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Tiresias: The Ancient Mediterranean Religions Source Database



479
Anon., 4 Ezra, 13
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Intertexts (texts cited often on the same page as the searched text):

32 results
1. Hebrew Bible, Exodus, 12.16 (9th cent. BCE - 3rd cent. BCE)

12.16. וּבַיּוֹם הָרִאשׁוֹן מִקְרָא־קֹדֶשׁ וּבַיּוֹם הַשְּׁבִיעִי מִקְרָא־קֹדֶשׁ יִהְיֶה לָכֶם כָּל־מְלָאכָה לֹא־יֵעָשֶׂה בָהֶם אַךְ אֲשֶׁר יֵאָכֵל לְכָל־נֶפֶשׁ הוּא לְבַדּוֹ יֵעָשֶׂה לָכֶם׃ 12.16. And in the first day there shall be to you a holy convocation, and in the seventh day a holy convocation; no manner of work shall be done in them, save that which every man must eat, that only may be done by you."
2. Hebrew Bible, Genesis, 14 (9th cent. BCE - 3rd cent. BCE)

3. Hebrew Bible, Psalms, 2.7 (9th cent. BCE - 3rd cent. BCE)

2.7. אֲסַפְּרָה אֶל חֹק יְהוָה אָמַר אֵלַי בְּנִי אַתָּה אֲנִי הַיּוֹם יְלִדְתִּיךָ׃ 2.7. I will tell of the decree: The LORD said unto me: 'Thou art My son, this day have I begotten thee."
4. Hebrew Bible, 2 Samuel, 7.14 (8th cent. BCE - 5th cent. BCE)

7.14. אֲנִי אֶהְיֶה־לּוֹ לְאָב וְהוּא יִהְיֶה־לִּי לְבֵן אֲשֶׁר בְּהַעֲוֺתוֹ וְהֹכַחְתִּיו בְּשֵׁבֶט אֲנָשִׁים וּבְנִגְעֵי בְּנֵי אָדָם׃ 7.14. I will be his father, and he will be my son. If he commit iniquity, I will chasten him with the rod of men, and with such plagues as befall the sons of Adam:"
5. Hebrew Bible, Isaiah, 52.7 (8th cent. BCE - 5th cent. BCE)

52.7. מַה־נָּאווּ עַל־הֶהָרִים רַגְלֵי מְבַשֵּׂר מַשְׁמִיעַ שָׁלוֹם מְבַשֵּׂר טוֹב מַשְׁמִיעַ יְשׁוּעָה אֹמֵר לְצִיּוֹן מָלַךְ אֱלֹהָיִךְ׃ 52.7. How beautiful upon the mountains Are the feet of the messenger of good tidings, That announceth peace, the harbinger of good tidings, That announceth salvation; That saith unto Zion: ‘Thy God reigneth! ’"
6. Hebrew Bible, Ezekiel, 28, 27 (6th cent. BCE - 5th cent. BCE)

7. Hebrew Bible, Zechariah, 9.9 (5th cent. BCE - 4th cent. BCE)

9.9. גִּילִי מְאֹד בַּת־צִיּוֹן הָרִיעִי בַּת יְרוּשָׁלִַם הִנֵּה מַלְכֵּךְ יָבוֹא לָךְ צַדִּיק וְנוֹשָׁע הוּא עָנִי וְרֹכֵב עַל־חֲמוֹר וְעַל־עַיִר בֶּן־אֲתֹנוֹת׃ 9.9. Rejoice greatly, O daughter of Zion, Shout, O daughter of Jerusalem; Behold, thy king cometh unto thee, He is triumphant, and victorious, Lowly, and riding upon an ass, Even upon a colt the foal of an ass."
8. Anon., 1 Enoch, 14.8-14.9, 45.3, 46.3, 48.2, 48.6, 49.2, 52.4, 53.6, 55.4, 71.14-71.17, 91.12-91.13 (3rd cent. BCE - 2nd cent. BCE)

