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Tiresias: The Ancient Mediterranean Religions Source Database



793
Anon., Apostolic Constitutions, 7.33
NaN


Intertexts (texts cited often on the same page as the searched text):

19 results
1. Septuagint, Tobit, 12.15 (10th cent. BCE - 2nd cent. BCE)

12.15. I am Raphael, one of the seven holy angels who present the prayers of the saints and enter into the presence of the glory of the Holy One.
2. Hebrew Bible, Job, 38.7 (9th cent. BCE - 3rd cent. BCE)

38.7. בְּרָן־יַחַד כּוֹכְבֵי בֹקֶר וַיָּרִיעוּ כָּל־בְּנֵי אֱלֹהִים׃ 38.7. When the morning stars sang together, And all the sons of God shouted for joy?"
3. Hebrew Bible, Leviticus, 23.3 (9th cent. BCE - 3rd cent. BCE)

23.3. וְכָל־הַנֶּפֶשׁ אֲשֶׁר תַּעֲשֶׂה כָּל־מְלָאכָה בְּעֶצֶם הַיּוֹם הַזֶּה וְהַאֲבַדְתִּי אֶת־הַנֶּפֶשׁ הַהִוא מִקֶּרֶב עַמָּהּ׃ 23.3. שֵׁשֶׁת יָמִים תֵּעָשֶׂה מְלָאכָה וּבַיּוֹם הַשְּׁבִיעִי שַׁבַּת שַׁבָּתוֹן מִקְרָא־קֹדֶשׁ כָּל־מְלָאכָה לֹא תַעֲשׂוּ שַׁבָּת הִוא לַיהוָה בְּכֹל מוֹשְׁבֹתֵיכֶם׃ 23.3. Six days shall work be done; but on the seventh day is a sabbath of solemn rest, a holy convocation; ye shall do no manner of work; it is a sabbath unto the LORD in all your dwellings."
4. Hebrew Bible, Proverbs, 19.21 (9th cent. BCE - 3rd cent. BCE)

19.21. רַבּוֹת מַחֲשָׁבוֹת בְּלֶב־אִישׁ וַעֲצַת יְהוָה הִיא תָקוּם׃ 19.21. There are many devices in a man’s heart; But the counsel of the LORD, that shall stand."
5. Hebrew Bible, Psalms, 148.1-148.3 (9th cent. BCE - 3rd cent. BCE)

148.1. הַחַיָּה וְכָל־בְּהֵמָה רֶמֶשׂ וְצִפּוֹר כָּנָף׃ 148.1. הַלְלוּ יָהּ הַלְלוּ אֶת־יְהוָה מִן־הַשָּׁמַיִם הַלְלוּהוּ בַּמְּרוֹמִים׃ 148.2. הַלְלוּהוּ כָל־מַלְאָכָיו הַלְלוּהוּ כָּל־צבאו [צְבָאָיו׃] 148.3. הַלְלוּהוּ שֶׁמֶשׁ וְיָרֵחַ הַלְלוּהוּ כָּל־כּוֹכְבֵי אוֹר׃ 148.1. Hallelujah. Praise ye the LORD from the heavens; Praise Him in the heights." 148.2. Praise ye Him, all His angels; Praise ye Him, all His hosts." 148.3. Praise ye Him, sun and moon; Praise Him, all ye stars of light."
6. Hebrew Bible, Isaiah, 6.3, 46.10 (8th cent. BCE - 5th cent. BCE)

6.3. וְקָרָא זֶה אֶל־זֶה וְאָמַר קָדוֹשׁ קָדוֹשׁ קָדוֹשׁ יְהוָה צְבָאוֹת מְלֹא כָל־הָאָרֶץ כְּבוֹדוֹ׃ 6.3. And one called unto another, and said: Holy, holy, holy, is the LORD of hosts; The whole earth is full of His glory." 46.10. Declaring the end from the beginning, and from ancient times things that are not yet done; Saying: ‘My counsel shall stand, and all My pleasure will I do’;"
7. Hebrew Bible, Ezekiel, 3.12 (6th cent. BCE - 5th cent. BCE)

3.12. וַתִּשָּׂאֵנִי רוּחַ וָאֶשְׁמַע אַחֲרַי קוֹל רַעַשׁ גָּדוֹל בָּרוּךְ כְּבוֹד־יְהוָה מִמְּקוֹמוֹ׃ 3.12. Then a spirit lifted me up, and I heard behind me the voice of a great rushing: ‘Blessed be the glory of the LORD from His place’;"
8. Hebrew Bible, 1 Chronicles, 26.7 (5th cent. BCE - 3rd cent. BCE)

