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Tiresias: The Ancient Mediterranean Religions Source Database



811
Anon., Didache, 10.5
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Intertexts (texts cited often on the same page as the searched text):

55 results
1. Septuagint, Tobit, 3.8 (10th cent. BCE - 2nd cent. BCE)

3.8. because she had been given to seven husbands, and the evil demon Asmodeus had slain each of them before he had been with her as his wife. So the maids said to her, "Do you not know that you strangle your husbands? You already have had seven and have had no benefit from any of them.
2. Hebrew Bible, Deuteronomy, 5.25, 8.10, 9.4, 10.5 (9th cent. BCE - 3rd cent. BCE)

5.25. וַיִּשְׁמַע יְהוָה אֶת־קוֹל דִּבְרֵיכֶם בְּדַבֶּרְכֶם אֵלָי וַיֹּאמֶר יְהוָה אֵלַי שָׁמַעְתִּי אֶת־קוֹל דִּבְרֵי הָעָם הַזֶּה אֲשֶׁר דִּבְּרוּ אֵלֶיךָ הֵיטִיבוּ כָּל־אֲשֶׁר דִּבֵּרוּ׃ 9.4. אַל־תֹּאמַר בִּלְבָבְךָ בַּהֲדֹף יְהוָה אֱלֹהֶיךָ אֹתָם מִלְּפָנֶיךָ לֵאמֹר בְּצִדְקָתִי הֱבִיאַנִי יְהוָה לָרֶשֶׁת אֶת־הָאָרֶץ הַזֹּאת וּבְרִשְׁעַת הַגּוֹיִם הָאֵלֶּה יְהוָה מוֹרִישָׁם מִפָּנֶיךָ׃ 10.5. וָאֵפֶן וָאֵרֵד מִן־הָהָר וָאָשִׂם אֶת־הַלֻּחֹת בָּאָרוֹן אֲשֶׁר עָשִׂיתִי וַיִּהְיוּ שָׁם כַּאֲשֶׁר צִוַּנִי יְהוָה׃ 5.25. And the LORD heard the voice of your words, when ye spoke unto me; and the LORD said unto me: ‘I have heard the voice of the words of this people, which they have spoken unto thee; they have well said all that they have spoken." 8.10. And thou shalt eat and be satisfied, and bless the LORD thy God for the good land which He hath given thee." 9.4. Speak not thou in thy heart, after that the LORD thy God hath thrust them out from before thee, saying: ‘For my righteousness the LORD hath brought me in to possess this land’; whereas for the wickedness of these nations the LORD doth drive them out from before thee." 10.5. And I turned and came down from the mount, and put the tables in the ark which I had made; and there they are, as the LORD commanded me.—"
3. Hebrew Bible, Exodus, 16.7, 16.10, 24.7, 24.16-24.17, 33.18-33.19, 33.22, 34.29-34.35, 40.34-40.35 (9th cent. BCE - 3rd cent. BCE)