14.8. written. And the vision was shown to me thus: Behold, in the vision clouds invited me and a mist summoned me, and the course of the stars and the lightnings sped and hastened me, and the winds in 14.9. the vision caused me to fly and lifted me upward, and bore me into heaven. And I went in till I drew nigh to a wall which is built of crystals and surrounded by tongues of fire: and it began to affright 45.3. On that day Mine Elect One shall sit on the throne of glory And shall try their works, And their places of rest shall be innumerable.And their souls shall grow strong within them when they see Mine Elect Ones, And those who have called upon My glorious name: 46.3. Son of Man, who he was, and whence he was, (and) why he went with the Head of Days And he answered and said unto me: This is the son of Man who hath righteousness, With whom dwelleth righteousness, And who revealeth all the treasures of that which is hidden,Because the Lord of Spirits hath chosen him, And whose lot hath the pre-eminence before the Lord of Spirits in uprightness for ever. 48.2. And at that hour that Son of Man was named In the presence of the Lord of Spirits, And his name before the Head of Days. 48.6. And for this reason hath he been chosen and hidden before Him, Before the creation of the world and for evermore. 49.2. For he is mighty in all the secrets of righteousness, And unrighteousness shall disappear as a shadow, And have no continuance; Because the Elect One standeth before the Lord of Spirits, And his glory is for ever and ever, And his might unto all generations. 52.4. ecret' And he said unto me: 'All these things which thou hast seen shall serve the dominion of His Anointed that he may be potent and mighty on the earth.' 53.6. And after this the Righteous and Elect One shall cause the house of his congregation to appear: henceforth they shall be no more hindered in the name of the Lord of Spirits. 55.4. God, the Lord of Spirits. Ye mighty kings who dwell on the earth, ye shall have to behold Mine Elect One, how he sits on the throne of glory and judges Azazel, and all his associates, and all his hosts in the name of the Lord of Spirits.' 71.14. And he (i.e. the angel) came to me and greeted me with His voice, and said unto me ' This is the Son of Man who is born unto righteousness, And righteousness abides over him, And the righteousness of the Head of Days forsakes him not.' 71.15. And he said unto me: ' He proclaims unto thee peace in the name of the world to come; For from hence has proceeded peace since the creation of the world, And so shall it be unto thee for ever and for ever and ever. 71.16. And all shall walk in his ways since righteousness never forsaketh him: With him will be their dwelling-places, and with him their heritage, And they shall not be separated from him for ever and ever and ever.And so there shall be length of days with that Son of Man, And the righteous shall have peace and an upright way In the name of the Lord of Spirits for ever and ever.'Section I I I. Chapters LXXII-LXXXII The Book of the Heavenly Luminarie 91.12. And after that there shall be another, the eighth week, that of righteousness, And a sword shall be given to it that a righteous judgement may be executed on the oppressors, And sinners shall be delivered into the hands of the righteous. 91.13. And at its close they shall acquire houses through their righteousness, And a house shall be built for the Great King in glory for evermore 1. The words of the blessing of Enoch, wherewith he blessed the elect and righteous, who will be,living in the day of tribulation, when all the wicked and godless are to be removed. And he took up his parable and said -Enoch a righteous man, whose eyes were opened by God, saw the vision of the Holy One in the heavens, which the angels showed me, and from them I heard everything, and from them I understood as I saw, but not for this generation, but for a remote one which is,for to come. Concerning the elect I said, and took up my parable concerning them:The Holy Great One will come forth from His dwelling,,And the eternal God will tread upon the earth, (even) on Mount Sinai, [And appear from His camp] And appear in the strength of His might from the heaven of heavens.,And all shall be smitten with fear And the Watchers shall quake, And great fear and trembling shall seize them unto the ends of the earth.,And the high mountains shall be shaken, And the high hills shall be made low, And shall melt like wax before the flame,And the earth shall be wholly rent in sunder, And all that is upon the earth shall perish, And there shall be a judgement upon all (men).,But with the righteous He will make peace.And will protect the elect, And mercy shall be upon them.And they shall all belong to God, And they shall be prospered, And they shall all be blessed.And He will help them all, And light shall appear unto them, And He will make peace with them'.,And behold! He cometh with ten thousands of His holy ones To execute judgement upon all, And to destroy all the ungodly:And to convict all flesh of all the works of their ungodliness which they have ungodly committed, And of all the hard things which ungodly sinners have spoken against Him.
9. Anon., Jubilees, 49, 13 (2nd cent. BCE - 2nd cent. BCE)

10. Anon., Testament of Joseph, 13 (2nd cent. BCE - 2nd cent. CE)

11. Anon., Testament of Levi, 3.4 (2nd cent. BCE - 2nd cent. CE)

3.4. And in the highest of all dwelleth the Great Glory, far above all holiness.
12. Anon., Testament of Solomon, 13 (2nd cent. BCE - 2nd cent. CE)

