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Tiresias: The Ancient Mediterranean Religions Source Database



514
Anon., Apocalypse Of Abraham, 11.1


nanAnd I stood and saw him who had taken my right hand and set me on my feet.


Intertexts (texts cited often on the same page as the searched text):

9 results
1. Hebrew Bible, Exodus, 23.20-23.21, 24.18, 28.36-28.38, 40.30-40.31 (9th cent. BCE - 3rd cent. BCE)

23.21. הִשָּׁמֶר מִפָּנָיו וּשְׁמַע בְּקֹלוֹ אַל־תַּמֵּר בּוֹ כִּי לֹא יִשָּׂא לְפִשְׁעֲכֶם כִּי שְׁמִי בְּקִרְבּוֹ׃ 24.18. וַיָּבֹא מֹשֶׁה בְּתוֹךְ הֶעָנָן וַיַּעַל אֶל־הָהָר וַיְהִי מֹשֶׁה בָּהָר אַרְבָּעִים יוֹם וְאַרְבָּעִים לָיְלָה׃ 28.36. וְעָשִׂיתָ צִּיץ זָהָב טָהוֹר וּפִתַּחְתָּ עָלָיו פִּתּוּחֵי חֹתָם קֹדֶשׁ לַיהוָה׃ 28.37. וְשַׂמְתָּ אֹתוֹ עַל־פְּתִיל תְּכֵלֶת וְהָיָה עַל־הַמִּצְנָפֶת אֶל־מוּל פְּנֵי־הַמִּצְנֶפֶת יִהְיֶה׃ 28.38. וְהָיָה עַל־מֵצַח אַהֲרֹן וְנָשָׂא אַהֲרֹן אֶת־עֲוֺן הַקֳּדָשִׁים אֲשֶׁר יַקְדִּישׁוּ בְּנֵי יִשְׂרָאֵל לְכָל־מַתְּנֹת קָדְשֵׁיהֶם וְהָיָה עַל־מִצְחוֹ תָּמִיד לְרָצוֹן לָהֶם לִפְנֵי יְהוָה׃ 40.31. וְרָחֲצוּ מִמֶּנּוּ מֹשֶׁה וְאַהֲרֹן וּבָנָיו אֶת־יְדֵיהֶם וְאֶת־רַגְלֵיהֶם׃ 23.20. Behold, I send an angel before thee, to keep thee by the way, and to bring thee into the place which I have prepared." 23.21. Take heed of him, and hearken unto his voice; be not rebellious against him; for he will not pardon your transgression; for My name is in him." 24.18. And Moses entered into the midst of the cloud, and went up into the mount; and Moses was in the mount forty days and forty nights." 28.36. And thou shalt make a plate of pure gold, and engrave upon it, like the engravings of a signet: HOLY TO THE LORD." 28.37. And thou shalt put it on a thread of blue, and it shall be upon the mitre; upon the forefront of the mitre it shall be." 28.38. And it shall be upon Aaron’s forehead, and Aaron shall bear the iniquity committed in the holy things, which the children of Israel shall hallow, even in all their holy gifts; and it shall be always upon his forehead, that they may be accepted before the LORD." 40.30. And he set the laver between the tent of meeting and the altar, and put water therein, wherewith to wash;" 40.31. that Moses and Aaron and his sons might wash their hands and their feet thereat;"
2. Anon., 1 Enoch, 14.20 (3rd cent. BCE - 2nd cent. BCE)

