Home About Network of subjects Linked subjects heatmap Book indices included Search by subject Search by reference Browse subjects Browse texts

Tiresias: The Ancient Mediterranean Religions Source Database



479
Anon., 4 Ezra, 7.123-7.124
NaN
NaN


Intertexts (texts cited often on the same page as the searched text):

32 results
1. Septuagint, Tobit, 14.5 (10th cent. BCE - 2nd cent. BCE)

14.5. But God will again have mercy on them, and bring them back into their land; and they will rebuild the house of God, though it will not be like the former one until the times of the age are completed. After this they will return from the places of their captivity, and will rebuild Jerusalem in splendor. And the house of God will be rebuilt there with a glorious building for all generations for ever, just as the prophets said of it.
2. Hebrew Bible, Genesis, 3.13, 3.22-3.24, 4.12 (9th cent. BCE - 3rd cent. BCE)

3.13. וַיֹּאמֶר יְהוָה אֱלֹהִים לָאִשָּׁה מַה־זֹּאת עָשִׂית וַתֹּאמֶר הָאִשָּׁה הַנָּחָשׁ הִשִּׁיאַנִי וָאֹכֵל׃ 3.22. וַיֹּאמֶר יְהוָה אֱלֹהִים הֵן הָאָדָם הָיָה כְּאַחַד מִמֶּנּוּ לָדַעַת טוֹב וָרָע וְעַתָּה פֶּן־יִשְׁלַח יָדוֹ וְלָקַח גַּם מֵעֵץ הַחַיִּים וְאָכַל וָחַי לְעֹלָם׃ 3.23. וַיְשַׁלְּחֵהוּ יְהוָה אֱלֹהִים מִגַּן־עֵדֶן לַעֲבֹד אֶת־הָאֲדָמָה אֲשֶׁר לֻקַּח מִשָּׁם׃ 3.24. וַיְגָרֶשׁ אֶת־הָאָדָם וַיַּשְׁכֵּן מִקֶּדֶם לְגַן־עֵדֶן אֶת־הַכְּרֻבִים וְאֵת לַהַט הַחֶרֶב הַמִּתְהַפֶּכֶת לִשְׁמֹר אֶת־דֶּרֶךְ עֵץ הַחַיִּים׃ 4.12. כִּי תַעֲבֹד אֶת־הָאֲדָמָה לֹא־תֹסֵף תֵּת־כֹּחָהּ לָךְ נָע וָנָד תִּהְיֶה בָאָרֶץ׃ 3.13. And the LORD God said unto the woman: ‘What is this thou hast done?’ And the woman said: ‘The serpent beguiled me, and I did eat.’" 3.22. And the LORD God said: ‘Behold, the man is become as one of us, to know good and evil; and now, lest he put forth his hand, and take also of the tree of life, and eat, and live for ever.’" 3.23. Therefore the LORD God sent him forth from the garden of Eden, to till the ground from whence he was taken." 3.24. So He drove out the man; and He placed at the east of the garden of Eden the cherubim, and the flaming sword which turned every way, to keep the way to the tree of life." 4.12. When thou tillest the ground, it shall not henceforth yield unto thee her strength; a fugitive and a wanderer shalt thou be in the earth.’"
3. Hebrew Bible, Isaiah, 26.19, 51.1-51.3, 65.21-65.23 (8th cent. BCE - 5th cent. BCE)

26.19. יִחְיוּ מֵתֶיךָ נְבֵלָתִי יְקוּמוּן הָקִיצוּ וְרַנְּנוּ שֹׁכְנֵי עָפָר כִּי טַל אוֹרֹת טַלֶּךָ וָאָרֶץ רְפָאִים תַּפִּיל׃ 51.1. שִׁמְעוּ אֵלַי רֹדְפֵי צֶדֶק מְבַקְשֵׁי יְהוָה הַבִּיטוּ אֶל־צוּר חֻצַּבְתֶּם וְאֶל־מַקֶּבֶת בּוֹר נֻקַּרְתֶּם׃ 51.1. הֲלוֹא אַתְּ־הִיא הַמַּחֲרֶבֶת יָם מֵי תְּהוֹם רַבָּה הַשָּׂמָה מַעֲמַקֵּי־יָם דֶּרֶךְ לַעֲבֹר גְּאוּלִים׃ 51.2. בָּנַיִךְ עֻלְּפוּ שָׁכְבוּ בְּרֹאשׁ כָּל־חוּצוֹת כְּתוֹא מִכְמָר הַמְלֵאִים חֲמַת־יְהוָה גַּעֲרַת אֱלֹהָיִךְ׃ 51.2. הַבִּיטוּ אֶל־אַבְרָהָם אֲבִיכֶם וְאֶל־שָׂרָה תְּחוֹלֶלְכֶם כִּי־אֶחָד קְרָאתִיו וַאֲבָרְכֵהוּ וְאַרְבֵּהוּ׃ 51.3. כִּי־נִחַם יְהוָה צִיּוֹן נִחַם כָּל־חָרְבֹתֶיהָ וַיָּשֶׂם מִדְבָּרָהּ כְּעֵדֶן וְעַרְבָתָהּ כְּגַן־יְהוָה שָׂשׂוֹן וְשִׂמְחָה יִמָּצֵא בָהּ תּוֹדָה וְקוֹל זִמְרָה׃ 65.21. וּבָנוּ בָתִּים וְיָשָׁבוּ וְנָטְעוּ כְרָמִים וְאָכְלוּ פִּרְיָם׃ 65.22. לֹא יִבְנוּ וְאַחֵר יֵשֵׁב לֹא יִטְּעוּ וְאַחֵר יֹאכֵל כִּי־כִימֵי הָעֵץ יְמֵי עַמִּי וּמַעֲשֵׂה יְדֵיהֶם יְבַלּוּ בְחִירָי׃ 65.23. לֹא יִיגְעוּ לָרִיק וְלֹא יֵלְדוּ לַבֶּהָלָה כִּי זֶרַע בְּרוּכֵי יְהוָה הֵמָּה וְצֶאֱצָאֵיהֶם אִתָּם׃ 26.19. Thy dead shall live, my dead bodies shall arise— Awake and sing, ye that dwell in the dust— For Thy dew is as the dew of light, And the earth shall bring to life the shades." 51.1. Hearken to Me, ye that follow after righteousness, Ye that seek the LORD; Look unto the rock whence ye were hewn, And to the hole of the pit whence ye were digged." 51.2. Look unto Abraham your father, And unto Sarah that bore you; For when he was but one I called him, And I blessed him, and made him many." 51.3. For the LORD hath comforted Zion; He hath comforted all her waste places, And hath made her wilderness like Eden, And her desert like the garden of the LORD; Joy and gladness shall be found therein, Thanksgiving, and the voice of melody." 65.21. And they shall build houses, and inhabit them; And they shall plant vineyards, and eat the fruit of them." 65.22. They shall not build, and another inhabit, They shall not plant, and another eat; For as the days of a tree shall be the days of My people, And Mine elect shall long enjoy the work of their hands." 65.23. They shall not labour in vain, Nor bring forth for terror; For they are the seed blessed of the LORD, And their offspring with them."
4. Hebrew Bible, Ezekiel, 47.12 (6th cent. BCE - 5th cent. BCE)

