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Tiresias: The Ancient Mediterranean Religions Source Database



479
Anon., 4 Ezra, 4.23


nanFor I did not wish to inquire about the ways above, but about those things which we daily experience: why Israel has been given over to the Gentiles as a reproach; why the people whom you loved has been given over to godless tribes, and the law of our fathers has been made of no effect and the written covenants no longer exist;


Intertexts (texts cited often on the same page as the searched text):

12 results
1. Hebrew Bible, Job, 38, 28 (9th cent. BCE - 3rd cent. BCE)

2. Hebrew Bible, Proverbs, 1.7, 3.7, 9.10, 26.5, 26.12 (9th cent. BCE - 3rd cent. BCE)

1.7. יִרְאַת יְהוָה רֵאשִׁית דָּעַת חָכְמָה וּמוּסָר אֱוִילִים בָּזוּ׃ 3.7. אַל־תְּהִי חָכָם בְּעֵינֶיךָ יְרָא אֶת־יְהוָה וְסוּר מֵרָע׃ 26.5. עֲנֵה כְסִיל כְּאִוַּלְתּוֹ פֶּן־יִהְיֶה חָכָם בְּעֵינָיו׃ 26.12. רָאִיתָ אִישׁ חָכָם בְּעֵינָיו תִּקְוָה לִכְסִיל מִמֶּנּוּ׃ 1.7. The fear of the LORD is the beginning of knowledge; But the foolish despise wisdom and discipline." 3.7. Be not wise in thine own eyes; Fear the LORD, and depart from evil;" 9.10. The fear of the LORD is the beginning of wisdom, and the knowledge of the All-holy is understanding." 26.5. Answer a fool according to his folly, Lest he be wise in his own eyes." 26.12. Seest thou a man wise in his own eyes? There is more hope of a fool than of him."
3. Hebrew Bible, Isaiah, 40.12-40.14 (8th cent. BCE - 5th cent. BCE)

40.12. מִי־מָדַד בְּשָׁעֳלוֹ מַיִם וְשָׁמַיִם בַּזֶּרֶת תִּכֵּן וְכָל בַּשָּׁלִשׁ עֲפַר הָאָרֶץ וְשָׁקַל בַּפֶּלֶס הָרִים וּגְבָעוֹת בְּמֹאזְנָיִם׃ 40.13. מִי־תִכֵּן אֶת־רוּחַ יְהוָה וְאִישׁ עֲצָתוֹ יוֹדִיעֶנּוּ׃ 40.14. אֶת־מִי נוֹעָץ וַיְבִינֵהוּ וַיְלַמְּדֵהוּ בְּאֹרַח מִשְׁפָּט וַיְלַמְּדֵהוּ דַעַת וְדֶרֶךְ תְּבוּנוֹת יוֹדִיעֶנּוּ׃ 40.12. Who hath measured the waters in the hollow of his hand, And meted out heaven with the span, And comprehended the dust of the earth in a measure, And weighed the mountains in scales, And the hills in a balance?" 40.13. Who hath meted out the spirit of the LORD? Or who was His counsellor that he might instruct Him?" 40.14. With whom took He counsel, and who instructed Him, And taught Him in the path of right, And taught Him knowledge, And made Him to know the way of discernment?"
4. Hebrew Bible, Jeremiah, 9.22-9.23 (8th cent. BCE - 5th cent. BCE)

9.22. כֹּה אָמַר יְהוָה אַל־יִתְהַלֵּל חָכָם בְּחָכְמָתוֹ וְאַל־יִתְהַלֵּל הַגִּבּוֹר בִּגְבוּרָתוֹ אַל־יִתְהַלֵּל עָשִׁיר בְּעָשְׁרוֹ׃ 9.23. כִּי אִם־בְּזֹאת יִתְהַלֵּל הַמִּתְהַלֵּל הַשְׂכֵּל וְיָדֹעַ אוֹתִי כִּי אֲנִי יְהוָה עֹשֶׂה חֶסֶד מִשְׁפָּט וּצְדָקָה בָּאָרֶץ כִּי־בְאֵלֶּה חָפַצְתִּי נְאֻם־יְהוָה׃ 9.22. Thus saith the LORD: Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, Let not the rich man glory in his riches;" 9.23. But let him that glorieth glory in this, that he understandeth, and knoweth Me, That I am the LORD who exercise mercy, justice, and righteousness, in the earth; for in these things I delight, Saith the LORD."
5. Hebrew Bible, Ecclesiastes, 1.16-1.18, 2.12-2.17, 2.24-2.26, 6.8, 7.23, 8.16-8.17, 9.10-9.12, 12.12 (5th cent. BCE - 2nd cent. BCE)

