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Tiresias: The Ancient Mediterranean Religions Source Database



472
Anon., 1 Enoch, 98.3


nanTherefore they shall be wanting in doctrine and wisdom, And they shall perish thereby together with their possessions; And with all their glory and their splendour, And in shame and in slaughter and in great destitution, Their spirits shall be cast into the furnace of fire.


nanoff your necks and slay you, and have no mercy upon you. Woe to you who rejoice in the tribulation of the righteous; for no grave shall be dug for you. Woe to you who set at nought the words of


Intertexts (texts cited often on the same page as the searched text):

43 results
1. Septuagint, Tobit, 5.10, 11.11, 12.12, 12.15 (10th cent. BCE - 2nd cent. BCE)

5.10. Then Tobit said to him, "My brother, to what tribe and family do you belong? Tell me. 11.11. and took hold of his father, and he sprinkled the gall upon his fathers eyes, saying, "Be of good cheer, father. 12.12. And so, when you and your daughter-in-law Sarah prayed, I brought a reminder of your prayer before the Holy One; and when you buried the dead, I was likewise present with you. 12.15. I am Raphael, one of the seven holy angels who present the prayers of the saints and enter into the presence of the glory of the Holy One.
2. Hebrew Bible, Deuteronomy, 8.17, 25.15-25.16, 28.1-28.68, 31.21 (9th cent. BCE - 3rd cent. BCE)

