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Tiresias: The Ancient Mediterranean Religions Source Database



479
Anon., 4 Ezra, 3.19


nanAnd thy glory passed through the four gates of fire and earthquake and wind and ice, to give the law to the descendants of Jacob, and thy commandment to the posterity of Israel.


Intertexts (texts cited often on the same page as the searched text):

31 results
1. Hebrew Bible, Exodus, 19.16-19.18 (9th cent. BCE - 3rd cent. BCE)

19.16. וַיְהִי בַיּוֹם הַשְּׁלִישִׁי בִּהְיֹת הַבֹּקֶר וַיְהִי קֹלֹת וּבְרָקִים וְעָנָן כָּבֵד עַל־הָהָר וְקֹל שֹׁפָר חָזָק מְאֹד וַיֶּחֱרַד כָּל־הָעָם אֲשֶׁר בַּמַּחֲנֶה׃ 19.17. וַיּוֹצֵא מֹשֶׁה אֶת־הָעָם לִקְרַאת הָאֱלֹהִים מִן־הַמַּחֲנֶה וַיִּתְיַצְּבוּ בְּתַחְתִּית הָהָר׃ 19.18. וְהַר סִינַי עָשַׁן כֻּלּוֹ מִפְּנֵי אֲשֶׁר יָרַד עָלָיו יְהוָה בָּאֵשׁ וַיַּעַל עֲשָׁנוֹ כְּעֶשֶׁן הַכִּבְשָׁן וַיֶּחֱרַד כָּל־הָהָר מְאֹד׃ 19.16. And it came to pass on the third day, when it was morning, that there were thunders and lightnings and a thick cloud upon the mount, and the voice of a horn exceeding loud; and all the people that were in the camp trembled." 19.17. And Moses brought forth the people out of the camp to meet God; and they stood at the nether part of the mount." 19.18. Now mount Sinai was altogether on smoke, because the LORD descended upon it in fire; and the smoke thereof ascended as the smoke of a furnace, and the whole mount quaked greatly."
2. Hebrew Bible, Genesis, 28.17 (9th cent. BCE - 3rd cent. BCE)

28.17. וַיִּירָא וַיֹּאמַר מַה־נּוֹרָא הַמָּקוֹם הַזֶּה אֵין זֶה כִּי אִם־בֵּית אֱלֹהִים וְזֶה שַׁעַר הַשָּׁמָיִם׃ 28.17. And he was afraid, and said: ‘How full of awe is this place! this is none other than the house of God, and this is the gate of heaven.’"
3. Hebrew Bible, Joel, 2.10-2.11, 4.16 (9th cent. BCE - 3rd cent. BCE)

2.11. וַיהוָה נָתַן קוֹלוֹ לִפְנֵי חֵילוֹ כִּי רַב מְאֹד מַחֲנֵהוּ כִּי עָצוּם עֹשֵׂה דְבָרוֹ כִּי־גָדוֹל יוֹם־יְהוָה וְנוֹרָא מְאֹד וּמִי יְכִילֶנּוּ׃ 4.16. וַיהוָה מִצִּיּוֹן יִשְׁאָג וּמִירוּשָׁלִַם יִתֵּן קוֹלוֹ וְרָעֲשׁוּ שָׁמַיִם וָאָרֶץ וַיהוָה מַחֲסֶה לְעַמּוֹ וּמָעוֹז לִבְנֵי יִשְׂרָאֵל׃ 2.10. Before them the earth quaketh, The heavens tremble; The sun and the moon are become black, And the stars withdraw their shining." 2.11. And the LORD uttereth His voice before His army; For His camp is very great, For he is mighty that executeth His word; For great is the day of the LORD and very terrible; And who can abide it?" 4.16. And the LORD shall roar from Zion, And utter His voice from Jerusalem, And the heavens and the earth shall shake; But the LORD will be a refuge unto His people, And a stronghold to the children of Israel."
4. Hebrew Bible, Psalms, 18.7, 77.18 (9th cent. BCE - 3rd cent. BCE)

