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Tiresias: The Ancient Mediterranean Religions Source Database



496
Anon., Acts Of Thomas, 157


nanHaving thus prayed over them, the apostle said unto Mygdonia: Unclothe thy sisters. And she took off their clothes and girded them with girdles and brought them: but Iuzanes had first gone before, and they came after him; and the apostle took oil in a cup of silver and spake thus over it: Fruit more beautiful than all other fruits, unto which none other whatsoever may be compared: altogether merciful: fervent with the force of the word: power of the tree which men putting upon them overcome their adversaries: crowner of the conquerors: help (symbol) and joy of the sick: that didst announce unto men their salvation that showest light to them that are in darkness; whose leaf is bitter, but in thy most sweet fruit thou art fair, that art rough to the sight but soft to the taste; seeming to be weak, but in the greatness of thy strength able to bear the power that beholdeth all things. Having thus said [a corrupt word follows]: Jesu: let his victorious might come and be established in this oil, like as it was established in the tree (wood) that was its kin, even his might at that time, whereof they that crucified thee could not endure the word: let the gift also come whereby breathing upon his (thine) enemies thou didst cause them to go backward and fall headlong and let it rest on this oil, whereupon we invoke thine holy name. And having thus said, he poured it first upon the head of Iuzanes and then upon the women's heads, saying: In thy name, O Jesu Christ, let it be unto these souls for remission of sins and for turning back of the adversary and for salvation of their souls. And he commanded Mygdonia to anoint them but he himself anointed Iuzanes. And having anointed them he led them down into the water in the name of the Father and the Son and the Holy Ghost.


Intertexts (texts cited often on the same page as the searched text):

18 results
1. Hebrew Bible, Psalms, 26.2 (9th cent. BCE - 3rd cent. BCE)

26.2. בְּחָנֵנִי יְהוָה וְנַסֵּנִי צרופה [צָרְפָה] כִלְיוֹתַי וְלִבִּי׃ 26.2. Examine me, O LORD, and try me; test my reins and my heart."
2. Hebrew Bible, Jeremiah, 17.1, 20.12 (8th cent. BCE - 5th cent. BCE)

17.1. אֲנִי יְהוָה חֹקֵר לֵב בֹּחֵן כְּלָיוֹת וְלָתֵת לְאִישׁ כדרכו [כִּדְרָכָיו] כִּפְרִי מַעֲלָלָיו׃ 17.1. חַטַּאת יְהוּדָה כְּתוּבָה בְּעֵט בַּרְזֶל בְּצִפֹּרֶן שָׁמִיר חֲרוּשָׁה עַל־לוּחַ לִבָּם וּלְקַרְנוֹת מִזְבְּחוֹתֵיכֶם׃ 20.12. וַיהוָה צְבָאוֹת בֹּחֵן צַדִּיק רֹאֶה כְלָיוֹת וָלֵב אֶרְאֶה נִקְמָתְךָ מֵהֶם כִּי אֵלֶיךָ גִּלִּיתִי אֶת־רִיבִי׃ 17.1. The sin of Judah is written With a pen of iron, and with the point of a diamond; It is graven upon the tablet of their heart, And upon the horns of your altars." 20.12. But, O LORD of hosts, that triest the righteous, That seest the reins and the heart, Let me see Thy vengeance on them; For unto Thee have I revealed my cause."
3. Hebrew Bible, Ezekiel, 42.14, 44.17-44.19 (6th cent. BCE - 5th cent. BCE)