13. Dead Sea Scrolls, War Scroll, 13.7-13.8, 14.4, 14.8-14.10, 17.6-17.9 (2nd cent. BCE - 1st cent. CE)

14. Dead Sea Scrolls, 11Qmelchizedek, 0 (2nd cent. BCE - 1st cent. CE)

15. Hebrew Bible, Daniel, 2.37-2.38, 7.9, 7.13, 8.3-8.4, 9.25, 11.36, 11.38-11.39 (2nd cent. BCE - 2nd cent. BCE)

2.37. אַנְתְּה מַלְכָּא מֶלֶךְ מַלְכַיָּא דִּי אֱלָהּ שְׁמַיָּא מַלְכוּתָא חִסְנָא וְתָקְפָּא וִיקָרָא יְהַב־לָךְ׃ 2.38. וּבְכָל־דִּי דארין [דָיְרִין] בְּנֵי־אֲנָשָׁא חֵיוַת בָּרָא וְעוֹף־שְׁמַיָּא יְהַב בִּידָךְ וְהַשְׁלְטָךְ בְּכָלְּהוֹן אַנְתְּה־הוּא רֵאשָׁה דִּי דַהֲבָא׃ 7.9. חָזֵה הֲוֵית עַד דִּי כָרְסָוָן רְמִיו וְעַתִּיק יוֹמִין יְתִב לְבוּשֵׁהּ כִּתְלַג חִוָּר וּשְׂעַר רֵאשֵׁהּ כַּעֲמַר נְקֵא כָּרְסְיֵהּ שְׁבִיבִין דִּי־נוּר גַּלְגִּלּוֹהִי נוּר דָּלִק׃ 7.13. חָזֵה הֲוֵית בְּחֶזְוֵי לֵילְיָא וַאֲרוּ עִם־עֲנָנֵי שְׁמַיָּא כְּבַר אֱנָשׁ אָתֵה הֲוָה וְעַד־עַתִּיק יוֹמַיָּא מְטָה וּקְדָמוֹהִי הַקְרְבוּהִי׃ 8.3. וָאֶשָּׂא עֵינַי וָאֶרְאֶה וְהִנֵּה אַיִל אֶחָד עֹמֵד לִפְנֵי הָאֻבָל וְלוֹ קְרָנָיִם וְהַקְּרָנַיִם גְּבֹהוֹת וְהָאַחַת גְּבֹהָה מִן־הַשֵּׁנִית וְהַגְּבֹהָה עֹלָה בָּאַחֲרֹנָה׃ 8.4. רָאִיתִי אֶת־הָאַיִל מְנַגֵּחַ יָמָּה וְצָפוֹנָה וָנֶגְבָּה וְכָל־חַיּוֹת לֹא־יַעַמְדוּ לְפָנָיו וְאֵין מַצִּיל מִיָּדוֹ וְעָשָׂה כִרְצֹנוֹ וְהִגְדִּיל׃ 9.25. וְתֵדַע וְתַשְׂכֵּל מִן־מֹצָא דָבָר לְהָשִׁיב וְלִבְנוֹת יְרוּשָׁלִַם עַד־מָשִׁיחַ נָגִיד שָׁבֻעִים שִׁבְעָה וְשָׁבֻעִים שִׁשִּׁים וּשְׁנַיִם תָּשׁוּב וְנִבְנְתָה רְחוֹב וְחָרוּץ וּבְצוֹק הָעִתִּים׃ 11.36. וְעָשָׂה כִרְצוֹנוֹ הַמֶּלֶךְ וְיִתְרוֹמֵם וְיִתְגַּדֵּל עַל־כָּל־אֵל וְעַל אֵל אֵלִים יְדַבֵּר נִפְלָאוֹת וְהִצְלִיחַ עַד־כָּלָה זַעַם כִּי נֶחֱרָצָה נֶעֱשָׂתָה׃ 11.38. וְלֶאֱלֹהַּ מָעֻזִּים עַל־כַּנּוֹ יְכַבֵּד וְלֶאֱלוֹהַּ אֲשֶׁר לֹא־יְדָעֻהוּ אֲבֹתָיו יְכַבֵּד בְּזָהָב וּבְכֶסֶף וּבְאֶבֶן יְקָרָה וּבַחֲמֻדוֹת׃ 11.39. וְעָשָׂה לְמִבְצְרֵי מָעֻזִּים עִם־אֱלוֹהַּ נֵכָר אֲשֶׁר הכיר [יַכִּיר] יַרְבֶּה כָבוֹד וְהִמְשִׁילָם בָּרַבִּים וַאֲדָמָה יְחַלֵּק בִּמְחִיר׃ 2.37. Thou, O king, king of kings, unto whom the God of heaven hath given the kingdom, the power, and the strength, and the glory;" 2.38. and wheresoever the children of men, the beasts of the field, and the fowls of the heaven dwell, hath He given them into thy hand, and hath made thee to rule over them all; thou art the head of gold." 7.9. I beheld Till thrones were placed, And one that was ancient of days did sit: His raiment was as white snow, And the hair of his head like pure wool; His throne was fiery flames, and the wheels thereof burning fire." 7.13. I saw in the night visions, And, behold, there came with the clouds of heaven One like unto a son of man, And he came even to the Ancient of days, And he was brought near before Him." 8.3. And I lifted up mine eyes, and saw, and, behold, there stood before the stream a ram which had two horns; and the two horns were high; but one was higher than the other, and the higher came up last." 8.4. I saw the ram pushing westward, and northward, and southward; and no beasts could stand before him, neither was there any that could deliver out of his hand; but he did according to his will, and magnified himself." 9.25. Know therefore and discern, that from the going forth of the word to restore and to build Jerusalem unto one anointed, a prince, shall be seven weeks; and for threescore and two weeks, it shall be built again, with broad place and moat, but in troublous times." 11.36. And the king shall do according to his will; and he shall exalt himself, and magnify himself above every god, and shall speak strange things against the God of gods; and he shall prosper till the indignation be accomplished; for that which is determined shall be done." 11.38. But in his place shall he honour the god of strongholds; and a god whom his fathers knew not shall he honour with gold, and silver, and with precious stones, and costly things. ." 11.39. And he shall deal with the strongest fortresses with the help of a foreign god; whom he shall acknowledge, shall increase glory; and he shall cause them to rule over many, and shall divide the land for a price."
16. Septuagint, Ecclesiasticus (Siracides), 39 (2nd cent. BCE - 2nd cent. BCE)

17. Anon., Sibylline Oracles, 3 (1st cent. BCE - 5th cent. CE)

18. Anon., 2 Baruch, 30.2, 48.33, 51.11-51.12, 54.15-54.16, 70.7 (1st cent. CE - 2nd cent. CE)

19. Josephus Flavius, Jewish War, 2.360, 2.373, 2.387, 2.390, 3.6, 3.352, 3.354, 5.2, 5.367 (1st cent. CE - 1st cent. CE)