16.7. וּבֹקֶר וּרְאִיתֶם אֶת־כְּבוֹד יְהוָה בְּשָׁמְעוֹ אֶת־תְּלֻנֹּתֵיכֶם עַל־יְהוָה וְנַחְנוּ מָה כִּי תלונו [תַלִּינוּ] עָלֵינוּ׃ 24.7. וַיִּקַּח סֵפֶר הַבְּרִית וַיִּקְרָא בְּאָזְנֵי הָעָם וַיֹּאמְרוּ כֹּל אֲשֶׁר־דִּבֶּר יְהוָה נַעֲשֶׂה וְנִשְׁמָע׃ 24.16. וַיִּשְׁכֹּן כְּבוֹד־יְהוָה עַל־הַר סִינַי וַיְכַסֵּהוּ הֶעָנָן שֵׁשֶׁת יָמִים וַיִּקְרָא אֶל־מֹשֶׁה בַּיּוֹם הַשְּׁבִיעִי מִתּוֹךְ הֶעָנָן׃ 24.17. וּמַרְאֵה כְּבוֹד יְהוָה כְּאֵשׁ אֹכֶלֶת בְּרֹאשׁ הָהָר לְעֵינֵי בְּנֵי יִשְׂרָאֵל׃ 33.18. וַיֹּאמַר הַרְאֵנִי נָא אֶת־כְּבֹדֶךָ׃ 33.19. וַיֹּאמֶר אֲנִי אַעֲבִיר כָּל־טוּבִי עַל־פָּנֶיךָ וְקָרָאתִי בְשֵׁם יְהוָה לְפָנֶיךָ וְחַנֹּתִי אֶת־אֲשֶׁר אָחֹן וְרִחַמְתִּי אֶת־אֲשֶׁר אֲרַחֵם׃ 33.22. וְהָיָה בַּעֲבֹר כְּבֹדִי וְשַׂמְתִּיךָ בְּנִקְרַת הַצּוּר וְשַׂכֹּתִי כַפִּי עָלֶיךָ עַד־עָבְרִי׃ 34.29. וַיְהִי בְּרֶדֶת מֹשֶׁה מֵהַר סִינַי וּשְׁנֵי לֻחֹת הָעֵדֻת בְּיַד־מֹשֶׁה בְּרִדְתּוֹ מִן־הָהָר וּמֹשֶׁה לֹא־יָדַע כִּי קָרַן עוֹר פָּנָיו בְּדַבְּרוֹ אִתּוֹ׃ 34.31. וַיִּקְרָא אֲלֵהֶם מֹשֶׁה וַיָּשֻׁבוּ אֵלָיו אַהֲרֹן וְכָל־הַנְּשִׂאִים בָּעֵדָה וַיְדַבֵּר מֹשֶׁה אֲלֵהֶם׃ 34.32. וְאַחֲרֵי־כֵן נִגְּשׁוּ כָּל־בְּנֵי יִשְׂרָאֵל וַיְצַוֵּם אֵת כָּל־אֲשֶׁר דִּבֶּר יְהוָה אִתּוֹ בְּהַר סִינָי׃ 34.33. וַיְכַל מֹשֶׁה מִדַּבֵּר אִתָּם וַיִּתֵּן עַל־פָּנָיו מַסְוֶה׃ 34.34. וּבְבֹא מֹשֶׁה לִפְנֵי יְהוָה לְדַבֵּר אִתּוֹ יָסִיר אֶת־הַמַּסְוֶה עַד־צֵאתוֹ וְיָצָא וְדִבֶּר אֶל־בְּנֵי יִשְׂרָאֵל אֵת אֲשֶׁר יְצֻוֶּה׃ 34.35. וְרָאוּ בְנֵי־יִשְׂרָאֵל אֶת־פְּנֵי מֹשֶׁה כִּי קָרַן עוֹר פְּנֵי מֹשֶׁה וְהֵשִׁיב מֹשֶׁה אֶת־הַמַּסְוֶה עַל־פָּנָיו עַד־בֹּאוֹ לְדַבֵּר אִתּוֹ׃ 40.34. וַיְכַס הֶעָנָן אֶת־אֹהֶל מוֹעֵד וּכְבוֹד יְהוָה מָלֵא אֶת־הַמִּשְׁכָּן׃ 40.35. וְלֹא־יָכֹל מֹשֶׁה לָבוֹא אֶל־אֹהֶל מוֹעֵד כִּי־שָׁכַן עָלָיו הֶעָנָן וּכְבוֹד יְהוָה מָלֵא אֶת־הַמִּשְׁכָּן׃ 16.7. and in the morning, then ye shall see the glory of the LORD; for that He hath heard your murmurings against the LORD; and what are we, that ye murmur against us?’" 16.10. And it came to pass, as Aaron spoke unto the whole congregation of the children of Israel, that they looked toward the wilderness, and, behold, the glory of the LORD appeared in the cloud." 24.7. And he took the book of the covet, and read in the hearing of the people; and they said: ‘All that the LORD hath spoken will we do, and obey.’" 24.16. And the glory of the LORD abode upon mount Sinai, and the cloud covered it six days; and the seventh day He called unto Moses out of the midst of the cloud." 24.17. And the appearance of the glory of the LORD was like devouring fire on the top of the mount in the eyes of the children of Israel." 33.18. And he said: ‘Show me, I pray Thee, Thy glory.’" 33.19. And He said: ‘I will make all My goodness pass before thee, and will proclaim the name of the LORD before thee; and I will be gracious to whom I will be gracious, and will show mercy on whom I will show mercy.’" 33.22. And it shall come to pass, while My glory passeth by, that I will put thee in a cleft of the rock, and will cover thee with My hand until I have passed by." 34.29. And it came to pass, when Moses came down from mount Sinai with the two tables of the testimony in Moses’hand, when he came down from the mount, that Moses knew not that the skin of his face sent forth abeams while He talked with him." 34.30. And when Aaron and all the children of Israel saw Moses, behold, the skin of his face sent forth beams; and they were afraid to come nigh him." 34.31. And Moses called unto them; and Aaron and all the rulers of the congregation returned unto him; and Moses spoke to them." 34.32. And afterward all the children of Israel came nigh, and he gave them in commandment all that the LORD had spoken with him in mount Sinai." 34.33. And when Moses had done speaking with them, he put a veil on his face." 34.34. But when Moses went in before the LORD that He might speak with him, he took the veil off, until he came out; and he came out; and spoke unto the children of Israel that which he was commanded." 34.35. And the children of Israel saw the face of Moses, that the skin of Moses’face sent forth beams; and Moses put the veil back upon his face, until he went in to speak with Him." 40.34. Then the cloud covered the tent of meeting, and the glory of the LORD filled the tabernacle." 40.35. And Moses was not able to enter into the tent of meeting, because the cloud abode thereon, and the glory of the LORD filled the tabernacle.—"
4. Hebrew Bible, Genesis, 2-3, 1 (9th cent. BCE - 3rd cent. BCE)

5. Hebrew Bible, Leviticus, 9.6, 9.23 (9th cent. BCE - 3rd cent. BCE)

9.6. וַיֹּאמֶר מֹשֶׁה זֶה הַדָּבָר אֲשֶׁר־צִוָּה יְהוָה תַּעֲשׂוּ וְיֵרָא אֲלֵיכֶם כְּבוֹד יְהוָה׃ 9.23. וַיָּבֹא מֹשֶׁה וְאַהֲרֹן אֶל־אֹהֶל מוֹעֵד וַיֵּצְאוּ וַיְבָרֲכוּ אֶת־הָעָם וַיֵּרָא כְבוֹד־יְהוָה אֶל־כָּל־הָעָם׃ 9.6. And Moses said: ‘This is the thing which the LORD commanded that ye should do; that the glory of the LORD may appear unto you.’" 9.23. And Moses and Aaron went into the tent of meeting, and came out, and blessed the people; and the glory of the LORD appeared unto all the people."
6. Hebrew Bible, Malachi, 1.11, 1.14 (9th cent. BCE - 3rd cent. BCE)

1.11. כִּי מִמִּזְרַח־שֶׁמֶשׁ וְעַד־מְבוֹאוֹ גָּדוֹל שְׁמִי בַּגּוֹיִם וּבְכָל־מָקוֹם מֻקְטָר מֻגָּשׁ לִשְׁמִי וּמִנְחָה טְהוֹרָה כִּי־גָדוֹל שְׁמִי בַּגּוֹיִם אָמַר יְהוָה צְבָאוֹת׃ 1.14. וְאָרוּר נוֹכֵל וְיֵשׁ בְּעֶדְרוֹ זָכָר וְנֹדֵר וְזֹבֵחַ מָשְׁחָת לַאדֹנָי כִּי מֶלֶךְ גָּדוֹל אָנִי אָמַר יְהוָה צְבָאוֹת וּשְׁמִי נוֹרָא בַגּוֹיִם׃ 1.11. For from the rising of the sun even unto the going down of the same My name is great among the nations; And in every place offerings are presented unto My name, Even pure oblations; For My name is great among the nations, Saith the LORD of hosts." 1.14. But cursed be he that dealeth craftily, Whereas he hath in his flock a male, And voweth, and sacrificeth unto the Lord a blemished thing; For I am a great King, Saith the LORD of hosts, And My name is feared among the nations."
7. Hebrew Bible, Numbers, 12.8, 14.10, 14.21, 17.7, 20.6 (9th cent. BCE - 3rd cent. BCE)