47.12. וְעַל־הַנַּחַל יַעֲלֶה עַל־שְׂפָתוֹ מִזֶּה וּמִזֶּה כָּל־עֵץ־מַאֲכָל לֹא־יִבּוֹל עָלֵהוּ וְלֹא־יִתֹּם פִּרְיוֹ לָחֳדָשָׁיו יְבַכֵּר כִּי מֵימָיו מִן־הַמִּקְדָּשׁ הֵמָּה יוֹצְאִים והיו [וְהָיָה] פִרְיוֹ לְמַאֲכָל וְעָלֵהוּ לִתְרוּפָה׃ 47.12. And by the river upon the bank thereof, on this side and on that side, shall grow every tree for food, whose leaf shall not wither, neither shall the fruit thereof fail; it shall bring forth new fruit every month, because the waters thereof issue out of the sanctuary; and the fruit thereof shall be for food, and the leaf thereof for healing.’ ."
5. Hebrew Bible, Zechariah, 8.7, 14.4-14.5 (5th cent. BCE - 4th cent. BCE)

8.7. כֹּה אָמַר יְהוָה צְבָאוֹת הִנְנִי מוֹשִׁיעַ אֶת־עַמִּי מֵאֶרֶץ מִזְרָח וּמֵאֶרֶץ מְבוֹא הַשָּׁמֶשׁ׃ 14.4. וְעָמְדוּ רַגְלָיו בַּיּוֹם־הַהוּא עַל־הַר הַזֵּתִים אֲשֶׁר עַל־פְּנֵי יְרוּשָׁלִַם מִקֶּדֶם וְנִבְקַע הַר הַזֵּיתִים מֵחֶצְיוֹ מִזְרָחָה וָיָמָּה גֵּיא גְּדוֹלָה מְאֹד וּמָשׁ חֲצִי הָהָר צָפוֹנָה וְחֶצְיוֹ־נֶגְבָּה׃ 14.5. וְנַסְתֶּם גֵּיא־הָרַי כִּי־יַגִּיעַ גֵּי־הָרִים אֶל־אָצַל וְנַסְתֶּם כַּאֲשֶׁר נַסְתֶּם מִפְּנֵי הָרַעַשׁ בִּימֵי עֻזִּיָּה מֶלֶךְ־יְהוּדָה וּבָא יְהוָה אֱלֹהַי כָּל־קְדֹשִׁים עִמָּךְ׃ 8.7. Thus saith the LORD of hosts: Behold, I will save My people from the east country, and from the west country;" 14.4. And His feet shall stand in that day upon the mount of Olives, Which is before Jerusalem on the east, And the mount of Olives shall cleft in the midst thereof Toward the east and toward the west, So that there shall be a very great valley; And half of the mountain shall remove toward the north, And half of it toward the south." 14.5. And ye shall flee to the valley of the mountains; For the valley of the mountains shall reach unto Azel; Yea, ye shall flee, like as ye fled from before the earthquake In the days of Uzziah king of Judah; And the LORD my God shall come, And all the holy ones with Thee."
6. Septuagint, Tobit, 14.5 (4th cent. BCE - 2nd cent. BCE)

14.5. But God will again have mercy on them, and bring them back into their land; and they will rebuild the house of God, though it will not be like the former one until the times of the age are completed. After this they will return from the places of their captivity, and will rebuild Jerusalem in splendor. And the house of God will be rebuilt there with a glorious building for all generations for ever, just as the prophets said of it.
7. Anon., 1 Enoch, 1.2, 1.9, 5.5-5.7, 5.9, 14.8-14.20, 18.8, 21.5, 21.9, 25.3-25.6, 27.2, 33.3, 80.1-80.8 (3rd cent. BCE - 2nd cent. BCE)