42.14. בְּבֹאָם הַכֹּהֲנִים וְלֹא־יֵצְאוּ מֵהַקֹּדֶשׁ אֶל־הֶחָצֵר הַחִיצוֹנָה וְשָׁם יַנִּיחוּ בִגְדֵיהֶם אֲשֶׁר־יְשָׁרְתוּ בָהֶן כִּי־קֹדֶשׁ הֵנָּה ילבשו [וְלָבְשׁוּ] בְּגָדִים אֲחֵרִים וְקָרְבוּ אֶל־אֲשֶׁר לָעָם׃ 44.17. וְהָיָה בְּבוֹאָם אֶל־שַׁעֲרֵי הֶחָצֵר הַפְּנִימִית בִּגְדֵי פִשְׁתִּים יִלְבָּשׁוּ וְלֹא־יַעֲלֶה עֲלֵיהֶם צֶמֶר בְּשָׁרְתָם בְּשַׁעֲרֵי הֶחָצֵר הַפְּנִימִית וָבָיְתָה׃ 44.18. פַּאֲרֵי פִשְׁתִּים יִהְיוּ עַל־רֹאשָׁם וּמִכְנְסֵי פִשְׁתִּים יִהְיוּ עַל־מָתְנֵיהֶם לֹא יַחְגְּרוּ בַּיָּזַע׃ 44.19. וּבְצֵאתָם אֶל־הֶחָצֵר הַחִיצוֹנָה אֶל־הֶחָצֵר הַחִיצוֹנָה אֶל־הָעָם יִפְשְׁטוּ אֶת־בִּגְדֵיהֶם אֲשֶׁר־הֵמָּה מְשָׁרְתִם בָּם וְהִנִּיחוּ אוֹתָם בְּלִשְׁכֹת הַקֹּדֶשׁ וְלָבְשׁוּ בְּגָדִים אֲחֵרִים וְלֹא־יְקַדְּשׁוּ אֶת־הָעָם בְּבִגְדֵיהֶם׃ 42.14. When the priests enter in, then shall they not go out of the holy place into the outer court, but there they shall lay their garments wherein they minister, for they are holy; and they shall put on other garments, and shall approach to that which pertaineth to the people.’" 44.17. And it shall be that when they enter in at the gates of the inner court, they shall be clothed with linen garments; and no wool shall come upon them, while they minister in the gates of the inner court, and within." 44.18. They shall have linen tires upon their heads, and shall have linen breeches upon their loins; they shall not gird themselves with any thing that causeth sweat." 44.19. And when they go forth into the outer court, even into the outer court to the people, they shall put off their garments wherein they minister, and lay them in the holy chambers, and they shall put on other garments, that they sanctify not the people with their garments."
4. Aristotle, Athenian Constitution, 5.1 (4th cent. BCE - 4th cent. BCE)

5. Anon., 1 Enoch, 62.15 (3rd cent. BCE - 2nd cent. BCE)

62.15. And the righteous and elect shall have risen from the earth, And ceased to be of downcast countece. And they shall have been clothed with garments of glory
6. Anon., Testament of Levi, 2.5-5.7, 8.1, 8.2, 8.3, 8.4, 8.5, 8.6, 8.7, 8.8, 8.9, 8.10, 8.11, 8.12, 8.13, 8.14, 8.15, 8.16, 8.17, 8.18, 8.19 (2nd cent. BCE - 2nd cent. CE)

7. Dead Sea Scrolls, Testament of Levi, 2.5-5.7, 8.1, 8.2, 8.3, 8.4, 8.5, 8.6, 8.7, 8.8, 8.9, 8.10, 8.11, 8.12, 8.13, 8.14, 8.15, 8.16, 8.17, 8.18, 8.19 (2nd cent. BCE - 1st cent. CE)

8. Anon., 2 Baruch, 51 (1st cent. CE - 2nd cent. CE)

9. New Testament, Acts, 4.27, 10.38 (1st cent. CE - 2nd cent. CE)

4.27. For truly, in this city against your holy servant, Jesus, whom you anointed, both Herod and Pontius Pilate, with the Gentiles and the people of Israel, were gathered together 10.38. even Jesus of Nazareth, how God anointed him with the Holy Spirit and with power, who went about doing good and healing all who were oppressed by the devil, for God was with him.
10. New Testament, Apocalypse, 2.23, 7.9-7.17 (1st cent. CE - 1st cent. CE)