2.373. and they undergo this, not because they are of effeminate minds, or because they are of an ignoble stock, as having borne a war of eighty years in order to preserve their liberty; but by reason of the great regard they have to the power of the Romans, and their good fortune, which is of greater efficacy than their arms. These Gauls, therefore, are kept in servitude by twelve hundred soldiers, which are hardly so many as are their cities; 2.387. yet have none of these things been found too strong for the Roman good fortune; however, two legions that lie in that city are a bridle both for the remoter parts of Egypt, and for the parts inhabited by the more noble Macedonians. 3.6. 3. So Nero esteemed these circumstances as favorable omens, and saw that Vespasian’s age gave him sure experience, and great skill, and that he had his sons as hostages for his fidelity to himself, and that the flourishing age they were in would make them fit instruments under their father’s prudence. Perhaps also there was some interposition of Providence, which was paving the way for Vespasian’s being himself emperor afterwards. 3.6. These last, by marching continually one way or other, and overrunning the parts of the adjoining country, were very troublesome to Josephus and his men; they also plundered all the places that were out of the city’s liberty, and intercepted such as durst go abroad. 3.352. Now Josephus was able to give shrewd conjectures about the interpretation of such dreams as have been ambiguously delivered by God. Moreover, he was not unacquainted with the prophecies contained in the sacred books, as being a priest himself, and of the posterity of priests: 3.354. and said, “Since it pleaseth thee, who hast created the Jewish nation, to depress the same, and since all their good fortune is gone over to the Romans, and since thou hast made choice of this soul of mine to foretell what is to come to pass hereafter, I willingly give them my hands, and am content to live. And I protest openly that I do not go over to the Romans as a deserter of the Jews, but as a minister from thee.” 5.2. Nay, indeed, while he was assisting his father at Alexandria, in settling that government which had been newly conferred upon them by God, it so happened that the sedition at Jerusalem was revived, and parted into three factions, and that one faction fought against the other; which partition in such evil cases may be said to be a good thing, and the effect of Divine justice. 5.2. But I must restrain myself from these passions by the rules of history, since this is not a proper time for domestic lamentations, but for historical narrations; I therefore return to the operations that follow in this sedition. 5.2. The western part of this court had no gate at all, but the wall was built entire on that side. But then the cloisters which were betwixt the gates extended from the wall inward, before the chambers; for they were supported by very fine and large pillars. These cloisters were single, and, excepting their magnitude, were no way inferior to those of the lower court. 5.367. And evident it is that fortune is on all hands gone over to them; and that God, when he had gone round the nations with this dominion, is now settled in Italy. That, moreover, it is a strong and fixed law, even among brute beasts, as well as among men, to yield to those that are too strong for them; and to suffer those to have dominion who are too hard
20. New Testament, 1 Corinthians, 13.13 (1st cent. CE - 1st cent. CE)

13.13. But now faith, hope, and love remain-- these three. The greatest of these is love.
21. New Testament, Apocalypse, 1.1, 4.1-4.2, 22.18-22.19 (1st cent. CE - 1st cent. CE)

1.1. This is the Revelation of Jesus Christ, which God gave him to show to his servants the things which must happen soon, which he sent and made known by his angel to his servant, John 4.1. After these things I looked and saw a door opened in heaven, and the first voice that I heard, like a trumpet speaking with me, was one saying, "Come up here, and I will show you the things which must happen after this. 4.2. Immediately I was in the Spirit. Behold, there was a throne set in heaven, and one sitting on the throne 22.18. I testify to everyone who hears the words of the prophecy of this book, if anyone adds to them, may God add to him the plagues which are written in this book. 22.19. If anyone takes away from the words of the book of this prophecy, may God take away his part from the tree of life, and out of the holy city, which are written in this book.
22. New Testament, John, 1.41, 1.51, 3.13-3.14, 5.27, 6.12, 8.28, 12.23, 12.32, 12.34, 13.31-13.32 (1st cent. CE - 1st cent. CE)

1.41. He first found his own brother, Simon, and said to him, "We have found the Messiah!" (which is, being interpreted, Christ). 1.51. He said to him, "Most assuredly, I tell you, hereafter you will see heaven opened, and the angels of God ascending and descending on the Son of Man. 3.13. No one has ascended into heaven, but he who descended out of heaven, the Son of Man, who is in heaven. 3.14. As Moses lifted up the serpent in the wilderness, even so must the Son of Man be lifted up 5.27. He also gave him authority to execute judgment, because he is a son of man. 6.12. When they were filled, he said to his disciples, "Gather up the broken pieces which are left over, that nothing be lost. 8.28. Jesus therefore said to them, "When you have lifted up the Son of Man, then you will know that I am he, and I do nothing of myself, but as my Father taught me, I say these things. 12.23. Jesus answered them, "The time has come for the Son of Man to be glorified. 12.32. And I, if I am lifted up from the earth, will draw all people to myself. 12.34. The multitude answered him, "We have heard out of the law that the Christ remains forever. How do you say, 'The Son of Man must be lifted up?' Who is this Son of Man? 13.31. When he had gone out, Jesus said, "Now the Son of Man has been glorified, and God has been glorified in him. 13.32. If God has been glorified in him, God will also glorify him in himself, and he will glorify him immediately.
23. New Testament, Luke, 1.32-1.33, 1.35 (1st cent. CE - 1st cent. CE)

1.32. He will be great, and will be called the Son of the Most High. The Lord God will give him the throne of his father, David 1.33. and he will reign over the house of Jacob forever. There will be no end to his kingdom. 1.35. The angel answered her, "The Holy Spirit will come on you, and the power of the Most High will overshadow you. Therefore also the holy one who is born from you will be called the Son of God.
24. Philostratus The Athenian, Life of Apollonius, 8.7 (2nd cent. CE - missingth cent. CE)