18.7. בַּצַּר־לִי אֶקְרָא יְהוָה וְאֶל־אֱלֹהַי אֲשַׁוֵּעַ יִשְׁמַע מֵהֵיכָלוֹ קוֹלִי וְשַׁוְעָתִי לְפָנָיו תָּבוֹא בְאָזְנָיו׃ 77.18. זֹרְמוּ מַיִם עָבוֹת קוֹל נָתְנוּ שְׁחָקִים אַף־חֲצָצֶיךָ יִתְהַלָּכוּ׃ 18.7. In my distress I called upon the LORD, and cried unto my God; out of His temple He heard my voice, and my cry came before Him unto His ears." 77.18. The clouds flooded forth waters; The skies sent out a sound; Thine arrows also went abroad."
5. Hebrew Bible, Isaiah, 13.10, 13.13, 26.2 (8th cent. BCE - 5th cent. BCE)

13.13. עַל־כֵּן שָׁמַיִם אַרְגִּיז וְתִרְעַשׁ הָאָרֶץ מִמְּקוֹמָהּ בְּעֶבְרַת יְהוָה צְבָאוֹת וּבְיוֹם חֲרוֹן אַפּוֹ׃ 26.2. לֵךְ עַמִּי בֹּא בַחֲדָרֶיךָ וּסְגֹר דלתיך [דְּלָתְךָ] בַּעֲדֶךָ חֲבִי כִמְעַט־רֶגַע עַד־יעבור־[יַעֲבָר־] זָעַם׃ 26.2. פִּתְחוּ שְׁעָרִים וְיָבֹא גוֹי־צַדִּיק שֹׁמֵר אֱמֻנִים׃ 13.10. For the stars of heaven and the constellations thereof Shall not give their light; The sun shall be darkened in his going forth, And the moon shall not cause her light to shine." 13.13. Therefore I will make the heavens to tremble, And the earth shall be shaken out of her place, For the wrath of the LORD of hosts, And for the day of His fierce anger." 26.2. Open ye the gates, That the righteous nation that keepeth faithfulness may enter in."
6. Anon., 1 Enoch, 1.4, 9.2, 9.10, 90.41, 99.14, 102.3 (3rd cent. BCE - 2nd cent. BCE)

1.4. And the eternal God will tread upon the earth, (even) on Mount Sinai, [And appear from His camp] And appear in the strength of His might from the heaven of heavens. 9.2. hed upon the earth, and all lawlessness being wrought upon the earth. And they said one to another: 'The earth made without inhabitant cries the voice of their cryingst up to the gates of heaven. 90.41. gave Him glory. Then I wept with a great weeping and my tears stayed not till I could no longer endure it: when I saw, they flowed on account of what I had seen; for everything shall come and 99.14. Woe to them who reject the measure and eternal heritage of their fathers And whose souls follow after idols; For they shall have no rest. 102.3. And all the angels shall execute their commandst And shall seek to hide themselves from the presence of the Great Glory, And the children of earth shall tremble and quake; And ye sinners shall be cursed for ever, And ye shall have no peace.
7. Anon., Jubilees, 23.26-23.27 (2nd cent. BCE - 2nd cent. BCE)

23.26. And in that generation the sons will convict their fathers and their elders of sin and unrighteousness, and of the words of their mouth 23.27. and the great wickednesses which they perpetrate, and concerning their forsaking the covet which the Lord made between them and Him, that they should observe and do all His commandments and His ordices and all His laws, without departing either to the right hand or to the left.
8. Anon., Testament of Isaac, 2.1 (2nd cent. BCE - 2nd cent. CE)

9. Anon., Testament of Jacob, 5.13 (2nd cent. BCE - 2nd cent. CE)

10. Anon., Testament of Levi, 2.3, 5.1, 18.10 (2nd cent. BCE - 2nd cent. CE)

2.3. And when I was feeding the flocks in Abel-Maul, the spirit of understanding of the Lord came upon me, and I saw all men corrupting their way, and that unrighteousness had built for itself walls, and lawlessness sat upon towers. 5.1. And thereupon the angel opened to me the gates of heaven, and I saw the holy temple, and upon a throne of glory the Most High.
11. Hebrew Bible, Daniel, 9.3, 10.2-10.3, 10.8-10.9 (2nd cent. BCE - 2nd cent. BCE)

