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Tiresias: The Ancient Mediterranean Religions Source Database



485
Anon., Avot Derabbi Nathan B, 34
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Intertexts (texts cited often on the same page as the searched text):

11 results
1. Hebrew Bible, Genesis, 18 (9th cent. BCE - 3rd cent. BCE)

2. Hebrew Bible, Psalms, 34.15 (9th cent. BCE - 3rd cent. BCE)

34.15. סוּר מֵרָע וַעֲשֵׂה־טוֹב בַּקֵּשׁ שָׁלוֹם וְרָדְפֵהוּ׃ 34.15. Depart from evil, and do good; Seek peace, and pursue it."
3. Hebrew Bible, Isaiah, 54.13 (8th cent. BCE - 5th cent. BCE)

54.13. וְכָל־בָּנַיִךְ לִמּוּדֵי יְהוָה וְרַב שְׁלוֹם בָּנָיִךְ׃ 54.13. And all thy children shall be taught of the LORD; and great shall be the peace of thy children."
4. Mishnah, Sotah, 9.15 (1st cent. CE - 3rd cent. CE)

9.15. When Rabbi Meir died, the composers of fables ceased. When Ben Azzai died, the diligent students [of Torah] ceased. When Ben Zoma died, the expounders ceased. When Rabbi Joshua died, goodness ceased from the world. When Rabban Shimon ben Gamaliel died, locusts come and troubles multiplied. When Rabbi Elazar ben Azaryah died, the sages ceased to be wealthy. When Rabbi Akiba died, the glory of the Torah ceased. When Rabbi Hanina ben Dosa died, men of wondrous deeds ceased. When Rabbi Yose Katnuta died, the pious men (hasidim) ceased and why was his name called Katnuta? Because he was the youngest of the pious men. When Rabban Yoha ben Zakkai died, the splendor of wisdom ceased. When Rabban Gamaliel the elder died, the glory of the torah ceased, and purity and separateness perished. When Rabbi Ishmael ben Fabi died, the splendor of the priesthood ceased. When Rabbi died, humility and fear of sin ceased. Rabbi Phineas ben Yair says: when Temple was destroyed, scholars and freemen were ashamed and covered their head, men of wondrous deeds were disregarded, and violent men and big talkers grew powerful. And nobody expounds, nobody seeks, and nobody asks. Upon whom shall we depend? Upon our father who is in heaven. Rabbi Eliezer the Great says: from the day the Temple was destroyed, the sages began to be like scribes, scribes like synagogue-attendants, synagogue-attendants like common people, and the common people became more and more debased. And nobody seeks. Upon whom shall we depend? Upon our father who is in heaven. In the footsteps of the messiah insolence (hutzpah) will increase and the cost of living will go up greatly; the vine will yield its fruit, but wine will be expensive; the government will turn to heresy, and there will be no one to rebuke; the meeting-place [of scholars] will be used for licentiousness; the Galilee will be destroyed, the Gablan will be desolated, and the dwellers on the frontier will go about [begging] from place to place without anyone to take pity on them; the wisdom of the learned will rot, fearers of sin will be despised, and the truth will be lacking; youths will put old men to shame, the old will stand up in the presence of the young, “For son spurns father, daughter rises up against mother, daughter-in-law against mother-in-law a man’s own household are his enemies” (Micah 7:6). The face of the generation will be like the face of a dog, a son will not feel ashamed before his father. Upon whom shall we depend? Upon our father who is in heaven. Rabbi Pinchas ben Yair says, “Heedfulness leads to cleanliness, cleanliness leads to purity, purity leads to separation, separation leads to holiness, holiness leads to modesty, modesty leads to fear of sin, fear of sin leads to piety, piety leads to the Holy Spirit, The Holy Spirit leads to the resurrection of the dead, and the resurrection of the dead comes from Elijah, blessed be his memory, Amen.”"
5. New Testament, 1 Peter, 1.22, 3.11 (1st cent. CE - 1st cent. CE)

1.22. Seeing you have purified your souls in your obedience to the truth through the Spirit in sincere brotherly affection, love one another from the heart fervently: 3.11. Let him turn away from evil, and do good. Let him seek peace, and pursue it.
6. New Testament, 1 Thessalonians, 4.9 (1st cent. CE - 1st cent. CE)

4.9. But concerning brotherly love, you have no need that one write to you. For you yourselves are taught by God to love one another
7. New Testament, 2 Corinthians, 6.6 (1st cent. CE - 1st cent. CE)

8. New Testament, Acts, 28.11 (1st cent. CE - 2nd cent. CE)

28.11. After three months, we set sail in a ship of Alexandria which had wintered in the island, whose sign was "The Twin Brothers.
9. New Testament, Romans, 12.9 (1st cent. CE - 1st cent. CE)

12.9. Let love be without hypocrisy. Abhor that which is evil. Cling to that which is good.
10. Anon., Avot Derabbi Nathan A, 40, 12 (6th cent. CE - 8th cent. CE)

11. Anon., Avot Derabbi Nathan B, 46 (6th cent. CE - 8th cent. CE)



Subjects of this text:

subject book bibliographic info
abraham Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 343
akiva Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 361
dioscuri Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 343
greek, ethnos Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 343
greek-jewish (graeco-jewish), literature and culture Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 343
hellenism, hellenistic Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 343
josephus Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 343
macedonia Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 343
paraenesis Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 343
paul Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 361
paul (saul) Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 343
philo Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 343
thessalonika' Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 343
wisdom Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 361