25. Anon., 2 Enoch, 23

26. Anon., 4 Ezra, 3.4-3.27, 5.1-5.15, 6.20, 6.23-6.24, 7.26, 7.28-7.29, 7.31-7.44, 7.70, 8.51-8.53, 8.59-8.60, 9.1, 9.28-9.29, 9.31-9.32, 10.16-10.17, 12.10, 12.32, 12.34, 12.36-12.38, 13.26, 13.32, 13.37, 13.52-13.56, 13.58, 14.23, 14.34-14.35, 14.45-14.47

3.4. O sovereign Lord, didst thou not speak at the beginning when thou didst form the earth -- and that without help -- and didst command the dust 3.5. and it gave thee Adam, a lifeless body? Yet he was the workmanship of thy hands, and thou didst breathe into him the breath of life, and he was made alive in thy presence. 3.6. And thou didst lead him into the garden which thy right hand had planted before the earth appeared. 3.7. And thou didst lay upon him one commandment of thine; but he transgressed it, and immediately thou didst appoint death for him and for his descendants. From him there sprang nations and tribes, peoples and clans without number. 3.8. And every nation walked after its own will and did ungodly things before thee and scorned thee, and thou didst not hinder them. 3.9. But again, in its time thou didst bring the flood upon the inhabitants of the world and destroy them. 3.10. And the same fate befell them: as death came upon Adam, so the flood upon them. 3.11. But thou didst leave one of them, Noah with his household, and all the righteous who have descended from him. 3.12. When those who dwelt on earth began to multiply, they produced children and peoples and many nations, and again they began to be more ungodly than were their ancestors. 3.13. And when they were committing iniquity before thee, thou didst choose for thyself one of them, whose name was Abraham; 3.14. and thou didst love him, and to him only didst thou reveal the end of the times, secretly by night. 3.15. Thou didst make with him an everlasting covet, and promise him that thou wouldst never forsake his descendants; and thou gavest to him Isaac, and to Isaac thou gavest Jacob and Esau. 3.16. And thou didst set apart Jacob for thyself, but Esau thou didst reject; and Jacob became a great multitude. 3.17. And when thou didst lead his descendants out of Egypt, thou didst bring them to Mount Sinai. 3.18. Thou didst bend down the heavens and shake the earth, and move the world, and make the depths to tremble, and trouble the times. 3.19. And thy glory passed through the four gates of fire and earthquake and wind and ice, to give the law to the descendants of Jacob, and thy commandment to the posterity of Israel. 3.20. Yet thou didst not take away from them their evil heart, so that thy law might bring forth fruit in them. 3.21. For the first Adam, burdened with an evil heart, transgressed and was overcome, as were also all who were descended from him. 3.22. Thus the disease became permanent; the law was in the people's heart along with the evil root, but what was good departed, and the evil remained. 3.23. So the times passed and the years were completed, and thou didst raise up for thyself a servant, named David. 3.24. And thou didst command him to build a city for thy name, and in it to offer thee oblations from what is thine. 3.25. This was done for many years; but the inhabitants of the city transgressed 3.26. in everything doing as Adam and all his descendants had done, for they also had the evil heart. 3.27. So thou didst deliver the city into the hands of thy enemies. 5.1. Now concerning the signs: behold, the days are coming when those who dwell on earth shall be seized with great terror, and the way of truth shall be hidden, and the land shall be barren of faith. 5.2. And unrighteousness shall be increased beyond what you yourself see, and beyond what you heard of formerly. 5.3. And the land which you now see ruling shall be waste and untrodden, and men shall see it desolate. 5.4. But if the Most High grants that you live, you shall see it thrown into confusion after the third period; and the sun shall suddenly shine forth at night,and the moon during the day. 5.5. Blood shall drip from wood,and the stone shall utter its voice;the peoples shall be troubled, and the stars shall fall. 5.6. And one shall reign whom those who dwell on earth do not expect, and the birds shall fly away together; 5.7. and the sea of Sodom shall cast up fish; and one whom the many do not know shall make his voice heard by night, and all shall hear his voice. 5.8. There shall be chaos also in many places, and fire shall often break out, and the wild beasts shall roam beyond their haunts, and menstruous women shall bring forth monsters. 5.9. And salt waters shall be found in the sweet, and all friends shall conquer one another; then shall reason hide itself, and wisdom shall withdraw into its chamber 5.10. and it shall be sought by many but shall not be found, and unrighteousness and unrestraint shall increase on earth. 5.11. And one country shall ask its neighbor, `Has righteousness, or any one who does right, passed through you?' And it will answer, `No.' 5.12. And at that time men shall hope but not obtain; they shall labor but their ways shall not prosper. 5.13. These are the signs which I am permitted to tell you, and if you pray again, and weep as you do now, and fast for seven days, you shall hear yet greater things than these. 5.14. Then I awoke, and my body shuddered violently, and my soul was so troubled that it fainted. 5.15. But the angel who had come and talked with me held me and strengthened me and set me on my feet. 6.20. and when the seal is placed upon the age which is about to pass away, then I will show these signs: the books shall be opened before the firmament, and all shall see it together. 6.23. and the trumpet shall sound aloud, and when all hear it, they shall suddenly be terrified. 6.24. At that time friends shall make war on friends like enemies, and the earth and those who inhabit it shall be terrified, and the springs of the fountains shall stand still, so that for three hours they shall not flow. 7.26. For behold, the time will come, when the signs which I have foretold to you will come to pass, that the city which now is not seen shall appear, and the land which now is hidden shall be disclosed. 7.28. For my son the Messiah shall be revealed with those who are with him, and those who remain shall rejoice four hundred years. 7.29. And after these years my son the Messiah shall die, and all who draw human breath. 7.31. And after seven days the world, which is not yet awake, shall be roused, and that which is corruptible shall perish. 