9.3. וָאֶתְּנָה אֶת־פָּנַי אֶל־אֲדֹנָי הָאֱלֹהִים לְבַקֵּשׁ תְּפִלָּה וְתַחֲנוּנִים בְּצוֹם וְשַׂק וָאֵפֶר׃ 10.2. וַיֹּאמֶר הֲיָדַעְתָּ לָמָּה־בָּאתִי אֵלֶיךָ וְעַתָּה אָשׁוּב לְהִלָּחֵם עִם־שַׂר פָּרָס וַאֲנִי יוֹצֵא וְהִנֵּה שַׂר־יָוָן בָּא׃ 10.2. בַּיָּמִים הָהֵם אֲנִי דָנִיֵּאל הָיִיתִי מִתְאַבֵּל שְׁלֹשָׁה שָׁבֻעִים יָמִים׃ 10.3. לֶחֶם חֲמֻדוֹת לֹא אָכַלְתִּי וּבָשָׂר וָיַיִן לֹא־בָא אֶל־פִּי וְסוֹךְ לֹא־סָכְתִּי עַד־מְלֹאת שְׁלֹשֶׁת שָׁבֻעִים יָמִים׃ 10.8. וַאֲנִי נִשְׁאַרְתִּי לְבַדִּי וָאֶרְאֶה אֶת־הַמַּרְאָה הַגְּדֹלָה הַזֹּאת וְלֹא נִשְׁאַר־בִּי כֹּח וְהוֹדִי נֶהְפַּךְ עָלַי לְמַשְׁחִית וְלֹא עָצַרְתִּי כֹּחַ׃ 10.9. וָאֶשְׁמַע אֶת־קוֹל דְּבָרָיו וּכְשָׁמְעִי אֶת־קוֹל דְּבָרָיו וַאֲנִי הָיִיתִי נִרְדָּם עַל־פָּנַי וּפָנַי אָרְצָה׃ 9.3. And I set my face unto the Lord God, to seek by prayer and supplications, with fasting, and sackcloth, and ashes." 10.2. In those days I Daniel was mourning three whole weeks." 10.3. I ate no pleasant bread, neither came flesh nor wine in my mouth, neither did I anoint myself at all, till three whole weeks were fulfilled." 10.8. So that I was left alone, and saw this great vision, and there remained no strength in me; for my comeliness was turned in me into corruption, and I retained no strength." 10.9. Yet heard I the voice of his words; and when I heard the voice of his words, then was I fallen into a deep sleep on my face, with my face toward the ground."
12. Septuagint, Judith, 16.14-16.15 (2nd cent. BCE - 0th cent. CE)

16.14. Let all thy creatures serve thee, for thou didst speak, and they were made. Thou didst send forth thy Spirit, and it formed them; there is none that can resist thy voice. 16.15. For the mountains shall be shaken to their foundations with the waters; at thy presence the rocks shall melt like wax, but to those who fear thee thou wilt continue to show mercy.
13. Septuagint, 3 Maccabees, 6.18 (2nd cent. BCE - 2nd cent. BCE)

6.18. Then the most glorious, almighty, and true God revealed his holy face and opened the heavenly gates, from which two glorious angels of fearful aspect descended, visible to all but the Jews.
14. Anon., 2 Baruch, 5.7, 12.5, 20.6, 21.1, 38.2, 47.2 (1st cent. CE - 2nd cent. CE)

15. New Testament, 1 Corinthians, 13.13 (1st cent. CE - 1st cent. CE)

13.13. But now faith, hope, and love remain-- these three. The greatest of these is love.
16. New Testament, Apocalypse, 4.1 (1st cent. CE - 1st cent. CE)

4.1. After these things I looked and saw a door opened in heaven, and the first voice that I heard, like a trumpet speaking with me, was one saying, "Come up here, and I will show you the things which must happen after this.
17. New Testament, Jude, 9 (1st cent. CE - 1st cent. CE)

18. New Testament, Hebrews, 12.26-12.29 (1st cent. CE - 1st cent. CE)

12.26. whose voice shook the earth, then, but now he has promised, saying, "Yet once more I will shake not only the earth, but also the heavens. 12.27. This phrase, "Yet once more," signifies the removing of those things that are shaken, as of things that have been made, that those things which are not shaken may remain. 12.28. Therefore, receiving a kingdom that can't be shaken, let us have grace, by which we may offer service well pleasing to God, with reverence and awe 12.29. for our God is a consuming fire.
19. New Testament, Luke, 11.52, 21.26 (1st cent. CE - 1st cent. CE)

