Tiresias: The Ancient Mediterranean Religions Source Database

554

Anon., Appendix Vergiliana. Ciris, 30-35
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Intertexts (texts cited often on the same page as the searched text):

16 results
1. Homer, Iliad, 3.125-3.127, 6.289, 18.483-18.489 (8th cent. BCE - 7th cent. BCE) 3.125. /She found Helen in the hall, where she was weaving a great purple web of double fold, and thereon was broidering many battles of the horse-taming Trojans and the brazen-coated Achaeans, that for her sake they had endured at the hands of Ares. Close to her side then came Iris, swift of foot, and spake to her, saying: 3.126. /She found Helen in the hall, where she was weaving a great purple web of double fold, and thereon was broidering many battles of the horse-taming Trojans and the brazen-coated Achaeans, that for her sake they had endured at the hands of Ares. Close to her side then came Iris, swift of foot, and spake to her, saying: 3.127. /She found Helen in the hall, where she was weaving a great purple web of double fold, and thereon was broidering many battles of the horse-taming Trojans and the brazen-coated Achaeans, that for her sake they had endured at the hands of Ares. Close to her side then came Iris, swift of foot, and spake to her, saying: 6.289. /then might I deem that my heart had forgotten its woe. So spake he, and she went to the hall and called to her handmaidens; and they gathered together the aged wives throughout the city. But the queen herself went down to the vaulted treasurechamber wherein were her robes, richly broidered, the handiwork of Sidonian women 18.483. /threefold and glittering, and therefrom made fast a silver baldric. Five were the layers of the shield itself; and on it he wrought many curious devices with cunning skill.Therein he wrought the earth, therein the heavens therein the sea, and the unwearied sun, and the moon at the full 18.484. /threefold and glittering, and therefrom made fast a silver baldric. Five were the layers of the shield itself; and on it he wrought many curious devices with cunning skill.Therein he wrought the earth, therein the heavens therein the sea, and the unwearied sun, and the moon at the full 18.485. /and therein all the constellations wherewith heaven is crowned—the Pleiades, and the Hyades and the mighty Orion, and the Bear, that men call also the Wain, that circleth ever in her place, and watcheth Orion, and alone hath no part in the baths of Ocean. 18.486. /and therein all the constellations wherewith heaven is crowned—the Pleiades, and the Hyades and the mighty Orion, and the Bear, that men call also the Wain, that circleth ever in her place, and watcheth Orion, and alone hath no part in the baths of Ocean. 18.487. /and therein all the constellations wherewith heaven is crowned—the Pleiades, and the Hyades and the mighty Orion, and the Bear, that men call also the Wain, that circleth ever in her place, and watcheth Orion, and alone hath no part in the baths of Ocean. 18.488. /and therein all the constellations wherewith heaven is crowned—the Pleiades, and the Hyades and the mighty Orion, and the Bear, that men call also the Wain, that circleth ever in her place, and watcheth Orion, and alone hath no part in the baths of Ocean. 18.489. /and therein all the constellations wherewith heaven is crowned—the Pleiades, and the Hyades and the mighty Orion, and the Bear, that men call also the Wain, that circleth ever in her place, and watcheth Orion, and alone hath no part in the baths of Ocean.
