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Tiresias: The Ancient Mediterranean Religions Source Database



811
Anon., Didache, 10.4-10.5
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Intertexts (texts cited often on the same page as the searched text):

28 results
1. Hebrew Bible, Hosea, 10.1 (9th cent. BCE - 3rd cent. BCE)

10.1. גֶּפֶן בּוֹקֵק יִשְׂרָאֵל פְּרִי יְשַׁוֶּה־לּוֹ כְּרֹב לְפִרְיוֹ הִרְבָּה לַמִּזְבְּחוֹת כְּטוֹב לְאַרְצוֹ הֵיטִיבוּ מַצֵּבוֹת׃ 10.1. בְּאַוָּתִי וְאֶסֳּרֵם וְאֻסְּפוּ עֲלֵיהֶם עַמִּים בְּאָסְרָם לִשְׁתֵּי עינתם [עוֹנֹתָם׃] 10.1. Israel was a luxuriant vine, Which put forth fruit freely: As his fruit increased, He increased his altars; The more goodly his land was, The more goodly were his pillars."
2. Hebrew Bible, Psalms, 80.7, 80.11, 80.19 (9th cent. BCE - 3rd cent. BCE)

80.7. תְּשִׂימֵנוּ מָדוֹן לִשְׁכֵנֵינוּ וְאֹיְבֵינוּ יִלְעֲגוּ־לָמוֹ׃ 80.11. כָּסּוּ הָרִים צִלָּהּ וַעֲנָפֶיהָ אַרְזֵי־אֵל׃ 80.19. וְלֹא־נָסוֹג מִמֶּךָּ תְּחַיֵּנוּ וּבְשִׁמְךָ נִקְרָא׃ 80.7. Thou makest us a strife unto our neighbours; And our enemies mock as they please." 80.11. The mountains were covered with the shadow of it, And the mighty cedars with the boughs thereof." 80.19. So shall we not turn back from Thee; Quicken Thou us, and we will call upon Thy name."
3. Hebrew Bible, Isaiah, 5.2 (8th cent. BCE - 5th cent. BCE)

5.2. הוֹי הָאֹמְרִים לָרַע טוֹב וְלַטּוֹב רָע שָׂמִים חֹשֶׁךְ לְאוֹר וְאוֹר לְחֹשֶׁךְ שָׂמִים מַר לְמָתוֹק וּמָתוֹק לְמָר׃ 5.2. וַיְעַזְּקֵהוּ וַיְסַקְּלֵהוּ וַיִּטָּעֵהוּ שֹׂרֵק וַיִּבֶן מִגְדָּל בְּתוֹכוֹ וְגַם־יֶקֶב חָצֵב בּוֹ וַיְקַו לַעֲשׂוֹת עֲנָבִים וַיַּעַשׂ בְּאֻשִׁים׃ 5.2. And he digged it, and cleared it of stones, And planted it with the choicest vine, And built a tower in the midst of it, And also hewed out a vat therein; And he looked that it should bring forth grapes, And it brought forth wild grapes. ."
4. Hebrew Bible, Jeremiah, 2.21, 39.37 (8th cent. BCE - 5th cent. BCE)

2.21. וְאָנֹכִי נְטַעְתִּיךְ שֹׂרֵק כֻּלֹּה זֶרַע אֱמֶת וְאֵיךְ נֶהְפַּכְתְּ לִי סוּרֵי הַגֶּפֶן נָכְרִיָּה׃ 2.21. Yet I had planted thee a noble vine, Wholly a right seed; How then art thou turned into the degenerate plant of a strange vine unto Me?"
5. Hebrew Bible, Ezekiel, 19.10-19.14 (6th cent. BCE - 5th cent. BCE)