26.7. בְּנֵי שְׁמַעְיָה עָתְנִי וּרְפָאֵל וְעוֹבֵד אֶלְזָבָד אֶחָיו בְּנֵי־חָיִל אֱלִיהוּ וּסְמַכְיָהוּ׃ 26.7. The sons of Shemaiah: Othni, and Rephael and Obed and Elzabad his brethren, valiant men; Elihu also, and Semachiah."
9. Septuagint, Tobit, 12.15 (4th cent. BCE - 2nd cent. BCE)

12.15. I am Raphael, one of the seven holy angels who present the prayers of the saints and enter into the presence of the glory of the Holy One.
10. Anon., 1 Enoch, 20.1-20.8, 72.1, 75.3-75.4, 78.10, 79.6, 80.1, 81.5, 82.7-82.8 (3rd cent. BCE - 2nd cent. BCE)

20.3. over the world and over Tartarus. Raphael, one of the holy angels, who is over the spirits of men. 20.6. of the holy angels, to wit, he that is set over the best part of mankind and over chaos. Saraqael 20.7. one of the holy angels, who is set over the spirits, who sin in the spirit. Gabriel, one of the holy 20.8. angels, who is over Paradise and the serpents and the Cherubim. Remiel, one of the holy angels, whom God set over those who rise. 72.1. The book of the courses of the luminaries of the heaven, the relations of each, according to their classes, their dominion and their seasons, according to their names and places of origin, and according to their months, which Uriel, the holy angel, who was with me, who is their guide, showed me; and he showed me all their laws exactly as they are, and how it is with regard to all the years of the world 72.1. morning. On that day the day is longer than the night by a ninth part, and the day amounts exactly to ten parts and the night to eight parts. And the sun rises from that fourth portal, and sets in the fourth and returns to the fifth portal of the east thirty mornings, and rises from it and sets in the fifth 75.3. accomplished through its separate three hundred and sixty-four stations. For the signs and the times and the years and the days the angel Uriel showed to me, whom the Lord of glory hath set for ever over all the luminaries of the heaven, in the heaven and in the world, that they should rule on the face of the heaven and be seen on the earth, and be leaders for the day and the night, i.e. the sun, moon, and stars, and all the ministering creatures which make their revolution in all the chariot 75.4. of the heaven. In like manner twelve doors Uriel showed me, open in the circumference of the sun's chariot in the heaven, through which the rays of the sun break forth: and from them is warmth 79.6. this place which thou seest has been traversed. Such is the picture and sketch of every luminary which Uriel the archangel, who is their leader, showed unto me. 80.1. And in those days the angel Uriel answered and said to me: ' Behold, I have shown thee everything, Enoch, and I have revealed everything to thee that thou shouldst see this sun and this moon, and the leaders of the stars of the heaven and all those who turn them, their tasks and times and departures. 81.5. And those seven holy ones brought me and placed me on the earth before the door of my house, and said to me: ' Declare everything to thy son Methuselah, and show to all thy children that no 82.7. And the account thereof is accurate and the recorded reckoning thereof exact; for the luminaries, and months and festivals, and years and days, has Uriel shown and revealed to me, to whom the 82.8. Lord of the whole creation of the world hath subjected the host of heaven. And he has power over night and day in the heaven to cause the light to give light to men -sun, moon, and stars
11. Septuagint, 2 Maccabees, 7, 6 (2nd cent. BCE - 2nd cent. BCE)

12. Philo of Alexandria, That Every Good Person Is Free, 86-87, 85 (1st cent. BCE - 1st cent. CE)

85. In the first place, then, there is no one who has a house so absolutely his own private property, that it does not in some sense also belong to every one: for besides that they all dwell together in companies, the house is open to all those of the same notions, who come to them from other quarters;
13. Anon., Didache, 8 (1st cent. CE - 2nd cent. CE)

8. But let not your fasts be with the hypocrites; Matthew 6:16 for they fast on the second and fifth day of the week; but fast on the fourth day and the Preparation (Friday). Neither pray as the hypocrites; but as the Lord commanded in His Gospel, thus pray: Our Father who art in heaven, hallowed be Your name. Your kingdom come. Your will be done, as in heaven, so on earth. Give us today our daily (needful) bread, and forgive us our debt as we also forgive our debtors. And bring us not into temptation, but deliver us from the evil one (or, evil); for Yours is the power and the glory forever. Thrice in the day thus pray.
14. Josephus Flavius, Jewish War, 2.124-2.127 (1st cent. CE - 1st cent. CE)