7.32. And the earth shall give up those who are asleep in it, and the dust those who dwell silently in it; and the chambers shall give up the souls which have been committed to them. 7.33. And the Most High shall be revealed upon the seat of judgment, and compassion shall pass away, and patience shall be withdrawn; 7.34. but only judgment shall remain, truth shall stand, and faithfulness shall grow strong. 7.35. And recompense shall follow, and the reward shall be manifested; righteous deeds shall awake, and unrighteous deeds shall not sleep. 7.36. Then the pit of torment shall appear, and opposite it shall be the place of rest; and the furnace of hell shall be disclosed, and opposite it the paradise of delight. 7.37. Then the Most High will say to the nations that have been raised from the dead, `Look now, and understand whom you have denied, whom you have not served, whose commandments you have despised! 7.38. Look on this side and on that; here are delight and rest, and there are fire and torments!' Thus he will speak to them on the day of judgment -- 7.39. a day that has no sun or moon or stars 7.40. or cloud or thunder or lightning or wind or water or air, or darkness or evening or morning 7.41. or summer or spring or heat or winter or frost or cold or hail or rain or dew 7.42. or noon or night, or dawn or shining or brightness or light, but only the splendor of the glory of the Most High, by which all shall see what has been determined for them. 7.43. For it will last for about a week of years. 7.44. This is my judgment and its prescribed order; and to you alone have I shown these things. 7.70. He answered me and said, "When the Most High made the world and Adam and all who have come from him, he first prepared the judgment and the things that pertain to the judgment. 8.51. But think of your own case, and inquire concerning the glory of those who are like yourself 8.52. because it is for you that paradise is opened, the tree of life is planted, the age to come is prepared, plenty is provided, a city is built, rest is appointed, goodness is established and wisdom perfected beforehand. 8.53. The root of evil is sealed up from you, illness is banished from you, and death is hidden; hell has fled and corruption has been forgotten; 8.59. For just as the things which I have predicted await you, so the thirst and torment which are prepared await them. For the Most High did not intend that men should be destroyed; 8.60. but they themselves who were created have defiled the name of him who made them, and have been ungrateful to him who prepared life for them. 9.1. He answered me and said, "Measure carefully in your mind, and when you see that a certain part of the predicted signs are past 9.28. And my mouth was opened, and I began to speak before the Most High, and said 9.29. O Lord, thou didst show thyself among us, to our fathers in the wilderness when they came out from Egypt and when they came into the untrodden and unfruitful wilderness; 9.31. For behold, I sow my law in you, and it shall bring forth fruit in you and you shall be glorified through it for ever.' 9.32. But though our fathers received the law, they did not keep it, and did not observe the statutes; yet the fruit of the law did not perish -- for it could not, because it was thine. 10.16. For if you acknowledge the decree of God to be just, you will receive your son back in due time, and will be praised among women. 10.17. Therefore go into the city to your husband. 12.10. He said to me, "This is the interpretation of this vision which you have seen: 12.32. this is the Messiah whom the Most High has kept until the end of days, who will arise from the posterity of David, and will come and speak to them; he will denounce them for their ungodliness and for their wickedness, and will cast up before them their contemptuous dealings. 12.34. But he will deliver in mercy the remt of my people, those who have been saved throughout my borders, and he will make them joyful until the end comes, the day of judgment, of which I spoke to you at the beginning. 12.36. And you alone were worthy to learn this secret of the Most High. 12.37. Therefore write all these things that you have seen in a book, and put it in a hidden place; 12.38. and you shall teach them to the wise among your people, whose hearts you know are able to comprehend and keep these secrets. 13.26. this is he whom the Most High has been keeping for many ages, who will himself deliver his creation; and he will direct those who are left. 13.32. And when these things come to pass and the signs occur which I showed you before, then my Son will be revealed, whom you saw as a man coming up from the sea. 13.37. And he, my Son, will reprove the assembled nations for their ungodliness (this was symbolized by the storm) 13.52. He said to me, "Just as no one can explore or know what is in the depths of the sea, so no one on earth can see my Son or those who are with him, except in the time of his day. 13.53. This is the interpretation of the dream which you saw. And you alone have been enlightened about this 13.54. because you have forsaken your own ways and have applied yourself to mine, and have searched out my law; 13.55. for you have devoted your life to wisdom, and called understanding your mother. 13.56. Therefore I have shown you this, for there is a reward laid up with the Most High. And after three more days I will tell you other things, and explain weighty and wondrous matters to you. 13.58. and because he governs the times and whatever things come to pass in their seasons. And I stayed there three days. 14.23. He answered me and said, "Go and gather the people, and tell them not to seek you for forty days. 14.34. If you, then, will rule over your minds and discipline your hearts, you shall be kept alive, and after death you shall obtain mercy. 14.35. For after death the judgment will come, when we shall live again; and then the names of the righteous will become manifest, and the deeds of the ungodly will be disclosed. 14.45. And when the forty days were ended, the Most High spoke to me, saying, "Make public the twenty-four books that you wrote first and let the worthy and the unworthy read them; 14.46. but keep the seventy that were written last, in order to give them to the wise among your people. 14.47. For in them is the spring of understanding, the fountain of wisdom, and the river of knowledge.
27. Anon., Apocalypse of Abraham, 18-20, 27-28, 17