19.11. וַיִּהְיוּ־לָהּ מַטּוֹת עֹז אֶל־שִׁבְטֵי מֹשְׁלִים וַתִּגְבַּהּ קוֹמָתוֹ עַל־בֵּין עֲבֹתִים וַיֵּרָא בְגָבְהוֹ בְּרֹב דָּלִיֹּתָיו׃ 19.12. וַתֻּתַּשׁ בְּחֵמָה לָאָרֶץ הֻשְׁלָכָה וְרוּחַ הַקָּדִים הוֹבִישׁ פִּרְיָהּ הִתְפָּרְקוּ וְיָבֵשׁוּ מַטֵּה עֻזָּהּ אֵשׁ אֲכָלָתְהוּ׃ 19.13. וְעַתָּה שְׁתוּלָה בַמִּדְבָּר בְּאֶרֶץ צִיָּה וְצָמָא׃ 19.14. וַתֵּצֵא אֵשׁ מִמַּטֵּה בַדֶּיהָ פִּרְיָהּ אָכָלָה וְלֹא־הָיָה בָהּ מַטֵּה־עֹז שֵׁבֶט לִמְשׁוֹל קִינָה הִיא וַתְּהִי לְקִינָה׃ 19.10. Thy mother was like a vine, in thy likeness, Planted by the waters; She was fruitful and full of branches By reason of many waters." 19.11. And she had strong rods To be sceptres for them that bore rule; And her stature was exalted Among the thick branches, And she was seen in her height With the multitude of her tendrils." 19.12. But she was plucked up in fury, She was cast down to the ground, And the east wind dried up her fruit; Her strong rods were broken off and withered, The fire consumed her." 19.13. And now she is planted in the wilderness, In a dry and thirsty ground." 19.14. And fire is gone out of the rod of her branches, It hath devoured her fruit, So that there is in her no strong rod To be a sceptre to rule.’ This is a lamentation, and it was for a lamentation."
6. Anon., Didache, 8.2, 9.1-9.5, 10.1-10.3, 10.5-10.7 (1st cent. CE - 2nd cent. CE)

10. But after you are filled, thus give thanks: We thank You, holy Father, for Your holy name which You caused to tabernacle in our hearts, and for the knowledge and faith and immortality, which You made known to us through Jesus Your Servant; to You be the glory forever. You, Master almighty, created all things for Your name's sake; You gave food and drink to men for enjoyment, that they might give thanks to You; but to us You freely gave spiritual food and drink and life eternal through Your Servant. Before all things we thank You that You are mighty; to You be the glory forever. Remember, Lord, Your Church, to deliver it from all evil and to make it perfect in Your love, and gather it from the four winds, sanctified for Your kingdom which You have prepared for it; for Yours is the power and the glory forever. Let grace come, and let this world pass away. Hosanna to the God (Son) of David! If any one is holy, let him come; if any one is not so, let him repent. Maran atha. Amen. But permit the prophets to make Thanksgiving as much as they desire.
7. Clement of Rome, 1 Clement, 8.3, 50.7 (1st cent. CE - 1st cent. CE)

8.3. Μετανοήσατε, οἶκος Ἰσραήλ, ἀπὸ τῆς ἀνομίας ὑμῶν: εἶπον τοῖς υἱοῖς τοῦ λαοῦ μου. Ἐὰν ὦσιν αἱ ἁμαρτίαι ὑμῶν ἀπὸ τῆς γῆς ἕως τοῦ οὐρανοῦ καὶ ἐὰν ὦσιν πυρρότεραι κόκκου καὶ μελανώτεραι σάκκου, καὶ ἐπιστραφῆτε πρός με ἐξ ὅλης τῆς καρδίας καὶ εἴπητε: Πάτερ: ἐπακούσομαι ὑμῶν ὡς λαοῦ ἁγίου. 50.7. οὗτος ὁ μακαρισμὸς ἐγένετο ἐπὶ τοὺς ἐκλελεγμένους ὑπὸ τοῦ θεοῦ διὰ Ἰησοῦ Χριστοῦ τοῦ κυρίου ἡμῶν, ᾧ ἡ δόξα εἰς τοὺς αἰῶνας τῶν αἰώνων. ἀμήν.
8. Ignatius, To Polycarp, 8.2 (1st cent. CE - 2nd cent. CE)

8.2. I salute all by name, and especially the wife of Epitropus with her whole household and her children's. I salute Attalus my beloved. I salute him that shall be appointed to go to Syria. Grace shall be with him always, and with Polycarp who sendeth him. 8.2. Wheresoever the bishop shall appear, there let the people be; even as where Jesus may be, there is the universal Church. It is not lawful apart from the bishop either to baptize or to hold a love-feast; but whatsoever he shall approve, this is well-pleasing also to God; that everything which ye do may be sure and valid.
9. Ignatius, To The Ephesians, 2.2 (1st cent. CE - 2nd cent. CE)