11.52. Woe to you lawyers! For you took away the key of knowledge. You didn't enter in yourselves, and those who were entering in, you hindered. 21.26. men fainting for fear, and for expectation of the things which are coming on the world: for the powers of the heavens will be shaken.
20. New Testament, Matthew, 16.19 (1st cent. CE - 1st cent. CE)

16.19. I will give to you the keys of the Kingdom of Heaven, and whatever you bind on earth will be bound in heaven; and whatever you loose on earth will be loosed in heaven.
21. Anon., Acts of Pilate, 19 (2nd cent. CE - 3rd cent. CE)

22. Marcus Aurelius Emperor of Rome, Meditations, 2.17, 3.4 (2nd cent. CE - 2nd cent. CE)

23. Anon., 2 Enoch, 1.2

24. Anon., 3 Baruch, 1.1-1.3, 2.2, 11.2-11.5, 15.1

25. Anon., 3 Enoch, 48

26. Anon., 4 Ezra, 3.1-3.18, 3.20-3.36, 4.1-4.10, 4.21, 4.23-4.24, 5.13-5.15, 5.21, 5.31, 6.13-6.16, 6.35, 6.54, 7.17-7.18, 7.72, 9.28-9.29, 9.31-9.32, 9.37, 10.29-10.30, 12.10, 14.9, 14.22-14.48