8.17. וְאָמַרְתָּ בִּלְבָבֶךָ כֹּחִי וְעֹצֶם יָדִי עָשָׂה לִי אֶת־הַחַיִל הַזֶּה׃ 25.15. אֶבֶן שְׁלֵמָה וָצֶדֶק יִהְיֶה־לָּךְ אֵיפָה שְׁלֵמָה וָצֶדֶק יִהְיֶה־לָּךְ לְמַעַן יַאֲרִיכוּ יָמֶיךָ עַל הָאֲדָמָה אֲשֶׁר־יְהוָה אֱלֹהֶיךָ נֹתֵן לָךְ׃ 25.16. כִּי תוֹעֲבַת יְהוָה אֱלֹהֶיךָ כָּל־עֹשֵׂה אֵלֶּה כֹּל עֹשֵׂה עָוֶל׃ 28.1. וְהָיָה אִם־שָׁמוֹעַ תִּשְׁמַע בְּקוֹל יְהוָה אֱלֹהֶיךָ לִשְׁמֹר לַעֲשׂוֹת אֶת־כָּל־מִצְוֺתָיו אֲשֶׁר אָנֹכִי מְצַוְּךָ הַיּוֹם וּנְתָנְךָ יְהוָה אֱלֹהֶיךָ עֶלְיוֹן עַל כָּל־גּוֹיֵי הָאָרֶץ׃ 28.1. וְרָאוּ כָּל־עַמֵּי הָאָרֶץ כִּי שֵׁם יְהוָה נִקְרָא עָלֶיךָ וְיָרְאוּ מִמֶּךָּ׃ 28.2. יְשַׁלַּח יְהוָה בְּךָ אֶת־הַמְּאֵרָה אֶת־הַמְּהוּמָה וְאֶת־הַמִּגְעֶרֶת בְּכָל־מִשְׁלַח יָדְךָ אֲשֶׁר תַּעֲשֶׂה עַד הִשָּׁמֶדְךָ וְעַד־אֲבָדְךָ מַהֵר מִפְּנֵי רֹעַ מַעֲלָלֶיךָ אֲשֶׁר עֲזַבְתָּנִי׃ 28.2. וּבָאוּ עָלֶיךָ כָּל־הַבְּרָכוֹת הָאֵלֶּה וְהִשִּׂיגֻךָ כִּי תִשְׁמַע בְּקוֹל יְהוָה אֱלֹהֶיךָ׃ 28.3. בָּרוּךְ אַתָּה בָּעִיר וּבָרוּךְ אַתָּה בַּשָּׂדֶה׃ 28.3. אִשָּׁה תְאָרֵשׂ וְאִישׁ אַחֵר ישגלנה [יִשְׁכָּבֶנָּה] בַּיִת תִּבְנֶה וְלֹא־תֵשֵׁב בּוֹ כֶּרֶם תִּטַּע וְלֹא תְחַלְּלֶּנּוּ׃ 28.4. זֵיתִים יִהְיוּ לְךָ בְּכָל־גְּבוּלֶךָ וְשֶׁמֶן לֹא תָסוּךְ כִּי יִשַּׁל זֵיתֶךָ׃ 28.4. בָּרוּךְ פְּרִי־בִטְנְךָ וּפְרִי אַדְמָתְךָ וּפְרִי בְהֶמְתֶּךָ שְׁגַר אֲלָפֶיךָ וְעַשְׁתְּרוֹת צֹאנֶךָ׃ 28.5. גּוֹי עַז פָּנִים אֲשֶׁר לֹא־יִשָּׂא פָנִים לְזָקֵן וְנַעַר לֹא יָחֹן׃ 28.5. בָּרוּךְ טַנְאֲךָ וּמִשְׁאַרְתֶּךָ׃ 28.6. בָּרוּךְ אַתָּה בְּבֹאֶךָ וּבָרוּךְ אַתָּה בְּצֵאתֶךָ׃ 28.6. וְהֵשִׁיב בְּךָ אֵת כָּל־מַדְוֵה מִצְרַיִם אֲשֶׁר יָגֹרְתָּ מִפְּנֵיהֶם וְדָבְקוּ בָּךְ׃ 28.7. יִתֵּן יְהוָה אֶת־אֹיְבֶיךָ הַקָּמִים עָלֶיךָ נִגָּפִים לְפָנֶיךָ בְּדֶרֶךְ אֶחָד יֵצְאוּ אֵלֶיךָ וּבְשִׁבְעָה דְרָכִים יָנוּסוּ לְפָנֶיךָ׃ 28.8. יְצַו יְהוָה אִתְּךָ אֶת־הַבְּרָכָה בַּאֲסָמֶיךָ וּבְכֹל מִשְׁלַח יָדֶךָ וּבֵרַכְךָ בָּאָרֶץ אֲשֶׁר־יְהוָה אֱלֹהֶיךָ נֹתֵן לָךְ׃ 28.9. יְקִימְךָ יְהוָה לוֹ לְעַם קָדוֹשׁ כַּאֲשֶׁר נִשְׁבַּע־לָךְ כִּי תִשְׁמֹר אֶת־מִצְוֺת יְהוָה אֱלֹהֶיךָ וְהָלַכְתָּ בִּדְרָכָיו׃ 28.11. וְהוֹתִרְךָ יְהוָה לְטוֹבָה בִּפְרִי בִטְנְךָ וּבִפְרִי בְהַמְתְּךָ וּבִפְרִי אַדְמָתֶךָ עַל הָאֲדָמָה אֲשֶׁר נִשְׁבַּע יְהוָה לַאֲבֹתֶיךָ לָתֶת לָךְ׃ 28.12. יִפְתַּח יְהוָה לְךָ אֶת־אוֹצָרוֹ הַטּוֹב אֶת־הַשָּׁמַיִם לָתֵת מְטַר־אַרְצְךָ בְּעִתּוֹ וּלְבָרֵךְ אֵת כָּל־מַעֲשֵׂה יָדֶךָ וְהִלְוִיתָ גּוֹיִם רַבִּים וְאַתָּה לֹא תִלְוֶה׃ 28.13. וּנְתָנְךָ יְהוָה לְרֹאשׁ וְלֹא לְזָנָב וְהָיִיתָ רַק לְמַעְלָה וְלֹא תִהְיֶה לְמָטָּה כִּי־תִשְׁמַע אֶל־מִצְוֺת יְהוָה אֱלֹהֶיךָ אֲשֶׁר אָנֹכִי מְצַוְּךָ הַיּוֹם לִשְׁמֹר וְלַעֲשׂוֹת׃ 28.14. וְלֹא תָסוּר מִכָּל־הַדְּבָרִים אֲשֶׁר אָנֹכִי מְצַוֶּה אֶתְכֶם הַיּוֹם יָמִין וּשְׂמֹאול לָלֶכֶת אַחֲרֵי אֱלֹהִים אֲחֵרִים לְעָבְדָם׃ 28.15. וְהָיָה אִם־לֹא תִשְׁמַע בְּקוֹל יְהוָה אֱלֹהֶיךָ לִשְׁמֹר לַעֲשׂוֹת אֶת־כָּל־מִצְוֺתָיו וְחֻקֹּתָיו אֲשֶׁר אָנֹכִי מְצַוְּךָ הַיּוֹם וּבָאוּ עָלֶיךָ כָּל־הַקְּלָלוֹת הָאֵלֶּה וְהִשִּׂיגוּךָ׃ 28.16. אָרוּר אַתָּה בָּעִיר וְאָרוּר אַתָּה בַּשָּׂדֶה׃ 28.17. אָרוּר טַנְאֲךָ וּמִשְׁאַרְתֶּךָ׃ 28.18. אָרוּר פְּרִי־בִטְנְךָ וּפְרִי אַדְמָתֶךָ שְׁגַר אֲלָפֶיךָ וְעַשְׁתְּרוֹת צֹאנֶךָ׃ 28.19. אָרוּר אַתָּה בְּבֹאֶךָ וְאָרוּר אַתָּה בְּצֵאתֶךָ׃ 28.21. יַדְבֵּק יְהוָה בְּךָ אֶת־הַדָּבֶר עַד כַּלֹּתוֹ אֹתְךָ מֵעַל הָאֲדָמָה אֲשֶׁר־אַתָּה בָא־שָׁמָּה לְרִשְׁתָּהּ׃ 28.22. יַכְּכָה יְהוָה בַּשַּׁחֶפֶת וּבַקַּדַּחַת וּבַדַּלֶּקֶת וּבַחַרְחֻר וּבַחֶרֶב וּבַשִּׁדָּפוֹן וּבַיֵּרָקוֹן וּרְדָפוּךָ עַד אָבְדֶךָ׃ 28.23. וְהָיוּ שָׁמֶיךָ אֲשֶׁר עַל־רֹאשְׁךָ נְחֹשֶׁת וְהָאָרֶץ אֲשֶׁר־תַּחְתֶּיךָ בַּרְזֶל׃ 28.24. יִתֵּן יְהוָה אֶת־מְטַר אַרְצְךָ אָבָק וְעָפָר מִן־הַשָּׁמַיִם יֵרֵד עָלֶיךָ עַד הִשָּׁמְדָךְ׃ 28.25. יִתֶּנְךָ יְהוָה נִגָּף לִפְנֵי אֹיְבֶיךָ בְּדֶרֶךְ אֶחָד תֵּצֵא אֵלָיו וּבְשִׁבְעָה דְרָכִים תָּנוּס לְפָנָיו וְהָיִיתָ לְזַעֲוָה לְכֹל מַמְלְכוֹת הָאָרֶץ׃ 28.26. וְהָיְתָה נִבְלָתְךָ לְמַאֲכָל לְכָל־עוֹף הַשָּׁמַיִם וּלְבֶהֱמַת הָאָרֶץ וְאֵין מַחֲרִיד׃ 28.27. יַכְּכָה יְהוָה בִּשְׁחִין מִצְרַיִם ובעפלים [וּבַטְּחֹרִים] וּבַגָּרָב וּבֶחָרֶס אֲשֶׁר לֹא־תוּכַל לְהֵרָפֵא׃ 28.28. יַכְּכָה יְהוָה בְּשִׁגָּעוֹן וּבְעִוָּרוֹן וּבְתִמְהוֹן לֵבָב׃ 28.29. וְהָיִיתָ מְמַשֵּׁשׁ בַּצָּהֳרַיִם כַּאֲשֶׁר יְמַשֵּׁשׁ הָעִוֵּר בָּאֲפֵלָה וְלֹא תַצְלִיחַ אֶת־דְּרָכֶיךָ וְהָיִיתָ אַךְ עָשׁוּק וְגָזוּל כָּל־הַיָּמִים וְאֵין מוֹשִׁיעַ׃ 28.31. שׁוֹרְךָ טָבוּחַ לְעֵינֶיךָ וְלֹא תֹאכַל מִמֶּנּוּ חֲמֹרְךָ גָּזוּל מִלְּפָנֶיךָ וְלֹא יָשׁוּב לָךְ צֹאנְךָ נְתֻנוֹת לְאֹיְבֶיךָ וְאֵין לְךָ מוֹשִׁיעַ׃ 28.32. בָּנֶיךָ וּבְנֹתֶיךָ נְתֻנִים לְעַם אַחֵר וְעֵינֶיךָ רֹאוֹת וְכָלוֹת אֲלֵיהֶם כָּל־הַיּוֹם וְאֵין לְאֵל יָדֶךָ׃ 28.33. פְּרִי אַדְמָתְךָ וְכָל־יְגִיעֲךָ יֹאכַל עַם אֲשֶׁר לֹא־יָדָעְתָּ וְהָיִיתָ רַק עָשׁוּק וְרָצוּץ כָּל־הַיָּמִים׃ 28.34. וְהָיִיתָ מְשֻׁגָּע מִמַּרְאֵה עֵינֶיךָ אֲשֶׁר תִּרְאֶה׃ 28.35. יַכְּכָה יְהוָה בִּשְׁחִין רָע עַל־הַבִּרְכַּיִם וְעַל־הַשֹּׁקַיִם אֲשֶׁר לֹא־תוּכַל לְהֵרָפֵא מִכַּף רַגְלְךָ וְעַד קָדְקֳדֶךָ׃ 28.36. יוֹלֵךְ יְהוָה אֹתְךָ וְאֶת־מַלְכְּךָ אֲשֶׁר תָּקִים עָלֶיךָ אֶל־גּוֹי אֲשֶׁר לֹא־יָדַעְתָּ אַתָּה וַאֲבֹתֶיךָ וְעָבַדְתָּ שָּׁם אֱלֹהִים אֲחֵרִים עֵץ וָאָבֶן׃ 28.37. וְהָיִיתָ לְשַׁמָּה לְמָשָׁל וְלִשְׁנִינָה בְּכֹל הָעַמִּים אֲשֶׁר־יְנַהֶגְךָ יְהוָה שָׁמָּה׃ 28.38. זֶרַע רַב תּוֹצִיא הַשָּׂדֶה וּמְעַט תֶּאֱסֹף כִּי יַחְסְלֶנּוּ הָאַרְבֶּה׃ 28.39. כְּרָמִים תִּטַּע וְעָבָדְתָּ וְיַיִן לֹא־תִשְׁתֶּה וְלֹא תֶאֱגֹר כִּי תֹאכְלֶנּוּ הַתֹּלָעַת׃ 28.41. בָּנִים וּבָנוֹת תּוֹלִיד וְלֹא־יִהְיוּ לָךְ כִּי יֵלְכוּ בַּשֶּׁבִי׃ 28.42. כָּל־עֵצְךָ וּפְרִי אַדְמָתֶךָ יְיָרֵשׁ הַצְּלָצַל׃ 28.43. הַגֵּר אֲשֶׁר בְּקִרְבְּךָ יַעֲלֶה עָלֶיךָ מַעְלָה מָּעְלָה וְאַתָּה תֵרֵד מַטָּה מָּטָּה׃ 28.44. הוּא יַלְוְךָ וְאַתָּה לֹא תַלְוֶנּוּ הוּא יִהְיֶה לְרֹאשׁ וְאַתָּה תִּהְיֶה לְזָנָב׃ 28.45. וּבָאוּ עָלֶיךָ כָּל־הַקְּלָלוֹת הָאֵלֶּה וּרְדָפוּךָ וְהִשִּׂיגוּךָ עַד הִשָּׁמְדָךְ כִּי־לֹא שָׁמַעְתָּ בְּקוֹל יְהוָה אֱלֹהֶיךָ לִשְׁמֹר מִצְוֺתָיו וְחֻקֹּתָיו אֲשֶׁר צִוָּךְ׃ 28.46. וְהָיוּ בְךָ לְאוֹת וּלְמוֹפֵת וּבְזַרְעֲךָ עַד־עוֹלָם׃ 28.47. תַּחַת אֲשֶׁר לֹא־עָבַדְתָּ אֶת־יְהוָה אֱלֹהֶיךָ בְּשִׂמְחָה וּבְטוּב לֵבָב מֵרֹב כֹּל׃ 28.48. וְעָבַדְתָּ אֶת־אֹיְבֶיךָ אֲשֶׁר יְשַׁלְּחֶנּוּ יְהוָה בָּךְ בְּרָעָב וּבְצָמָא וּבְעֵירֹם וּבְחֹסֶר כֹּל וְנָתַן עֹל בַּרְזֶל עַל־צַוָּארֶךָ עַד הִשְׁמִידוֹ אֹתָךְ׃ 28.49. יִשָּׂא יְהוָה עָלֶיךָ גּוֹי מֵרָחוֹק מִקְצֵה הָאָרֶץ כַּאֲשֶׁר יִדְאֶה הַנָּשֶׁר גּוֹי אֲשֶׁר לֹא־תִשְׁמַע לְשֹׁנוֹ׃ 28.51. וְאָכַל פְּרִי בְהֶמְתְּךָ וּפְרִי־אַדְמָתְךָ עַד הִשָּׁמְדָךְ אֲשֶׁר לֹא־יַשְׁאִיר לְךָ דָּגָן תִּירוֹשׁ וְיִצְהָר שְׁגַר אֲלָפֶיךָ וְעַשְׁתְּרֹת צֹאנֶךָ עַד הַאֲבִידוֹ אֹתָךְ׃ 28.52. וְהֵצַר לְךָ בְּכָל־שְׁעָרֶיךָ עַד רֶדֶת חֹמֹתֶיךָ הַגְּבֹהוֹת וְהַבְּצֻרוֹת אֲשֶׁר אַתָּה בֹּטֵחַ בָּהֵן בְּכָל־אַרְצֶךָ וְהֵצַר לְךָ בְּכָל־שְׁעָרֶיךָ בְּכָל־אַרְצְךָ אֲשֶׁר נָתַן יְהוָה אֱלֹהֶיךָ לָךְ׃ 28.53. וְאָכַלְתָּ פְרִי־בִטְנְךָ בְּשַׂר בָּנֶיךָ וּבְנֹתֶיךָ אֲשֶׁר נָתַן־לְךָ יְהוָה אֱלֹהֶיךָ בְּמָצוֹר וּבְמָצוֹק אֲשֶׁר־יָצִיק לְךָ אֹיְבֶךָ׃ 28.54. הָאִישׁ הָרַךְ בְּךָ וְהֶעָנֹג מְאֹד תֵּרַע עֵינוֹ בְאָחִיו וּבְאֵשֶׁת חֵיקוֹ וּבְיֶתֶר בָּנָיו אֲשֶׁר יוֹתִיר׃ 28.55. מִתֵּת לְאַחַד מֵהֶם מִבְּשַׂר בָּנָיו אֲשֶׁר יֹאכֵל מִבְּלִי הִשְׁאִיר־לוֹ כֹּל בְּמָצוֹר וּבְמָצוֹק אֲשֶׁר יָצִיק לְךָ אֹיִבְךָ בְּכָל־שְׁעָרֶיךָ׃ 28.56. הָרַכָּה בְךָ וְהָעֲנֻגָּה אֲשֶׁר לֹא־נִסְּתָה כַף־רַגְלָהּ הַצֵּג עַל־הָאָרֶץ מֵהִתְעַנֵּג וּמֵרֹךְ תֵּרַע עֵינָהּ בְּאִישׁ חֵיקָהּ וּבִבְנָהּ וּבְבִתָּהּ׃ 28.57. וּבְשִׁלְיָתָהּ הַיּוֹצֵת מִבֵּין רַגְלֶיהָ וּבְבָנֶיהָ אֲשֶׁר תֵּלֵד כִּי־תֹאכְלֵם בְּחֹסֶר־כֹּל בַּסָּתֶר בְּמָצוֹר וּבְמָצוֹק אֲשֶׁר יָצִיק לְךָ אֹיִבְךָ בִּשְׁעָרֶיךָ׃ 28.58. אִם־לֹא תִשְׁמֹר לַעֲשׂוֹת אֶת־כָּל־דִּבְרֵי הַתּוֹרָה הַזֹּאת הַכְּתוּבִים בַּסֵּפֶר הַזֶּה לְיִרְאָה אֶת־הַשֵּׁם הַנִּכְבָּד וְהַנּוֹרָא הַזֶּה אֵת יְהוָה אֱלֹהֶיךָ׃ 28.59. וְהִפְלָא יְהוָה אֶת־מַכֹּתְךָ וְאֵת מַכּוֹת זַרְעֶךָ מַכּוֹת גְּדֹלוֹת וְנֶאֱמָנוֹת וָחֳלָיִם רָעִים וְנֶאֱמָנִים׃ 28.61. גַּם כָּל־חֳלִי וְכָל־מַכָּה אֲשֶׁר לֹא כָתוּב בְּסֵפֶר הַתּוֹרָה הַזֹּאת יַעְלֵם יְהוָה עָלֶיךָ עַד הִשָּׁמְדָךְ׃ 28.62. וְנִשְׁאַרְתֶּם בִּמְתֵי מְעָט תַּחַת אֲשֶׁר הֱיִיתֶם כְּכוֹכְבֵי הַשָּׁמַיִם לָרֹב כִּי־לֹא שָׁמַעְתָּ בְּקוֹל יְהוָה אֱלֹהֶיךָ׃ 28.63. וְהָיָה כַּאֲשֶׁר־שָׂשׂ יְהוָה עֲלֵיכֶם לְהֵיטִיב אֶתְכֶם וּלְהַרְבּוֹת אֶתְכֶם כֵּן יָשִׂישׂ יְהוָה עֲלֵיכֶם לְהַאֲבִיד אֶתְכֶם וּלְהַשְׁמִיד אֶתְכֶם וְנִסַּחְתֶּם מֵעַל הָאֲדָמָה אֲשֶׁר־אַתָּה בָא־שָׁמָּה לְרִשְׁתָּהּ׃ 28.64. וֶהֱפִיצְךָ יְהוָה בְּכָל־הָעַמִּים מִקְצֵה הָאָרֶץ וְעַד־קְצֵה הָאָרֶץ וְעָבַדְתָּ שָּׁם אֱלֹהִים אֲחֵרִים אֲשֶׁר לֹא־יָדַעְתָּ אַתָּה וַאֲבֹתֶיךָ עֵץ וָאָבֶן׃ 28.65. וּבַגּוֹיִם הָהֵם לֹא תַרְגִּיעַ וְלֹא־יִהְיֶה מָנוֹחַ לְכַף־רַגְלֶךָ וְנָתַן יְהוָה לְךָ שָׁם לֵב רַגָּז וְכִלְיוֹן עֵינַיִם וְדַאֲבוֹן נָפֶשׁ׃ 28.66. וְהָיוּ חַיֶּיךָ תְּלֻאִים לְךָ מִנֶּגֶד וּפָחַדְתָּ לַיְלָה וְיוֹמָם וְלֹא תַאֲמִין בְּחַיֶּיךָ׃ 28.67. בַּבֹּקֶר תֹּאמַר מִי־יִתֵּן עֶרֶב וּבָעֶרֶב תֹּאמַר מִי־יִתֵּן בֹּקֶר מִפַּחַד לְבָבְךָ אֲשֶׁר תִּפְחָד וּמִמַּרְאֵה עֵינֶיךָ אֲשֶׁר תִּרְאֶה׃ 28.68. וֶהֱשִׁיבְךָ יְהוָה מִצְרַיִם בָּאֳנִיּוֹת בַּדֶּרֶךְ אֲשֶׁר אָמַרְתִּי לְךָ לֹא־תֹסִיף עוֹד לִרְאֹתָהּ וְהִתְמַכַּרְתֶּם שָׁם לְאֹיְבֶיךָ לַעֲבָדִים וְלִשְׁפָחוֹת וְאֵין קֹנֶה׃ 31.21. וְהָיָה כִּי־תִמְצֶאןָ אֹתוֹ רָעוֹת רַבּוֹת וְצָרוֹת וְעָנְתָה הַשִּׁירָה הַזֹּאת לְפָנָיו לְעֵד כִּי לֹא תִשָּׁכַח מִפִּי זַרְעוֹ כִּי יָדַעְתִּי אֶת־יִצְרוֹ אֲשֶׁר הוּא עֹשֶׂה הַיּוֹם בְּטֶרֶם אֲבִיאֶנּוּ אֶל־הָאָרֶץ אֲשֶׁר נִשְׁבָּעְתִּי׃ 8.17. and thou say in thy heart: ‘My power and the might of my hand hath gotten me this wealth.’" 25.15. A perfect and just weight shalt thou have; a perfect and just measure shalt thou have; that thy days may be long upon the land which the LORD thy God giveth thee." 25.16. For all that do such things, even all that do unrighteously, are an abomination unto the LORD thy God." 28.1. And it shall come to pass, if thou shalt hearken diligently unto the voice of the LORD thy God, to observe to do all His commandments which I command thee this day, that the LORD thy God will set thee on high above all the nations of the earth." 28.2. And all these blessings shall come upon thee, and overtake thee, if thou shalt hearken unto the voice of the LORD thy God." 28.3. Blessed shalt thou be in the city, and blessed shalt thou be in the field." 28.4. Blessed shall be the fruit of thy body, and the fruit of thy land, and the fruit of thy cattle, the increase of thy kine, and the young of thy flock." 28.5. Blessed shall be thy basket and thy kneading-trough." 