28. Anon., Joseph And Aseneth, 13

29. Anon., Pirqe Rabbi Eliezer, 13

30. Anon., Letter of Aristeas, 49, 13

13. for when by a combination of good fortune and courage he had brought his attack on the whole district of Coele-Syria and Phoenicia to a successful issue, in the process of terrorizing the country into subjection, he transported some of his foes and others he reduced to captivity. The number of those whom he transported from the country of the Jews to Egypt amounted to no less than a hundred thousand. of these he armed thirty thousand picked men and settled them in garrisons in the country districts. (And even before this time large numbers of Jews had come into Egypt with the Persian, and in an earlier period still others had been sent to Egypt to help Psammetichus in his campaign against the king of the Ethiopians. But these were nothing like so numerous as the captives whom Ptolemy the son of Lagus transported.)
31. Septuagint, 4 Maccabees, 13

32. Strabo, Geography, 2.3.4

2.3.4. Posidonius, in speaking of those who have sailed round Africa, tells us that Herodotus was of opinion that some of those sent out by Darius actually performed this enterprise; and that Heraclides of Pontus, in a certain dialogue, introduces one of the Magi presenting himself to Gelon, and declaring that he had performed this voyage; but he remarks that this wants proof. He also narrates how a certain Eudoxus of Cyzicus, sent with sacrifices and oblations to the Corean games, travelled into Egypt in the reign of Euergetes II.; and being a learned man, and much interested in the peculiarities of different countries, he made interest with the king and his ministers on the subject, but especially for exploring the Nile. It chanced that a certain Indian was brought to the king by the [coast]-guard of the Arabian Gulf. They reported that they had found him in a ship, alone, and half dead: but that they neither knew who he was, nor where he came from, as he spoke a language they could not understand. He was placed in the hands of preceptors appointed to teach him the Greek language. On acquiring which, he related how he had started from the coasts of India, but lost his course, and reached Egypt alone, all his companions having perished with hunger; but that if he were restored to his country he would point out to those sent with him by the king, the route by sea to India. Eudoxus was of the number thus sent. He set sail with a good supply of presents, and brought back with him in exchange aromatics and precious stones, some of which the Indians collect from amongst the pebbles of the rivers, others they dig out of the earth, where they have been formed by the moisture, as crystals are formed with us. [He fancied that he had made his fortune], however, he was greatly deceived, for Euergetes took possession of the whole treasure. On the death of that prince, his widow, Cleopatra, assumed the reins of government, and Eudoxus was again despatched with a richer cargo than before. On his journey back, he was carried by the winds above Ethiopia, and being thrown on certain [unknown] regions, he conciliated the inhabitants by presents of grain, wine, and cakes of pressed figs, articles which they were without; receiving in exchange a supply of water, and guides for the journey. He also wrote down several words of their language, and having found the end of a prow, with a horse carved on it, which he was told formed part of the wreck of a vessel coming from the west, he took it with him, and proceeded on his homeward course. He arrived safely in Egypt, where no longer Cleopatra, but her son, ruled; but he was again stripped of every thing on the accusation of having appropriated to his own uses a large portion of the merchandise sent out. However, he carried the prow into the market-place, and exhibited it to the pilots, who recognised it as being come from Gades. The merchants [of that place] employing large vessels, but the lesser traders small ships, which they style horses, from the figures of that animal borne on the prow, and in which they go out fishing around Maurusia, as far as the Lixus. Some of the pilots professed to recognise the prow as that of a vessel which had sailed beyond the river Lixus, but had not returned. From this Eudoxus drew the conclusion, that it was possible to circumnavigate Libya; he therefore returned home, and having collected together the whole of his substance, set out on his travels. First he visited Dicaearchia, and then Marseilles, and afterwards traversed the whole coast as far as Gades. Declaring his enterprise everywhere as he journeyed, he gathered money sufficient to equip a great ship, and two boats, resembling those used by pirates. On board these he placed singing girls, physicians, and artisans of various kinds, and launching into open sea, was carried towards India by steady westerly winds. However, they who accompanied him becoming wearied with the voyage, steered their course towards land, but much against his will, as he dreaded the force of the ebb and flow. What he feared actually occurred. The ship grounded, but gently, so that it did not break up at once, but fell to pieces gradually, the goods and much of the timber of the ship being saved. With these he built a third vessel, closely resembling a ship of fifty oars, and continuing his voyage, came amongst a people who spoke the same language as that some words of which he had on a former occasion committed to writing. He further discovered, that they were men of the same stock as those other Ethiopians, and also resembled those of the kingdom of Bogus. However, he abandoned his [intended] voyage to India, and returned home. On his voyage back he observed an uninhabited island. well watered and wooded, and carefully noted its position. Having reached Maurusia in safety, he disposed of his vessels, and travelled by land to the court of Bogus. He recommended that sovereign to undertake an expedition thither. This, however, was prevented on account of the fear of the [king's] advisers, lest the district should chance to expose then to treachery, by making known a route by which foreigners might come to attack them. Eudoxus, however, became aware, that although it was given out that he was himself to be sent on this proposed expedition, the real intent was to abandon him on some desert island. He therefore fled to the Roman territory, and passed thence into Iberia. Again, he equipped two vessels, one round and the other long, furnished with fifty oars, the latter framed for voyaging in the high seas. the other for coasting along the shores. He placed on board agricultural implements, seed, and builders, and hastened on the same voyage, determined, if it should prove too long, to winter on the island he had before observed, sow his seed. and leaving reaped the harvest, complete the expedition he had intended from the beginning.