12.8. פֶּה אֶל־פֶּה אֲדַבֶּר־בּוֹ וּמַרְאֶה וְלֹא בְחִידֹת וּתְמֻנַת יְהוָה יַבִּיט וּמַדּוּעַ לֹא יְרֵאתֶם לְדַבֵּר בְּעַבְדִּי בְמֹשֶׁה׃ 14.21. וְאוּלָם חַי־אָנִי וְיִמָּלֵא כְבוֹד־יְהוָה אֶת־כָּל־הָאָרֶץ׃ 17.7. וַיְהִי בְּהִקָּהֵל הָעֵדָה עַל־מֹשֶׁה וְעַל־אַהֲרֹן וַיִּפְנוּ אֶל־אֹהֶל מוֹעֵד וְהִנֵּה כִסָּהוּ הֶעָנָן וַיֵּרָא כְּבוֹד יְהוָה׃ 20.6. וַיָּבֹא מֹשֶׁה וְאַהֲרֹן מִפְּנֵי הַקָּהָל אֶל־פֶּתַח אֹהֶל מוֹעֵד וַיִּפְּלוּ עַל־פְּנֵיהֶם וַיֵּרָא כְבוֹד־יְהוָה אֲלֵיהֶם׃ 12.8. with him do I speak mouth to mouth, even manifestly, and not in dark speeches; and the similitude of the LORD doth he behold; wherefore then were ye not afraid to speak against My servant, against Moses?’" 14.10. But all the congregation bade stone them with stones, when the glory of the LORD appeared in the tent of meeting unto all the children of Israel." 14.21. But in very deed, as I live—and all the earth shall be filled with the glory of the LORD—" 17.7. And it came to pass, when the congregation was assembled against Moses and against Aaron, that they looked toward the tent of meeting; and, behold, the cloud covered it, and the glory of the LORD appeared." 20.6. And Moses and Aaron went from the presence of the assembly unto the door of the tent of meeting, and fell upon their faces; and the glory of the LORD appeared unto them."
8. Hebrew Bible, Psalms, 118.25-118.26 (9th cent. BCE - 3rd cent. BCE)

118.25. אָנָּא יְהוָה הוֹשִׁיעָה נָּא אָנָּא יְהוָה הַצְלִיחָה נָּא׃ 118.26. בָּרוּךְ הַבָּא בְּשֵׁם יְהוָה בֵּרַכְנוּכֶם מִבֵּית יְהוָה׃ 118.25. We beseech Thee, O LORD, save now! We beseech Thee, O LORD, make us now to prosper!" 118.26. Blessed be he that cometh in the name of the LORD; We bless you out of the house of the LORD."
9. Hebrew Bible, 1 Kings, 8.11 (8th cent. BCE - 5th cent. BCE)

8.11. וְלֹא־יָכְלוּ הַכֹּהֲנִים לַעֲמֹד לְשָׁרֵת מִפְּנֵי הֶעָנָן כִּי־מָלֵא כְבוֹד־יְהוָה אֶת־בֵּית יְהוָה׃ 8.11. so that the priests could not stand to minister by reason of the cloud; for the glory of the LORD filled the house of the LORD."
10. Hebrew Bible, Isaiah, 11.12, 56.8 (8th cent. BCE - 5th cent. BCE)

11.12. וְנָשָׂא נֵס לַגּוֹיִם וְאָסַף נִדְחֵי יִשְׂרָאֵל וּנְפֻצוֹת יְהוּדָה יְקַבֵּץ מֵאַרְבַּע כַּנְפוֹת הָאָרֶץ׃ 56.8. נְאֻם אֲדֹנָי יְהוִה מְקַבֵּץ נִדְחֵי יִשְׂרָאֵל עוֹד אֲקַבֵּץ עָלָיו לְנִקְבָּצָיו׃ 11.12. And He will set up an ensign for the nations, And will assemble the dispersed of Israel, And gather together the scattered of Judah From the four corners of the earth." 56.8. Saith the Lord GOD who gathereth the dispersed of Israel: Yet I will gather others to him, beside those of him that are gathered."
11. Hebrew Bible, Judges, 5 (8th cent. BCE - 5th cent. BCE)

12. Septuagint, Isaiah, 6.1 (8th cent. BCE - 6th cent. BCE)

13. Hebrew Bible, Zechariah, 2.10 (5th cent. BCE - 4th cent. BCE)

2.10. Ho, ho, flee then from the land of the north, saith the LORD; for I have spread you abroad as the four winds of the heaven, saith the LORD."
14. Septuagint, Tobit, 3.8 (4th cent. BCE - 2nd cent. BCE)

3.8. because she had been given to seven husbands, and the evil demon Asmodeus had slain each of them before he had been with her as his wife. So the maids said to her, "Do you not know that you strangle your husbands? You already have had seven and have had no benefit from any of them.
15. Theophrastus, Characters, 26.5 (4th cent. BCE - 3rd cent. BCE)

16. Anon., 1 Enoch, 89.44-89.45 (3rd cent. BCE - 2nd cent. BCE)

89.44. boars till he had destroyed them all. And that sheep whose eyes were opened saw that ram, which was amongst the sheep, till it forsook its glory and began to butt those sheep, and trampled upon them, and behaved itself 89.45. unseemly. And the Lord of the sheep sent the lamb to another lamb and raised it to being a ram and leader of the sheep instead of that
17. Anon., Jubilees, 22.6 (2nd cent. BCE - 2nd cent. BCE)

22.6. and Rebecca made new cakes from the new grain, and gave them to Jacob, her son, to take them to Abraham, his father, from the first-fruits of the land, that he might eat and bless the Creator of all things before he died.
18. Dead Sea Scrolls, Damascus Covenant, 3.20 (2nd cent. BCE - 1st cent. CE)

19. Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 3.20 (2nd cent. BCE - 1st cent. CE)

20. Dead Sea Scrolls, Community Rule, 4.23 (2nd cent. BCE - 1st cent. CE)

21. Septuagint, Ecclesiasticus (Siracides), 51.12 (2nd cent. BCE - 2nd cent. BCE)

51.12. for thou didst save me from destruction and rescue me from an evil plight. Therefore I will give thanks to thee and praise thee,and I will bless the name of the Lord.
22. Septuagint, Wisdom of Solomon, 51.12 (2nd cent. BCE - 1st cent. BCE)