28.6. Blessed shalt thou be when thou comest in, and blessed shalt thou be when thou goest out." 28.7. The LORD will cause thine enemies that rise up against thee to be smitten before thee; they shall come out against thee one way, and shall flee before thee seven ways." 28.8. The LORD will command the blessing with thee in thy barns, and in all that thou puttest thy hand unto; and He will bless thee in the land which the LORD thy God giveth thee." 28.9. The LORD will establish thee for a holy people unto Himself, as He hath sworn unto thee; if thou shalt keep the commandments of the LORD thy God, and walk in His ways." 28.10. And all the peoples of the earth shall see that the name of the LORD is called upon thee; and they shall be afraid of thee." 28.11. And the LORD will make thee over-abundant for good, in the fruit of thy body, and in the fruit of thy cattle, and in the fruit of thy land, in the land which the LORD swore unto thy fathers to give thee." 28.12. The LORD will open unto thee His good treasure the heaven to give the rain of thy land in its season, and to bless all the work of thy hand; and thou shalt lend unto many nations, but thou shalt not borrow." 28.13. And the LORD will make thee the head, and not the tail; and thou shalt be above only, and thou shalt not be beneath; if thou shalt hearken unto the commandments of the LORD thy God, which I command thee this day, to observe and to do them;" 28.14. and shalt not turn aside from any of the words which I command you this day, to the right hand, or to the left, to go after other gods to serve them. ." 28.15. But it shall come to pass, if thou wilt not hearken unto the voice of the LORD thy God, to observe to do all His commandments and His statutes which I command thee this day; that all these curses shall come upon thee, and overtake thee." 28.16. Cursed shalt thou be in the city, and cursed shalt thou be in the field." 28.17. Cursed shall be thy basket and thy kneading-trough." 28.18. Cursed shall be the fruit of thy body, and the fruit of thy land, the increase of thy kine, and the young of thy flock." 28.19. Cursed shalt thou be when thou comest in, and cursed shalt thou be when thou goest out." 28.20. The LORD will send upon thee cursing, discomfiture, and rebuke, in all that thou puttest thy hand unto to do, until thou be destroyed, and until thou perish quickly; because of the evil of thy doings, whereby thou hast forsaken Me." 28.21. The LORD will make the pestilence cleave unto thee, until He have consumed thee from off the land, whither thou goest in to possess it." 28.22. The LORD will smite thee with consumption, and with fever, and with inflammation, and with fiery heat, and with drought, and with blasting, and with mildew; and they shall pursue thee until thou perish." 28.23. And thy heaven that is over thy head shall be brass, and the earth that is under thee shall be iron." 28.24. The LORD will make the rain of thy land powder and dust; from heaven shall it come down upon thee, until thou be destroyed." 28.25. The LORD will cause thee to be smitten before thine enemies; thou shalt go out one way against them, and shalt flee seven ways before them; and thou shalt be a horror unto all the kingdoms of the earth." 28.26. And thy carcasses shall be food unto all fowls of the air, and unto the beasts of the earth, and there shall be none to frighten them away." 28.27. The LORD will smite thee with the boil of Egypt, and with the emerods, and with the scab, and with the itch, whereof thou canst not be healed." 28.28. The LORD will smite thee with madness, and with blindness, and with astonishment of heart." 28.29. And thou shalt grope at noonday, as the blind gropeth in darkness, and thou shalt not make thy ways prosperous; and thou shalt be only oppressed and robbed alway, and there shall be none to save thee." 28.30. Thou shalt betroth a wife, and another man shall lie with her; thou shalt build a house, and thou shalt not dwell therein; thou shalt plant a vineyard, and shalt not use the fruit thereof." 28.31. Thine ox shall be slain before thine eyes, and thou shalt not eat thereof; thine ass shall be violently taken away from before thy face, and shall not be restored to thee; thy sheep shall be given unto thine enemies; and thou shalt have none to save thee." 28.32. Thy sons and thy daughters shall be given unto another people, and thine eyes shall look, and fail with longing for them all the day; and there shall be nought in the power of thy hand." 28.33. The fruit of thy land, and all thy labours, shall a nation which thou knowest not eat up; and thou shalt be only oppressed and crushed away:" 28.34. so that thou shalt be mad for the sight of thine eyes which thou shalt see." 28.35. The LORD will smite thee in the knees, and in the legs, with a sore boil, whereof thou canst not be healed, from the sole of thy foot unto the crown of thy head." 28.36. The LORD will bring thee, and thy king whom thou shalt set over thee, unto a nation that thou hast not known, thou nor thy fathers; and there shalt thou serve other gods, wood and stone." 28.37. And thou shalt become an astonishment, a proverb, and a byword, among all the peoples whither the LORD shall lead thee away." 28.38. Thou shalt carry much seed out into the field, and shalt gather little in; for the locust shall consume it." 28.39. Thou shalt plant vineyards and dress them, but thou shalt neither drink of the wine, nor gather the grapes; for the worm shall eat them." 28.40. Thou shalt have olive-trees throughout all thy borders, but thou shalt not anoint thyself with the oil; for thine olives shall drop off." 28.41. Thou shalt beget sons and daughters, but they shall not be thine; for they shall go into captivity." 28.42. All thy trees and the fruit of thy land shall the locust possess." 28.43. The stranger that is in the midst of thee shall mount up above thee higher and higher; and thou shalt come down lower and lower." 28.44. He shall lend to thee, and thou shalt not lend to him; he shall be the head, and thou shalt be the tail." 28.45. And all these curses shall come upon thee, and shall pursue thee, and overtake thee, till thou be destroyed; because thou didst not hearken unto the voice of the LORD thy God, to keep His commandments and His statutes which He commanded thee." 28.46. And they shall be upon thee for a sign and for a wonder, and upon thy seed for ever;" 28.47. because thou didst not serve the LORD thy God with joyfulness, and with gladness of heart, by reason of the abundance of all things;" 28.48. therefore shalt thou serve thine enemy whom the LORD shall send against thee, in hunger, and in thirst, and in nakedness, and in want of all things; and he shall put a yoke of iron upon thy neck, until he have destroyed thee." 28.49. The LORD will bring a nation against thee from far, from the end of the earth, as the vulture swoopeth down; a nation whose tongue thou shalt not understand;" 28.50. a nation of fierce countece, that shall not regard the person of the old, nor show favour to the young." 28.51. And he shall eat the fruit of thy cattle, and the fruit of thy ground, until thou be destroyed; that also shall not leave thee corn, wine, or oil, the increase of thy kine, or the young of thy flock, until he have caused thee to perish." 28.52. And he shall besiege thee in all thy gates, until thy high and fortified walls come down, wherein thou didst trust, throughout all thy land; and he shall besiege thee in all thy gates throughout all thy land, which the LORD thy God hath given thee." 28.53. And thou shalt eat the fruit of thine own body, the flesh of thy sons and of thy daughters whom the LORD thy God hath given thee; in the siege and in the straitness, wherewith thine enemies shall straiten thee." 28.54. The man that is tender among you, and very delicate, his eye shall be evil against his brother, and against the wife of his bosom, and against the remt of his children whom he hath remaining;" 28.55. so that he will not give to any of them of the flesh of his children whom he shall eat, because he hath nothing left him; in the siege and in the straitness, wherewith thine enemy shall straiten thee in all thy gates." 28.56. The tender and delicate woman among you, who would not adventure to set the sole of her foot upon the ground for delicateness and tenderness, her eye shall be evil against the husband of her bosom, and against her son, and against her daughter;" 28.57. and against her afterbirth that cometh out from between her feet, and against her children whom she shall bear; for she shall eat them for want of all things secretly; in the siege and in the straitness, wherewith thine enemy shall straiten thee in thy gates." 28.58. If thou wilt not observe to do all the words of this law that are written in this book, that thou mayest fear this glorious and awful Name, the LORD thy God;" 28.59. then the LORD will make thy plagues wonderful, and the plagues of thy seed, even great plagues, and of long continuance, and sore sicknesses, and of long continuance." 28.60. And He will bring back upon thee all the diseases of Egypt, which thou wast in dread of; and they shall cleave unto thee." 28.61. Also every sickness, and every plague, which is not written in the book of this law, them will the LORD bring upon thee, until thou be destroyed." 28.62. And ye shall be left few in number, whereas ye were as the stars of heaven for multitude; because thou didst not hearken unto the voice of the LORD thy God." 28.63. And it shall come to pass, that as the LORD rejoiced over you to do you good, and to multiply you; so the LORD will rejoice over you to cause you to perish, and to destroy you; and ye shall be plucked from off the land whither thou goest in to possess it." 28.64. And the LORD shall scatter thee among all peoples, from the one end of the earth even unto the other end of the earth; and there thou shalt serve other gods, which thou hast not known, thou nor thy fathers, even wood and stone." 28.65. And among these nations shalt thou have no repose, and there shall be no rest for the sole of thy foot; but the LORD shall give thee there a trembling heart, and failing of eyes, and languishing of soul." 28.66. And thy life shall hang in doubt before thee; and thou shalt fear night and day, and shalt have no assurance of thy life." 28.67. In the morning thou shalt say: ‘Would it were even! ’ and at even thou shalt say: ‘Would it were morning! ’ for the fear of thy heart which thou shalt fear, and for the sight of thine eyes which thou shalt see." 28.68. And the LORD shall bring thee back into Egypt in ships, by the way whereof I said unto thee: ‘Thou shalt see it no more again’; and there ye shall sell yourselves unto your enemies for bondmen and for bondwoman, and no man shall buy you." 31.21. then it shall come to pass, when many evils and troubles are come upon them, that this song shall testify before them as a witness; for it shall not be forgotten out of the mouths of their seed; for I know their imagination how they do even now, before I have brought them into the land which I swore.’"
3. Hebrew Bible, Exodus, 18.21 (9th cent. BCE - 3rd cent. BCE)