2. Euripides, Hecuba, 467-473, 466 (5th cent. BCE - 5th cent. BCE) 466. ἢ Παλλάδος ἐν πόλει 466. Or in the city of Pallas, the home of Athena of the lovely chariot, shall I then upon her saffron robe yoke horses
3. Euripides, Ion, 207-211, 206 (5th cent. BCE - 5th cent. BCE)
4. Euripides, Iphigenia Among The Taurians, 222-224, 221 (5th cent. BCE - 5th cent. BCE)
5. Apollonius of Rhodes, Argonautica, 1.496-1.511, 1.721-1.767 (3rd cent. BCE - 3rd cent. BCE) 1.496. ἤειδεν δʼ ὡς γαῖα καὶ οὐρανὸς ἠδὲ θάλασσα 1.497. τὸ πρὶν ἐπʼ ἀλλήλοισι μιῇ συναρηρότα μορφῇ 1.498. νείκεος ἐξ ὀλοοῖο διέκριθεν ἀμφὶς ἕκαστα· 1.499. ἠδʼ ὡς ἔμπεδον αἰὲν ἐν αἰθέρι τέκμαρ ἔχουσιν 1.500. ἄστρα σεληναίη τε καὶ ἠελίοιο κέλευθοι· 1.501. οὔρεά θʼ ὡς ἀνέτειλε, καὶ ὡς ποταμοὶ κελάδοντες 1.502. αὐτῇσιν νύμφῃσι καὶ ἑρπετὰ πάντʼ ἐγένοντο. 1.503. ἤειδεν δʼ ὡς πρῶτον Ὀφίων Εὐρυνόμη τε 1.504. Ὠκεανὶς νιφόεντος ἔχον κράτος Οὐλύμποιο· 1.505. ὥς τε βίῃ καὶ χερσὶν ὁ μὲν Κρόνῳ εἴκαθε τιμῆς 1.506. ἡ δὲ Ῥέῃ, ἔπεσον δʼ ἐνὶ κύμασιν Ὠκεανοῖο· 1.507. οἱ δὲ τέως μακάρεσσι θεοῖς Τιτῆσιν ἄνασσον 1.508. ὄφρα Ζεὺς ἔτι κοῦρος, ἔτι φρεσὶ νήπια εἰδώς 1.509. Δικταῖον ναίεσκεν ὑπὸ σπέος· οἱ δέ μιν οὔπω 1.510. γηγενέες Κύκλωπες ἐκαρτύναντο κεραυνῷ 1.511. βροντῇ τε στεροπῇ τε· τὰ γὰρ Διὶ κῦδος ὀπάζει. 1.721. αὐτὰρ ὅγʼ ἀμφʼ ὤμοισι θεᾶς Τριτωνίδος ἔργον 1.722. δίπλακα πορφυρέην περονήσατο, τήν οἱ ὄπασσεν 1.723. Παλλάς, ὅτε πρῶτον δρυόχους ἐπεβάλλετο νηὸς 1.724. Ἀργοῦς, καὶ κανόνεσσι δάε ζυγὰ μετρήσασθαι. 1.725. τῆς μὲν ῥηίτερόν κεν ἐς ἠέλιον ἀνιόντα 1.726. ὄσσε βάλοις, ἢ κεῖνο μεταβλέψειας ἔρευθος. 1.727. δὴ γάρ τοι μέσση μὲν ἐρευθήεσσʼ ἐτέτυκτο 1.728. ἄκρα δὲ πορφυρέη πάντῃ πέλεν· ἐν δʼ ἄρʼ ἑκάστῳ 1.729. τέρματι δαίδαλα πολλὰ διακριδὸν εὖ ἐπέπαστο. 