23. Philo of Alexandria, On The Confusion of Tongues, 177, 176 (1st cent. BCE - 1st cent. CE)

176. These things, then, it was necessary to give an idea of beforehand; but for what reason this was necessary we must now say. The nature of animals was originally divided into the portion endowed with and into that devoid of reason, the two being at variance with one another. Again the rational division was subdivided into the perishable and imperishable species, the perishable species being the race of mankind, and the imperishable species being the company of incorporeal souls which revolve about the air and heaven.
24. Anon., 2 Baruch, 54.13 (1st cent. CE - 2nd cent. CE)

25. Anon., Didache, 1.3, 2.7, 3.1, 4.1-4.2, 4.14, 5.2, 6.2, 8.1-8.3, 9.1-9.5, 10.1-10.4, 10.6, 11.3-11.11, 12.1, 14.1, 14.3, 15.1-15.2, 15.4, 16.1, 16.7-16.8 (1st cent. CE - 2nd cent. CE)

1. There are two ways, one of life and one of death; but a great difference between the two ways. The way of life, then, is this: First, you shall love God who made you; second, your neighbour as yourself; and all things whatsoever you would should not occur to you, do not also do to another. And of these sayings the teaching is this: Bless those who curse you, and pray for your enemies, and fast for those who persecute you. For what reward is there, if you love those who love you? Do not also the Gentiles do the same? But love those who hate you, and you shall not have an enemy. Abstain from fleshly and worldly lusts. If someone gives you a blow upon your right cheek, turn to him the other also, and you shall be perfect. If someone impresses you for one mile, go with him two. If someone takes away your cloak, give him also your coat. If someone takes from you what is yours, ask it not back, for indeed you are not able. Give to every one that asks you, and ask it not back; for the Father wills that to all should be given of our own blessings (free gifts). Happy is he that gives according to the commandment; for he is guiltless. Woe to him that receives; for if one having need receives, he is guiltless; but he that receives not having need, shall pay the penalty, why he received and for what, and, coming into straits (confinement), he shall be examined concerning the things which he has done, and he shall not escape thence until he pay back the last farthing. Matthew 5:26 But also now concerning this, it has been said, Let your alms sweat in your hands, until you know to whom you should give.
26. Anon., The Life of Adam And Eve, 12.1, 21.2, 21.6, 39.2 (1st cent. CE - 5th cent. CE)

27. Clement of Rome, 1 Clement, 32.4, 50.7 (1st cent. CE - 1st cent. CE)

32.4. καὶ ἡμεῖς οὖν, διὰ θελήματος αὐτοῦ ἐν Χριστῷ Ἰησοῦ κληθέντες, οὐ δἰ ἑαυτῶν δικαιούμεθα, οὐδὲ διὰ τῆς ἡμετέρας σοφίας ἢ συνέσεως ἢ εὐσεβείας ἢ ἔργων ὦν κατειργασάμεθα ἐν ὁσιότητι καρδίας, ἀλλὰ διὰ τῆς πίστεως, δἰ ἦς πάντας τοὺς ἀπ̓ αἰῶνος ʽ??ʼ παντοκράτωρ θεὸς ἐδικαίωσεν: ᾧ ἔστω ἡ δόξα εἰς τοὺς αἰῶνας τῶν αἰώνων. ἀμήν. 50.7. οὗτος ὁ μακαρισμὸς ἐγένετο ἐπὶ τοὺς ἐκλελεγμένους ὑπὸ τοῦ θεοῦ διὰ Ἰησοῦ Χριστοῦ τοῦ κυρίου ἡμῶν, ᾧ ἡ δόξα εἰς τοὺς αἰῶνας τῶν αἰώνων. ἀμήν.
28. Ignatius, To Polycarp, 8.2 (1st cent. CE - 2nd cent. CE)

8.2. I salute all by name, and especially the wife of Epitropus with her whole household and her children's. I salute Attalus my beloved. I salute him that shall be appointed to go to Syria. Grace shall be with him always, and with Polycarp who sendeth him. 8.2. Wheresoever the bishop shall appear, there let the people be; even as where Jesus may be, there is the universal Church. It is not lawful apart from the bishop either to baptize or to hold a love-feast; but whatsoever he shall approve, this is well-pleasing also to God; that everything which ye do may be sure and valid.
29. Ignatius, To The Ephesians, 2.2, 3.2 (1st cent. CE - 2nd cent. CE)

2.2. May I have joy of you always, if so be I am worthy of it. It is therefore meet for you in every way to glorify Jesus Christ who glorified you; that being perfectly joined together in one submission, submitting yourselves to your bishop and presbytery, ye may be sanctified in all things. 3.2. But, since love doth not suffer me to be silent concerning you, therefore was I forward to exhort you, that ye run in harmony with the mind of God: for Jesus Christ also, our inseparable life, is the mind of the Father, even as the bishops that are settled in the farthest parts of the earth are in the mind of Jesus Christ.
30. Ignatius, To The Magnesians, 15 (1st cent. CE - 2nd cent. CE)

31. Ignatius, To The Smyrnaeans, 1.1-1.2, 8.2 (1st cent. CE - 2nd cent. CE)

32. Mishnah, Berachot, 6.6, 6.8, 7.3-7.5 (1st cent. CE - 3rd cent. CE)

6.6. If [those at the table] are sitting upright, each one blesses for himself. If they are reclining, one blesses for them all. If wine came during the meal, each one says a blessing for himself. If after the meal, one blesses for them all. The same one says [the blessing] over the incense, even though the incense is not brought until after the meal." 6.8. If one has eaten grapes, figs or pomegranates he blesses after them three blessings, the words of Rabban Gamaliel. The sages say: one blessing which includes three. Rabbi Akiva says: even if one ate only boiled vegetables and that is his meal, he says after it the three blessings. If one drinks water to quench his thirst, he says “By Whose word all things exist.” Rabbi Tarfon says: “Who creates many living things and their requirements.”" 7.3. How do they invite [one another to recite the Birkat Hamazon]?If there are three, he [the one saying Birkat Hamazon] says, “Let us bless [Him of whose food we have eaten].” If there are three and him he says, “Bless [Him of whose food we have eaten]” If there are ten, he says, “Let us bless our God [of whose food we have eaten].” If there are ten and he says, “Bless.” It is the same whether there are ten or ten myriads (ten ten thousands). If there are a hundred he says, “Let us bless the Lord our God [of whose food we have eaten]. If there are a hundred and him he says, “Bless.” If there are a thousand he says “Let us bless the Lord our God, the God of Israel [of whose food we have eaten].” If there are a thousand and him he says “Bless.” If there are ten thousand he says, “Let us bless the Lord our God, the God of Israel, the God of hosts, who dwells among the cherubim, for the food which we have eaten.” If there are ten thousand and him he says, “Bless.” Corresponding to his blessing the others answer after him, “Blessed be the Lord our God the God of Israel, the God of hosts, who dwells among the cherubim, for the food which we have eaten.” Rabbi Yose the Galilean says: According to the number of the congregation, they bless, as it says, “In assemblies bless God, the Lord, O you who are from the fountain of Israel.” Rabbi Akiba said: What do we find in the synagogue? Whether there are many or few the he says, “Bless the Lord your God.” Rabbi Ishmael says: “Bless the Lord your God who is blessed.”" 7.4. Three persons who have eaten together may not separate [to recite Birkat Hamazon]. Similarly four and similarly five. Six may separate, up until ten. And ten may not separate until there are twenty." 7.5. Two eating companies that were eating in the same room: When some of them can see some of the other they combine [for a zimun], but if not each group makes a zimun for itself. They do not bless over the wine until they put water into it, the words of Rabbi Eliezer. The sages say they bless."
33. New Testament, 1 John, 2.13-2.14, 3.12, 5.18 (1st cent. CE - 1st cent. CE)