18.21. וְאַתָּה תֶחֱזֶה מִכָּל־הָעָם אַנְשֵׁי־חַיִל יִרְאֵי אֱלֹהִים אַנְשֵׁי אֱמֶת שֹׂנְאֵי בָצַע וְשַׂמְתָּ עֲלֵהֶם שָׂרֵי אֲלָפִים שָׂרֵי מֵאוֹת שָׂרֵי חֲמִשִּׁים וְשָׂרֵי עֲשָׂרֹת׃ 18.21. Moreover thou shalt provide out of all the people able men, such as fear God, men of truth, hating unjust gain; and place such over them, to be rulers of thousands, rulers of hundreds, rulers of fifties, and rulers of tens."
4. Hebrew Bible, Micah, 2.1 (9th cent. BCE - 3rd cent. BCE)

2.1. הוֹי חֹשְׁבֵי־אָוֶן וּפֹעֲלֵי רָע עַל־מִשְׁכְּבוֹתָם בְּאוֹר הַבֹּקֶר יַעֲשׂוּהָ כִּי יֶשׁ־לְאֵל יָדָם׃ 2.1. קוּמוּ וּלְכוּ כִּי לֹא־זֹאת הַמְּנוּחָה בַּעֲבוּר טָמְאָה תְּחַבֵּל וְחֶבֶל נִמְרָץ׃ 2.1. Woe to them that devise iniquity And work evil upon their beds! When the morning is light, they execute it, Because it is in the power of their hand."
5. Hebrew Bible, Proverbs, 1.19, 11.1, 11.4, 11.28, 15.27, 18.11, 20.21, 23.4-23.5, 23.23-23.25, 24.19, 28.1, 28.16 (9th cent. BCE - 3rd cent. BCE)