1.730. ἐν μὲν ἔσαν Κύκλωπες ἐπʼ ἀφθίτῳ ἥμενοι ἔργῳ 1.731. Ζηνὶ κεραυνὸν ἄνακτι πονεύμενοι· ὃς τόσον ἤδη 1.732. παμφαίνων ἐτέτυκτο, μιῆς δʼ ἔτι δεύετο μοῦνον 1.733. ἀκτῖνος, τὴν οἵδε σιδηρείῃς ἐλάασκον 1.734. σφύρῃσιν, μαλεροῖο πυρὸς ζείουσαν ἀυτμήν. 1.735. ἐν δʼ ἔσαν Ἀντιόπης Ἀσωπίδος υἱέε δοιώ 1.736. Ἀμφίων καὶ Ζῆθος· ἀπύργωτος δʼ ἔτι Θήβη 1.737. κεῖτο πέλας, τῆς οἵγε νέον βάλλοντο δομαίους 1.738. ἱέμενοι. Ζῆθος μὲν ἐπωμαδὸν ἠέρταζεν 1.739. οὔρεος ἠλιβάτοιο κάρη, μογέοντι ἐοικώς· 1.740. Ἀμφίων δʼ ἐπί οἱ χρυσέῃ φόρμιγγι λιγαίνων 1.741. ἤιε, δὶς τόσση δὲ μετʼ ἴχνια νίσσετο πέτρη 1.742. ἑξείης δʼ ἤσκητο βαθυπλόκαμος Κυθέρεια 1.743. Ἄρεος ὀχμάζουσα θοὸν σάκος· ἐκ δέ οἱ ὤμου 1.744. πῆχυν ἔπι σκαιὸν ξυνοχὴ κεχάλαστο χιτῶνος 1.745. νέρθεν ὑπὲκ μαζοῖο· τὸ δʼ ἀντίον ἀτρεκὲς αὔτως 1.746. χαλκείῃ δείκηλον ἐν ἀσπίδι φαίνετʼ ἰδέσθαι. 1.747. ἐν δὲ βοῶν ἔσκεν λάσιος νομός· ἀμφὶ δὲ βουσὶν 1.748. Τηλεβόαι μάρναντο καὶ υἱέες Ἠλεκτρύωνος· 1.749. οἱ μὲν ἀμυνόμενοι, ἀτὰρ οἵγʼ ἐθέλοντες ἀμέρσαι 1.750. ληισταὶ Τάφιοι· τῶν δʼ αἵματι δεύετο λειμὼν 1.751. ἑρσήεις, πολέες δʼ ὀλίγους βιόωντο νομῆας. 1.752. ἐν δὲ δύω δίφροι πεπονήατο δηριόωντες. 1.753. καὶ τὸν μὲν προπάροιθε Πέλοψ ἴθυνε, τινάσσων 1.754. ἡνία, σὺν δέ οἱ ἔσκε παραιβάτις Ἱπποδάμεια· 1.755. τὸν δὲ μεταδρομάδην ἐπὶ Μυρτίλος ἤλασεν ἵππους 1.756. σὺν τῷ δʼ Οἰνόμαος προτενὲς δόρυ χειρὶ μεμαρπὼς 1.757. ἄξονος ἐν πλήμνῃσι παρακλιδὸν ἀγνυμένοιο 1.758. πῖπτεν, ἐπεσσύμενος Πελοπήια νῶτα δαΐξαι. 1.759. ἐν καὶ Ἀπόλλων Φοῖβος ὀιστεύων ἐτέτυκτο 1.760. βούπαις οὔπω πολλός, ἑὴν ἐρύοντα καλύπτρης 1.761. μητέρα θαρσαλέως Τιτυὸν μέγαν, ὅν ῥʼ ἔτεκέν γε 1.762. δῖʼ Ἐλάρη, θρέψεν δὲ καὶ ἂψ ἐλοχεύσατο Γαῖα. 1.763. ἐν καὶ Φρίξος ἔην Μινυήιος ὡς ἐτεόν περ 1.764. εἰσαΐων κριοῦ, ὁ δʼ ἄρʼ ἐξενέποντι ἐοικώς. 1.765. κείνους κʼ εἰσορόων ἀκέοις, ψεύδοιό τε θυμόν 1.766. ἐλπόμενος πυκινήν τινʼ ἀπὸ σφείων ἐσακοῦσαι 1.767. βάξιν, ὃ καὶ δηρόν περ ἐπʼ ἐλπίδι θηήσαιο.