1.16. דִּבַּרְתִּי אֲנִי עִם־לִבִּי לֵאמֹר אֲנִי הִנֵּה הִגְדַּלְתִּי וְהוֹסַפְתִּי חָכְמָה עַל כָּל־אֲשֶׁר־הָיָה לְפָנַי עַל־יְרוּשָׁלִָם וְלִבִּי רָאָה הַרְבֵּה חָכְמָה וָדָעַת׃ 1.17. וָאֶתְּנָה לִבִּי לָדַעַת חָכְמָה וְדַעַת הוֹלֵלוֹת וְשִׂכְלוּת יָדַעְתִּי שֶׁגַּם־זֶה הוּא רַעְיוֹן רוּחַ׃ 1.18. כִּי בְּרֹב חָכְמָה רָב־כָּעַס וְיוֹסִיף דַּעַת יוֹסִיף מַכְאוֹב׃ 2.12. וּפָנִיתִי אֲנִי לִרְאוֹת חָכְמָה וְהוֹלֵלוֹת וְסִכְלוּת כִּי מֶה הָאָדָם שֶׁיָּבוֹא אַחֲרֵי הַמֶּלֶךְ אֵת אֲשֶׁר־כְּבָר עָשׂוּהוּ׃ 2.13. וְרָאִיתִי אָנִי שֶׁיֵּשׁ יִתְרוֹן לַחָכְמָה מִן־הַסִּכְלוּת כִּיתְרוֹן הָאוֹר מִן־הַחֹשֶׁךְ׃ 2.14. הֶחָכָם עֵינָיו בְּרֹאשׁוֹ וְהַכְּסִיל בַּחֹשֶׁךְ הוֹלֵךְ וְיָדַעְתִּי גַם־אָנִי שֶׁמִּקְרֶה אֶחָד יִקְרֶה אֶת־כֻּלָּם׃ 2.15. וְאָמַרְתִּי אֲנִי בְּלִבִּי כְּמִקְרֵה הַכְּסִיל גַּם־אֲנִי יִקְרֵנִי וְלָמָּה חָכַמְתִּי אֲנִי אָז יוֹתֵר וְדִבַּרְתִּי בְלִבִּי שֶׁגַּם־זֶה הָבֶל׃ 2.16. כִּי אֵין זִכְרוֹן לֶחָכָם עִם־הַכְּסִיל לְעוֹלָם בְּשֶׁכְּבָר הַיָּמִים הַבָּאִים הַכֹּל נִשְׁכָּח וְאֵיךְ יָמוּת הֶחָכָם עִם־הַכְּסִיל׃ 2.17. וְשָׂנֵאתִי אֶת־הַחַיִּים כִּי רַע עָלַי הַמַּעֲשֶׂה שֶׁנַּעֲשָׂה תַּחַת הַשָּׁמֶשׁ כִּי־הַכֹּל הֶבֶל וּרְעוּת רוּחַ׃ 2.24. אֵין־טוֹב בָּאָדָם שֶׁיֹּאכַל וְשָׁתָה וְהֶרְאָה אֶת־נַפְשׁוֹ טוֹב בַּעֲמָלוֹ גַּם־זֹה רָאִיתִי אָנִי כִּי מִיַּד הָאֱלֹהִים הִיא׃ 2.25. כִּי מִי יֹאכַל וּמִי יָחוּשׁ חוּץ מִמֶּנִּי׃ 2.26. כִּי לְאָדָם שֶׁטּוֹב לְפָנָיו נָתַן חָכְמָה וְדַעַת וְשִׂמְחָה וְלַחוֹטֶא נָתַן עִנְיָן לֶאֱסוֹף וְלִכְנוֹס לָתֵת לְטוֹב לִפְנֵי הָאֱלֹהִים גַּם־זֶה הֶבֶל וּרְעוּת רוּחַ׃ 6.8. כִּי מַה־יּוֹתֵר לֶחָכָם מִן־הַכְּסִיל מַה־לֶּעָנִי יוֹדֵעַ לַהֲלֹךְ נֶגֶד הַחַיִּים׃ 7.23. כָּל־זֹה נִסִּיתִי בַחָכְמָה אָמַרְתִּי אֶחְכָּמָה וְהִיא רְחוֹקָה מִמֶּנִּי׃ 8.16. כַּאֲשֶׁר נָתַתִּי אֶת־לִבִּי לָדַעַת חָכְמָה וְלִרְאוֹת אֶת־הָעִנְיָן אֲשֶׁר נַעֲשָׂה עַל־הָאָרֶץ כִּי גַם בַּיּוֹם וּבַלַּיְלָה שֵׁנָה בְּעֵינָיו אֵינֶנּוּ רֹאֶה׃ 8.17. וְרָאִיתִי אֶת־כָּל־מַעֲשֵׂה הָאֱלֹהִים כִּי לֹא יוּכַל הָאָדָם לִמְצוֹא אֶת־הַמַּעֲשֶׂה אֲשֶׁר נַעֲשָׂה תַחַת־הַשֶּׁמֶשׁ בְּשֶׁל אֲשֶׁר יַעֲמֹל הָאָדָם לְבַקֵּשׁ וְלֹא יִמְצָא וְגַם אִם־יֹאמַר הֶחָכָם לָדַעַת לֹא יוּכַל לִמְצֹא׃ 9.11. שַׁבְתִּי וְרָאֹה תַחַת־הַשֶּׁמֶשׁ כִּי לֹא לַקַּלִּים הַמֵּרוֹץ וְלֹא לַגִּבּוֹרִים הַמִּלְחָמָה וְגַם לֹא לַחֲכָמִים לֶחֶם וְגַם לֹא לַנְּבֹנִים עֹשֶׁר וְגַם לֹא לַיֹּדְעִים חֵן כִּי־עֵת וָפֶגַע יִקְרֶה אֶת־כֻּלָּם׃ 9.12. כִּי גַּם לֹא־יֵדַע הָאָדָם אֶת־עִתּוֹ כַּדָּגִים שֶׁנֶּאֱחָזִים בִּמְצוֹדָה רָעָה וְכַצִּפֳּרִים הָאֲחֻזוֹת בַּפָּח כָּהֵם יוּקָשִׁים בְּנֵי הָאָדָם לְעֵת רָעָה כְּשֶׁתִּפּוֹל עֲלֵיהֶם פִּתְאֹם׃ 12.12. וְיֹתֵר מֵהֵמָּה בְּנִי הִזָּהֵר עֲשׂוֹת סְפָרִים הַרְבֵּה אֵין קֵץ וְלַהַג הַרְבֵּה יְגִעַת בָּשָׂר׃ 1.16. I spoke with my own heart, saying: ‘Lo, I have gotten great wisdom, more also than all that were before me over Jerusalem’; yea, my heart hath had great experience of wisdom and knowledge." 1.17. And I applied my heart to know wisdom, and to know madness and folly—I perceived that this also was a striving after wind." 1.18. For in much wisdom is much vexation; And he that increaseth knowledge increaseth sorrow." 