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Tiresias: The Ancient Mediterranean Religions Source Database



11972
Anon., Chaldean Oracles, 46-47
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Intertexts (texts cited often on the same page as the searched text):

11 results
1. Plato, Laws, None (5th cent. BCE - 4th cent. BCE)

898e. has grown round all the senses of the body, and is an object of reason alone. Therefore by reason and rational thought let us grasp this fact about it,— Clin. What fact? Ath. If soul drives round the sun, we shall be tolerably sure to be right in saying that it does one of three things. Clin. What things? Ath. That either it exists everywhere inside of this apparent globular body and directs it, such as it is, just as the soul in us moves us about in all ways; or, having procured itself a body of fire or air (as some argue), it in the form of body pushes forcibly on the body from outside;
2. Plato, Parmenides, None (5th cent. BCE - 4th cent. BCE)

135a. these difficulties and many more besides are inseparable from the ideas, if these ideas of things exist and we declare that each of them is an absolute idea. Therefore he who hears such assertions is confused in his mind and argues that the ideas do not exist, and even if they do exist cannot by any possibility be known by man; and he thinks that what he says is reasonable, and, as I was saying just now, he is amazingly hard to convince. Only a man of very great natural gifts will be able to understand that everything has a class and absolute essence
3. Plato, Phaedo, None (5th cent. BCE - 4th cent. BCE)

67b. and that is, perhaps, the truth. For it cannot be that the impure attain the pure. Such words as these, I think, Simmias, all who are rightly lovers of knowledge must say to each other and such must be their thoughts. Do you not agree? Most assuredly, Socrates. Then, said Socrates, if this is true, my friend, I have great hopes that when I reach the place to which I am going, I shall there, if anywhere, attain fully to that which has been my chief object in my past life, so that the journey which is now
4. Plato, Phaedrus, None (5th cent. BCE - 4th cent. BCE)

5. Plato, Republic, None (5th cent. BCE - 4th cent. BCE)

6. Plato, Symposium, None (5th cent. BCE - 4th cent. BCE)

203e. and artful speech. By birth neither immortal nor mortal, in the selfsame day he is flourishing and alive at the hour when he is abounding in resource; at another he is dying, and then reviving again by force of his father’s nature: yet the resources that he gets will ever be ebbing away; so that Love is at no time either resourceless or wealthy, and furthermore, he stands midway betwixt wisdom and ignorance. The position is this: no gods ensue wisdom or desire to be made wise;
7. Nag Hammadi, The Sentences of Sextus, 156 (3rd cent. CE - 3rd cent. CE)

8. Porphyry, Letter To Marcella, 17, 23-24, 11 (3rd cent. CE - 4th cent. CE)

11. Reason tells us that the Divine is present everywhere and in all men, but that only the mind of the wise man is sanctified as its temple, and God is best honoured by him who knows Him best. And this must naturally be the wise man alone, who in wisdom must honour the Divine, and in wisdom adorn for it a temple in his thought, honouring it with a living statue, the mind moulded in His image.....Now God is not in need of any one, and the wise man is in need of God alone. For no one could become good and noble, unless he knew the goodness and beauty which proceed from the Deity. Nor is any man unhappy, unless he has fitted up his soul as a dwelling-place for evil spirits. To a wise man God gives the authority of a god. And a man is purified by the knowledge of God, and issuing from God, he follows after righteousness. |37
9. Proclus, Institutio Theologica, 131 (5th cent. CE - 5th cent. CE)

10. Proclus, Theologia Platonica ( ), 1.25, 4.9 (5th cent. CE - 5th cent. CE)

11. Anon., Chaldean Oracles, 47, 45



Subjects of this text:

subject book bibliographic info
chaldaean oracles Dillon and Timotin, Platonic Theories of Prayer (2015) 114
contact (with the divine) Dillon and Timotin, Platonic Theories of Prayer (2015) 114
contemplation Pevarello, The Sentences of Sextus and the Origins of Christian Ascetiscism (2013) 194
detachment Pevarello, The Sentences of Sextus and the Origins of Christian Ascetiscism (2013) 194
dillon, j. Dillon and Timotin, Platonic Theories of Prayer (2015) 114
earth Dillon and Timotin, Platonic Theories of Prayer (2015) 114
faith Dillon and Timotin, Platonic Theories of Prayer (2015) 114
gnostic, gnosticism Dillon and Timotin, Platonic Theories of Prayer (2015) 114
god, cause Schibli, Hierocles of Alexandria (2002) 275
god, creator-god (δημι ουργός θεός) Schibli, Hierocles of Alexandria (2002) 275
hoffmann, ph. Dillon and Timotin, Platonic Theories of Prayer (2015) 114
hope Schibli, Hierocles of Alexandria (2002) 275
hope (elpis) Dillon and Timotin, Platonic Theories of Prayer (2015) 114
iamblichus Dillon and Timotin, Platonic Theories of Prayer (2015) 114
kathēgemōn Erler et al., Authority and Authoritative Texts in the Platonist Tradition (2021) 206
knowledge Dillon and Timotin, Platonic Theories of Prayer (2015) 114
knowledge (γνώσις / έπιστήμη) Schibli, Hierocles of Alexandria (2002) 275
likeness to god (πρός θεόν όμοίωσις) Schibli, Hierocles of Alexandria (2002) 275
love (eros) Dillon and Timotin, Platonic Theories of Prayer (2015) 114
love of beauty (φιλόκαλον) Schibli, Hierocles of Alexandria (2002) 275
neoplatonism Pevarello, The Sentences of Sextus and the Origins of Christian Ascetiscism (2013) 194
one, neoplatonic principle Erler et al., Authority and Authoritative Texts in the Platonist Tradition (2021) 206
parmenides (platonic character) Erler et al., Authority and Authoritative Texts in the Platonist Tradition (2021) 206
plato Pevarello, The Sentences of Sextus and the Origins of Christian Ascetiscism (2013) 194
platonism Pevarello, The Sentences of Sextus and the Origins of Christian Ascetiscism (2013) 194
porphyry Dillon and Timotin, Platonic Theories of Prayer (2015) 114; Pevarello, The Sentences of Sextus and the Origins of Christian Ascetiscism (2013) 194
prayer, efficacy of Dillon and Timotin, Platonic Theories of Prayer (2015) 114
prayer, levels of Dillon and Timotin, Platonic Theories of Prayer (2015) 114
prayer, souls conversion toward divinity as Dillon and Timotin, Platonic Theories of Prayer (2015) 114
prayer, theurgic Dillon and Timotin, Platonic Theories of Prayer (2015) 114
proclus Dillon and Timotin, Platonic Theories of Prayer (2015) 114; Erler et al., Authority and Authoritative Texts in the Platonist Tradition (2021) 206; Pevarello, The Sentences of Sextus and the Origins of Christian Ascetiscism (2013) 194
pythagoreans Pevarello, The Sentences of Sextus and the Origins of Christian Ascetiscism (2013) 194
renunciation' Pevarello, The Sentences of Sextus and the Origins of Christian Ascetiscism (2013) 194
sacrifice Dillon and Timotin, Platonic Theories of Prayer (2015) 114
saffrey, h.d. Dillon and Timotin, Platonic Theories of Prayer (2015) 114
science/scientific knowledge (έπιστήμη) Schibli, Hierocles of Alexandria (2002) 275
shaw, g. Dillon and Timotin, Platonic Theories of Prayer (2015) 114
soul, conversion of Dillon and Timotin, Platonic Theories of Prayer (2015) 114
sympathy (sympatheia) Dillon and Timotin, Platonic Theories of Prayer (2015) 114
teacher Erler et al., Authority and Authoritative Texts in the Platonist Tradition (2021) 206
theurgy (hieratic art) Dillon and Timotin, Platonic Theories of Prayer (2015) 114
timotin, a. Dillon and Timotin, Platonic Theories of Prayer (2015) 114
truth Dillon and Timotin, Platonic Theories of Prayer (2015) 114
union (mystical), virtue Dillon and Timotin, Platonic Theories of Prayer (2015) 114
union (mystical) Dillon and Timotin, Platonic Theories of Prayer (2015) 114
virtue Schibli, Hierocles of Alexandria (2002) 275