6. Ovid, Metamorphoses, 6.83-6.85 (1st cent. BCE - 1st cent. CE)
7. Vergil, Aeneis, 1.479-1.481, 5.250-5.257, 8.624-8.625 (1st cent. BCE - 1st cent. BCE) 1.479. Pygmalion, none deeper dyed in crime 1.480. in all that land. Betwixt these twain there rose 1.481. a deadly hatred,—and the impious wretch 5.250. have joyful hope enkindled in each heart 5.251. to pass the laggard Gyas. In the lead 5.252. Sergestus' ship shoots forth; and to the rock 5.253. runs boldly nigh; but not his whole long keel 5.254. may pass his rival; the projecting beak 5.255. is followed fast by Pristis' emulous prow. 5.256. Then, striding straight amidships through his crew 5.257. thus Mnestheus urged them on: “O Hector's friends! 8.625. “Great leader of the Teucrians, while thy life
8. Vergil, Georgics, 3.22-3.25 (1st cent. BCE - 1st cent. BCE) 3.22. Amid my shrine shall Caesar's godhead dwell. 3.23. To him will I, as victor, bravely dight 3.24. In Tyrian purple, drive along the bank 3.25. A hundred four-horse cars. All placeName key=
9. Aelius Aristides, Orations, 1.404 (2nd cent. CE - 2nd cent. CE)
10. Philostratus The Athenian, Lives of The Sophists, 2.550 (2nd cent. CE
11. Origen, Against Celsus, 6.42 (3rd cent. CE - 3rd cent. CE) 6.42. After these matters, Celsus brings the following charges against us from another quarter: Certain most impious errors, he says, are committed by them, due to their extreme ignorance, in which they have wandered away from the meaning of the divine enigmas, creating an adversary to God, the devil, and naming him in the Hebrew tongue, Satan. Now, of a truth, such statements are altogether of mortal invention, and not even proper to be repeated, viz., that the mighty God, in His desire to confer good upon men, has yet one counterworking Him, and is helpless. The Son of God, it follows, is vanquished by the devil; and being punished by him, teaches us also to despise the punishments which he inflicts, telling us beforehand that Satan, after appearing to men as He Himself had done, will exhibit great and marvellous works, claiming for himself the glory of God, but that those who wish to keep him at a distance ought to pay no attention to these works of Satan, but to place their faith in Him alone. Such statements are manifestly the words of a deluder, planning and manœuvring against those who are opposed to his views, and who rank themselves against them. In the next place, desiring to point out the enigmas, our mistakes regarding which lead to the introduction of our views concerning Satan, he continues: The ancients allude obscurely to a certain war among the gods, Heraclitus speaking thus of it: 'If one must say that there is a general war and discord, and that all things are done and administered in strife.' Pherecydes, again, who is much older than Heraclitus, relates a myth of one army drawn up in hostile array against another, and names Kronos as the leader of the one, and Ophioneus of the other, and recounts their challenges and struggles, and mentions that agreements were entered into between them, to the end that whichever party should fall into the ocean should be held as vanquished, while those who had expelled and conquered them should have possession of heaven. The mysteries relating to the Titans and Giants also had some such (symbolic) meaning, as well as the Egyptian mysteries of Typhon, and Horus, and Osiris. After having made such statements, and not having got over the difficulty as to the way in which these accounts contain a higher view of things, while our accounts are erroneous copies of them, he continues his abuse of us, remarking that these are not like the stories which are related of a devil, or demon, or, as he remarks with more truth, of a man who is an impostor, who wishes to establish an opposite doctrine. And in the same way he understands Homer, as if he referred obscurely to matters similar to those mentioned by Heraclitus, and Pherecydes, and the originators of the mysteries about the Titans and Giants, in those words which Heph stus addresses to Hera as follows:- Once in your cause I felt his matchless might, Hurled headlong downward from the ethereal height. And in those of Zeus to Hera:- Have you forgot, when, bound and fix'd on high, From the vast concave of the spangled sky, I hung you trembling in a golden chain, And all the raging gods opposed in vain? Headlong I hurled them from the Olympian hall, Stunn'd in the whirl, and breathless with the fall. Interpreting, moreover, the words of Homer, he adds: The words of Zeus addressed to Hera are the words of God addressed to matter; and the words addressed to matter obscurely signify that the matter which at the beginning was in a state of discord (with God), was taken by Him, and bound together and arranged under laws, which may be analogically compared to chains; and that by way of chastising the demons who create disorder in it, he hurls them down headlong to this lower world. These words of Homer, he alleges, were so understood by Pherecydes, when he said that beneath that region is the region of Tartarus, which is guarded by the Harpies and Tempest, daughters of Boreas, and to which Zeus banishes any one of the gods who becomes disorderly. With the same ideas also are closely connected the peplos of Athena, which is beheld by all in the procession of the Panathen a. For it is manifest from this, he continues, that a motherless and unsullied demon has the mastery over the daring of the Giants. While accepting, moreover, the fictions of the Greeks, he continues to heap against us such accusations as the following, viz., that the Son of God is punished by the devil, and teaches us that we also, when punished by him, ought to endure it. Now these statements are altogether ridiculous. For it is the devil, I think, who ought rather to be punished, and those human beings who are calumniated by him ought not to be threatened with chastisement.