2.12. And I turned myself to behold wisdom, and madness and folly; for what can the man do that cometh after the king? even that which hath been already done." 2.13. Then I saw that wisdom excelleth folly, as far as light excelleth darkness." 2.14. The wise man, his eyes are in his head; But the fool walketh in darkness. And I also perceived that one event happeneth to them all." 2.15. Then said I in my heart: ‘As it happeneth to the fool, so will it happen even to me; and why was I then more wise?’ Then I said in my heart, that this also is vanity." 2.16. For of the wise man, even as of the fool, there is no remembrance for ever; seeing that in the days to come all will long ago have been forgotten. And how must the wise man die even as the fool!" 2.17. So I hated life; because the work that is wrought under the sun was grievous unto me; for all is vanity and a striving after wind." 2.24. There is nothing better for a man than that he should eat and drink, and make his soul enjoy pleasure for his labour. This also I saw, that it is from the hand of God." 2.25. For who will eat, or who will enjoy, if not I?" 2.26. For to the man that is good in His sight He giveth wisdom, and knowledge, and joy; but to the sinner He giveth the task, to gather and to heap up, that he may leave to him that is good in the sight of God. This also is vanity and a striving after wind." 6.8. For what advantage hath the wise more than the fool? or the poor man that hath understanding, in walking before the living?" 7.23. All this have I tried by wisdom; I said: ‘I will get wisdom’; but it was far from me." 8.16. When I applied my heart to know wisdom, and to see the business that is done upon the earth—for neither day nor night do men see sleep with their eyes—" 8.17. then I beheld all the work of God, that man cannot find out the work that is done under the sun; because though a man labour to seek it out, yet he shall not find it; yea further, though a wise man think to know it, yet shall he not be able to find it." 9.10. Whatsoever thy hand attaineth to do by thy strength, that do; for there is no work, nor device, nor knowledge, nor wisdom, in the grave, whither thou goest." 9.11. I returned, and saw under the sun, that the race is not to the swift, nor the battle to the strong, neither yet bread to the wise, nor yet riches to men of understanding, nor yet favour to men of skill; but time and chance happeneth to them all." 9.12. For man also knoweth not his time; as the fishes that are taken in an evil net, and as the birds that are caught in the snare, even so are the sons of men snared in an evil time, when it falleth suddenly upon them." 12.12. And furthermore, my son, be admonished: of making many books there is no end; and much study is a weariness of the flesh."
6. Aristotle, Rhetoric, None (4th cent. BCE - 4th cent. BCE)