1.2. living in the day of tribulation, when all the wicked and godless are to be removed. And he took up his parable and said -Enoch a righteous man, whose eyes were opened by God, saw the vision of the Holy One in the heavens, which the angels showed me, and from them I heard everything, and from them I understood as I saw, but not for this generation, but for a remote one which i 1.9. And behold! He cometh with ten thousands of His holy ones To execute judgement upon all, And to destroy all the ungodly:And to convict all flesh of all the works of their ungodliness which they have ungodly committed, And of all the hard things which ungodly sinners have spoken against Him. 5.5. Therefore shall ye execrate your days, And the years of your life shall perish, And the years of your destruction shall be multiplied in eternal execration, And ye shall find no mercy. 5.9. And they shall not again transgress, Nor shall they sin all the days of their life, Nor shall they die of (the divine) anger or wrath, But they shall complete the number of the days of their life.And their lives shall be increased in peace, And the years of their joy shall be multiplied, In eternal gladness and peace, All the days of their life. 14.8. written. And the vision was shown to me thus: Behold, in the vision clouds invited me and a mist summoned me, and the course of the stars and the lightnings sped and hastened me, and the winds in 14.9. the vision caused me to fly and lifted me upward, and bore me into heaven. And I went in till I drew nigh to a wall which is built of crystals and surrounded by tongues of fire: and it began to affright 14.11. of crystal. Its ceiling was like the path of the stars and the lightnings, and between them were 14.12. fiery cherubim, and their heaven was (clear as) water. A flaming fire surrounded the walls, and it 14.13. portals blazed with fire. And I entered into that house, and it was hot as fire and cold as ice: there 14.14. were no delights of life therein: fear covered me, and trembling got hold upon me. And as I quaked 14.15. and trembled, I fell upon my face. And I beheld a vision, And lo! there was a second house, greater 14.16. than the former, and the entire portal stood open before me, and it was built of flames of fire. And in every respect it so excelled in splendour and magnificence and extent that I cannot describe to 14.17. you its splendour and its extent. And its floor was of fire, and above it were lightnings and the path 14.18. of the stars, and its ceiling also was flaming fire. And I looked and saw therein a lofty throne: its appearance was as crystal, and the wheels thereof as the shining sun, and there was the vision of 14.19. cherubim. And from underneath the throne came streams of flaming fire so that I could not look 18.8. But the middle one reached to heaven like the throne of God, of alabaster, and the summit of the 21.5. I said: 'For what sin are they bound, and on what account have they been cast in hither' Then said Uriel, one of the holy angels, who was with me, and was chief over them, and said: 'Enoch, why 21.9. fearful is the place and how terrible to look upon!' Then Uriel answered me, one of the holy angels who was with me, and said unto me: 'Enoch, why hast thou such fear and affright' And 25.3. know about everything, but especially about this tree.' And he answered saying: 'This high mountain which thou hast seen, whose summit is like the throne of God, is His throne, where the Holy Great One, the Lord of Glory, the Eternal King, will sit, when He shall come down to visit 25.4. the earth with goodness. And as for this fragrant tree no mortal is permitted to touch it till the great judgement, when He shall take vengeance on all and bring (everything) to its consummation 25.5. for ever. It shall then be given to the righteous and holy. Its fruit shall be for food to the elect: it shall be transplanted to the holy place, to the temple of the Lord, the Eternal King. 25.6. Then shall they rejoice with joy and be glad, And into the holy place shall they enter; And its fragrance shall be in their bones, And they shall live a long life on earth, Such as thy fathers lived:And in their days shall no sorrow or plague Or torment or calamity touch them.' 27.2. accursed valley between' Then Uriel, one of the holy angels who was with me, answered and said: 'This accursed valley is for those who are accursed for ever: Here shall all the accursed be gathered together who utter with their lips against the Lord unseemly words and of His glory speak hard things. Here shall they be gathered together, and here 33.3. I counted the portals out of which they proceed, and wrote down all their outlets, of each individual star by itself, according to their number and their names, their courses and their positions, and their 80.1. And in those days the angel Uriel answered and said to me: ' Behold, I have shown thee everything, Enoch, and I have revealed everything to thee that thou shouldst see this sun and this moon, and the leaders of the stars of the heaven and all those who turn them, their tasks and times and departures. 80.2. And in the days of the sinners the years shall be shortened, And their seed shall be tardy on their lands and fields, And all things on the earth shall alter, And shall not appear in their time: And the rain shall be kept back And the heaven shall withhold (it). 80.3. And in those times the fruits of the earth shall be backward, And shall not grow in their time, And the fruits of the trees shall be withheld in their time. 80.4. And the moon shall alter her order, And not appear at her time. 80.5. [And in those days the sun shall be seen and he shall journey in the evening on the extremity of the great chariot in the west] And shall shine more brightly than accords with the order of light. 80.6. And many chiefs of the stars shall transgress the order (prescribed). And these shall alter their orbits and tasks, And not appear at the seasons prescribed to them. 80.7. And the whole order of the stars shall be concealed from the sinners, And the thoughts of those on the earth shall err concerning them, [And they shall be altered from all their ways], Yea, they shall err and take them to be gods. 80.8. And evil shall be multiplied upon them, And punishment shall come upon them So as to destroy all.'
8. Anon., Jubilees, 1.29, 19.16, 19.19, 22.9-22.24 (2nd cent. BCE - 2nd cent. BCE)

1.29. and let not the spirit of Beliar rule over them to accuse them before Thee, and to ensnare them from all the paths of righteousness, so that they may perish from before Thy face. 19.16. and Jacob was a smooth and upright man, and Esau was fierce, a man of the field, and hairy, and Jacob dwelt in tents. 19.19. And Abraham saw the deeds of Esau, and he knew that in Jacob should his name and seed be called; 22.9. And now I give thanks unto Thee, my God, because Thou hast caused me to see this day: 22.10. behold, I am one hundred three score and fifteen years, an old man and full of days, and all my days have been unto me peace. 22.11. The sword of the adversary hath not overcome me in all that Thou hast given me and my children all the days of my life until this day. 22.12. My God, may Thy mercy and Thy peace be upon Thy servant, and upon the seed of his sons, that they may be to Thee a chosen nation and an inheritance from amongst all the nations of the earth from henceforth unto all the days of the generations of the earth, unto all the ages. 22.13. And he called Jacob and said My son Jacob, may the God of all bless thee and strengthen thee to do righteousness, and His will before Him 22.14. and may He choose thee and thy seed that ye may become a people for His inheritance according to His will alway. And do thou, my son, Jacob, draw near and kiss me. 22.15. And he drew near and kissed him, and he said: "Blessed be my son Jacob And all the sons of God Most High, unto all the ages: May God give unto thee a seed of righteousness; And some of thy sons may He sanctify in the midst of the whole earth; 22.16. May nations serve thee, And all the nations bow themselves before thy seed. 22.17. Be strong in the presence of men, And exercise authority over all the seed of Seth. Then thy ways and the ways of thy sons will be justified, So that they shall become a holy nation. 22.18. May the Most High God give thee all the blessings Wherewith he hath blessed me And wherewith He blessed Noah and Adam; May they rest on the sacred head of thy seed from generation to generation for ever. 22.19. And may He cleanse thee from all unrighteousness and impurity, That thou mayest be forgiven all (thy) transgressions; (and) thy sins of ignorance. 22.20. And may He strengthen thee, And bless thee. And mayest thou inherit the whole earth, brAnd may He renew His covet with thee, That thou mayest be to Him a nation for His inheritance for all the ages 22.21. And that He may be to thee and to thy seed a God in truth and righteousness throughout all the days of the earth. 22.22. And do thou, my son Jacob, remember my words, And observe the commandments of Abraham, thy father: 22.23. Separate thyself from the nations, And eat not with them: And do not according to their works, And become not their associate; For their works are unclean, And all their ways are a pollution and an abomination and uncleanness. 22.24. They offer their sacrifices to the dead And they worship evil spirits, And they eat over the graves
9. Anon., Psalms of Solomon, 11.1, 11.5-11.6 (2nd cent. BCE - 1st cent. BCE)