12. Himerius, Orations, 47.12-47.16 (4th cent. CE - 4th cent. CE)
13. Anon., Appendix Vergiliana. Ciris, 19-29, 31-35, 18
14. Epigraphy, Ig I , 46, 71, 34
15. Epigraphy, Ig I , 46, 71, 34
16. Epigraphy, Ig Ii2, 1628

Subjects of this text:

subject	book bibliographic info
aeneas	Edmondson, Roman Dress and the Fabrics of Roman Culture (2008) 208, 213
alexander the great	Shear, Serving Athena: The Festival of the Panathenaia and the Construction of Athenian Identities (2021) 169
allegory	Edmondson, Roman Dress and the Fabrics of Roman Culture (2008) 206, 207, 208, 213
allies of athens, panoplies	Shear, Serving Athena: The Festival of the Panathenaia and the Construction of Athenian Identities (2021) 160, 169
antonius, m (marc antony)	Edmondson, Roman Dress and the Fabrics of Roman Culture (2008) 213
aphrodite, procession	Shear, Serving Athena: The Festival of the Panathenaia and the Construction of Athenian Identities (2021) 169
apobatic race, and athena	Shear, Serving Athena: The Festival of the Panathenaia and the Construction of Athenian Identities (2021) 169
arachne, as arrogant artist	Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 92
arachne, contest with minerva	Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 91, 92
arachne, emathides compared to	Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 92
arachne, punishment of	Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 92
aster	Shear, Serving Athena: The Festival of the Panathenaia and the Construction of Athenian Identities (2021) 42
asterios	Shear, Serving Athena: The Festival of the Panathenaia and the Construction of Athenian Identities (2021) 42
athens	Edmondson, Roman Dress and the Fabrics of Roman Culture (2008) 206
audience, sexual subjects as offensive to	Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 92
augustus (roman emperor)	Edmondson, Roman Dress and the Fabrics of Roman Culture (2008) 208
burkert, walter, procession	Shear, Serving Athena: The Festival of the Panathenaia and the Construction of Athenian Identities (2021) 169
callimachus	Edmondson, Roman Dress and the Fabrics of Roman Culture (2008) 208
candidus	Edmondson, Roman Dress and the Fabrics of Roman Culture (2008) 207
catullus	Edmondson, Roman Dress and the Fabrics of Roman Culture (2008) 208
chariots	Edmondson, Roman Dress and the Fabrics of Roman Culture (2008) 207
chlamys	Edmondson, Roman Dress and the Fabrics of Roman Culture (2008) 208
ciris	Edmondson, Roman Dress and the Fabrics of Roman Culture (2008) 206, 207, 208, 213
ciris (anonymous)	Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 91
cloaks	Edmondson, Roman Dress and the Fabrics of Roman Culture (2008) 208, 213
colonies, athenian, panoplies	Shear, Serving Athena: The Festival of the Panathenaia and the Construction of Athenian Identities (2021) 160, 169
cosmological poetry	Edmondson, Roman Dress and the Fabrics of Roman Culture (2008) 206, 207, 208, 213
coverlet	Edmondson, Roman Dress and the Fabrics of Roman Culture (2008) 208
daughters	Edmondson, Roman Dress and the Fabrics of Roman Culture (2008) 206
dress, colour	Edmondson, Roman Dress and the Fabrics of Roman Culture (2008) 206, 207
dress, embroidered	Edmondson, Roman Dress and the Fabrics of Roman Culture (2008) 208, 213
dress, greek	Edmondson, Roman Dress and the Fabrics of Roman Culture (2008) 208, 213
dress, masculine	Edmondson, Roman Dress and the Fabrics of Roman Culture (2008) 206, 207, 208, 213
dress, public ceremonial	Edmondson, Roman Dress and the Fabrics of Roman Culture (2008) 213
ecphrasis	Edmondson, Roman Dress and the Fabrics of Roman Culture (2008) 206, 207, 208, 213
