, and he died. 20.32. Now, brothers, I entrust you to God, and to the word of his grace, which is able to build up, and to give you the inheritance among all those who are sanctified.
30. New Testament, Apocalypse, 1.6, 4.7, 4.9, 5.13, 7.12, 11.13, 19.1, 19.7 (1st cent. CE - 1st cent. CE) 1.6. and he made us to be a kingdom, priests to his God and Father; to him be the glory and the dominion forever and ever. Amen. 4.7. The first creature was like a lion, and the second creature like a calf, and the third creature had a face like a man, and the fourth was like a flying eagle. 4.9. When the living creatures give glory, honor, and thanks to him who sits on the throne, to him who lives forever and ever 5.13. I heard every created thing which is in heaven, on the earth, under the earth, on the sea, and everything in them, saying, "To him who sits on the throne, and to the Lamb be the blessing, the honor, the glory, and the dominion, forever and ever! Amen. 7.12. saying, "Amen! Blessing, glory, wisdom, thanksgiving, honor, power, and might, be to our God forever and ever! Amen. 11.13. In that day there was a great earthquake, and a tenth of the city fell. Seven thousand people were killed in the earthquake, and the rest were terrified, and gave glory to the God of heaven. 19.1. After these things I heard something like a loud voice of a great multitude in heaven, saying, "Hallelujah! Salvation, power, and glory belong to our God: 19.7. Let us rejoice and be exceedingly glad, and let us give the glory to him. For the marriage of the Lamb has come, and his wife has made herself ready.
31. New Testament, Jude, 25 (1st cent. CE - 1st cent. CE)
32. New Testament, Ephesians, 1.12, 1.14, 1.17, 3.21 (1st cent. CE - 1st cent. CE) 1.12. to the end that we should be to the praise of his glory, we who had before hoped in Christ: 1.14. who is a pledge of our inheritance, to the redemption of God's own possession, to the praise of his glory. 1.17. that the God of our Lord Jesus Christ, the Father of glory, may give to you a spirit of wisdom and revelation in the knowledge of him; 3.21. to him be the glory in the assembly and in Christ Jesus to all generations forever and ever. Amen.
33. New Testament, Galatians, 1.5, 1.24 (1st cent. CE - 1st cent. CE) 1.5. to whom be the glory forever and ever. Amen. 1.24. And theyglorified God in me.
34. New Testament, Hebrews, 13.21 (1st cent. CE - 1st cent. CE) 13.21. make you complete in every good work to do his will, working in you that which is well pleasing in his sight, through Jesus Christ, to whom be the glory forever and ever. Amen.
35. New Testament, Philippians, 1.11, 2.11, 4.20 (1st cent. CE - 1st cent. CE) 1.11. being filled with the fruits of righteousness, which are through Jesus Christ, to the glory and praise of God. 2.11. and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father. 4.20. Now to our God and Father be the glory forever and ever! Amen.
36. New Testament, Romans, 1.3, 1.21, 1.23, 3.23, 4.20, 5.2, 5.8, 5.12-5.21, 6.4, 8.18, 9.4-9.5, 9.23, 11.36, 15.6-15.7, 15.9, 16.27 (1st cent. CE - 1st cent. CE) 1.3. concerning his Son, who was born of the seed of David according to the flesh 1.21. Because, knowing God, they didn't glorify him as God, neither gave thanks, but became vain in their reasoning, and their senseless heart was darkened. 1.23. and traded the glory of the incorruptible God for the likeness of an image of corruptible man, and of birds, and four-footed animals, and creeping things. 3.23. for all have sinned, and fall short of the glory of God; 4.20. Yet, looking to the promise of God, he didn't waver through unbelief, but grew strong through faith, giving glory to God 5.2. through whom we also have our access by faith into this grace in which we stand. We rejoice in hope of the glory of God. 5.8. But God commends his own love toward us, in that while we were yet sinners, Christ died for us. 5.12. Therefore, as sin entered into the world through one man, and death through sin; and so death passed to all men, because all sinned. 5.13. For until the law, sin was in the world; but sin is not charged when there is no law. 5.14. Nevertheless death reigned from Adam until Moses, even over those whose sins weren't like Adam's disobedience, who is a foreshadowing of him who was to come. 5.15. But the free gift isn't like the trespass. For if by the trespass of the one the many died, much more did the grace of God, and the gift by the grace of the one man, Jesus Christ, abound to the many. 5.16. The gift is not as through one who sinned: for the judgment came by one to condemnation, but the free gift came of many trespasses to justification. 5.17. For if by the trespass of the one, death reigned through the one; so much more will those who receive the abundance of grace and of the gift of righteousness reign in life through the one, Jesus Christ. 5.18. So then as through one trespass, all men were condemned; even so through one act of righteousness, all men were justified to life. 5.19. For as through the one man's disobedience many were made sinners, even so through the obedience of the one will many be made righteous. 5.20. The law came in besides, that the trespass might abound; but where sin abounded, grace did abound more exceedingly; 5.21. that as sin reigned in death, even so might grace reign through righteousness to eternal life through Jesus Christ our Lord. 6.4. We were buried therefore with him through baptism to death, that just like Christ was raised from the dead through the glory of the Father, so we also might walk in newness of life. 8.18. For I consider that the sufferings of this present time are not worthy to be compared with the glory which will be revealed toward us. 9.4. who are Israelites; whose is the adoption, the glory, the covets, the giving of the law, the service, and the promises; 9.5. of whom are the fathers, and from whom is Christ as concerning the flesh, who is over all, God, blessed forever. Amen. 9.23. and that he might make known the riches of his glory on vessels of mercy, which he prepared beforehand for glory 11.36. For of him, and through him, and to him, are all things. To him be the glory for ever! Amen. 15.6. that with one accord you may with one mouth glorify the God and Father of our Lord Jesus Christ. 15.7. Therefore receive one another, even as Christ also received you, to the glory of God. 15.9. and that the Gentiles might glorify God for his mercy. As it is written, "Therefore will I give praise to you among the Gentiles, And sing to your name.