1.19. כֵּן אָרְחוֹת כָּל־בֹּצֵעַ בָּצַע אֶת־נֶפֶשׁ בְּעָלָיו יִקָּח׃ 11.1. מֹאזְנֵי מִרְמָה תּוֹעֲבַת יְהוָה וְאֶבֶן שְׁלֵמָה רְצוֹנוֹ׃ 11.1. בְּטוּב צַדִּיקִים תַּעֲלֹץ קִרְיָה וּבַאֲבֹד רְשָׁעִים רִנָּה׃ 11.4. לֹא־יוֹעִיל הוֹן בְּיוֹם עֶבְרָה וּצְדָקָה תַּצִּיל מִמָּוֶת׃ 11.28. בּוֹטֵחַ בְּעָשְׁרוֹ הוּא יִפֹּל וְכֶעָלֶה צַדִּיקִים יִפְרָחוּ׃ 15.27. עֹכֵר בֵּיתוֹ בּוֹצֵעַ בָּצַע וְשׂוֹנֵא מַתָּנֹת יִחְיֶה׃ 18.11. הוֹן עָשִׁיר קִרְיַת עֻזּוֹ וּכְחוֹמָה נִשְׂגָּבָה בְּמַשְׂכִּיתוֹ׃ 20.21. נַחֲלָה מבחלת [מְבֹהֶלֶת] בָּרִאשֹׁנָה וְאַחֲרִיתָהּ לֹא תְבֹרָךְ׃ 23.4. אַל־תִּיגַע לְהַעֲשִׁיר מִבִּינָתְךָ חֲדָל׃ 23.5. התעוף [הֲתָעִיף] עֵינֶיךָ בּוֹ וְאֵינֶנּוּ כִּי עָשֹׂה יַעֲשֶׂה־לּוֹ כְנָפַיִם כְּנֶשֶׁר ועיף [יָעוּף] הַשָּׁמָיִם׃ 23.23. אֱמֶת קְנֵה וְאַל־תִּמְכֹּר חָכְמָה וּמוּסָר וּבִינָה׃ 23.24. גול [גִּיל] יגול [יָגִיל] אֲבִי צַדִּיק יולד [וְיוֹלֵד] חָכָם וישמח־[יִשְׂמַח־] בּוֹ׃ 23.25. יִשְׂמַח־אָבִיךָ וְאִמֶּךָ וְתָגֵל יוֹלַדְתֶּךָ׃ 24.19. אַל־תִּתְחַר בַּמְּרֵעִים אַל־תְּקַנֵּא בָּרְשָׁעִים׃ 28.1. מַשְׁגֶּה יְשָׁרִים בְּדֶרֶךְ רָע בִּשְׁחוּתוֹ הוּא־יִפּוֹל וּתְמִימִים יִנְחֲלוּ־טוֹב׃ 28.1. נָסוּ וְאֵין־רֹדֵף רָשָׁע וְצַדִּיקִים כִּכְפִיר יִבְטָח׃ 28.16. נָגִיד חֲסַר תְּבוּנוֹת וְרַב מַעֲשַׁקּוֹת שנאי [שֹׂנֵא] בֶצַע יַאֲרִיךְ יָמִים׃ 1.19. So are the ways of every one that is greedy of gain; it taketh away the life of the owners thereof." 11.1. A false balance is an abomination to the LORD; But a perfect weight is His delight." 11.4. Riches profit not in the day of wrath; But righteousness delivereth from death." 11.28. He that trusteth in his riches shall fall; But the righteous shall flourish as foliage." 15.27. He that is greedy of gain troubleth his own house; But he that hateth gifts shall live." 18.11. The rich man’s wealth is his strong city, And as a high wall in his own conceit." 20.21. An estate may be gotten hastily at the beginning; but the end thereof shall not be blessed." 23.4. Weary not thyself to be rich; Cease from thine own wisdom. ." 23.5. Wilt thou set thine eyes upon it? it is gone; For riches certainly make themselves wings, Like an eagle that flieth toward heaven." 23.23. Buy the truth, and sell it not; also wisdom, and instruction, and understanding." 23.24. The father of the righteous will greatly rejoice; and he that begetteth a wise child will have joy of him." 23.25. Let thy father and thy mother be glad, and let her that bore thee rejoice." 24.19. Fret not thyself because of evildoers, Neither be thou envious at the wicked;" 28.1. The wicked flee when no man pursueth; But the righteous are secure as a young lion." 28.16. The prince that lacketh understanding is also a great oppressor; But he that hateth covetousness shall prolong his days."
6. Hebrew Bible, Psalms, 28.1, 29.1, 49.5-49.6, 73.3, 73.14, 73.19, 95.7 (9th cent. BCE - 3rd cent. BCE)