embroidery	Edmondson, Roman Dress and the Fabrics of Roman Culture (2008) 208
encomium	Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 92
enkelados	Shear, Serving Athena: The Festival of the Panathenaia and the Construction of Athenian Identities (2021) 42
ephebes, roman period	Shear, Serving Athena: The Festival of the Panathenaia and the Construction of Athenian Identities (2021) 169
erichthonios, inventor of apobatic race	Shear, Serving Athena: The Festival of the Panathenaia and the Construction of Athenian Identities (2021) 169
etruscan	Edmondson, Roman Dress and the Fabrics of Roman Culture (2008) 206, 207, 208, 213
fabric	Edmondson, Roman Dress and the Fabrics of Roman Culture (2008) 208
fasti (ovid)	Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 91
gauls	Edmondson, Roman Dress and the Fabrics of Roman Culture (2008) 213
gigantomachy, athena and	Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 91, 92
gigantomachy	Edmondson, Roman Dress and the Fabrics of Roman Culture (2008) 207, 213
gigantomachy zeus, aition for panathenaia	Shear, Serving Athena: The Festival of the Panathenaia and the Construction of Athenian Identities (2021) 42
gold, golden	Edmondson, Roman Dress and the Fabrics of Roman Culture (2008) 206, 207
hadrian, emperor	Shear, Serving Athena: The Festival of the Panathenaia and the Construction of Athenian Identities (2021) 169
hubris, artistic arrogance	Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 92
juno (hera), ekphrasis linked to temple of	Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 91
mantle	Edmondson, Roman Dress and the Fabrics of Roman Culture (2008) 206
men, athenian, armed in procession	Shear, Serving Athena: The Festival of the Panathenaia and the Construction of Athenian Identities (2021) 169
metoikia, end of	Shear, Serving Athena: The Festival of the Panathenaia and the Construction of Athenian Identities (2021) 169
minerva (athena), in gigantomachy	Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 91, 92
minerva (athena), panathenaic peplos	Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 91, 92
ovid	Edmondson, Roman Dress and the Fabrics of Roman Culture (2008) 208
panathenaia, after	Shear, Serving Athena: The Festival of the Panathenaia and the Construction of Athenian Identities (2021) 169
panathenaia, and political change	Shear, Serving Athena: The Festival of the Panathenaia and the Construction of Athenian Identities (2021) 169
panathenaia, military theme	Shear, Serving Athena: The Festival of the Panathenaia and the Construction of Athenian Identities (2021) 169
panathenaia, unity	Shear, Serving Athena: The Festival of the Panathenaia and the Construction of Athenian Identities (2021) 169
panathenaia, victory celebration	Shear, Serving Athena: The Festival of the Panathenaia and the Construction of Athenian Identities (2021) 160
panathenaia sebasta, great, conservatism	Shear, Serving Athena: The Festival of the Panathenaia and the Construction of Athenian Identities (2021) 160
panathenaia sebasta, great, iconography	Shear, Serving Athena: The Festival of the Panathenaia and the Construction of Athenian Identities (2021) 169
panathenaia sebasta, great, roman	Shear, Serving Athena: The Festival of the Panathenaia and the Construction of Athenian Identities (2021) 169
panathenaic ship, and peplos	Shear, Serving Athena: The Festival of the Panathenaia and the Construction of Athenian Identities (2021) 160
panathenaic ship, and procession	Shear, Serving Athena: The Festival of the Panathenaia and the Construction of Athenian Identities (2021) 133