7. Dead Sea Scrolls, Ben Sira, 3.21-3.24 (2nd cent. BCE - 1st cent. CE)

8. Hebrew Bible, Daniel, 12.4 (2nd cent. BCE - 2nd cent. BCE)

12.4. וְאַתָּה דָנִיֵּאל סְתֹם הַדְּבָרִים וַחֲתֹם הַסֵּפֶר עַד־עֵת קֵץ יְשֹׁטְטוּ רַבִּים וְתִרְבֶּה הַדָּעַת׃ 12.4. But thou, O Daniel, shut up the words, and seal the book, even to the time of the end; many shall run to and fro, and knowledge shall be increased.’"
9. Septuagint, Ecclesiasticus (Siracides), 3.21-3.24 (2nd cent. BCE - 2nd cent. BCE)

3.21. Seek not what is too difficult for you,nor investigate what is beyond your power. 3.22. Reflect upon what has been assigned to you,for you do not need what is hidden. 3.23. Do not meddle in what is beyond your tasks,for matters too great for human understanding have been shown you. 3.24. For their hasty judgment has led many astray,and wrong opinion has caused their thoughts to slip.
10. New Testament, 1 Corinthians, 1 (1st cent. CE - 1st cent. CE)

11. Marcus Aurelius Emperor of Rome, Meditations, 2.17, 3.4 (2nd cent. CE - 2nd cent. CE)

12. Anon., 4 Ezra, 3.1, 3.4-3.36, 4.1-4.10, 4.21, 4.24, 5.13, 5.27-5.30, 6.54-6.57, 6.59, 7.16, 7.72, 8.16, 9.37, 12.42, 13.42, 14.5, 14.9, 14.22-14.48