3.1. In the thirtieth year after the destruction of our city, I Salathiel, who am also called Ezra, was in Babylon. I was troubled as I lay on my bed, and my thoughts welled up in my heart 3.2. because I saw the desolation of Zion and the wealth of those who lived in Babylon. 3.3. My spirit was greatly agitated, and I began to speak anxious words to the Most High, and said 3.4. O sovereign Lord, didst thou not speak at the beginning when thou didst form the earth -- and that without help -- and didst command the dust 3.5. and it gave thee Adam, a lifeless body? Yet he was the workmanship of thy hands, and thou didst breathe into him the breath of life, and he was made alive in thy presence. 3.6. And thou didst lead him into the garden which thy right hand had planted before the earth appeared. 3.7. And thou didst lay upon him one commandment of thine; but he transgressed it, and immediately thou didst appoint death for him and for his descendants. From him there sprang nations and tribes, peoples and clans without number. 3.8. And every nation walked after its own will and did ungodly things before thee and scorned thee, and thou didst not hinder them. 3.9. But again, in its time thou didst bring the flood upon the inhabitants of the world and destroy them. 3.10. And the same fate befell them: as death came upon Adam, so the flood upon them. 3.11. But thou didst leave one of them, Noah with his household, and all the righteous who have descended from him. 3.12. When those who dwelt on earth began to multiply, they produced children and peoples and many nations, and again they began to be more ungodly than were their ancestors. 3.13. And when they were committing iniquity before thee, thou didst choose for thyself one of them, whose name was Abraham; 3.14. and thou didst love him, and to him only didst thou reveal the end of the times, secretly by night. 3.15. Thou didst make with him an everlasting covet, and promise him that thou wouldst never forsake his descendants; and thou gavest to him Isaac, and to Isaac thou gavest Jacob and Esau. 3.16. And thou didst set apart Jacob for thyself, but Esau thou didst reject; and Jacob became a great multitude. 3.17. And when thou didst lead his descendants out of Egypt, thou didst bring them to Mount Sinai. 3.18. Thou didst bend down the heavens and shake the earth, and move the world, and make the depths to tremble, and trouble the times. 3.20. Yet thou didst not take away from them their evil heart, so that thy law might bring forth fruit in them. 3.21. For the first Adam, burdened with an evil heart, transgressed and was overcome, as were also all who were descended from him. 3.22. Thus the disease became permanent; the law was in the people's heart along with the evil root, but what was good departed, and the evil remained. 3.23. So the times passed and the years were completed, and thou didst raise up for thyself a servant, named David. 3.24. And thou didst command him to build a city for thy name, and in it to offer thee oblations from what is thine. 3.25. This was done for many years; but the inhabitants of the city transgressed 3.26. in everything doing as Adam and all his descendants had done, for they also had the evil heart. 3.27. So thou didst deliver the city into the hands of thy enemies. 3.28. Then I said in my heart, Are the deeds of those who inhabit Babylon any better? Is that why she has gained dominion over Zion? 3.29. For when I came here I saw ungodly deeds without number, and my soul has seen many sinners during these thirty years. And my heart failed me 3.30. for I have seen how thou dost endure those who sin, and hast spared those who act wickedly, and hast destroyed thy people, and hast preserved thy enemies 3.31. and hast not shown to any one how thy way may be comprehended. Are the deeds of Babylon better than those of Zion? 3.32. Or has another nation known thee besides Israel? Or what tribes have so believed thy covets as these tribes of Jacob? 3.33. Yet their reward has not appeared and their labor has borne no fruit. For I have traveled widely among the nations and have seen that they abound in wealth, though they are unmindful of thy commandments. 3.34. Now therefore weigh in a balance our iniquities and those of the inhabitants of the world; and so it will be found which way the turn of the scale will incline. 3.35. When have the inhabitants of the earth not sinned in thy sight? Or what nation has kept thy commandments so well? 3.36. Thou mayest indeed find individual men who have kept thy commandments, but nations thou wilt not find. 4.1. Then the angel that had been sent to me, whose name was Uriel, answered 4.2. and said to me, "Your understanding has utterly failed regarding this world, and do you think you can comprehend the way of the Most High? 4.3. Then I said, "Yes, my lord." And he replied to me, "I have been sent to show you three ways, and to put before you three problems. 4.4. If you can solve one of them for me, I also will show you the way you desire to see, and will teach you why the heart is evil. 4.5. I said, "Speak on, my lord." And he said to me, "Go, weigh for me the weight of fire, or measure for me a measure of wind, or call back for me the day that is past. 4.6. I answered and said, "Who of those that have been born can do this, that you ask me concerning these things? 4.7. And he said to me, "If I had asked you, `How many dwellings are in the heart of the sea, or how many streams are at the source of the deep, or how many streams are above the firmament, or which are the exits of hell, or which are the entrances of paradise?' 4.8. Perhaps you would have said to me, `I never went down into the deep, nor as yet into hell, neither did I ever ascend into heaven.' 4.9. But now I have asked you only about fire and wind and the day, things through which you have passed and without which you cannot exist, and you have given me no answer about them! 4.10. And he said to me, "You cannot understand the things with which you have grown up; 4.21. For as the land is assigned to the forest and the sea to its waves, so also those who dwell upon earth can understand only what is on the earth, and he who is above the heavens can understand what is above the height of the heavens. 4.23. For I did not wish to inquire about the ways above, but about those things which we daily experience: why Israel has been given over to the Gentiles as a reproach; why the people whom you loved has been given over to godless tribes, and the law of our fathers has been made of no effect and the written covets no longer exist; 4.24. and why we pass from the world like locusts, and our life is like a mist, and we are not worthy to obtain mercy. 