panathenaic ship, introduced	Shear, Serving Athena: The Festival of the Panathenaia and the Construction of Athenian Identities (2021) 169
panegyric	Edmondson, Roman Dress and the Fabrics of Roman Culture (2008) 206, 207, 208, 213
panoplies, and giants	Shear, Serving Athena: The Festival of the Panathenaia and the Construction of Athenian Identities (2021) 160
panoplies, for athena	Shear, Serving Athena: The Festival of the Panathenaia and the Construction of Athenian Identities (2021) 160
panoplies, from battle of granikos	Shear, Serving Athena: The Festival of the Panathenaia and the Construction of Athenian Identities (2021) 169
peploi	Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 91, 92
peplos, and gigantomachy	Shear, Serving Athena: The Festival of the Panathenaia and the Construction of Athenian Identities (2021) 42, 160, 169
peplos, great panathenaia	Shear, Serving Athena: The Festival of the Panathenaia and the Construction of Athenian Identities (2021) 133, 160
peplos	Edmondson, Roman Dress and the Fabrics of Roman Culture (2008) 206, 207, 208, 213
portraits, principate	Edmondson, Roman Dress and the Fabrics of Roman Culture (2008) 206, 207, 208, 213
procession, at great panathenaia'	Shear, Serving Athena: The Festival of the Panathenaia and the Construction of Athenian Identities (2021) 133
punishment, erasure of artistic works as	Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 92
purple	Edmondson, Roman Dress and the Fabrics of Roman Culture (2008) 207, 213
purpura	Edmondson, Roman Dress and the Fabrics of Roman Culture (2008) 207
recusationes	Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 91
red	Edmondson, Roman Dress and the Fabrics of Roman Culture (2008) 207
robes, figured	Edmondson, Roman Dress and the Fabrics of Roman Culture (2008) 206, 207, 208, 213
robes	Edmondson, Roman Dress and the Fabrics of Roman Culture (2008) 206, 207, 208, 213
romanitas ideology	Edmondson, Roman Dress and the Fabrics of Roman Culture (2008) 213
scarlet	Edmondson, Roman Dress and the Fabrics of Roman Culture (2008) 207
shield	Edmondson, Roman Dress and the Fabrics of Roman Culture (2008) 208, 213
tapestry	Edmondson, Roman Dress and the Fabrics of Roman Culture (2008) 208
thomas, richard f.	Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 91
ti. claudius atticus herodes of marathon, and panathenaic ship	Shear, Serving Athena: The Festival of the Panathenaia and the Construction of Athenian Identities (2021) 133
troy and trojan themes in literature	Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 91
typhoeus	Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 91, 92
valerius (addressee of ciris-poem)	Edmondson, Roman Dress and the Fabrics of Roman Culture (2008) 206, 207, 208, 213
valerius messalla	Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 91
vergil	Edmondson, Roman Dress and the Fabrics of Roman Culture (2008) 206, 208
vestis	Edmondson, Roman Dress and the Fabrics of Roman Culture (2008) 208
warp	Edmondson, Roman Dress and the Fabrics of Roman Culture (2008) 208
weaving, as metaphor for poetic creation	Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 91
weaving, contest between minerva and arachne	Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 92
weaving, peplos as religious offering	Johnson, Ovid before Exile: Art and Punishment in the Metamorphoses (2008) 91
weaving	Edmondson, Roman Dress and the Fabrics of Roman Culture (2008) 206, 207, 208, 213
weddings	Edmondson, Roman Dress and the Fabrics of Roman Culture (2008) 208
white	Edmondson, Roman Dress and the Fabrics of Roman Culture (2008) 207