2.124. 4. They have no one certain city, but many of them dwell in every city; and if any of their sect come from other places, what they have lies open for them, just as if it were their own; and they go in to such as they never knew before, as if they had been ever so long acquainted with them. 2.125. For which reason they carry nothing at all with them when they travel into remote parts, though still they take their weapons with them, for fear of thieves. Accordingly, there is, in every city where they live, one appointed particularly to take care of strangers, and to provide garments and other necessaries for them. 2.126. But the habit and management of their bodies is such as children use who are in fear of their masters. Nor do they allow of the change of garments, or of shoes, till they be first entirely torn to pieces or worn out by time. 2.127. Nor do they either buy or sell anything to one another; but every one of them gives what he hath to him that wanteth it, and receives from him again in lieu of it what may be convenient for himself; and although there be no requital made, they are fully allowed to take what they want of whomsoever they please.
15. New Testament, 1 Corinthians, 11.7-11.22, 16.2 (1st cent. CE - 1st cent. CE)

11.7. For a man indeed ought not to have his head covered,because he is the image and glory of God, but the woman is the glory ofthe man. 11.8. For man is not from woman, but woman from man; 11.9. for neither was man created for the woman, but woman for the man. 11.10. For this cause the woman ought to have authority on her head,because of the angels. 11.11. Nevertheless, neither is the woman independent of the man,nor the man independent of the woman, in the Lord. 11.12. For as womancame from man, so a man also comes through a woman; but all things arefrom God. 11.13. Judge for yourselves. Is it appropriate that a womanpray to God unveiled? 11.14. Doesn't even nature itself teach you thatif a man has long hair, it is a dishonor to him? 11.15. But if a womanhas long hair, it is a glory to her, for her hair is given to her for acovering. 11.16. But if any man seems to be contentious, we have nosuch custom, neither do God's assemblies. 11.17. But in giving you this command, I don't praise you, that youcome together not for the better but for the worse. 11.18. For firstof all, when you come together in the assembly, I hear that divisionsexist among you, and I partly believe it. 11.19. For there also mustbe factions among you, that those who are approved may be revealedamong you. 11.20. When therefore you assemble yourselves together, itis not possible to eat the Lord's supper. 11.21. For in your eatingeach one takes his own supper before others. One is hungry, and anotheris drunken. 11.22. What, don't you have houses to eat and to drink in?Or do you despise God's assembly, and put them to shame who don't have?What shall I tell you? Shall I praise you? In this I don't praise you. 16.2. On the first day ofthe week, let each one of you save, as he may prosper, that nocollections be made when I come.
16. New Testament, Acts, 2.42, 2.46, 6.1-6.2, 11.28-11.30, 20.7 (1st cent. CE - 2nd cent. CE)

2.42. They continued steadfastly in the apostles' teaching and fellowship, in the breaking of bread, and prayer. 2.46. Day by day, continuing steadfastly with one accord in the temple, and breaking bread at home, they took their food with gladness and singleness of heart 6.1. Now in those days, when the number of the disciples was multiplying, there arose a grumbling of the Grecian Jews against the Hebrews because their widows were neglected in the daily service. 6.2. The twelve summoned the multitude of the disciples and said, "It is not appropriate for us to forsake the word of God and serve tables. 11.28. One of them named Agabus stood up, and indicated by the Spirit that there should be a great famine over all the world, which also happened in the days of Claudius. 11.29. The disciples, as anyone had plenty, each determined to send relief to the brothers who lived in Judea; 11.30. which they also did, sending it to the elders by the hands of Barnabas and Saul. 20.7. On the first day of the week, when the disciples were gathered together to break bread, Paul talked with them, intending to depart on the next day, and continued his speech until midnight.
17. New Testament, Galatians, 2.10 (1st cent. CE - 1st cent. CE)

2.10. They only askedus to remember the poor -- which very thing I was also zealous to do.
18. Anon., Apostolic Constitutions, 7.34-7.38 (4th cent. CE - 4th cent. CE)