3. Hebrew Bible, Daniel, 7.9, 10.5-10.6 (2nd cent. BCE - 2nd cent. BCE)

7.9. חָזֵה הֲוֵית עַד דִּי כָרְסָוָן רְמִיו וְעַתִּיק יוֹמִין יְתִב לְבוּשֵׁהּ כִּתְלַג חִוָּר וּשְׂעַר רֵאשֵׁהּ כַּעֲמַר נְקֵא כָּרְסְיֵהּ שְׁבִיבִין דִּי־נוּר גַּלְגִּלּוֹהִי נוּר דָּלִק׃ 10.5. וָאֶשָּׂא אֶת־עֵינַי וָאֵרֶא וְהִנֵּה אִישׁ־אֶחָד לָבוּשׁ בַּדִּים וּמָתְנָיו חֲגֻרִים בְּכֶתֶם אוּפָז׃ 10.6. וּגְוִיָּתוֹ כְתַרְשִׁישׁ וּפָנָיו כְּמַרְאֵה בָרָק וְעֵינָיו כְּלַפִּידֵי אֵשׁ וּזְרֹעֹתָיו וּמַרְגְּלֹתָיו כְּעֵין נְחֹשֶׁת קָלָל וְקוֹל דְּבָרָיו כְּקוֹל הָמוֹן׃ 7.9. I beheld Till thrones were placed, And one that was ancient of days did sit: His raiment was as white snow, And the hair of his head like pure wool; His throne was fiery flames, and the wheels thereof burning fire." 10.5. I lifted up mine eyes, and looked, and behold a man clothed in linen, whose loins were girded with fine gold of Uphaz;" 10.6. his body also was like the beryl, and his face as the appearance of lightning, and his eyes as torches of fire, and his arms and his feet like in colour to burnished brass, and the voice of his words like the voice of a multitude."
4. New Testament, Apocalypse, 1.12-1.16, 10.1 (1st cent. CE - 1st cent. CE)

1.12. I turned to see the voice that spoke with me. Having turned, I saw seven golden lampstands. 1.13. And in the midst of the lampstands was one like a son of man, clothed with a robe reaching down to his feet, and with a golden sash around his chest. 1.14. His head and his hair were white as white wool, like snow. His eyes were like a flame of fire. 1.15. His feet were like burnished brass, as if it had been refined in a furnace. His voice was like the voice of many waters. 1.16. He had seven stars in his right hand. Out of his mouth proceeded a sharp two-edged sword. His face was like the sun shining at its brightest. 10.1. I saw a mighty angel coming down out of the sky, clothed with a cloud. A rainbow was on his head. His face was like the sun, and his feet like pillars of fire.
5. New Testament, Matthew, 28.3 (1st cent. CE - 1st cent. CE)

28.3. His appearance was like lightning, and his clothing white as snow.
6. Anon., Tchacos 3 Gospel of Judas, 35.3-35.5, 35.8-35.13, 35.15-35.20 (2nd cent. CE - 3rd cent. CE)

7. Anon., 2 Enoch, 1.5

8. Anon., 3 Enoch, 1

9. Anon., Apocalypse of Abraham, 10.3, 11.2-11.3



Subjects of this text:

subject book bibliographic info
abraham Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 70
angel Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 70
angels, youel/yaoel Scopello, The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas (2008) 128
clothing Stuckenbruck, 1 Enoch 91-108 (2007) 626
creator, creation Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 70
demiurge, jesus as son of god of israel Scopello, The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas (2008) 128
divine identity Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 70
divine name Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 70
glory Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 70
hair, thick Stuckenbruck, 1 Enoch 91-108 (2007) 626
hair, white Stuckenbruck, 1 Enoch 91-108 (2007) 626
hair, wool Stuckenbruck, 1 Enoch 91-108 (2007) 626
hair Stuckenbruck, 1 Enoch 91-108 (2007) 626
head, of noah Stuckenbruck, 1 Enoch 91-108 (2007) 626
heaven Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 70
high priest Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 70
jerusalem temple, god in Scopello, The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas (2008) 128
jerusalem temple, mystical traditions of Scopello, The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas (2008) 128
jesus, as son of demiurge god Scopello, The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas (2008) 128
judas, as ideal visionary Scopello, The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas (2008) 128
lamech Stuckenbruck, 1 Enoch 91-108 (2007) 626
melchizedek Stuckenbruck, 1 Enoch 91-108 (2007) 626
metatron Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 70
moses Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 70
mystical traditions of judaism, regarding the name of god Scopello, The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas (2008) 128
mystical traditions of judaism Scopello, The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas (2008) 128
nag hammadi library, parallels and comparisons with Scopello, The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas (2008) 128
noah, birth of Stuckenbruck, 1 Enoch 91-108 (2007) 626
priest, priesthood Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 70
red Stuckenbruck, 1 Enoch 91-108 (2007) 626
snow white Stuckenbruck, 1 Enoch 91-108 (2007) 626
sun, as a heavenly body Stuckenbruck, 1 Enoch 91-108 (2007) 626
throne Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 70
thrones, of god' Stuckenbruck, 1 Enoch 91-108 (2007) 626
visions, judas as ideal visionary Scopello, The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas (2008) 128
yahoel Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 70
yahweh, yhwh Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 70
youel/yaoel Scopello, The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas (2008) 128