5.13. These are the signs which I am permitted to tell you, and if you pray again, and weep as you do now, and fast for seven days, you shall hear yet greater things than these. 5.14. Then I awoke, and my body shuddered violently, and my soul was so troubled that it fainted. 5.15. But the angel who had come and talked with me held me and strengthened me and set me on my feet. 5.21. And after seven days the thoughts of my heart were very grievous to me again. 5.31. When I had spoken these words, the angel who had come to me on a previous night was sent to me 6.13. He answered and said to me, "Rise to your feet and you will hear a full, resounding voice. 6.14. And if the place where you are standing is greatly shaken 6.15. while the voice is speaking, do not be terrified; because the word concerns the end, and the foundations of the earth will understand 6.16. that the speech concerns them. They will tremble and be shaken, for they know that their end must be changed. 6.35. Now after this I wept again and fasted seven days as before, in order to complete the three weeks as I had been told. 6.54. and over these thou didst place Adam, as ruler over all the works which thou hadst made; and from him we have all come, the people whom thou hast chosen. 7.17. Then I answered and said, "O sovereign Lord, behold, thou hast ordained in thy law that the righteous shall inherit these things, but that the ungodly shall perish. 7.18. The righteous therefore can endure difficult circumstances while hoping for easier ones; but those who have done wickedly have suffered the difficult circumstances and will not see the easier ones. 7.72. For this reason, therefore, those who dwell on earth shall be tormented, because though they had understanding they committed iniquity, and though they received the commandments they did not keep them, and though they obtained the law they dealt unfaithfully with what they received. 9.28. And my mouth was opened, and I began to speak before the Most High, and said 9.29. O Lord, thou didst show thyself among us, to our fathers in the wilderness when they came out from Egypt and when they came into the untrodden and unfruitful wilderness; 9.31. For behold, I sow my law in you, and it shall bring forth fruit in you and you shall be glorified through it for ever.' 9.32. But though our fathers received the law, they did not keep it, and did not observe the statutes; yet the fruit of the law did not perish -- for it could not, because it was thine. 9.37. the law, however, does not perish but remains in its glory. 10.29. As I was speaking these words, behold, the angel who had come to me at first came to me, and he looked upon me; 10.30. and behold, I lay there like a corpse and I was deprived of my understanding. Then he grasped my right hand and strengthened me and set me on my feet, and said to me 12.10. He said to me, "This is the interpretation of this vision which you have seen: 14.9. for you shall be taken up from among men, and henceforth you shall live with my Son and with those who are like you, until the times are ended. 14.22. If then I have found favor before thee, send the Holy Spirit into me, and I will write everything that has happened in the world from the beginning, the things which were written in thy law, that men may be able to find the path, and that those who wish to live in the last days may live. 14.23. He answered me and said, "Go and gather the people, and tell them not to seek you for forty days. 14.24. But prepare for yourself many writing tablets, and take with you Sarea, Dabria, Selemia, Ethanus, and Asiel -- these five, because they are trained to write rapidly; 14.25. and you shall come here, and I will light in your heart the lamp of understanding, which shall not be put out until what you are about to write is finished. 14.26. And when you have finished, some things you shall make public, and some you shall deliver in secret to the wise; tomorrow at this hour you shall begin to write. 14.27. Then I went as he commanded me, and I gathered all the people together, and said 14.28. Hear these words, O Israel 14.29. At first our fathers dwelt as aliens in Egypt, and they were delivered from there 14.30. and received the law of life, which they did not keep, which you also have transgressed after them. 14.31. Then land was given to you for a possession in the land of Zion; but you and your fathers committed iniquity and did not keep the ways which the Most High commanded you. 14.32. And because he is a righteous judge, in due time he took from you what he had given. 14.33. And now you are here, and your brethren are farther in the interior. 14.34. If you, then, will rule over your minds and discipline your hearts, you shall be kept alive, and after death you shall obtain mercy. 14.35. For after death the judgment will come, when we shall live again; and then the names of the righteous will become manifest, and the deeds of the ungodly will be disclosed. 14.36. But let no one come to me now, and let no one seek me for forty days. 14.37. So I took the five men, as he commanded me, and we proceeded to the field, and remained there. 14.38. And on the next day, behold, a voice called me, saying, "Ezra, open your mouth and drink what I give you to drink. 14.39. Then I opened my mouth, and behold, a full cup was offered to me; it was full of something like water, but its color was like fire. 14.40. And I took it and drank; and when I had drunk it, my heart poured forth understanding, and wisdom increased in my breast, for my spirit retained its memory; 14.41. and my mouth was opened, and was no longer closed. 14.42. And the Most High gave understanding to the five men, and by turns they wrote what was dictated, in characters which they did not know. They sat forty days, and wrote during the daytime, and ate their bread at night. 14.43. As for me, I spoke in the daytime and was not silent at night. 14.44. So during the forty days ninety-four books were written. 14.45. And when the forty days were ended, the Most High spoke to me, saying, "Make public the twenty-four books that you wrote first and let the worthy and the unworthy read them; 14.46. but keep the seventy that were written last, in order to give them to the wise among your people. 14.47. For in them is the spring of understanding, the fountain of wisdom, and the river of knowledge. 14.48. And I did so.
27. Anon., Apocalypse of Abraham, 9.7, 12.1-12.2