28.1. לְדָוִד אֵלֶיךָ יְהוָה אֶקְרָא צוּרִי אַל־תֶּחֱרַשׁ מִמֶּנִּי פֶּן־תֶּחֱשֶׁה מִמֶּנִּי וְנִמְשַׁלְתִּי עִם־יוֹרְדֵי בוֹר׃ 29.1. מִזְמוֹר לְדָוִד הָבוּ לַיהוָה בְּנֵי אֵלִים הָבוּ לַיהוָה כָּבוֹד וָעֹז׃ 29.1. יְהוָה לַמַּבּוּל יָשָׁב וַיֵּשֶׁב יְהוָה מֶלֶךְ לְעוֹלָם׃ 49.5. אַטֶּה לְמָשָׁל אָזְנִי אֶפְתַּח בְּכִנּוֹר חִידָתִי׃ 49.6. לָמָּה אִירָא בִּימֵי רָע עֲוֺן עֲקֵבַי יְסוּבֵּנִי׃ 73.3. כִּי־קִנֵּאתִי בַּהוֹלְלִים שְׁלוֹם רְשָׁעִים אֶרְאֶה׃ 73.14. וָאֱהִי נָגוּעַ כָּל־הַיּוֹם וְתוֹכַחְתִּי לַבְּקָרִים׃ 95.7. כִּי הוּא אֱלֹהֵינוּ וַאֲנַחְנוּ עַם מַרְעִיתוֹ וְצֹאן יָדוֹ הַיּוֹם אִם־בְּקֹלוֹ תִשְׁמָעוּ׃ 28.1. [A Psalm] of David. Unto thee, O LORD, do I call; My Rock, be not Thou deaf unto me; Lest, if Thou be silent unto me, I become like them that go down into the pit." 29.1. A Psalm of David. Ascribe unto the LORD, O ye sons of might, Ascribe unto the LORD glory and strength." 49.5. I will incline mine ear to a parable; I will open my dark saying upon the harp." 49.6. Wherefore should I fear in the days of evil, when the iniquity of my supplanters compasseth me about," 73.3. For I was envious at the arrogant, when I saw the prosperity of the wicked." 73.14. For all the day have I been plagued, And my chastisement came every morning." 95.7. For He is our God, And we are the people of His pasture, and the flock of His hand. To-day, if ye would but hearken to His voice!"
7. Hebrew Bible, Zephaniah, 3.11 (9th cent. BCE - 3rd cent. BCE)

3.11. בַּיּוֹם הַהוּא לֹא תֵבוֹשִׁי מִכֹּל עֲלִילֹתַיִךְ אֲשֶׁר פָּשַׁעַתְּ בִּי כִּי־אָז אָסִיר מִקִּרְבֵּךְ עַלִּיזֵי גַּאֲוָתֵךְ וְלֹא־תוֹסִפִי לְגָבְהָה עוֹד בְּהַר קָדְשִׁי׃ 3.11. In that day shalt thou not be ashamed for all thy doings, Wherein thou hast transgressed against Me; For then I will take away out of the midst of thee Thy proudly exulting ones, And thou shalt no more be haughty In My holy mountain."
8. Hebrew Bible, 1 Samuel, 4.9 (8th cent. BCE - 5th cent. BCE)

4.9. הִתְחַזְּקוּ וִהְיוּ לַאֲנָשִׁים פְּלִשְׁתִּים פֶּן תַּעַבְדוּ לָעִבְרִים כַּאֲשֶׁר עָבְדוּ לָכֶם וִהְיִיתֶם לַאֲנָשִׁים וְנִלְחַמְתֶּם׃ 4.9. Strengthen yourselves and act like men, O Pelishtim, lest you fall slaves to the Hebrews, as they have been slaves to you: quit yourselves like men, and fight."
9. Hebrew Bible, Amos, 5.18, 6.1 (8th cent. BCE - 6th cent. BCE)

5.18. הוֹי הַמִּתְאַוִּים אֶת־יוֹם יְהוָה לָמָּה־זֶּה לָכֶם יוֹם יְהוָה הוּא־חֹשֶׁךְ וְלֹא־אוֹר׃ 6.1. הוֹי הַשַּׁאֲנַנִּים בְּצִיּוֹן וְהַבֹּטְחִים בְּהַר שֹׁמְרוֹן נְקֻבֵי רֵאשִׁית הַגּוֹיִם וּבָאוּ לָהֶם בֵּית יִשְׂרָאֵל׃ 6.1. וּנְשָׂאוֹ דּוֹדוֹ וּמְסָרְפוֹ לְהוֹצִיא עֲצָמִים מִן־הַבַּיִת וְאָמַר לַאֲשֶׁר בְּיַרְכְּתֵי הַבַּיִת הַעוֹד עִמָּךְ וְאָמַר אָפֶס וְאָמַר הָס כִּי לֹא לְהַזְכִּיר בְּשֵׁם יְהוָה׃ 5.18. Woe unto you that desire the day of the LORD! Wherefore would ye have the day of the LORD? It is darkness, and not light." 6.1. Woe to them that are at ease in Zion, And to them that are secure in the mountain of Samaria, The notable men of the first of the nations, To whom the house of Israel come!"
10. Hebrew Bible, Habakkuk, 2.6, 2.9, 2.15 (8th cent. BCE - 6th cent. BCE)

2.6. הֲלוֹא־אֵלֶּה כֻלָּם עָלָיו מָשָׁל יִשָּׂאוּ וּמְלִיצָה חִידוֹת לוֹ וְיֹאמַר הוֹי הַמַּרְבֶּה לֹּא־לוֹ עַד־מָתַי וּמַכְבִּיד עָלָיו עַבְטִיט׃ 2.9. הוֹי בֹּצֵעַ בֶּצַע רָע לְבֵיתוֹ לָשׂוּם בַּמָּרוֹם קִנּוֹ לְהִנָּצֵל מִכַּף־רָע׃ 2.15. הוֹי מַשְׁקֵה רֵעֵהוּ מְסַפֵּחַ חֲמָתְךָ וְאַף שַׁכֵּר לְמַעַן הַבִּיט עַל־מְעוֹרֵיהֶם׃ 2.6. Shall not all these take up a parable against him, And a taunting riddle against him, And say: ‘Woe to him that increaseth that which is not his! How long? and that ladeth himself with many pledges! ’" 2.9. Woe to him that gaineth evil gains for his house, That he may set his nest on high, That he may be delivered from the power of evil!" 2.15. Woe unto him that giveth his neighbour drink, That puttest thy venom thereto, and makest him drunken also, That thou mayest look on their nakedness!"
11. Hebrew Bible, Isaiah, 3.11, 5.18, 5.22, 10.1, 10.3, 10.26, 29.1, 29.15, 30.1, 31.1, 42.13, 45.9, 57.21, 61.7, 65.14, 65.21-65.22, 66.12, 66.24 (8th cent. BCE - 5th cent. BCE)