10. Anon., Testament of Levi, 18.10 (2nd cent. BCE - 2nd cent. CE)

11. Hebrew Bible, Daniel, 12.1-12.3 (2nd cent. BCE - 2nd cent. BCE)

12.1. יִתְבָּרֲרוּ וְיִתְלַבְּנוּ וְיִצָּרְפוּ רַבִּים וְהִרְשִׁיעוּ רְשָׁעִים וְלֹא יָבִינוּ כָּל־רְשָׁעִים וְהַמַּשְׂכִּלִים יָבִינוּ׃ 12.1. וּבָעֵת הַהִיא יַעֲמֹד מִיכָאֵל הַשַּׂר הַגָּדוֹל הָעֹמֵד עַל־בְּנֵי עַמֶּךָ וְהָיְתָה עֵת צָרָה אֲשֶׁר לֹא־נִהְיְתָה מִהְיוֹת גּוֹי עַד הָעֵת הַהִיא וּבָעֵת הַהִיא יִמָּלֵט עַמְּךָ כָּל־הַנִּמְצָא כָּתוּב בַּסֵּפֶר׃ 12.2. וְרַבִּים מִיְּשֵׁנֵי אַדְמַת־עָפָר יָקִיצוּ אֵלֶּה לְחַיֵּי עוֹלָם וְאֵלֶּה לַחֲרָפוֹת לְדִרְאוֹן עוֹלָם׃ 12.3. וְהַמַּשְׂכִּלִים יַזְהִרוּ כְּזֹהַר הָרָקִיעַ וּמַצְדִּיקֵי הָרַבִּים כַּכּוֹכָבִים לְעוֹלָם וָעֶד׃ 12.1. And at that time shall Michael stand up, the great prince who standeth for the children of thy people; and there shall be a time of trouble, such as never was since there was a nation even to that same time; and at that time thy people shall be delivered, every one that shall be found written in the book." 12.2. And many of them that sleep in the dust of the earth shall awake, some to everlasting life, and some to reproaches and everlasting abhorrence." 12.3. And they that are wise shall shine as the brightness of the firmament; and they that turn the many to righteousness as the stars for ever and ever."
12. Anon., Sibylline Oracles, 2.227-2.232 (1st cent. BCE - 5th cent. CE)

2.227. And they all watch at all times and expect 2.228. With sleepless eyes. For it will be at dawn 2.229. Or eve or midday; but he sure shall come 2.230. 230 And it shall be as I say, it shall be 2.231. To them that sleep, that from the starry heaven 2.232. The stars at midday will to all appear
13. Anon., 2 Baruch, 54.13-54.19 (1st cent. CE - 2nd cent. CE)

14. Anon., Didache, 16.7 (1st cent. CE - 2nd cent. CE)

15. Anon., Testament of Abraham, 11, 13-15, 10 (1st cent. CE - 2nd cent. CE)

16. Anon., The Life of Adam And Eve, 12.1, 23.5, 28.3-28.4, 37.5, 40.6, 43.1-43.2 (1st cent. CE - 5th cent. CE)

17. New Testament, 1 Corinthians, 15.21-15.22 (1st cent. CE - 1st cent. CE)

15.21. For since death came byman, the resurrection of the dead also came by man. 15.22. For as inAdam all die, so also in Christ all will be made alive.
18. New Testament, 1 Thessalonians, 3.13 (1st cent. CE - 1st cent. CE)

3.13. to the end he may establish your hearts blameless in holiness before our God and Father, at the coming of our Lord Jesus with all his saints.
19. New Testament, Acts, 1.11-1.12 (1st cent. CE - 2nd cent. CE)

1.11. who also said, "You men of Galilee, why do you stand looking into the sky? This Jesus, who was received up from you into the sky will come back in the same way as you saw him going into the sky. 1.12. Then they returned to Jerusalem from the mountain called Olivet, which is near Jerusalem, a Sabbath day's journey away.
20. New Testament, Romans, 5.12-5.21, 11.26 (1st cent. CE - 1st cent. CE)

5.12. Therefore, as sin entered into the world through one man, and death through sin; and so death passed to all men, because all sinned. 5.13. For until the law, sin was in the world; but sin is not charged when there is no law. 5.14. Nevertheless death reigned from Adam until Moses, even over those whose sins weren't like Adam's disobedience, who is a foreshadowing of him who was to come. 5.15. But the free gift isn't like the trespass. For if by the trespass of the one the many died, much more did the grace of God, and the gift by the grace of the one man, Jesus Christ, abound to the many. 5.16. The gift is not as through one who sinned: for the judgment came by one to condemnation, but the free gift came of many trespasses to justification. 5.17. For if by the trespass of the one, death reigned through the one; so much more will those who receive the abundance of grace and of the gift of righteousness reign in life through the one, Jesus Christ. 5.18. So then as through one trespass, all men were condemned; even so through one act of righteousness, all men were justified to life. 5.19. For as through the one man's disobedience many were made sinners, even so through the obedience of the one will many be made righteous. 5.20. The law came in besides, that the trespass might abound; but where sin abounded, grace did abound more exceedingly; 5.21. that as sin reigned in death, even so might grace reign through righteousness to eternal life through Jesus Christ our Lord. 11.26. and so all Israel will be saved. Even as it is written, "There will come out of Zion the Deliverer, And he will turn away ungodliness from Jacob.
21. New Testament, John, 1.9 (1st cent. CE - 1st cent. CE)

1.9. The true light that enlightens everyone was coming into the world.
22. New Testament, Luke, 19.11, 19.37, 22.39 (1st cent. CE - 1st cent. CE)

19.11. As they heard these things, he went on and told a parable, because he was near Jerusalem, and they supposed that the Kingdom of God would be revealed immediately. 19.37. As he was now getting near, at the descent of the Mount of Olives, the whole multitude of the disciples began to rejoice and praise God with a loud voice for all the mighty works which they had seen 22.39. He came out, and went, as his custom was, to the Mount of Olives. His disciples also followed him.
23. New Testament, Mark, 11.1, 13.3, 14.26 (1st cent. CE - 1st cent. CE)

11.1. When they drew near to Jerusalem, to Bethsphage and Bethany, at the Mount of Olives, he sent two of his disciples 13.3. As he sat on the Mount of Olives opposite the temple, Peter, James, John, and Andrew asked him privately 14.26. When they had sung a hymn, they went out to the Mount of Olives.
24. New Testament, Matthew, 21.1, 24.3, 25.31, 26.30 (1st cent. CE - 1st cent. CE)