2.2. May I have joy of you always, if so be I am worthy of it. It is therefore meet for you in every way to glorify Jesus Christ who glorified you; that being perfectly joined together in one submission, submitting yourselves to your bishop and presbytery, ye may be sanctified in all things.
10. Ignatius, To The Smyrnaeans, 1.1 (1st cent. CE - 2nd cent. CE)

11. New Testament, 1 Peter, 1.7, 4.11 (1st cent. CE - 1st cent. CE)

1.7. that the proof of your faith, which is more precious than gold that perishes even though it is tested by fire, may be found to result in praise, glory, and honor at the revelation of Jesus Christ -- 4.11. If any man speaks, let it be as it were oracles of God. If any man serves, let it be as of the strength which God supplies, that in all things God may be glorified through Jesus Christ, to whom belong the glory and the dominion forever and ever. Amen.
12. New Testament, 1 Corinthians, 6.20, 10.16-10.17 (1st cent. CE - 1st cent. CE)

6.20. for you were bought with a price. Therefore glorifyGod in your body and in your spirit, which are God's. 10.16. Thecup of blessing which we bless, isn't it a communion of the blood ofChrist? The bread which we break, isn't it a communion of the body ofChrist? 10.17. Because we, who are many, are one bread, one body; forwe all partake of the one bread.
13. New Testament, 1 Timothy, 1.17 (1st cent. CE - 1st cent. CE)

1.17. Now to the King eternal, immortal, invisible, to God who alone is wise, be honor and glory forever and ever. Amen.
14. New Testament, 2 Peter, 3.18 (1st cent. CE - 1st cent. CE)

3.18. But grow in the grace and knowledge of our Lord and Savior Jesus Christ. To him be the glory both now and forever. Amen.
15. New Testament, 2 Corinthians, 9.13 (1st cent. CE - 1st cent. CE)

16. New Testament, 2 Timothy, 4.18 (1st cent. CE - 1st cent. CE)

4.18. And the Lord will deliver me from every evil work, and will preserve me for his heavenly kingdom; to whom be the glory forever and ever. Amen.
17. New Testament, Acts, 4.25, 12.23 (1st cent. CE - 2nd cent. CE)

4.25. who by the mouth of your servant, David, said, 'Why do the nations rage, And the peoples plot a vain thing? 12.23. Immediately an angel of the Lord struck him, because he didn't give God the glory, and he was eaten by worms, and he died.
18. New Testament, Apocalypse, 1.6, 4.7, 4.9, 5.13, 7.12, 11.13, 19.1, 19.7 (1st cent. CE - 1st cent. CE)

1.6. and he made us to be a kingdom, priests to his God and Father; to him be the glory and the dominion forever and ever. Amen. 4.7. The first creature was like a lion, and the second creature like a calf, and the third creature had a face like a man, and the fourth was like a flying eagle. 4.9. When the living creatures give glory, honor, and thanks to him who sits on the throne, to him who lives forever and ever 5.13. I heard every created thing which is in heaven, on the earth, under the earth, on the sea, and everything in them, saying, "To him who sits on the throne, and to the Lamb be the blessing, the honor, the glory, and the dominion, forever and ever! Amen. 7.12. saying, "Amen! Blessing, glory, wisdom, thanksgiving, honor, power, and might, be to our God forever and ever! Amen. 11.13. In that day there was a great earthquake, and a tenth of the city fell. Seven thousand people were killed in the earthquake, and the rest were terrified, and gave glory to the God of heaven. 19.1. After these things I heard something like a loud voice of a great multitude in heaven, saying, "Hallelujah! Salvation, power, and glory belong to our God: 19.7. Let us rejoice and be exceedingly glad, and let us give the glory to him. For the marriage of the Lamb has come, and his wife has made herself ready.
19. New Testament, Jude, 25 (1st cent. CE - 1st cent. CE)

20. New Testament, Ephesians, 2.18, 3.21 (1st cent. CE - 1st cent. CE)

2.18. For through him we both have our access in one Spirit to the Father. 3.21. to him be the glory in the assembly and in Christ Jesus to all generations forever and ever. Amen.
21. New Testament, Galatians, 1.5, 1.24 (1st cent. CE - 1st cent. CE)