3.1. In the thirtieth year after the destruction of our city, I Salathiel, who am also called Ezra, was in Babylon. I was troubled as I lay on my bed, and my thoughts welled up in my heart 3.4. O sovereign Lord, didst thou not speak at the beginning when thou didst form the earth -- and that without help -- and didst command the dust 3.5. and it gave thee Adam, a lifeless body? Yet he was the workmanship of thy hands, and thou didst breathe into him the breath of life, and he was made alive in thy presence. 3.6. And thou didst lead him into the garden which thy right hand had planted before the earth appeared. 3.7. And thou didst lay upon him one commandment of thine; but he transgressed it, and immediately thou didst appoint death for him and for his descendants. From him there sprang nations and tribes, peoples and clans without number. 3.8. And every nation walked after its own will and did ungodly things before thee and scorned thee, and thou didst not hinder them. 3.9. But again, in its time thou didst bring the flood upon the inhabitants of the world and destroy them. 3.10. And the same fate befell them: as death came upon Adam, so the flood upon them. 3.11. But thou didst leave one of them, Noah with his household, and all the righteous who have descended from him. 3.12. When those who dwelt on earth began to multiply, they produced children and peoples and many nations, and again they began to be more ungodly than were their ancestors. 3.13. And when they were committing iniquity before thee, thou didst choose for thyself one of them, whose name was Abraham; 3.14. and thou didst love him, and to him only didst thou reveal the end of the times, secretly by night. 3.15. Thou didst make with him an everlasting covet, and promise him that thou wouldst never forsake his descendants; and thou gavest to him Isaac, and to Isaac thou gavest Jacob and Esau. 3.16. And thou didst set apart Jacob for thyself, but Esau thou didst reject; and Jacob became a great multitude. 3.17. And when thou didst lead his descendants out of Egypt, thou didst bring them to Mount Sinai. 3.18. Thou didst bend down the heavens and shake the earth, and move the world, and make the depths to tremble, and trouble the times. 3.19. And thy glory passed through the four gates of fire and earthquake and wind and ice, to give the law to the descendants of Jacob, and thy commandment to the posterity of Israel. 3.20. Yet thou didst not take away from them their evil heart, so that thy law might bring forth fruit in them. 3.21. For the first Adam, burdened with an evil heart, transgressed and was overcome, as were also all who were descended from him. 3.22. Thus the disease became permanent; the law was in the people's heart along with the evil root, but what was good departed, and the evil remained. 3.23. So the times passed and the years were completed, and thou didst raise up for thyself a servant, named David. 3.24. And thou didst command him to build a city for thy name, and in it to offer thee oblations from what is thine. 3.25. This was done for many years; but the inhabitants of the city transgressed 3.26. in everything doing as Adam and all his descendants had done, for they also had the evil heart. 3.27. So thou didst deliver the city into the hands of thy enemies. 3.28. Then I said in my heart, Are the deeds of those who inhabit Babylon any better? Is that why she has gained dominion over Zion? 3.29. For when I came here I saw ungodly deeds without number, and my soul has seen many sinners during these thirty years. And my heart failed me 3.30. for I have seen how thou dost endure those who sin, and hast spared those who act wickedly, and hast destroyed thy people, and hast preserved thy enemies 3.31. and hast not shown to any one how thy way may be comprehended. Are the deeds of Babylon better than those of Zion? 3.32. Or has another nation known thee besides Israel? Or what tribes have so believed thy covets as these tribes of Jacob? 3.33. Yet their reward has not appeared and their labor has borne no fruit. For I have traveled widely among the nations and have seen that they abound in wealth, though they are unmindful of thy commandments. 3.34. Now therefore weigh in a balance our iniquities and those of the inhabitants of the world; and so it will be found which way the turn of the scale will incline. 3.35. When have the inhabitants of the earth not sinned in thy sight? Or what nation has kept thy commandments so well? 3.36. Thou mayest indeed find individual men who have kept thy commandments, but nations thou wilt not find. 4.1. Then the angel that had been sent to me, whose name was Uriel, answered 4.2. and said to me, "Your understanding has utterly failed regarding this world, and do you think you can comprehend the way of the Most High? 4.3. Then I said, "Yes, my lord." And he replied to me, "I have been sent to show you three ways, and to put before you three problems. 4.4. If you can solve one of them for me, I also will show you the way you desire to see, and will teach you why the heart is evil. 4.5. I said, "Speak on, my lord." And he said to me, "Go, weigh for me the weight of fire, or measure for me a measure of wind, or call back for me the day that is past. 4.6. I answered and said, "Who of those that have been born can do this, that you ask me concerning these things? 4.7. And he said to me, "If I had asked you, `How many dwellings are in the heart of the sea, or how many streams are at the source of the deep, or how many streams are above the firmament, or which are the exits of hell, or which are the entrances of paradise?' 4.8. Perhaps you would have said to me, `I never went down into the deep, nor as yet into hell, neither did I ever ascend into heaven.' 4.9. But now I have asked you only about fire and wind and the day, things through which you have passed and without which you cannot exist, and you have given me no answer about them! 4.10. And he said to me, "You cannot understand the things with which you have grown up; 4.21. For as the land is assigned to the forest and the sea to its waves, so also those who dwell upon earth can understand only what is on the earth, and he who is above the heavens can understand what is above the height of the heavens. 