2.13. I write to you, fathers, because you know him who is from the beginning. I write to you, young men, because you have overcome the evil one. I write to you, little children, because you know the Father. 2.14. I have written to you, fathers, because you know him who is from the beginning. I have written to you, young men, because you are strong, and the word of God remains in you, and you have overcome the evil one. 3.12. unlike Cain, who was of the evil one, and killed his brother. Why did he kill him? Because his works were evil, and his brother's righteous. 5.18. We know that whoever is born of God doesn't sin, but he who was born of God keeps himself, and the evil one doesn't touch him.
34. New Testament, 1 Peter, 1.7, 4.11 (1st cent. CE - 1st cent. CE)

1.7. that the proof of your faith, which is more precious than gold that perishes even though it is tested by fire, may be found to result in praise, glory, and honor at the revelation of Jesus Christ -- 4.11. If any man speaks, let it be as it were oracles of God. If any man serves, let it be as of the strength which God supplies, that in all things God may be glorified through Jesus Christ, to whom belong the glory and the dominion forever and ever. Amen.
35. New Testament, 1 Corinthians, 6.20, 7.5, 10.16-10.17, 11.20, 15.3-15.8, 15.22, 15.45-15.50 (1st cent. CE - 1st cent. CE)

6.20. for you were bought with a price. Therefore glorifyGod in your body and in your spirit, which are God's. 7.5. Don't deprive one another, unless it is by consent for aseason, that you may give yourselves to fasting and prayer, and may betogether again, that Satan doesn't tempt you because of your lack ofself-control. 10.16. Thecup of blessing which we bless, isn't it a communion of the blood ofChrist? The bread which we break, isn't it a communion of the body ofChrist? 10.17. Because we, who are many, are one bread, one body; forwe all partake of the one bread. 11.20. When therefore you assemble yourselves together, itis not possible to eat the Lord's supper. 15.3. For I delivered to youfirst of all that which I also received: that Christ died for our sinsaccording to the Scriptures 15.4. that he was buried, that he wasraised on the third day according to the Scriptures 15.5. and that heappeared to Cephas, then to the twelve. 15.6. Then he appeared to overfive hundred brothers at once, most of whom remain until now, but somehave also fallen asleep. 15.7. Then he appeared to James, then to allthe apostles 15.8. and last of all, as to the child born at the wrongtime, he appeared to me also. 15.22. For as inAdam all die, so also in Christ all will be made alive. 15.45. So also it is written, "The first man, Adam, became a livingsoul." The last Adam became a life-giving spirit. 15.46. However thatwhich is spiritual isn't first, but that which is natural, then thatwhich is spiritual. 15.47. The first man is of the earth, made ofdust. The second man is the Lord from heaven. 15.48. As is the onemade of dust, such are those who are also made of dust; and as is theheavenly, such are they also that are heavenly. 15.49. As we haveborne the image of those made of dust, let's also bear the image of theheavenly. 15.50. Now I say this, brothers, that flesh and blood can'tinherit the Kingdom of God; neither does corruption inheritincorruption.
36. New Testament, 1 Thessalonians, 2.12 (1st cent. CE - 1st cent. CE)

2.12. to the end that you should walk worthily of God, who calls you into his own kingdom and glory.
37. New Testament, 1 Timothy, 1.17 (1st cent. CE - 1st cent. CE)

1.17. Now to the King eternal, immortal, invisible, to God who alone is wise, be honor and glory forever and ever. Amen.
38. New Testament, 2 Peter, 3.18 (1st cent. CE - 1st cent. CE)

3.18. But grow in the grace and knowledge of our Lord and Savior Jesus Christ. To him be the glory both now and forever. Amen.
39. New Testament, 2 Corinthians, 3.7-3.11, 4.6, 9.13, 13.11 (1st cent. CE - 1st cent. CE)

40. New Testament, 2 Timothy, 4.18 (1st cent. CE - 1st cent. CE)

4.18. And the Lord will deliver me from every evil work, and will preserve me for his heavenly kingdom; to whom be the glory forever and ever. Amen.
41. New Testament, Acts, 3.13, 3.26, 12.23, 20.32 (1st cent. CE - 2nd cent. CE)

3.13. The God of Abraham, Isaac, and Jacob, the God of our fathers, has glorified his Servant Jesus, whom you delivered up, and denied before the face of Pilate, when he had determined to release him. 3.26. God, having raised up his servant, Jesus, sent him to you first, to bless you, in turning away everyone of you from your wickedness. 12.23. Immediately an angel of the Lord struck him, because he didn't give God the glory, and he was eaten by worms, and he died. 20.32. Now, brothers, I entrust you to God, and to the word of his grace, which is able to build up, and to give you the inheritance among all those who are sanctified.
42. New Testament, Apocalypse, 1.6, 4.7, 4.9, 5.13, 7.12, 11.13, 19.1, 19.7 (1st cent. CE - 1st cent. CE)