37. New Testament, Matthew, 6.7, 6.13, 7.6 (1st cent. CE - 1st cent. CE) 6.7. In praying, don't use vain repetitions, as the Gentiles do; for they think that they will be heard for their much speaking. 6.13. Bring us not into temptation, but deliver us from the evil one. For yours is the kingdom, the power, and the glory forever. Amen.' 7.6. Don't give that which is holy to the dogs, neither throw your pearls before the pigs, lest perhaps they trample them under their feet, and turn and tear you to pieces.
38. Anon., Marytrdom of Polycarp, 22.3 (2nd cent. CE - missingth cent. CE) 22.3. 3 And I, again, Pionius, wrote it out from the former writings, after searching for it, because the blessed Polycarp showed it me in a vision, as I will explain in what follows, and I gathered it together when it was almost worn out by age, that the Lord Jesus Christ may also gather me together with his elect into his heavenly kingdom, to whom be glory with the Father and the Holy Spirit, for ever and ever, Amen.
39. Anon., Epistle To Diognetus, 12.9
40. Anon., Prayer of Manasseh, 5

Subjects of this text:

subject	book bibliographic info
abraham	Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 121
adam	Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 113, 114, 115, 118, 121
angel,angelology	Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 87
ascent	Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 111
baptism	Poorthuis and Schwartz (2006), A Holy People: Jewish And Christian Perspectives on Religious Communal Identity. 76
ben sira	Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 87
berakhot	Alikin (2009), The Earliest History of the Christian Gathering, 238
bible	Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 109
biblical interpretation	Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 114
birkat ha-mazon	Alikin (2009), The Earliest History of the Christian Gathering, 238; Poorthuis and Schwartz (2006), A Holy People: Jewish And Christian Perspectives on Religious Communal Identity. 92
birkat ha-yerushalayim	Poorthuis and Schwartz (2006), A Holy People: Jewish And Christian Perspectives on Religious Communal Identity. 93
blessing	Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 87
blessings,for a meal	Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 63
body	Poorthuis and Schwartz (2006), A Holy People: Jewish And Christian Perspectives on Religious Communal Identity. 94
bread	Poorthuis and Schwartz (2006), A Holy People: Jewish And Christian Perspectives on Religious Communal Identity. 76
calender,cosmic	Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 87
canaan,canaanite	Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 114
church	Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 87; Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 105, 106; Poorthuis and Schwartz (2006), A Holy People: Jewish And Christian Perspectives on Religious Communal Identity. 76
coherence	Poorthuis and Schwartz (2006), A Holy People: Jewish And Christian Perspectives on Religious Communal Identity. 76
compassion	Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 236
confession,of sin	Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 87
cosmology	Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 87
cult	Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 121
cup	Poorthuis and Schwartz (2006), A Holy People: Jewish And Christian Perspectives on Religious Communal Identity. 76
cyprian,martyr	Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 63
diaspora	Poorthuis and Schwartz (2006), A Holy People: Jewish And Christian Perspectives on Religious Communal Identity. 92
didache,and church order	Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 167
didache,manuscripts	Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 257
didache	Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 87, 236; Poorthuis and Schwartz (2006), A Holy People: Jewish And Christian Perspectives on Religious Communal Identity. 76, 87, 92, 93, 94
didache tradition	Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 63
disciples of jesus	Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 87
doxology	Alikin (2009), The Earliest History of the Christian Gathering, 238; Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 63; Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 87
dualism	Poorthuis and Schwartz (2006), A Holy People: Jewish And Christian Perspectives on Religious Communal Identity. 94
emperor cult,emperor worship	Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 121
ephesians	Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 63
ethos	Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 87
eucharist	Poorthuis and Schwartz (2006), A Holy People: Jewish And Christian Perspectives on Religious Communal Identity. 76, 87
exclusiveness	Poorthuis and Schwartz (2006), A Holy People: Jewish And Christian Perspectives on Religious Communal Identity. 76
experience	Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 117
faith	Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 105
fast	Poorthuis and Schwartz (2006), A Holy People: Jewish And Christian Perspectives on Religious Communal Identity. 87
father	Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 105, 120