3.11. אוֹי לְרָשָׁע רָע כִּי־גְמוּל יָדָיו יֵעָשֶׂה לּוֹ׃ 5.18. הוֹי מֹשְׁכֵי הֶעָוֺן בְּחַבְלֵי הַשָּׁוְא וְכַעֲבוֹת הָעֲגָלָה חַטָּאָה׃ 5.22. הוֹי גִּבּוֹרִים לִשְׁתּוֹת יָיִן וְאַנְשֵׁי־חַיִל לִמְסֹךְ שֵׁכָר׃ 10.1. כַּאֲשֶׁר מָצְאָה יָדִי לְמַמְלְכֹת הָאֱלִיל וּפְסִילֵיהֶם מִירוּשָׁלִַם וּמִשֹּׁמְרוֹן׃ 10.1. הוֹי הַחֹקְקִים חִקְקֵי־אָוֶן וּמְכַתְּבִים עָמָל כִּתֵּבוּ׃ 10.3. וּמַה־תַּעֲשׂוּ לְיוֹם פְּקֻדָּה וּלְשׁוֹאָה מִמֶּרְחָק תָּבוֹא עַל־מִי תָּנוּסוּ לְעֶזְרָה וְאָנָה תַעַזְבוּ כְּבוֹדְכֶם׃ 10.3. צַהֲלִי קוֹלֵךְ בַּת־גַּלִּים הַקְשִׁיבִי לַיְשָׁה עֲנִיָּה עֲנָתוֹת׃ 10.26. וְעוֹרֵר עָלָיו יְהוָה צְבָאוֹת שׁוֹט כְּמַכַּת מִדְיָן בְּצוּר עוֹרֵב וּמַטֵּהוּ עַל־הַיָּם וּנְשָׂאוֹ בְּדֶרֶךְ מִצְרָיִם׃ 29.1. הוֹי אֲרִיאֵל אֲרִיאֵל קִרְיַת חָנָה דָוִד סְפוּ שָׁנָה עַל־שָׁנָה חַגִּים יִנְקֹפוּ׃ 29.1. כִּי־נָסַךְ עֲלֵיכֶם יְהוָה רוּחַ תַּרְדֵּמָה וַיְעַצֵּם אֶת־עֵינֵיכֶם אֶת־הַנְּבִיאִים וְאֶת־רָאשֵׁיכֶם הַחֹזִים כִּסָּה׃ 29.15. הוֹי הַמַּעֲמִיקִים מֵיהוָה לַסְתִּר עֵצָה וְהָיָה בְמַחְשָׁךְ מַעֲשֵׂיהֶם וַיֹּאמְרוּ מִי רֹאֵנוּ וּמִי יוֹדְעֵנוּ׃ 30.1. הוֹי בָּנִים סוֹרְרִים נְאֻם־יְהוָה לַעֲשׂוֹת עֵצָה וְלֹא מִנִּי וְלִנְסֹךְ מַסֵּכָה וְלֹא רוּחִי לְמַעַן סְפוֹת חַטָּאת עַל־חַטָּאת׃ 30.1. אֲשֶׁר אָמְרוּ לָרֹאִים לֹא תִרְאוּ וְלַחֹזִים לֹא תֶחֱזוּ־לָנוּ נְכֹחוֹת דַּבְּרוּ־לָנוּ חֲלָקוֹת חֲזוּ מַהֲתַלּוֹת׃ 31.1. הוֹי הַיֹּרְדִים מִצְרַיִם לְעֶזְרָה עַל־סוּסִים יִשָּׁעֵנוּ וַיִּבְטְחוּ עַל־רֶכֶב כִּי רָב וְעַל פָּרָשִׁים כִּי־עָצְמוּ מְאֹד וְלֹא שָׁעוּ עַל־קְדוֹשׁ יִשְׂרָאֵל וְאֶת־יְהוָה לֹא דָרָשׁוּ׃ 42.13. יְהוָה כַּגִּבּוֹר יֵצֵא כְּאִישׁ מִלְחָמוֹת יָעִיר קִנְאָה יָרִיעַ אַף־יַצְרִיחַ עַל־אֹיְבָיו יִתְגַּבָּר׃ 45.9. הוֹי רָב אֶת־יֹצְרוֹ חֶרֶשׂ אֶת־חַרְשֵׂי אֲדָמָה הֲיֹאמַר חֹמֶר לְיֹצְרוֹ מַה־תַּעֲשֶׂה וּפָעָלְךָ אֵין־יָדַיִם לוֹ׃ 57.21. אֵין שָׁלוֹם אָמַר אֱלֹהַי לָרְשָׁעִים׃ 61.7. תַּחַת בָּשְׁתְּכֶם מִשְׁנֶה וּכְלִמָּה יָרֹנּוּ חֶלְקָם לָכֵן בְּאַרְצָם מִשְׁנֶה יִירָשׁוּ שִׂמְחַת עוֹלָם תִּהְיֶה לָהֶם׃ 65.14. הִנֵּה עֲבָדַי יָרֹנּוּ מִטּוּב לֵב וְאַתֶּם תִּצְעֲקוּ מִכְּאֵב לֵב וּמִשֵּׁבֶר רוּחַ תְּיֵלִילוּ׃ 65.21. וּבָנוּ בָתִּים וְיָשָׁבוּ וְנָטְעוּ כְרָמִים וְאָכְלוּ פִּרְיָם׃ 65.22. לֹא יִבְנוּ וְאַחֵר יֵשֵׁב לֹא יִטְּעוּ וְאַחֵר יֹאכֵל כִּי־כִימֵי הָעֵץ יְמֵי עַמִּי וּמַעֲשֵׂה יְדֵיהֶם יְבַלּוּ בְחִירָי׃ 66.12. כִּי־כֹה אָמַר יְהוָה הִנְנִי נֹטֶה־אֵלֶיהָ כְּנָהָר שָׁלוֹם וּכְנַחַל שׁוֹטֵף כְּבוֹד גּוֹיִם וִינַקְתֶּם עַל־צַד תִּנָּשֵׂאוּ וְעַל־בִּרְכַּיִם תְּשָׁעֳשָׁעוּ׃ 66.24. וְיָצְאוּ וְרָאוּ בְּפִגְרֵי הָאֲנָשִׁים הַפֹּשְׁעִים בִּי כִּי תוֹלַעְתָּם לֹא תָמוּת וְאִשָּׁם לֹא תִכְבֶּה וְהָיוּ דֵרָאוֹן לְכָל־בָּשָׂר׃ 3.11. Woe unto the wicked! it shall be ill with him; For the work of his hands shall be done to him." 5.18. Woe unto them that draw iniquity with cords of vanity, And sin as it were with a cart rope," 5.22. Woe unto them that are mighty to drink wine, And men of strength to mingle strong drink;" 10.1. Woe unto them that decree unrighteous decrees, And to the writers that write iniquity;" 10.3. And what will ye do in the day of visitation, And in the ruin which shall come from far? To whom will ye flee for help? And where will ye leave your glory?" 10.26. And the LORD of hosts shall stir up against him a scourge, as in the slaughter of Midian at the Rock of Oreb; and as His rod was over the sea, so shall He lift it up after the manner of Egypt." 29.1. Ah, Ariel, Ariel, the city where David encamped! Add ye year to year, Let the feasts come round!" 29.15. Woe unto them that seek deep to hide their counsel from the LORD, and their works are in the dark, and they say: ‘Who seeth us? and who knoweth us?’" 30.1. Woe to the rebellious children, saith the LORD, That take counsel, but not of Me; and that form projects, but not of My spirit, that they may add sin to sin;" 31.1. Woe to them that go down to Egypt for help, And rely on horses, And trust in chariots, because they are many, And in horsemen, because they are exceeding mighty; But they look not unto the Holy One of Israel, Neither seek the LORD!" 42.13. The LORD will go forth as a mighty man, He will stir up jealousy like a man of war; He will cry, yea, He will shout aloud, He will prove Himself mighty against His enemies." 45.9. Woe unto him that striveth with his Maker, as a potsherd with the potsherds of the earth! Shall the clay say to him that fashioned it: ‘What makest thou?’ Or: ‘Thy work, it hath no hands’?" 57.21. There is no peace, Saith my God concerning the wicked." 61.7. For your shame which was double, And for that they rejoiced: ‘Confusion is their portion’; Therefore in their land they shall possess double, Everlasting joy shall be unto them." 65.14. Behold, My servants shall sing For joy of heart, But ye shall cry for sorrow of heart, And shall wail for vexation of spirit." 65.21. And they shall build houses, and inhabit them; And they shall plant vineyards, and eat the fruit of them." 65.22. They shall not build, and another inhabit, They shall not plant, and another eat; For as the days of a tree shall be the days of My people, And Mine elect shall long enjoy the work of their hands." 66.12. For thus saith the LORD: Behold, I will extend peace to her like a river. And the wealth of the nations like an overflowing stream, and ye shall suck thereof: Ye shall be borne upon the side, and shall be dandled upon the knees." 66.24. And they shall go forth, and look Upon the carcasses of the men that have rebelled against Me; For their worm shall not die, Neither shall their fire be quenched; And they shall be an abhorring unto all flesh. "
12. Hebrew Bible, Jeremiah, 9.23-9.24, 13.27, 15.2, 22.13, 23.1, 48.1 (8th cent. BCE - 5th cent. BCE)

