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Tiresias: The Ancient Mediterranean Religions Source Database



773
Anon., Acts Of Paul, 7
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Intertexts (texts cited often on the same page as the searched text):

7 results
1. New Testament, Acts, 2.42, 2.46, 20.7, 20.11, 27.35 (1st cent. CE - 2nd cent. CE)

2.42. They continued steadfastly in the apostles' teaching and fellowship, in the breaking of bread, and prayer. 2.46. Day by day, continuing steadfastly with one accord in the temple, and breaking bread at home, they took their food with gladness and singleness of heart 20.7. On the first day of the week, when the disciples were gathered together to break bread, Paul talked with them, intending to depart on the next day, and continued his speech until midnight. 20.11. When he had gone up, and had broken bread, and eaten, and had talked with them a long while, even until break of day, he departed. 27.35. When he had said this, and had taken bread, he gave thanks to God in the presence of all, and he broke it, and began to eat.
2. New Testament, Luke, 24.35 (1st cent. CE - 1st cent. CE)

24.35. They related the things that happened along the way, and how he was recognized by them in the breaking of the bread.
3. Anon., The Acts of John, 48, 63-86, 92-94, 46 (2nd cent. CE - 3rd cent. CE)

46. John therefore continued with them, receiving them in the house of Andromeus. And one of them that were gathered laid down the dead body of the priest of Artemis before the door [of the temple], for he was his kinsman, and came in quickly with the rest, saying nothing of it. John, therefore, after the discourse to the brethren, and the prayer and the thanksgiving (eucharist) and the laying of hands upon every one of the congregation, said by the spirit: There is one here who moved by faith in God hath laid down the priest of Artemis before the gate and is come in, and in the yearning of his soul, taking care first for himself, hath thought thus in himself: It is better for me to take thought for the living than for my kinsman that is dead: for I know that if I turn to the Lord and save mine own soul, John will not deny to raise up the dead also. And John arising from his place went to that into which that kinsman of the priest who had so thought was entered, and took him by the hand and said: Hadst thou this thought when thou camest unto me, my child? And he, taken with trembling and affright, said: Yes, lord, and cast himself at his feet. And John said: Our Lord is Jesus Christ, who will show his power in thy dead kinsman by raising him up.
4. Anon., Acts of Thomas, 121, 166, 39, 89, 120 (2nd cent. CE - 3rd cent. CE)

120. And Mygdonia said: Give me the seal of Jesus Christ and I shall ( Let me) receive the gift at thy hands before thou departest out of life. And she took him with her and entered into the court and awaked her nurse, saying unto her: Narcia (Gr. Marcia), my mother and nurse, all thy service and refreshment thou hast done for me from my childhood until my present age are vain, and for them I owe thee thanks which are temporal; do for me now also a favor, that thou mayest for ever receive a recompense from him that giveth great gifts. And Narcia in answer saith: What wilt thou, my daughter Mygdonia, and what is to be done for thy pleasure? for the honours which thou didst promise me before, the stranger hath not suffered thee to accomplish, and thou hast made me a reproach among all the nation. And now what is this new thing that thou commandest me? And Mygdonia saith: Become thou partaker with me in eternal life, that I may receive of thee perfect nurture: take bread and bring it me, and wine mingled with water, and spare my freedom (take pity on me a free-born woman, Syr.). And the nurse said: I will bring thee many loaves, and for water flagons of wine, and fulfil thy desire. But she saith to the nurse: Flagons I desire not, nor the many loaves: but this only, bring wine mingled with water and one loaf, and oil [EVEN be a it Syr. lamp, in if].
5. Anon., Acts of John, 48, 63-86, 92-94, 46 (2nd cent. CE - 3rd cent. CE)