food	Poorthuis and Schwartz (2006), A Holy People: Jewish And Christian Perspectives on Religious Communal Identity. 76, 93
glory	Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 105, 106, 107, 108, 109, 110, 111, 112, 113, 114, 115, 116, 117, 118, 119, 120, 121
gospel,of matthew	Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 236
greece,greek	Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 109, 110, 121
harmony (συμφωνία),harmonization,scribal	Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 63
hebrew	Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 112, 121
honor/shame	Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 108, 115
hypocrisy/hypocrites	Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 236
hypocrites (ὑποκριταί)	Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 63
israel	Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 87
jerusalem	Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 112; Poorthuis and Schwartz (2006), A Holy People: Jewish And Christian Perspectives on Religious Communal Identity. 92, 93
jesus,teaching of,as teacher	Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 87
latin	Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 63
law,laws	Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 116
liturgical,ἀμήν	Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 63
liturgy	Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 63
lords prayer,reception (history) of the	Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 236
lords prayer,timing of the	Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 87
lords prayer	Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 63
manuscripts	Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 63
maskil(im)	Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 87
matthew	Poorthuis and Schwartz (2006), A Holy People: Jewish And Christian Perspectives on Religious Communal Identity. 87
meal,prayers at	Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 63
mercy	Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 236
messiah	Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 120
monotheism	Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 106, 109
moses	Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 112, 116, 117
mother	Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 112
mysticism	Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 116
old latin bible	Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 63
paul,farewell of	Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 63
paul,letters of	Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 63
paul,pauline,paulinism	Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 105, 106, 107, 108, 109, 110, 111, 112, 113, 114, 115, 116, 117, 118, 119, 120, 121
paul	Poorthuis and Schwartz (2006), A Holy People: Jewish And Christian Perspectives on Religious Communal Identity. 76
pharisees	Poorthuis and Schwartz (2006), A Holy People: Jewish And Christian Perspectives on Religious Communal Identity. 87
philo of alexandria	Poorthuis and Schwartz (2006), A Holy People: Jewish And Christian Perspectives on Religious Communal Identity. 92, 93
philosophy	Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 113
pilgrimage	Poorthuis and Schwartz (2006), A Holy People: Jewish And Christian Perspectives on Religious Communal Identity. 94
polycarp	Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 236
prayer,daily	Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 87
prayer,teaching of	Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 87
prayer	Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 236
prayereucharistic'	Alikin (2009), The Earliest History of the Christian Gathering, 237
prayereucharistic	Alikin (2009), The Earliest History of the Christian Gathering, 238
prayers,meal	Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 63
presbyter	Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 236
priest,priesthood	Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 112, 115
rabbis	Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 113
reader (ἀναγνώστης,ἀναγινώσκων),designated	Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 63
resurrection	Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 116, 117, 120, 121
rome,roman	Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 108, 115
second temple	Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 113
septuagint	Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 109
sitz im leben	Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 63
soul	Poorthuis and Schwartz (2006), A Holy People: Jewish And Christian Perspectives on Religious Communal Identity. 94
speech,apostolic	Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 63
teacher	Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 87
temple	Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 112, 121; Poorthuis and Schwartz (2006), A Holy People: Jewish And Christian Perspectives on Religious Communal Identity. 92
textual	Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 63
textual criticism	Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 63
throne	Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 113
traditions,oral	Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 63
translation	Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 109, 110
trinity,trinitarianism	Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 106
unknown god	Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 113
virtue	Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 236
vision	Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 113
vulgate	Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 63
wisdom	Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 87
worship	Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 105, 106, 117; Poorthuis and Schwartz (2006), A Holy People: Jewish And Christian Perspectives on Religious Communal Identity. 87