21.1. When they drew near to Jerusalem, and came to Bethsphage, to the Mount of Olives, then Jesus sent two disciples 24.3. As he sat on the Mount of Olives, the disciples came to him privately, saying, "Tell us, when will these things be? What is the sign of your coming, and of the end of the age? 25.31. But when the Son of Man comes in his glory, and all the holy angels with him, then he will sit on the throne of his glory. 26.30. When they had sung a hymn, they went out to the Mount of Olives.
25. Irenaeus, Refutation of All Heresies, 1.30.5, 1.30.7-1.30.9, 5.35.1 (2nd cent. CE - 3rd cent. CE)

26. Irenaeus, Demonstration of The Apostolic Teaching, 12, 16-18, 11 (2nd cent. CE - 2nd cent. CE)

27. Nag Hammadi, Apocalypse of Peter, 2.12 (3rd cent. CE - 3rd cent. CE)

28. Anon., 2 Enoch, 8.1, 8.3-8.5, 22.8-22.10

29. Anon., 4 Ezra, 2.12, 3.4-3.11, 3.20-3.27, 4.36-4.37, 5.21-5.22, 5.27-5.31, 6.45-6.46, 6.53-6.59, 7.1-7.25, 7.46-7.48, 7.50-7.74, 7.116-7.122, 7.124-7.134, 7.137, 8.2-8.14, 8.44-8.45, 8.50-8.52, 13.57, 14.27-14.36