4.24. and why we pass from the world like locusts, and our life is like a mist, and we are not worthy to obtain mercy. 5.13. These are the signs which I am permitted to tell you, and if you pray again, and weep as you do now, and fast for seven days, you shall hear yet greater things than these. 5.27. and from all the multitude of peoples thou hast gotten for thyself one people; and to this people, whom thou hast loved, thou hast given the law which is approved by all. 5.28. And now, O Lord, why hast thou given over the one to the many, and dishonored the one root beyond the others, and scattered thine only one among the many? 5.29. And those who opposed thy promises have trodden down those who believed thy covets. 5.30. If thou dost really hate thy people, they should be punished at thy own hands. 6.54. and over these thou didst place Adam, as ruler over all the works which thou hadst made; and from him we have all come, the people whom thou hast chosen. 6.55. All this I have spoken before thee, O Lord, because thou hast said that it was for us that thou didst create this world. 6.56. As for the other nations which have descended from Adam, thou hast said that they are nothing, and that they are like spittle, and thou hast compared their abundance to a drop from a bucket. 6.57. And now, O Lord, behold, these nations, which are reputed as nothing, domineer over us and devour us. 6.59. If the world has indeed been created for us, why do we not possess our world as an inheritance? How long will this be so? 7.16. And why have you not considered in your mind what is to come, rather than what is now present? 7.72. For this reason, therefore, those who dwell on earth shall be tormented, because though they had understanding they committed iniquity, and though they received the commandments they did not keep them, and though they obtained the law they dealt unfaithfully with what they received. 8.16. and about thy inheritance, for whom I lament, and about Israel, for whom I am sad, and about the seed of Jacob, for whom I am troubled. 9.37. the law, however, does not perish but remains in its glory. 12.42. For of all the prophets you alone are left to us, like a cluster of grapes from the vintage, and like a lamp in a dark place, and like a haven for a ship saved from a storm. 13.42. that there at least they might keep their statutes which they had not kept in their own land. 14.5. and I told him many wondrous things, and showed him the secrets of the times and declared to him the end of the times. Then I commanded him, saying 14.9. for you shall be taken up from among men, and henceforth you shall live with my Son and with those who are like you, until the times are ended. 14.22. If then I have found favor before thee, send the Holy Spirit into me, and I will write everything that has happened in the world from the beginning, the things which were written in thy law, that men may be able to find the path, and that those who wish to live in the last days may live. 14.23. He answered me and said, "Go and gather the people, and tell them not to seek you for forty days. 14.24. But prepare for yourself many writing tablets, and take with you Sarea, Dabria, Selemia, Ethanus, and Asiel -- these five, because they are trained to write rapidly; 14.25. and you shall come here, and I will light in your heart the lamp of understanding, which shall not be put out until what you are about to write is finished. 14.26. And when you have finished, some things you shall make public, and some you shall deliver in secret to the wise; tomorrow at this hour you shall begin to write. 14.27. Then I went as he commanded me, and I gathered all the people together, and said 14.28. Hear these words, O Israel 14.29. At first our fathers dwelt as aliens in Egypt, and they were delivered from there 14.30. and received the law of life, which they did not keep, which you also have transgressed after them. 14.31. Then land was given to you for a possession in the land of Zion; but you and your fathers committed iniquity and did not keep the ways which the Most High commanded you. 14.32. And because he is a righteous judge, in due time he took from you what he had given. 14.33. And now you are here, and your brethren are farther in the interior. 14.34. If you, then, will rule over your minds and discipline your hearts, you shall be kept alive, and after death you shall obtain mercy. 14.35. For after death the judgment will come, when we shall live again; and then the names of the righteous will become manifest, and the deeds of the ungodly will be disclosed. 14.36. But let no one come to me now, and let no one seek me for forty days. 14.37. So I took the five men, as he commanded me, and we proceeded to the field, and remained there. 14.38. And on the next day, behold, a voice called me, saying, "Ezra, open your mouth and drink what I give you to drink. 14.39. Then I opened my mouth, and behold, a full cup was offered to me; it was full of something like water, but its color was like fire. 14.40. And I took it and drank; and when I had drunk it, my heart poured forth understanding, and wisdom increased in my breast, for my spirit retained its memory; 14.41. and my mouth was opened, and was no longer closed. 14.42. And the Most High gave understanding to the five men, and by turns they wrote what was dictated, in characters which they did not know. They sat forty days, and wrote during the daytime, and ate their bread at night. 14.43. As for me, I spoke in the daytime and was not silent at night. 14.44. So during the forty days ninety-four books were written. 14.45. And when the forty days were ended, the Most High spoke to me, saying, "Make public the twenty-four books that you wrote first and let the worthy and the unworthy read them; 14.46. but keep the seventy that were written last, in order to give them to the wise among your people. 14.47. For in them is the spring of understanding, the fountain of wisdom, and the river of knowledge. 14.48. And I did so.