2.23. I will kill her children with Death, and all the assemblies will know that I am he who searches the minds and hearts. I will give to each one of you according to your deeds. 7.9. After these things I looked, and behold, a great multitude, which no man could number, out of every nation and of all tribes, peoples, and languages, standing before the throne and before the Lamb, dressed in white robes, with palm branches in their hands. 7.10. They cried with a loud voice, saying, "Salvation be to our God, who sits on the throne, and to the Lamb! 7.11. All the angels were standing around the throne, the elders, and the four living creatures; and they fell before his throne on their faces, and worshiped God 7.12. saying, "Amen! Blessing, glory, wisdom, thanksgiving, honor, power, and might, be to our God forever and ever! Amen. 7.13. One of the elders answered, saying to me, "These who are arrayed in white robes, who are they, and where did they come from? 7.14. I told him, "My lord, you know."He said to me, "These are those who came out of the great tribulation. They washed their robes, and made them white in the Lamb's blood. 7.15. Therefore they are before the throne of God, they serve him day and night in his temple. He who sits on the throne will spread his tent over them. 7.16. They will never be hungry, neither thirsty any more; neither will the sun beat on them, nor any heat; 7.17. for the Lamb who is in the midst of the throne shepherds them, and leads them to living springs of waters. God will wipe away every tear from their eyes.
11. New Testament, John, 3.5 (1st cent. CE - 1st cent. CE)

3.5. Jesus answered, "Most assuredly I tell you, unless one is born of water and spirit, he can't enter into the Kingdom of God!
12. New Testament, Luke, 4.18 (1st cent. CE - 1st cent. CE)

4.18. The Spirit of the Lord is on me, Because he has anointed me to preach good news to the poor. He has sent me to heal the brokenhearted, To proclaim release to the captives, Recovering of sight to the blind, To deliver those who are crushed
13. New Testament, Matthew, 28.19 (1st cent. CE - 1st cent. CE)

28.19. Go, and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit
14. Anon., Acts of Thomas, 131-133, 156, 158, 27, 29, 49-50, 58, 121 (2nd cent. CE - 3rd cent. CE)

121. And when Narcia had brought these things, Mygdonia stood before the apostle with her head bare; and he took the oil and poured it on her head, saying: Thou holy oil given unto us for sanctification, secret mystery whereby the cross was shown unto us, thou art the straightener of the crooked limbs, thou art the humbler (softener) of hard things (works), thou art it that showeth the hidden treasures, thou art the sprout of goodness; let thy power come, let it be established upon thy servant Mygdonia, and heal thou her by this freedom. And when the oil was poured upon her he bade her nurse unclothe her and gird a linen cloth about her; and there was there a fountain of water upon which the apostle went up, and baptized Mygdonia in the name of the Father and the Son and the Holy Ghost. And when she was baptized and clad, he brake bread and took a cup of water and made her a partaker in the body of Christ and the cup of the Son of God, and said: Thou hast received thy seal, get for thyself eternal life. And immediately there was heard from above a voice saying: Yea, amen. And when Narcia heard that voice, she was amazed, and besought the apostle that she also might receive the seal; and the apostle gave it her and said: Let the care of the Lord be about thee as about the rest.
15. Nag Hammadi, Zostrianos, 6.3-6.21, 7.1-7.22 (3rd cent. CE - 3rd cent. CE)