2.12. The tree of life shall give them fragrant perfume, and they shall neither toil nor become weary. 3.4. O sovereign Lord, didst thou not speak at the beginning when thou didst form the earth -- and that without help -- and didst command the dust 3.5. and it gave thee Adam, a lifeless body? Yet he was the workmanship of thy hands, and thou didst breathe into him the breath of life, and he was made alive in thy presence. 3.6. And thou didst lead him into the garden which thy right hand had planted before the earth appeared. 3.7. And thou didst lay upon him one commandment of thine; but he transgressed it, and immediately thou didst appoint death for him and for his descendants. From him there sprang nations and tribes, peoples and clans without number. 3.8. And every nation walked after its own will and did ungodly things before thee and scorned thee, and thou didst not hinder them. 3.9. But again, in its time thou didst bring the flood upon the inhabitants of the world and destroy them. 3.10. And the same fate befell them: as death came upon Adam, so the flood upon them. 3.11. But thou didst leave one of them, Noah with his household, and all the righteous who have descended from him. 3.20. Yet thou didst not take away from them their evil heart, so that thy law might bring forth fruit in them. 3.21. For the first Adam, burdened with an evil heart, transgressed and was overcome, as were also all who were descended from him. 3.22. Thus the disease became permanent; the law was in the people's heart along with the evil root, but what was good departed, and the evil remained. 3.23. So the times passed and the years were completed, and thou didst raise up for thyself a servant, named David. 3.24. And thou didst command him to build a city for thy name, and in it to offer thee oblations from what is thine. 3.25. This was done for many years; but the inhabitants of the city transgressed 3.26. in everything doing as Adam and all his descendants had done, for they also had the evil heart. 3.27. So thou didst deliver the city into the hands of thy enemies. 4.36. And Jeremiel the archangel answered them and said, `When the number of those like yourselves is completed; for he has weighed the age in the balance 4.37. and measured the times by measure, and numbered the times by number; and he will not move or arouse them until that measure is fulfilled.' 5.21. And after seven days the thoughts of my heart were very grievous to me again. 5.22. Then my soul recovered the spirit of understanding, and I began once more to speak words in the presence of the Most High. 5.27. and from all the multitude of peoples thou hast gotten for thyself one people; and to this people, whom thou hast loved, thou hast given the law which is approved by all. 5.28. And now, O Lord, why hast thou given over the one to the many, and dishonored the one root beyond the others, and scattered thine only one among the many? 5.29. And those who opposed thy promises have trodden down those who believed thy covets. 5.30. If thou dost really hate thy people, they should be punished at thy own hands. 5.31. When I had spoken these words, the angel who had come to me on a previous night was sent to me 6.53. On the sixth day thou didst command the earth to bring forth before thee cattle, beasts, and creeping things; 6.54. and over these thou didst place Adam, as ruler over all the works which thou hadst made; and from him we have all come, the people whom thou hast chosen. 6.55. All this I have spoken before thee, O Lord, because thou hast said that it was for us that thou didst create this world. 6.56. As for the other nations which have descended from Adam, thou hast said that they are nothing, and that they are like spittle, and thou hast compared their abundance to a drop from a bucket. 6.57. And now, O Lord, behold, these nations, which are reputed as nothing, domineer over us and devour us. 6.58. But we thy people, whom thou hast called thy first-born, only begotten, zealous for thee, and most dear, have been given into their hands. 6.59. If the world has indeed been created for us, why do we not possess our world as an inheritance? How long will this be so? 7.1. When I had finished speaking these words, the angel who had been sent to me on the former nights was sent to me again 7.2. and he said to me, "Rise, Ezra, and listen to the words that I have come to speak to you. 7.3. I said, "Speak, my lord." And he said to me, "There is a sea set in a wide expanse so that it is broad and vast 7.4. but it has an entrance set in a narrow place, so that it is like a river. 7.5. If any one, then, wishes to reach the sea, to look at it or to navigate it, how can he come to the broad part unless he passes through the narrow part? 7.6. Another example: There is a city built and set on a plain, and it is full of all good things; 7.7. but the entrance to it is narrow and set in a precipitous place, so that there is fire on the right hand and deep water on the left; 7.8. and there is only one path lying between them, that is, between the fire and the water, so that only one man can walk upon that path. 7.9. If now that city is given to a man for an inheritance, how will the heir receive his inheritance unless he passes through the danger set before him? 7.10. I said, "He cannot, lord." And he said to me, "So also is Israel's portion. 7.11. For I made the world for their sake, and when Adam transgressed my statutes, what had been made was judged. 7.12. And so the entrances of this world were made narrow and sorrowful and toilsome; they are few and evil, full of dangers and involved in great hardships. 7.13. But the entrances of the greater world are broad and safe, and really yield the fruit of immortality. 7.14. Therefore unless the living pass through the difficult and vain experiences, they can never receive those things that have been reserved for them. 7.15. But now why are you disturbed, seeing that you are to perish? And why are you moved, seeing that you are mortal? 7.16. And why have you not considered in your mind what is to come, rather than what is now present? 7.17. Then I answered and said, "O sovereign Lord, behold, thou hast ordained in thy law that the righteous shall inherit these things, but that the ungodly shall perish. 7.18. The righteous therefore can endure difficult circumstances while hoping for easier ones; but those who have done wickedly have suffered the difficult circumstances and will not see the easier ones. 7.19. And he said to me, "You are not a better judge than God, or wiser than the Most High! 7.20. Let many perish who are now living, rather than that the law of God which is set before them be disregarded! 7.21. For God strictly commanded those who came into the world, when they came, what they should do to live, and what they should observe to avoid punishment. 7.22. Nevertheless they were not obedient, and spoke against him; they devised for themselves vain thoughts 7.23. and proposed to themselves wicked frauds; they even declared that the Most High does not exist, and they ignored his ways! 7.24. They scorned his law, and denied his covets; they have been unfaithful to his statutes, and have not performed his works. 7.25. Therefore, Ezra, empty things are for the empty, and full things are for the full. 7.46. But what of those for whom I prayed? For who among the living is there that has not sinned, or who among men that has not transgressed thy covet? 