Subjects of this text:

subject book bibliographic info
adam van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 222
adamdialogues of 4 ezra' Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 250
apocalypse,genre Crabb (2020), Luke/Acts and the End of History, 180
apocalypse/apocalyptic Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 481
apocalypticism,definitions of apocalypticism Crabb (2020), Luke/Acts and the End of History, 180
apocalypticism Crabb (2020), Luke/Acts and the End of History, 180
aristotle,pain as an emotion Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 136, 141, 147
babylonian empire van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 222
church Harkins and Maier (2022), Experiencing the Shepherd of Hermas, 66
covenant van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 226
decline,historical Crabb (2020), Luke/Acts and the End of History, 180
determinism Crabb (2020), Luke/Acts and the End of History, 180
discourse of emotion,identity and Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 147
dream Harkins and Maier (2022), Experiencing the Shepherd of Hermas, 66
emotion,in the classical world Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 136, 141, 147
emotion,in the hebrew bible Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 136, 141, 147
emotion Harkins and Maier (2022), Experiencing the Shepherd of Hermas, 66
esau van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 222
ethnic boundary making model,contraction van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 226
ethnicity (common features),proper name van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 222
exile van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 222
genre Crabb (2020), Luke/Acts and the End of History, 180
god Harkins and Maier (2022), Experiencing the Shepherd of Hermas, 66
grief,power and Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 141, 147
grief,relationship to pity Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 141
hate,divine Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 136
historiography,genre Crabb (2020), Luke/Acts and the End of History, 180
jacob van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 222
love,divine Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 136
love,power and Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 136
moment Crabb (2020), Luke/Acts and the End of History, 180
moral Harkins and Maier (2022), Experiencing the Shepherd of Hermas, 66
noah van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 222
pain,emotion and Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 136, 141, 147
periodisation of history Crabb (2020), Luke/Acts and the End of History, 180
pity,cognitive structure Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 141
pity,connection to grief Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 141
pity,divine Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 141
pity,power and Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 141
plutarch Harkins and Maier (2022), Experiencing the Shepherd of Hermas, 66
prophecy Harkins and Maier (2022), Experiencing the Shepherd of Hermas, 66
reading Harkins and Maier (2022), Experiencing the Shepherd of Hermas, 66
revelation Harkins and Maier (2022), Experiencing the Shepherd of Hermas, 66
rhetoric Crabb (2020), Luke/Acts and the End of History, 180
roman empire van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 222
romans,emotional responses to the destruction of the second temple Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 147
sealed books Crabb (2020), Luke/Acts and the End of History, 180
self Harkins and Maier (2022), Experiencing the Shepherd of Hermas, 66
son Harkins and Maier (2022), Experiencing the Shepherd of Hermas, 66
sophrosyne,among women Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 136, 141, 147
speech Harkins and Maier (2022), Experiencing the Shepherd of Hermas, 66
stoic Harkins and Maier (2022), Experiencing the Shepherd of Hermas, 66
teleology\n,view of history Crabb (2020), Luke/Acts and the End of History, 180
temptation Harkins and Maier (2022), Experiencing the Shepherd of Hermas, 66
ten northern tribes van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 222
torah van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 226
virtue Harkins and Maier (2022), Experiencing the Shepherd of Hermas, 66
vision Harkins and Maier (2022), Experiencing the Shepherd of Hermas, 66
wisdom,limits of Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls. 1
zeal for the law Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 136, 141, 147