1.6. and he made us to be a kingdom, priests to his God and Father; to him be the glory and the dominion forever and ever. Amen. 4.7. The first creature was like a lion, and the second creature like a calf, and the third creature had a face like a man, and the fourth was like a flying eagle. 4.9. When the living creatures give glory, honor, and thanks to him who sits on the throne, to him who lives forever and ever 5.13. I heard every created thing which is in heaven, on the earth, under the earth, on the sea, and everything in them, saying, "To him who sits on the throne, and to the Lamb be the blessing, the honor, the glory, and the dominion, forever and ever! Amen. 7.12. saying, "Amen! Blessing, glory, wisdom, thanksgiving, honor, power, and might, be to our God forever and ever! Amen. 11.13. In that day there was a great earthquake, and a tenth of the city fell. Seven thousand people were killed in the earthquake, and the rest were terrified, and gave glory to the God of heaven. 19.1. After these things I heard something like a loud voice of a great multitude in heaven, saying, "Hallelujah! Salvation, power, and glory belong to our God: 19.7. Let us rejoice and be exceedingly glad, and let us give the glory to him. For the marriage of the Lamb has come, and his wife has made herself ready.
43. New Testament, Jude, 25 (1st cent. CE - 1st cent. CE)

44. New Testament, Ephesians, 1.12, 1.14, 1.17, 3.21, 4.4, 5.16, 6.13, 6.16 (1st cent. CE - 1st cent. CE)

1.12. to the end that we should be to the praise of his glory, we who had before hoped in Christ: 1.14. who is a pledge of our inheritance, to the redemption of God's own possession, to the praise of his glory. 1.17. that the God of our Lord Jesus Christ, the Father of glory, may give to you a spirit of wisdom and revelation in the knowledge of him; 3.21. to him be the glory in the assembly and in Christ Jesus to all generations forever and ever. Amen. 4.4. There is one body, and one Spirit, even as you also were called in one hope of your calling; 5.16. redeeming the time, because the days are evil. 6.13. Therefore, put on the whole armor of God, that you may be able to withstand in the evil day, and, having done all, to stand. 6.16. above all, taking up the shield of faith, with which you will be able to quench all the fiery darts of the evil one.
45. New Testament, Galatians, 1.5, 1.24 (1st cent. CE - 1st cent. CE)

1.5. to whom be the glory forever and ever. Amen. 1.24. And theyglorified God in me.
46. New Testament, Hebrews, 11.33, 13.21 (1st cent. CE - 1st cent. CE)

11.33. who, through faith subdued kingdoms, worked out righteousness, obtained promises, stopped the mouths of lions 13.21. make you complete in every good work to do his will, working in you that which is well pleasing in his sight, through Jesus Christ, to whom be the glory forever and ever. Amen.
47. New Testament, Philippians, 1.11, 2.11, 4.20 (1st cent. CE - 1st cent. CE)

1.11. being filled with the fruits of righteousness, which are through Jesus Christ, to the glory and praise of God. 2.11. and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father. 4.20. Now to our God and Father be the glory forever and ever! Amen.
48. New Testament, Romans, 1.3, 1.21, 1.23, 3.23, 4.20, 5.2, 5.8, 5.12-5.21, 6.4, 8.18, 9.4-9.5, 9.23, 11.36, 15.6-15.7, 15.9, 16.27 (1st cent. CE - 1st cent. CE)

1.3. concerning his Son, who was born of the seed of David according to the flesh 1.21. Because, knowing God, they didn't glorify him as God, neither gave thanks, but became vain in their reasoning, and their senseless heart was darkened. 1.23. and traded the glory of the incorruptible God for the likeness of an image of corruptible man, and of birds, and four-footed animals, and creeping things. 3.23. for all have sinned, and fall short of the glory of God; 4.20. Yet, looking to the promise of God, he didn't waver through unbelief, but grew strong through faith, giving glory to God 5.2. through whom we also have our access by faith into this grace in which we stand. We rejoice in hope of the glory of God. 5.8. But God commends his own love toward us, in that while we were yet sinners, Christ died for us. 5.12. Therefore, as sin entered into the world through one man, and death through sin; and so death passed to all men, because all sinned. 5.13. For until the law, sin was in the world; but sin is not charged when there is no law. 5.14. Nevertheless death reigned from Adam until Moses, even over those whose sins weren't like Adam's disobedience, who is a foreshadowing of him who was to come. 5.15. But the free gift isn't like the trespass. For if by the trespass of the one the many died, much more did the grace of God, and the gift by the grace of the one man, Jesus Christ, abound to the many. 5.16. The gift is not as through one who sinned: for the judgment came by one to condemnation, but the free gift came of many trespasses to justification. 5.17. For if by the trespass of the one, death reigned through the one; so much more will those who receive the abundance of grace and of the gift of righteousness reign in life through the one, Jesus Christ. 5.18. So then as through one trespass, all men were condemned; even so through one act of righteousness, all men were justified to life. 5.19. For as through the one man's disobedience many were made sinners, even so through the obedience of the one will many be made righteous. 5.20. The law came in besides, that the trespass might abound; but where sin abounded, grace did abound more exceedingly; 5.21. that as sin reigned in death, even so might grace reign through righteousness to eternal life through Jesus Christ our Lord. 6.4. We were buried therefore with him through baptism to death, that just like Christ was raised from the dead through the glory of the Father, so we also might walk in newness of life. 8.18. For I consider that the sufferings of this present time are not worthy to be compared with the glory which will be revealed toward us. 9.4. who are Israelites; whose is the adoption, the glory, the covets, the giving of the law, the service, and the promises; 9.5. of whom are the fathers, and from whom is Christ as concerning the flesh, who is over all, God, blessed forever. Amen. 9.23. and that he might make known the riches of his glory on vessels of mercy, which he prepared beforehand for glory 11.36. For of him, and through him, and to him, are all things. To him be the glory for ever! Amen. 15.6. that with one accord you may with one mouth glorify the God and Father of our Lord Jesus Christ. 15.7. Therefore receive one another, even as Christ also received you, to the glory of God. 15.9. and that the Gentiles might glorify God for his mercy. As it is written, "Therefore will I give praise to you among the Gentiles, And sing to your name.
49. New Testament, John, 17.15 (1st cent. CE - 1st cent. CE)

17.15. I pray not that you would take them from the world, but that you would keep them from the evil one.
50. New Testament, Luke, 6.27-6.36, 11.34, 13.29 (1st cent. CE - 1st cent. CE)