7.47. And now I see that the world to come will bring delight to few, but torments to many. 7.48. For an evil heart has grown up in us, which has alienated us from God, and has brought us into corruption and the ways of death, and has shown us the paths of perdition and removed us far from life -- and that not just a few of us but almost all who have been created! 7.50. For this reason the Most High has made not one world but two. 7.51. For whereas you have said that the righteous are not many but few, while the ungodly abound, hear the explanation for this. 7.52. If you have just a few precious stones, will you add to them lead and clay? 7.53. I said, "Lord, how could that be? 7.54. And he said to me, "Not only that, but ask the earth and she will tell you; defer to her, and she will declare it to you. 7.55. Say to her, `You produce gold and silver and brass, and also iron and lead and clay; 7.56. but silver is more abundant than gold, and brass than silver, and iron than brass, and lead than iron, and clay than lead.' 7.57. Judge therefore which things are precious and desirable, those that are abundant or those that are rare? 7.58. I said, "O sovereign Lord, what is plentiful is of less worth, for what is more rare is more precious. 7.59. He answered me and said, "Weigh within yourself what you have thought, for he who has what is hard to get rejoices more than he who has what is plentiful. 7.60. So also will be the judgment which I have promised; for I will rejoice over the few who shall be saved, because it is they who have made my glory to prevail now, and through them my name has now been honored. 7.61. And I will not grieve over the multitude of those who perish; for it is they who are now like a mist, and are similar to a flame and smoke -- they are set on fire and burn hotly, and are extinguished. 7.62. I replied and said, "O earth, what have you brought forth, if the mind is made out of the dust like the other created things! 7.63. For it would have been better if the dust itself had not been born, so that the mind might not have been made from it. 7.64. But now the mind grows with us, and therefore we are tormented, because we perish and know it. 7.65. Let the human race lament, but let the beasts of the field be glad; let all who have been born lament, but let the four-footed beasts and the flocks rejoice! 7.66. For it is much better with them than with us; for they do not look for a judgment, nor do they know of any torment or salvation promised to them after death. 7.67. For what does it profit us that we shall be preserved alive but cruelly tormented? 7.68. For all who have been born are involved in iniquities, and are full of sins and burdened with transgressions. 7.69. And if we were not to come into judgment after death, perhaps it would have been better for us. 7.70. He answered me and said, "When the Most High made the world and Adam and all who have come from him, he first prepared the judgment and the things that pertain to the judgment. 7.71. And now understand from your own words, for you have said that the mind grows with us. 7.72. For this reason, therefore, those who dwell on earth shall be tormented, because though they had understanding they committed iniquity, and though they received the commandments they did not keep them, and though they obtained the law they dealt unfaithfully with what they received. 7.73. What, then, will they have to say in the judgment, or how will they answer in the last times? 7.74. For how long the time is that the Most High has been patient with those who inhabit the world, and not for their sake, but because of the times which he has foreordained! 8.2. But I tell you a parable, Ezra. Just as, when you ask the earth, it will tell you that it provides very much clay from which earthenware is made, but only a little dust from which gold comes; so is the course of the present world. 8.3. Many have been created, but few shall be saved. 8.4. I answered and said, "Then drink your fill of understanding, O my soul, and drink wisdom, O my heart! 8.5. For not of your own will did you come into the world, and against your will you depart, for you have been given only a short time to live. 8.6. O Lord who are over us, grant to thy servant that we may pray before thee, and give us seed for our heart and cultivation of our understanding so that fruit may be produced, by which every mortal who bears the likeness of a human being may be able to live. 8.7. For thou alone dost exist, and we are a work of thy hands, as thou hast declared. 8.8. And because thou dost give life to the body which is now fashioned in the womb, and dost furnish it with members, what thou hast created is preserved in fire and water, and for nine months the womb which thou has formed endures thy creation which has been created in it. 8.9. But that which keeps and that which is kept shall both be kept by thy keeping. And when the womb gives up again what has been created in it 8.10. thou hast commanded that from the members themselves (that is, from the breasts) milk should be supplied which is the fruit of the breasts 8.11. so that what has been fashioned may be nourished for a time; and afterwards thou wilt guide him in thy mercy. 8.12. Thou hast brought him up in thy righteousness, and instructed him in thy law, and reproved him in thy wisdom. 8.13. Thou wilt take away his life, for he is thy creation; and thou wilt make him live, for he is thy work. 8.14. If then thou wilt suddenly and quickly destroy him who with so great labor was fashioned by thy command, to what purpose was he made? 8.44. But man, who has been formed by thy hands and is called thy own image because he is made like thee, and for whose sake thou hast formed all things -- hast thou also made him like the farmer's seed? 8.45. No, O Lord who art over us! But spare thy people and have mercy on thy inheritance, for thou hast mercy on thy own creation. 8.50. For many miseries will affect those who inhabit the world in the last times, because they have walked in great pride. 8.51. But think of your own case, and inquire concerning the glory of those who are like yourself 8.52. because it is for you that paradise is opened, the tree of life is planted, the age to come is prepared, plenty is provided, a city is built, rest is appointed, goodness is established and wisdom perfected beforehand. 13.57. Then I arose and walked in the field, giving great glory and praise to the Most High because of his wonders, which he did from time to time 14.27. Then I went as he commanded me, and I gathered all the people together, and said 14.28. Hear these words, O Israel 14.29. At first our fathers dwelt as aliens in Egypt, and they were delivered from there 14.30. and received the law of life, which they did not keep, which you also have transgressed after them. 14.31. Then land was given to you for a possession in the land of Zion; but you and your fathers committed iniquity and did not keep the ways which the Most High commanded you. 14.32. And because he is a righteous judge, in due time he took from you what he had given. 14.33. And now you are here, and your brethren are farther in the interior. 14.34. If you, then, will rule over your minds and discipline your hearts, you shall be kept alive, and after death you shall obtain mercy. 14.35. For after death the judgment will come, when we shall live again; and then the names of the righteous will become manifest, and the deeds of the ungodly will be disclosed. 14.36. But let no one come to me now, and let no one seek me for forty days.
30. Anon., 4 Baruch, 9.18