Subjects of this text:

subject book bibliographic info
adamdialogues of 4 ezra Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 248, 254
angel Grabbe (2010), Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus, 104; Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 203
angels Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 133; Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 18, 95
antiochus iv Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 133
apocalyptic literature,device of pseudonymity Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 248
apocalypticism,apocalypse Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 18, 96
ascent to heaven Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 18, 95
astronomy Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 18
christian,early christian,anti-christian,christianity Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 175
church Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 95
circumlocution Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 174
cognomina Tacoma (2016), Models from the Past in Roman Culture: A World of Exempla, 51
cosmology Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 18
creation Crabb (2020), Luke/Acts and the End of History, 291
cross-border migration Tacoma (2016), Models from the Past in Roman Culture: A World of Exempla, 51
crucifixion,jesus death Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 174
daniel,book of Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 95, 96
daniel,danielic Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 174, 175
dead sea scrolls vii Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 175
destruction of the temple Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 133
disciples Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 133
dream Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 212
enemies,enmity Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 174
enoch Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 133
enoch xviii,xix Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 95
eschatological judge Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 174
eschatology Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 474; Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 18
ezekiel Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 95
ezra Grabbe (2010), Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus, 104
first-generation migrants Tacoma (2016), Models from the Past in Roman Culture: A World of Exempla, 51
from cave Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 95
frontiers Tacoma (2016), Models from the Past in Roman Culture: A World of Exempla, 51
gatekeepers,heavenly Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 95
general Crabb (2020), Luke/Acts and the End of History, 291
gods power Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 212
greek language Tacoma (2016), Models from the Past in Roman Culture: A World of Exempla, 51
heaven Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 133; Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 203
hekhalot Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 95
high priest,chief priests Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 174
historiography/chronography Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 480
isaiah,book of Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 95
israel x Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 133
jerusalem Grabbe (2010), Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus, 104; Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 174
jesus,as heavenly/angelic messiah Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 174
jesus,failure of his messianic enterprise vii Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 174, 175
jesus,historical jesus,authenticity of sayings,self-perception Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 175
jesus,kingly/davidic messiahship/descent Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 174
jesus messianic biography Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 175
johannine Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 203
josephus,as character Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 212
joshua Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 212
jubilee Grabbe (2010), Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus, 104
judgement,final Crabb (2020), Luke/Acts and the End of History, 291
knowledge Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 18
lamb Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 96
latin language Tacoma (2016), Models from the Past in Roman Culture: A World of Exempla, 51
manuscripts,messianic expectation' Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 199
manuscripts,son of god Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 199
manuscripts,two messiahs Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 199
melchizedek Grabbe (2010), Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus, 104
merkava xiii–xvi,xix Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 95
messiah,gods anointed,messiahship,messianic,davidic,kingly Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 175
messiah,gods anointed,messiahship,messianic,heavenly messiah Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 175
messiah,gods anointed,of aaron Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 175
messiah,gods anointed,prophetic messiahship Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 175
messiah,gods anointed,suffering,death of the messiah Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 175
messiah Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 133; Grabbe (2010), Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus, 104; Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 203
messianic woes Crabb (2020), Luke/Acts and the End of History, 291
messianism,messianic Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 203
messianism/messianic expectations Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 199
michael Grabbe (2010), Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus, 104
middle ages Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 133
midrash,midrashic Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 175
moment Crabb (2020), Luke/Acts and the End of History, 291
mystery Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 18, 95, 96
parables/similitudes of enoch Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 174, 175
parallels (between books) Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 133
paul Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 96
periodisation of history Crabb (2020), Luke/Acts and the End of History, 291
priest Grabbe (2010), Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus, 104
psalms of solomon,qumran Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 199
psalms of solomon,son of god Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 199
psalms of solomon,two messiahs Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 199
pseudonymity Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 248
revelation,the apocalypse of jesus christ Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 18, 95, 96
satan Grabbe (2010), Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus, 104
sectarian,non-sectarian Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 175
sending,divine emissary Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 18
slave society Tacoma (2016), Models from the Past in Roman Culture: A World of Exempla, 51
son of god,qumran texts Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 199
son of man Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 133; Grabbe (2010), Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus, 104
son of man (generic,man,born of woman),sons of man Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 174
suffering,as sign of the end Crabb (2020), Luke/Acts and the End of History, 291
symbolic Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 133
synoptic gospels,tradition,pre-synoptic v-vi Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 174
temple,sacrificial cult (in jerusalem) Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 174
throne,enthroned Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 18
titus Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 256
two messiahs (qumran) Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 199
uriel Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 254, 256
vernae Tacoma (2016), Models from the Past in Roman Culture: A World of Exempla, 51
vespasian Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 256; Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 212
vindication of the righteous Crabb (2020), Luke/Acts and the End of History, 291
vision,types of Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 18
vision Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 18, 95, 96
visions Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 480
watchers,in Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 95
wisdom Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 96
worship Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 96