6.27. But I tell you who hear: love your enemies, do good to those who hate you 6.28. bless those who curse you, and pray for those who insult you. 6.29. To him who strikes you on the cheek, offer also the other; and from him who takes away your cloak, don't withhold your coat also. 6.30. Give to everyone who asks you, and don't ask him who takes away your goods to give them back again. 6.31. As you would like people to do to you, do exactly so to them. 6.32. If you love those who love you, what credit is that to you? For even sinners love those who love them. 6.33. If you do good to those who do good to you, what credit is that to you? For even sinners do the same. 6.34. If you lend to those from whom you hope to receive, what credit is that to you? Even sinners lend to sinners, to receive back as much. 6.35. But love your enemies, and do good, and lend, expecting nothing back; and your reward will be great, and you will be sons of the Most High; for he is kind toward the unthankful and evil. 6.36. Therefore be merciful, Even as your Father is also merciful. 11.34. The lamp of the body is the eye. Therefore when your eye is good, your whole body is also full of light; but when it is evil, your body also is full of darkness. 13.29. They will come from the east, west, north, and south, and will sit down in the Kingdom of God.
51. New Testament, Matthew, 5.11, 5.43-5.48, 6.2, 6.5, 6.7, 6.13, 6.16, 6.23, 7.6, 10.5-10.6, 12.34, 13.19, 13.38, 21.9, 24.31, 25.34, 28.16, 28.18-28.20 (1st cent. CE - 1st cent. CE)

5.11. Blessed are you when people reproach you, persecute you, and say all kinds of evil against you falsely, for my sake. 5.43. You have heard that it was said, 'You shall love your neighbor, and hate your enemy.' 5.44. But I tell you, love your enemies, bless those who curse you, do good to those who hate you, and pray for those who mistreat you and persecute you 5.45. that you may be sons of your Father who is in heaven. For he makes his sun to rise on the evil and the good, and sends rain on the just and the unjust. 5.46. For if you love those who love you, what reward do you have? Don't even the tax collectors do the same? 5.47. If you only greet your friends, what more do you do than others? Don't even the tax collectors do the same? 5.48. Therefore you shall be perfect, just as your Father in heaven is perfect. 6.2. Therefore when you do merciful deeds, don't sound a trumpet before yourself, as the hypocrites do in the synagogues and in the streets, that they may get glory from men. Most assuredly I tell you, they have received their reward. 6.5. When you pray, you shall not be as the hypocrites, for they love to stand and pray in the synagogues and in the corners of the streets, that they may be seen by men. Most assuredly, I tell you, they have received their reward. 6.7. In praying, don't use vain repetitions, as the Gentiles do; for they think that they will be heard for their much speaking. 6.13. Bring us not into temptation, but deliver us from the evil one. For yours is the kingdom, the power, and the glory forever. Amen.' 6.16. Moreover when you fast, don't be like the hypocrites, with sad faces. For they disfigure their faces, that they may be seen by men to be fasting. Most assuredly I tell you, they have received their reward. 6.23. But if your eye is evil, your whole body will be full of darkness. If therefore the light that is in you is darkness, how great is the darkness! 7.6. Don't give that which is holy to the dogs, neither throw your pearls before the pigs, lest perhaps they trample them under their feet, and turn and tear you to pieces. 10.5. Jesus sent these twelve out, and charged them, saying, "Don't go among the Gentiles, and don't enter into any city of the Samaritans. 10.6. Rather, go to the lost sheep of the house of Israel. 12.34. You offspring of vipers, how can you, being evil, speak good things? For out of the abundance of the heart, the mouth speaks. 13.19. When anyone hears the word of the kingdom, and doesn't understand it, the evil one comes, and snatches away that which has been sown in his heart. This is what was sown by the roadside. 13.38. the field is the world; and the good seed, these are the sons of the kingdom; and the darnel are the sons of the evil one. 21.9. The multitudes who went before him, and who followed kept shouting, "Hosanna to the son of David! Blessed is he who comes in the name of the Lord! Hosanna in the highest! 24.31. He will send out his angels with a great sound of a trumpet, and they will gather together his elect from the four winds, from one end of the sky to the other. 25.34. Then the King will tell those on his right hand, 'Come, blessed of my Father, inherit the kingdom prepared for you from the foundation of the world; 28.16. But the eleven disciples went into Galilee, to the mountain where Jesus had sent them. 28.18. Jesus came to them and spoke to them, saying, "All authority has been given to me in heaven and on earth. 28.19. Go, and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit 28.20. teaching them to observe all things which I commanded you. Behold, I am with you always, even to the end of the age." Amen.
52. Anon., Marytrdom of Polycarp, 5.1, 8.1, 14.1, 19.2, 22.1, 22.3 (2nd cent. CE - 2nd cent. CE)

5.1. 1 But the most wonderful Polycarp, when he first heard it, was not disturbed, but wished to remain in the city; but the majority persuaded him to go away quietly, and he went out quietly to a farm, not far distant from the city, and stayed with a few friends, doing nothing but pray night and day for all, and for the Churches throughout the world, as was his custom. 8.1. 1 Now when he had at last finished his prayer, after remembering all who had ever even come his way, both small and great, high and low, and the whole Catholic Church throughout the world, the hour came for departure, and they set him on an ass, and led him into the city, on a "great Sabbath day. 14.1. 1 So they did not nail him, but bound him, and he put his hands behind him and was bound, as a noble ram out of a great flock, for an oblation, a whole burnt offering made ready and acceptable to God; and he looked up to heaven and said: "O Lord God Almighty, Father of thy beloved and blessed Child, Jesus Christ, through Whom we have received full knowledge of thee, the God of Angels and powers, and of all creation, and of the whole family of the righteous, who live before thee! 19.2. 2 By his endurance he overcame the unrighteous ruler, and thus gained the crown of immortality, and he is glorifying God and the Almighty Father, rejoicing with the Apostles and all the righteous, and he is blessing our Lord Jesus Christ, the Saviour of our souls, and Governor of our bodies, and the Shepherd of the Catholic Church throughout the world. 22.1. 1 We bid you God-speed, brethren, who walk according to the Gospel, in the word of Jesus Christ (with whom be glory to God and the Father and the Holy Spirit), for the salvation of the Holy Elect, even as the blessed Polycarp suffered martyrdom, in whose footsteps may it be granted us to be found in the Kingdom of Jesus Christ. 22.3. 3 And I, again, Pionius, wrote it out from the former writings, after searching for it, because the blessed Polycarp showed it me in a vision, as I will explain in what follows, and I gathered it together when it was almost worn out by age, that the Lord Jesus Christ may also gather me together with his elect into his heavenly kingdom, to whom be glory with the Father and the Holy Spirit, for ever and ever, Amen.
53. Hermas, Similitudes, 9.13.7-9.13.8, 9.17.4-9.17.5, 9.18.3-9.18.4 (2nd cent. CE - 2nd cent. CE)