28. Anon., 4 Baruch, 9.5

9.5. And may Michael, archangel of righteousness, who opens the gates to the righteous, be my guardian (?) until he causes the righteous to enter.
29. Anon., Apocalypse of Zephaniah, 3.9

30. Anon., Ascension of Isaiah, 2.9-2.10

31. Anon., Prayer of Manasseh, 5



Subjects of this text:

subject book bibliographic info
adam van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 222
angel Allison (2018), 4 Baruch, 416
angels,agents of judgement Stuckenbruck (2007), 1 Enoch 91-108, 490
apocalypse,apocalyptic,apocalypticism,apocalypticist Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 125
apocalypticism,apocalypse Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 23
archangel,escort of souls Allison (2018), 4 Baruch, 416
asc (altered state of consciousness) Dobroruka (2014), Second Temple Pseudepigraphy: A Cross-cultural Comparison of Apocalyptic Texts and Related Jewish Literature, 123
babylonian empire van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 222
children/offspring,humanity Stuckenbruck (2007), 1 Enoch 91-108, 490
church Harkins and Maier (2022), Experiencing the Shepherd of Hermas, 66
cosmos Stuckenbruck (2007), 1 Enoch 91-108, 490
covenant van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 226
creation,creator Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 23
dead sea scrolls,qumran Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 23
determinism Crabb (2020), Luke/Acts and the End of History, 227
deuteronomistic theology Crabb (2020), Luke/Acts and the End of History, 226, 227
dream,vision Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 125
dream Harkins and Maier (2022), Experiencing the Shepherd of Hermas, 66
emotion Harkins and Maier (2022), Experiencing the Shepherd of Hermas, 66
enoch Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 125
enoch xviii,xix Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 23
esau van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 222
eschatology/eschatological,judgement Stuckenbruck (2007), 1 Enoch 91-108, 490
ethnic boundary making model,contraction van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 226
ethnicity (common features),proper name van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 222
exile van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 222
fear Stuckenbruck (2007), 1 Enoch 91-108, 490
glory Stuckenbruck (2007), 1 Enoch 91-108, 490
god Harkins and Maier (2022), Experiencing the Shepherd of Hermas, 66
hagigah,tractate in mishna,tosefta and talmud Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 23
hiddenness Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 23
hide Stuckenbruck (2007), 1 Enoch 91-108, 490
historiography/chronography Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 480
jacob van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 222
knowledge Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 23
loss of strength Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 125
merkava xiii–xvi,xix Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 23
michael Allison (2018), 4 Baruch, 416
moral Harkins and Maier (2022), Experiencing the Shepherd of Hermas, 66
moses Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 23
mountains Stuckenbruck (2007), 1 Enoch 91-108, 490
mystery Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 23
mystic,mystical,mysticism Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 125
noah van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 222
opponents Crabb (2020), Luke/Acts and the End of History, 226, 227
persia Dobroruka (2014), Second Temple Pseudepigraphy: A Cross-cultural Comparison of Apocalyptic Texts and Related Jewish Literature, 123
plutarch Harkins and Maier (2022), Experiencing the Shepherd of Hermas, 66
prayer Allison (2018), 4 Baruch, 416; Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 125
prophecy Harkins and Maier (2022), Experiencing the Shepherd of Hermas, 66
reading Harkins and Maier (2022), Experiencing the Shepherd of Hermas, 66
revelation Harkins and Maier (2022), Experiencing the Shepherd of Hermas, 66
righteousness/the righteous/the just Allison (2018), 4 Baruch, 416
roman empire van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 222
seeing Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 125
self Harkins and Maier (2022), Experiencing the Shepherd of Hermas, 66
sinai,mount Stuckenbruck (2007), 1 Enoch 91-108, 490
son Harkins and Maier (2022), Experiencing the Shepherd of Hermas, 66
speech Harkins and Maier (2022), Experiencing the Shepherd of Hermas, 66
spirits Dobroruka (2014), Second Temple Pseudepigraphy: A Cross-cultural Comparison of Apocalyptic Texts and Related Jewish Literature, 123
stars' Stuckenbruck (2007), 1 Enoch 91-108, 490
stoic Harkins and Maier (2022), Experiencing the Shepherd of Hermas, 66
suffering Crabb (2020), Luke/Acts and the End of History, 226, 227
temptation Harkins and Maier (2022), Experiencing the Shepherd of Hermas, 66
ten northern tribes van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 222
theodicy Crabb (2020), Luke/Acts and the End of History, 226, 227
torah van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 226
trembling Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 125
universality Crabb (2020), Luke/Acts and the End of History, 226
virtue Harkins and Maier (2022), Experiencing the Shepherd of Hermas, 66
vision Dobroruka (2014), Second Temple Pseudepigraphy: A Cross-cultural Comparison of Apocalyptic Texts and Related Jewish Literature, 123; Harkins and Maier (2022), Experiencing the Shepherd of Hermas, 66; Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 23
visionary Dobroruka (2014), Second Temple Pseudepigraphy: A Cross-cultural Comparison of Apocalyptic Texts and Related Jewish Literature, 123
visions Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 480
watchers Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 125
weeping Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 125