1.5. to whom be the glory forever and ever. Amen. 1.24. And theyglorified God in me.
22. New Testament, Hebrews, 13.21 (1st cent. CE - 1st cent. CE)

13.21. make you complete in every good work to do his will, working in you that which is well pleasing in his sight, through Jesus Christ, to whom be the glory forever and ever. Amen.
23. New Testament, Philippians, 1.11, 2.11, 4.20 (1st cent. CE - 1st cent. CE)

1.11. being filled with the fruits of righteousness, which are through Jesus Christ, to the glory and praise of God. 2.11. and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father. 4.20. Now to our God and Father be the glory forever and ever! Amen.
24. New Testament, Romans, 1.21, 4.20, 11.36, 15.6-15.7, 15.9, 16.27 (1st cent. CE - 1st cent. CE)

1.21. Because, knowing God, they didn't glorify him as God, neither gave thanks, but became vain in their reasoning, and their senseless heart was darkened. 4.20. Yet, looking to the promise of God, he didn't waver through unbelief, but grew strong through faith, giving glory to God 11.36. For of him, and through him, and to him, are all things. To him be the glory for ever! Amen. 15.6. that with one accord you may with one mouth glorify the God and Father of our Lord Jesus Christ. 15.7. Therefore receive one another, even as Christ also received you, to the glory of God. 15.9. and that the Gentiles might glorify God for his mercy. As it is written, "Therefore will I give praise to you among the Gentiles, And sing to your name.
25. New Testament, Luke, 1.69 (1st cent. CE - 1st cent. CE)

1.69. And has raised up a horn of salvation for us in the house of his servant David
26. New Testament, Matthew, 7.6 (1st cent. CE - 1st cent. CE)

7.6. Don't give that which is holy to the dogs, neither throw your pearls before the pigs, lest perhaps they trample them under their feet, and turn and tear you to pieces.
27. Anon., Marytrdom of Polycarp, 22.1, 22.3 (2nd cent. CE - 2nd cent. CE)

22.1. 1 We bid you God-speed, brethren, who walk according to the Gospel, in the word of Jesus Christ (with whom be glory to God and the Father and the Holy Spirit), for the salvation of the Holy Elect, even as the blessed Polycarp suffered martyrdom, in whose footsteps may it be granted us to be found in the Kingdom of Jesus Christ. 22.3. 3 And I, again, Pionius, wrote it out from the former writings, after searching for it, because the blessed Polycarp showed it me in a vision, as I will explain in what follows, and I gathered it together when it was almost worn out by age, that the Lord Jesus Christ may also gather me together with his elect into his heavenly kingdom, to whom be glory with the Father and the Holy Spirit, for ever and ever, Amen.
28. Anon., Epistle To Diognetus, 12.9



Subjects of this text:

subject book bibliographic info
abba Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 254
aramaic Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 254
baptism Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006) 76
bread Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006) 76
chosen people Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 247, 254
church Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 105, 106; Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006) 76
clement of alexandria Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 254
coherence Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006) 76
cup Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006) 76
david/davidic king Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 247, 254
didache Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006) 76; Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 247, 254
epictetus Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 247, 254
eucharist, eucharist prayers Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 247, 254
eucharist Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006) 76
exclusiveness Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006) 76
faith Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 105
father Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 105
food Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006) 76
gentiles/gentile Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 254
gentiles Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 254
glory Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 105, 106
gnosis/gnosticism/gnostic Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 254
god as father Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 247, 254
identity, identity marker Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 254
identity Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 247, 254
israel/israelites Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 247
jew/s Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 254
kingdom of god/gods kingdom Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 247
lords prayer Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 247, 254
maranatha Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 254
monotheism Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 106
nag hammadi Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 254
obedience Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 247
old testament Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 247
paul, pauline, paulinism Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 105, 106
paul Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006) 76
people of god Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 254
prayereucharistic' Alikin, The Earliest History of the Christian Gathering (2009) 237
promised land Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 247
prophets/prophetic Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 247
sons/children of god Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 247, 254
spiritual food and drink Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 254
trinity, trinitarianism Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 106
words for prayer, εὐχαριστέω/ εὐχαριστία Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 254
worship Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 105, 106