19. John Chrysostom, Against The Jews, 1.3, 1.5, 2.2 (4th cent. CE - 5th cent. CE)



Subjects of this text:

subject book bibliographic info
agape Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005) 191
angels Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005) 35; Levine, The Ancient Synagogue, The First Thousand Years (2005) 571
antioch, christian community Levine, The Ancient Synagogue, The First Thousand Years (2005) 296
antioch, synagogue, synagogue, destruction (converted into church), tomb of maccabean martyrs Levine, The Ancient Synagogue, The First Thousand Years (2005) 296
bingham j. Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005) 192
church fathers, rabbis and synagogue Levine, The Ancient Synagogue, The First Thousand Years (2005) 296
circumcision Levine, The Ancient Synagogue, The First Thousand Years (2005) 296
enoch literature, its motivation Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005) 35
essenes, proto-essenes Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005) 35
fast days, public, john chrysostom Levine, The Ancient Synagogue, The First Thousand Years (2005) 296
fast days, synagogue, ritual Levine, The Ancient Synagogue, The First Thousand Years (2005) 296
gevuroth Van der Horst, Studies in Ancient Judaism and Early Christianity (2014) 111, 112
gods holiness Van der Horst, Studies in Ancient Judaism and Early Christianity (2014) 112
greek influence Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005) 35
hellenistic synagogal prayers Van der Horst, Studies in Ancient Judaism and Early Christianity (2014) 100, 101, 111, 112, 123, 124
jeremias j. Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005) 191
kedushah Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005) 191
kohler k. Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005) 192
lords prayer Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005) 192
maccabean martyrs Levine, The Ancient Synagogue, The First Thousand Years (2005) 296
magianism Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005) 35
martyrium Levine, The Ancient Synagogue, The First Thousand Years (2005) 296
mateos j. Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005) 192
mechayyeh ha-metim Van der Horst, Studies in Ancient Judaism and Early Christianity (2014) 101, 111
merrill e.h. Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005) 35
miqveh (ritual bath, stepped cistern) Levine, The Ancient Synagogue, The First Thousand Years (2005) 296
mussaf (additional amidah), sabbath and holidays Levine, The Ancient Synagogue, The First Thousand Years (2005) 571
papyrological evidence, prayer Levine, The Ancient Synagogue, The First Thousand Years (2005) 571
papyrus egerton Levine, The Ancient Synagogue, The First Thousand Years (2005) 571
passover, synagogue ritual Levine, The Ancient Synagogue, The First Thousand Years (2005) 296
philosophy, greek Van der Horst, Studies in Ancient Judaism and Early Christianity (2014) 100, 101
prayer, biblical models Levine, The Ancient Synagogue, The First Thousand Years (2005) 571
prayer, christian Levine, The Ancient Synagogue, The First Thousand Years (2005) 296, 571
prayer, formalization Levine, The Ancient Synagogue, The First Thousand Years (2005) 571
prayer, mysticism Levine, The Ancient Synagogue, The First Thousand Years (2005) 571
predestination Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005) 35
prophets (books of) Levine, The Ancient Synagogue, The First Thousand Years (2005) 296
qedushah, qedushah of the creator Levine, The Ancient Synagogue, The First Thousand Years (2005) 571
qedushat ha-yom Van der Horst, Studies in Ancient Judaism and Early Christianity (2014) 123, 124
rosh hashanah Levine, The Ancient Synagogue, The First Thousand Years (2005) 296
sabbath, christians Levine, The Ancient Synagogue, The First Thousand Years (2005) 296
sabbath rest Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005) 35
sanctus Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005) 192
seven benedictions for the sabbath Van der Horst, Studies in Ancient Judaism and Early Christianity (2014) 100, 111
shema, and qedushah Levine, The Ancient Synagogue, The First Thousand Years (2005) 571
shemoneh esreh Van der Horst, Studies in Ancient Judaism and Early Christianity (2014) 100, 101, 111, 112, 123, 124
sukkot, worship Levine, The Ancient Synagogue, The First Thousand Years (2005) 296
sunday, christian Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005) 191
syria, and judaism Levine, The Ancient Synagogue, The First Thousand Years (2005) 296
tephillah Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005) 191, 192
trisagion' Levine, The Ancient Synagogue, The First Thousand Years (2005) 571
trishagion Van der Horst, Studies in Ancient Judaism and Early Christianity (2014) 112
worship, daily and weekly Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005) 191, 192
yom kippur, synagogue ritual Levine, The Ancient Synagogue, The First Thousand Years (2005) 296
zoroastrianism Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005) 35
zôopoios tôn nekrôn Van der Horst, Studies in Ancient Judaism and Early Christianity (2014) 101, 111