9.18. And what is crimson will become white as wool -- the snow will be blackened -- the sweet waters will become salty, and the salty sweet, in the intense light of the joy of God.
31. Anon., Apocalypse of Peter, 2.12

32. Melito of Sardis, On Pascha, 50-55, 49



Subjects of this text:

subject book bibliographic info
abraham Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022) 41; Stuckenbruck, 1 Enoch 91-108 (2007) 74
accursed/cursed Stuckenbruck, 1 Enoch 91-108 (2007) 74
adam, condition of Levison, The Greek Life of Adam and Eve (2023) 406
adam, humanity and Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022) 41, 42, 110
adam, inside paradise Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022) 110
adam, sin of Levison, The Greek Life of Adam and Eve (2023) 473, 969
afterlife, eschatological punishment Stuckenbruck, 1 Enoch 91-108 (2007) 74
afterlife, reward Stuckenbruck, 1 Enoch 91-108 (2007) 74
angel Allison, 4 Baruch (2018) 443
angels Waldner et al., Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire (2016) 177
anointing Levison, The Greek Life of Adam and Eve (2023) 384
apocalyptic Levison, The Greek Life of Adam and Eve (2023) 939
apocalyptic narratives Waldner et al., Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire (2016) 177
apostles Allison, 4 Baruch (2018) 443
aristotle, pain as an emotion Mermelstein, Power and Emotion in Ancient Judaism: Community and Identity in Formation (2021) 139
beast Levison, The Greek Life of Adam and Eve (2023) 939
blessing Stuckenbruck, 1 Enoch 91-108 (2007) 74
body, adam, of Levison, The Greek Life of Adam and Eve (2023) 738
body Levison, The Greek Life of Adam and Eve (2023) 969
burial, abel, of Levison, The Greek Life of Adam and Eve (2023) 969
burial, adam, of Levison, The Greek Life of Adam and Eve (2023) 969
burial, eve, of Levison, The Greek Life of Adam and Eve (2023) 969
cain Levison, The Greek Life of Adam and Eve (2023) 738
children, adam and eve, of Levison, The Greek Life of Adam and Eve (2023) 969
chosen ones; see also election Stuckenbruck, 1 Enoch 91-108 (2007) 74
confession, adam, of Levison, The Greek Life of Adam and Eve (2023) 406
confession, eve, of Levison, The Greek Life of Adam and Eve (2023) 406
creation, adam, of Levison, The Greek Life of Adam and Eve (2023) 126
darkness Levison, The Greek Life of Adam and Eve (2023) 126, 473, 939
day, judgment, of Levison, The Greek Life of Adam and Eve (2023) 738
day, resurrection, of Levison, The Greek Life of Adam and Eve (2023) 406, 738
death, adam, of Levison, The Greek Life of Adam and Eve (2023) 406
delight Levison, The Greek Life of Adam and Eve (2023) 384
dominion of death Levison, The Greek Life of Adam and Eve (2023) 406
election Stuckenbruck, 1 Enoch 91-108 (2007) 74
emotion, in the classical world Mermelstein, Power and Emotion in Ancient Judaism: Community and Identity in Formation (2021) 139
emotion, in the hebrew bible Mermelstein, Power and Emotion in Ancient Judaism: Community and Identity in Formation (2021) 139
enoch Waldner et al., Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire (2016) 177
entrance Levison, The Greek Life of Adam and Eve (2023) 126
eschatology/eschatological, community Stuckenbruck, 1 Enoch 91-108 (2007) 74
eschatology/eschatological, judgement Stuckenbruck, 1 Enoch 91-108 (2007) 74
esra Waldner et al., Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire (2016) 177
eve, in irenaean corpus Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022) 110
eve, statement of Levison, The Greek Life of Adam and Eve (2023) 406
eve, way and Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022) 110
evil Waldner et al., Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire (2016) 177
experience, post-mortality, smell Waldner et al., Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire (2016) 177
experience, post-mortality, taste Waldner et al., Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire (2016) 177
experience, post-mortality Waldner et al., Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire (2016) 177
expulsion narrative, in irenaean corpus Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022) 110
eye Levison, The Greek Life of Adam and Eve (2023) 939
ezra, vision of Levison, The Greek Life of Adam and Eve (2023) 969
fate, adam, of Levison, The Greek Life of Adam and Eve (2023) 738
fate Levison, The Greek Life of Adam and Eve (2023) 126, 473
feast of the righteous Waldner et al., Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire (2016) 177
fire Levison, The Greek Life of Adam and Eve (2023) 384, 939
fragrances Levison, The Greek Life of Adam and Eve (2023) 384
fruit, immortality, of Levison, The Greek Life of Adam and Eve (2023) 126
fruit Levison, The Greek Life of Adam and Eve (2023) 126, 384, 473, 738, 939
god, creative action Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022) 110
god, face of Levison, The Greek Life of Adam and Eve (2023) 384
god, hands of Levison, The Greek Life of Adam and Eve (2023) 969
god, merciful Levison, The Greek Life of Adam and Eve (2023) 969
god, paradise and Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022) 110
god, promise of Levison, The Greek Life of Adam and Eve (2023) 939
gold Levison, The Greek Life of Adam and Eve (2023) 384
grace Levison, The Greek Life of Adam and Eve (2023) 738
grief, power and Mermelstein, Power and Emotion in Ancient Judaism: Community and Identity in Formation (2021) 139
hands, god, of Levison, The Greek Life of Adam and Eve (2023) 969
heart, evil Levison, The Greek Life of Adam and Eve (2023) 126
heart Levison, The Greek Life of Adam and Eve (2023) 126
heaven, place of divinities, paradise Waldner et al., Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire (2016) 177
heaven, third Levison, The Greek Life of Adam and Eve (2023) 384
homoioarcton Stuckenbruck, 1 Enoch 91-108 (2007) 74
honey Levison, The Greek Life of Adam and Eve (2023) 384
humanity, creation Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022) 110
humanity, immortality Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022) 42
humanity, nature Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022) 110
humanity, nourishment Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022) 110
humanity, outside paradise Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022) 110
illness Waldner et al., Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire (2016) 177
immortality, of gods, acquired immortality, post-mortem Waldner et al., Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire (2016) 177
immortality, of gods, eternal life Waldner et al., Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire (2016) 177
immortality Levison, The Greek Life of Adam and Eve (2023) 126, 738
incense Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022) 41
inherit Stuckenbruck, 1 Enoch 91-108 (2007) 74
irenaeus, polemical milieu of Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022) 110
irenaeus, theophilus and Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022) 110
isaac Stuckenbruck, 1 Enoch 91-108 (2007) 74
israel, cultic activity Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022) 41
israel, sacred spaces (see also tabernacle, temple) Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022) 41, 42
israel Waldner et al., Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire (2016) 177
jacob Stuckenbruck, 1 Enoch 91-108 (2007) 74
jerusalem, eschatological role of Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022) 42
jerusalem, paradise and Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022) 42
jerusalem Levison, The Greek Life of Adam and Eve (2023) 406, 939, 969
jewish discourse Waldner et al., Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire (2016) 177
joy, for the righteous Stuckenbruck, 1 Enoch 91-108 (2007) 74
joy Levison, The Greek Life of Adam and Eve (2023) 473, 939
judgement, osiris, sin Waldner et al., Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire (2016) 177
judgment, hades, charity Waldner et al., Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire (2016) 177
knowledge and wisdom Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022) 42
lampstand Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022) 41
lights, eschatological reward Stuckenbruck, 1 Enoch 91-108 (2007) 74
luchnia Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022) 41
mercy Stuckenbruck, 1 Enoch 91-108 (2007) 74
messiah Allison, 4 Baruch (2018) 443
michael Levison, The Greek Life of Adam and Eve (2023) 384, 969
moses Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022) 42; Levison, The Greek Life of Adam and Eve (2023) 473, 939
mount of olives Allison, 4 Baruch (2018) 443
mt. zion Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022) 42
myrrh Levison, The Greek Life of Adam and Eve (2023) 384
oil Levison, The Greek Life of Adam and Eve (2023) 384
pain, emotion and Mermelstein, Power and Emotion in Ancient Judaism: Community and Identity in Formation (2021) 139
paradise, creation of Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022) 110
paradise, eschatological reality Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022) 41
paradise, fruit in Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022) 41, 42
paradise, holiness of Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022) 41, 42, 110
paradise, humanitys maturation in Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022) 110
paradise, humanitys reentry Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022) 41, 42
paradise, location of Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022) 110
paradise, nature of Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022) 110
paradise, nourishment in Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022) 41, 110
paradise, post-mortem destination Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022) 41
parallelism/repetition Allison, 4 Baruch (2018) 434
peace, for the righteous Stuckenbruck, 1 Enoch 91-108 (2007) 74
post-mortality belief, hopes Waldner et al., Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire (2016) 177
repentance Allison, 4 Baruch (2018) 434
responsibility, adam, of Levison, The Greek Life of Adam and Eve (2023) 473
responsibility, eve, of Levison, The Greek Life of Adam and Eve (2023) 406, 969
restoration, adam, of Levison, The Greek Life of Adam and Eve (2023) 473
restoration Stuckenbruck, 1 Enoch 91-108 (2007) 74
resurrection, entrants of paradise Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022) 41, 42
resurrection Allison, 4 Baruch (2018) 443; Levison, The Greek Life of Adam and Eve (2023) 738, 939
righteous dead Waldner et al., Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire (2016) 177
rule/ruler, beasts, of Levison, The Greek Life of Adam and Eve (2023) 939
serpent Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022) 110
shame Levison, The Greek Life of Adam and Eve (2023) 126, 473, 939
sin, adam, of Levison, The Greek Life of Adam and Eve (2023) 473, 969
sin, human Levison, The Greek Life of Adam and Eve (2023) 126, 473
son of god Allison, 4 Baruch (2018) 434, 443
sophrosyne, among women Mermelstein, Power and Emotion in Ancient Judaism: Community and Identity in Formation (2021) 139
sun Levison, The Greek Life of Adam and Eve (2023) 384
supercessionism Allison, 4 Baruch (2018) 434
table Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022) 41
temple, paradise and Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022) 41
temples, second temple Waldner et al., Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire (2016) 177
testament of eve Levison, The Greek Life of Adam and Eve (2023) 969
thirst, drink, post-mortality Waldner et al., Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire (2016) 177
torah Levison, The Greek Life of Adam and Eve (2023) 126
tree, life, of Levison, The Greek Life of Adam and Eve (2023) 384, 738
tree Levison, The Greek Life of Adam and Eve (2023) 384, 738
tree of knowledge, eschatological reality Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022) 42
tree of life Waldner et al., Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire (2016) 177
trees Stuckenbruck, 1 Enoch 91-108 (2007) 74
two ways (tradition), valentinian texts Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022) 110
uriel Levison, The Greek Life of Adam and Eve (2023) 126, 473, 939, 969
vision, ezra, of Levison, The Greek Life of Adam and Eve (2023) 969
visions Stuckenbruck, 1 Enoch 91-108 (2007) 74; Waldner et al., Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire (2016) 177
voice Levison, The Greek Life of Adam and Eve (2023) 473
washing Levison, The Greek Life of Adam and Eve (2023) 969
wine Levison, The Greek Life of Adam and Eve (2023) 384
wisdom, for/of the elect/righteous Stuckenbruck, 1 Enoch 91-108 (2007) 74
wrath divine Stuckenbruck, 1 Enoch 91-108 (2007) 74
zeal for the law Mermelstein, Power and Emotion in Ancient Judaism: Community and Identity in Formation (2021) 139
zion' Stuckenbruck, 1 Enoch 91-108 (2007) 74