54. Anon., Epistle To Diognetus, 12.9

55. Anon., Prayer of Manasseh, 5



Subjects of this text:

subject book bibliographic info
abraham Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 121
adam Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 113, 114, 115, 118, 121
amidah Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 249
angel, angelology Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 87
apostle, paul Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 98
ascent Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 111
athens Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 98
baptism, baptismal formula Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 255
baptism Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006) 76; Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 240
barnabas, letter of Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 185
ben sira Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 87
berakhot Alikin, The Earliest History of the Christian Gathering (2009) 238
bible Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 109
biblical interpretation Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 114
birkat ha-mazon Alikin, The Earliest History of the Christian Gathering (2009) 238; Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006) 92
birkat ha-yerushalayim Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006) 93
birkath ha-mazon Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 249, 260
blessing Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 87
blessings, for a meal Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 63
body Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006) 94
bread Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006) 76
calender, cosmic Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 87
canaan, canaanite Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 114
character Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 98
christian church, unity of the Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 185
church, universal Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 185
church Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 87; Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 105, 106; Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006) 76
circumcision Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 260
coherence Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006) 76
compassion Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 236
confession, of sin Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 87
cosmology Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 87
covenant Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 98
cult Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 121
cup Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006) 76
cyprian, martyr Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 63
david/davidic king Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 255, 260
diaspora Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006) 92
didache, and church order Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021) 167
didache, manuscripts Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021) 257
didache Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 87, 236; Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006) 76, 87, 92, 93, 94; Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 240, 249, 255, 256, 257, 260
didache tradition Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 63
didakhe, the Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 185
disciples of jesus Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 87
divine being, the devil Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 98
doxology Alikin, The Earliest History of the Christian Gathering (2009) 238; Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 63; Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 87
dualism Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006) 94
economics, labor Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 98
economics, poverty Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 98
emperor cult, emperor worship Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 121
ephesians Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 63
epictetus Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 249, 255, 256, 257, 260
eschatology Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 98
ethics, morality Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 98
ethnicity Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 249
ethos Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 87
eucharist, eucharist prayers Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 249, 255, 256, 257, 260
eucharist Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006) 76, 87
exclusiveness Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006) 76
experience Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 117
faith Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 105
fast Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006) 87
fasting Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 240
father Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 105, 120
food Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006) 76, 93
gentiles/gentile Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 240, 249, 260
glory Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 105, 106, 107, 108, 109, 110, 111, 112, 113, 114, 115, 116, 117, 118, 119, 120, 121
gospel, of matthew Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 236
greece, greek Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 109, 110, 121
harmony (συμφωνία), harmonization, scribal Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 63
hebrew Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 112, 121
honor/shame Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 108, 115
hypocrisy/hypocrites Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 236
hypocrites Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 260
hypocrites (ὑποκριταί) Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 63
identity, (in)group identity Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 249
identity, identity marker Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 256
identity, jewish identity Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 249
identity Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 249, 255, 256, 257, 260
ignatios of antioch Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 185
israel/israelites Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 240, 249, 256, 257
israel Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 87
jerusalem Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 112; Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006) 92, 93
jesus, son of god Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 255
jesus, teaching of, as teacher Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 87
jew/s Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 249, 255, 260
jewish prayers/ prayer-practice Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 255
judaism Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 98; Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 249, 260
king, emperor, herod the great Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 98
kingdom of god/gods kingdom Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 249, 256, 257, 260
kyrios Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 255
latin Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 63
law, laws Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 116
law, torah Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 98
liturgical, ἀμήν Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 63
liturgy Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 63
lords prayer, reception (history) of the Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 236
lords prayer, timing of the Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 87
lords prayer Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 63; Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 249, 255, 256, 257, 260
manuscripts Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 63
martyrdom of polykarpos Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 185
maskil(im) Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 87
matthew, gospel of Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 240
matthew Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006) 87
meal, common Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 240, 260
meal, prayers at Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 63
mercy Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 236
messiah Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 120
monotheism Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 106, 109
moses Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 112, 116, 117
mother Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 112
mysticism Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 116
nature, natural phenomena, earth, land Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 98
obedience Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 255
old latin bible Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 63
old testament Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 256
others Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 260
pagan/gentile prayer/prayer practice Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 255
parousia (of christ) Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 255
paul, farewell of Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 63
paul, letters of Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 63
paul, pauline, paulinism Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 105, 106, 107, 108, 109, 110, 111, 112, 113, 114, 115, 116, 117, 118, 119, 120, 121
paul Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006) 76
people of god Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 249
pharisees Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006) 87
philo of alexandria Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006) 92, 93
philosophy Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 113
pilgrimage Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006) 94
politics Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 98
polycarp Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 236
polykarpos of smyrna Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 185
prayer, daily Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 87
prayer, teaching of Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 87
prayer Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 236
prayereucharistic' Alikin, The Earliest History of the Christian Gathering (2009) 237
prayereucharistic Alikin, The Earliest History of the Christian Gathering (2009) 238
prayers, meal Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 63
presbyter Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 236
priest, priesthood Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 112, 115
promised land Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 249
rabbis Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 113
reader (ἀναγνώστης, ἀναγινώσκων), designated Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 63
religion passim, ritual, rite Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 98
resurrection Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 116, 117, 120, 121
revelation of john Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 255
rhetoric, allusion Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 98
rhetoric, slander Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 98
rhetoric Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 98
rituals Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 260
rome, roman Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 108, 115
sabbath Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 260
second temple Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 113
septuagint Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 109
serapion of antioch Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 185
sermon on the mount Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 240
shepherd of hermas, the Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 185
sitz im leben Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 63
sons/children of god Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 256
soul Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006) 94
speech, apostolic Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 63
spirit, divine Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 98
spiritual food and drink Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 255, 256
suffering Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 255
teacher Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 87
temple Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 112, 121; Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006) 92
textual Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 63
textual criticism Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 63
theater, comedy Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 98
throne Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 113
traditions, oral Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 63
translation Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 109, 110
trinity, trinitarianism Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 106
two ways, teaching of Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 240, 256
unknown god Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 113
vice, immorality Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 98
violence Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 98
virtue Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 236
vision Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 113
vulgate Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 63
warfare, military Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 98
wisdom Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 87
words for prayer, εὐχαριστέω/ εὐχαριστία Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 255
worship Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 105, 106, 117; Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006) 87