46. John therefore continued with them, receiving them in the house of Andromeus. And one of them that were gathered laid down the dead body of the priest of Artemis before the door [of the temple], for he was his kinsman, and came in quickly with the rest, saying nothing of it. John, therefore, after the discourse to the brethren, and the prayer and the thanksgiving (eucharist) and the laying of hands upon every one of the congregation, said by the spirit: There is one here who moved by faith in God hath laid down the priest of Artemis before the gate and is come in, and in the yearning of his soul, taking care first for himself, hath thought thus in himself: It is better for me to take thought for the living than for my kinsman that is dead: for I know that if I turn to the Lord and save mine own soul, John will not deny to raise up the dead also. And John arising from his place went to that into which that kinsman of the priest who had so thought was entered, and took him by the hand and said: Hadst thou this thought when thou camest unto me, my child? And he, taken with trembling and affright, said: Yes, lord, and cast himself at his feet. And John said: Our Lord is Jesus Christ, who will show his power in thy dead kinsman by raising him up.
6. Anon., Acts of Paul, 5, 4 (2nd cent. CE - 3rd cent. CE)

7. Anon., The Acts of Paul And Thecla, 23, 25, 5, 8, 13 (3rd cent. CE - 4th cent. CE)



Subjects of this text:

subject book bibliographic info
acts of john, and novel Bremmer, Magic and Martyrs in Early Christianity: Collected Essays (2017) 229
acts of john, old women Bremmer, Magic and Martyrs in Early Christianity: Collected Essays (2017) 104
acts of john, women Bremmer, Magic and Martyrs in Early Christianity: Collected Essays (2017) 104
acts of john McGowan, Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals (1999) 186
acts of paul, and acts of thomas Bremmer, Magic and Martyrs in Early Christianity: Collected Essays (2017) 176
acts of paul, and novel Bremmer, Magic and Martyrs in Early Christianity: Collected Essays (2017) 229
acts of paul (and thecla) McGowan, Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals (1999) 185
acts of the apostles McGowan, Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals (1999) 185
acts of thomas, and acts of paul Bremmer, Magic and Martyrs in Early Christianity: Collected Essays (2017) 176
acts of thomas, freedom Bremmer, Magic and Martyrs in Early Christianity: Collected Essays (2017) 176
acts of thomas, mnasara Bremmer, Magic and Martyrs in Early Christianity: Collected Essays (2017) 176
acts of thomas, mygdonia Bremmer, Magic and Martyrs in Early Christianity: Collected Essays (2017) 176
acts of thomas, tertia Bremmer, Magic and Martyrs in Early Christianity: Collected Essays (2017) 176
acts of thomas, women Bremmer, Magic and Martyrs in Early Christianity: Collected Essays (2017) 176
agape McGowan, Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals (1999) 185, 186
andronicus Bremmer, Magic and Martyrs in Early Christianity: Collected Essays (2017) 104
apocryphal acts, and novel Bremmer, Magic and Martyrs in Early Christianity: Collected Essays (2017) 229
apocryphal acts, animals in Bremmer, Magic and Martyrs in Early Christianity: Collected Essays (2017) 176
apocryphal acts, readership Bremmer, Magic and Martyrs in Early Christianity: Collected Essays (2017) 229
apocryphal acts McGowan, Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals (1999) 185, 186
bonnet, m. ix Bremmer, Magic and Martyrs in Early Christianity: Collected Essays (2017) 176
bowie, e. Bremmer, Magic and Martyrs in Early Christianity: Collected Essays (2017) 229
bread McGowan, Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals (1999) 185
breaking of the bread McGowan, Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals (1999) 185
chariton, and clementines, xenophon of ephesus Bremmer, Magic and Martyrs in Early Christianity: Collected Essays (2017) 229
chariton, and clementines Bremmer, Magic and Martyrs in Early Christianity: Collected Essays (2017) 229
clementines, pseudo-, and chariton Bremmer, Magic and Martyrs in Early Christianity: Collected Essays (2017) 229
drijvers, h.j.w. Bremmer, Magic and Martyrs in Early Christianity: Collected Essays (2017) 176
drusiana Bremmer, Magic and Martyrs in Early Christianity: Collected Essays (2017) 104
eucharist, of bread and water McGowan, Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals (1999) 185, 186
fasting McGowan, Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals (1999) 186
gnostics McGowan, Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals (1999) 186
martyrdom of perpetua and felicitas McGowan, Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals (1999) 186
sexuality, sexual abstinence McGowan, Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals (1999) 186
vegetables' McGowan, Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals (1999) 185