16. Anon., 2 Enoch, 22.8-22.10

17. Anon., Apocalypse of Abraham, 13.14

18. Anon., Ascension of Isaiah, 9.9



Subjects of this text:

subject book bibliographic info
adam Corrigan and Rasimus, Gnosticism, Platonism and the Late Ancient World (2013) 267
angel Corrigan and Rasimus, Gnosticism, Platonism and the Late Ancient World (2013) 267
anointing Blidstein, Purity Community and Ritual in Early Christian Literature (2017) 130; Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010) 1473
anointment Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010) 1470, 1473
apocalypses Corrigan and Rasimus, Gnosticism, Platonism and the Late Ancient World (2013) 267
ascent literature, jewish Corrigan and Rasimus, Gnosticism, Platonism and the Late Ancient World (2013) 267
baptism Blidstein, Purity Community and Ritual in Early Christian Literature (2017) 130; Corrigan and Rasimus, Gnosticism, Platonism and the Late Ancient World (2013) 267
body, heavenly/pneumatic/subtle Corrigan and Rasimus, Gnosticism, Platonism and the Late Ancient World (2013) 267
body and soul Blidstein, Purity Community and Ritual in Early Christian Literature (2017) 130
body as temple Blidstein, Purity Community and Ritual in Early Christian Literature (2017) 130
chrism Corrigan and Rasimus, Gnosticism, Platonism and the Late Ancient World (2013) 267
clementines, pseudo-, date and place of Bremmer, Magic and Martyrs in Early Christianity: Collected Essays (2017) 239
corruption (phthora) Blidstein, Purity Community and Ritual in Early Christian Literature (2017) 130
demons and baptism Blidstein, Purity Community and Ritual in Early Christian Literature (2017) 130
desire (epithumia) Blidstein, Purity Community and Ritual in Early Christian Literature (2017) 130
didascalia apostolorum Bremmer, Magic and Martyrs in Early Christianity: Collected Essays (2017) 239
eucharist Corrigan and Rasimus, Gnosticism, Platonism and the Late Ancient World (2013) 267
garment, celestial Corrigan and Rasimus, Gnosticism, Platonism and the Late Ancient World (2013) 267
gnostic, gnosticism Corrigan and Rasimus, Gnosticism, Platonism and the Late Ancient World (2013) 267
health, and purity Blidstein, Purity Community and Ritual in Early Christian Literature (2017) 130
heart purity and impurity of Blidstein, Purity Community and Ritual in Early Christian Literature (2017) 130
high priest Corrigan and Rasimus, Gnosticism, Platonism and the Late Ancient World (2013) 267
holy spirit Blidstein, Purity Community and Ritual in Early Christian Literature (2017) 130
invocation Blidstein, Purity Community and Ritual in Early Christian Literature (2017) 130
jewish apocalyptic Corrigan and Rasimus, Gnosticism, Platonism and the Late Ancient World (2013) 267
laying on of hands Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010) 1470
life, garments of Corrigan and Rasimus, Gnosticism, Platonism and the Late Ancient World (2013) 267
nag hammadi Corrigan and Rasimus, Gnosticism, Platonism and the Late Ancient World (2013) 267
namensformel, gebung für kinder Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010) 1542
namensformel, wechsel erwachsener Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010) 1542
oil Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010) 1467, 1473
ritual theories of Blidstein, Purity Community and Ritual in Early Christian Literature (2017) 130
salbung(en) Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010) 805, 1394, 1542
segenshandlungen Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010) 1541
sethians Corrigan and Rasimus, Gnosticism, Platonism and the Late Ancient World (2013) 267
sexual relations and baptism Blidstein, Purity Community and Ritual in Early Christian Literature (2017) 130
sexual relations in second- and third-century christian sources' Blidstein, Purity Community and Ritual in Early Christian Literature (2017) 130
signation Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010) 1394
spiritual, powers, beings Corrigan and Rasimus, Gnosticism, Platonism and the Late Ancient World (2013) 267
syria, syriac Corrigan and Rasimus, Gnosticism, Platonism and the Late Ancient World (2013) 267
syzygienlehre, eucharistie Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010) 1542
taufe, christi Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010) 1541
taufe, und mahlfeier Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010) 1542
the lord's prayer" '64.0_1470.0@the laying on of hands Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010) 1474
thomasakten Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010) 1502