9.23. כִּי אִם־בְּזֹאת יִתְהַלֵּל הַמִּתְהַלֵּל הַשְׂכֵּל וְיָדֹעַ אוֹתִי כִּי אֲנִי יְהוָה עֹשֶׂה חֶסֶד מִשְׁפָּט וּצְדָקָה בָּאָרֶץ כִּי־בְאֵלֶּה חָפַצְתִּי נְאֻם־יְהוָה׃ 9.24. הִנֵּה יָמִים בָּאִים נְאֻם־יְהוָה וּפָקַדְתִּי עַל־כָּל־מוּל בְּעָרְלָה׃ 13.27. נִאֻפַיִךְ וּמִצְהֲלוֹתַיִךְ זִמַּת זְנוּתֵךְ עַל־גְּבָעוֹת בַּשָּׂדֶה רָאִיתִי שִׁקּוּצָיִךְ אוֹי לָךְ יְרוּשָׁלִַם לֹא תִטְהֲרִי אַחֲרֵי מָתַי עֹד׃ 15.2. וּנְתַתִּיךָ לָעָם הַזֶּה לְחוֹמַת נְחֹשֶׁת בְּצוּרָה וְנִלְחֲמוּ אֵלֶיךָ וְלֹא־יוּכְלוּ לָךְ כִּי־אִתְּךָ אֲנִי לְהוֹשִׁיעֲךָ וּלְהַצִּילֶךָ נְאֻם־יְהוָה׃ 15.2. וְהָיָה כִּי־יֹאמְרוּ אֵלֶיךָ אָנָה נֵצֵא וְאָמַרְתָּ אֲלֵיהֶם כֹּה־אָמַר יְהוָה אֲשֶׁר לַמָּוֶת לַמָּוֶת וַאֲשֶׁר לַחֶרֶב לַחֶרֶב וַאֲשֶׁר לָרָעָב לָרָעָב וַאֲשֶׁר לַשְּׁבִי לַשֶּׁבִי׃ 22.13. הוֹי בֹּנֶה בֵיתוֹ בְּלֹא־צֶדֶק וַעֲלִיּוֹתָיו בְּלֹא מִשְׁפָּט בְּרֵעֵהוּ יַעֲבֹד חִנָּם וּפֹעֲלוֹ לֹא יִתֶּן־לוֹ׃ 23.1. הוֹי רֹעִים מְאַבְּדִים וּמְפִצִים אֶת־צֹאן מַרְעִיתִי נְאֻם־יְהוָה׃ 23.1. כִּי מְנָאֲפִים מָלְאָה הָאָרֶץ כִּי־מִפְּנֵי אָלָה אָבְלָה הָאָרֶץ יָבְשׁוּ נְאוֹת מִדְבָּר וַתְּהִי מְרוּצָתָם רָעָה וּגְבוּרָתָם לֹא־כֵן׃ 48.1. אָרוּר עֹשֶׂה מְלֶאכֶת יְהוָה רְמִיָּה וְאָרוּר מֹנֵעַ חַרְבּוֹ מִדָּם׃ 48.1. לְמוֹאָב כֹּה־אָמַר יְהוָה צְבָאוֹת אֱלֹהֵי יִשְׂרָאֵל הוֹי אֶל־נְבוֹ כִּי שֻׁדָּדָה הֹבִישָׁה נִלְכְּדָה קִרְיָתָיִם הֹבִישָׁה הַמִּשְׂגָּב וָחָתָּה׃ 9.23. But let him that glorieth glory in this, that he understandeth, and knoweth Me, That I am the LORD who exercise mercy, justice, and righteousness, in the earth; for in these things I delight, Saith the LORD." 9.24. Behold, the days come, saith the LORD, that I will punish all them that are circumcised in their uncircumcision:" 13.27. Thine adulteries, and thy neighings, the lewdness of thy harlotry, On the hills in the field have I seen thy detestable acts. Woe unto thee, O Jerusalem! thou wilt not be made clean! When shall it ever be?" 15.2. And it shall come to pass, when they say unto thee: Whither shall we go forth? then thou shall tell them: Thus saith the LORD: Such as are for death, to death; and such as are for the sword, to the sword; and such as are for the famine, to the famine; and such as are for captivity, to captivity." 22.13. Woe unto him that buildeth his house by unrighteousness, And his chambers by injustice; That useth his neighbour’s service without wages, And giveth him not his hire;" 23.1. Woe unto the shepherds that destroy and scatter the sheep of My pasture! saith the LORD." 48.1. of Moab. Thus saith the LORD of hosts, the God of Israel: Woe unto Nebo! for it is spoiled; Kiriathaim is put to shame, it is taken; Misgab is put to shame and dismayed."
13. Hebrew Bible, Ezekiel, 13.3, 16.23, 24.6, 24.9, 34.2, 38.22 (6th cent. BCE - 5th cent. BCE)

13.3. כֹּה אָמַר אֲדֹנָי יְהוִה הוֹי עַל־הַנְּבִיאִים הַנְּבָלִים אֲשֶׁר הֹלְכִים אַחַר רוּחָם וּלְבִלְתִּי רָאוּ׃ 16.23. וַיְהִי אַחֲרֵי כָּל־רָעָתֵךְ אוֹי אוֹי לָךְ נְאֻם אֲדֹנָי יְהוִה׃ 24.6. לָכֵן כֹּה־אָמַר אֲדֹנָי יְהֹוִה אוֹי עִיר הַדָּמִים סִיר אֲשֶׁר חֶלְאָתָה בָהּ וְחֶלְאָתָהּ לֹא יָצְאָה מִמֶּנָּה לִנְתָחֶיהָ לִנְתָחֶיהָ הוֹצִיאָהּ לֹא־נָפַל עָלֶיהָ גּוֹרָל׃ 24.9. לָכֵן כֹּה אָמַר אֲדֹנָי יְהוִה אוֹי עִיר הַדָּמִים גַּם־אֲנִי אַגְדִּיל הַמְּדוּרָה׃ 34.2. לָכֵן כֹּה אָמַר אֲדֹנָי יְהוִה אֲלֵיהֶם הִנְנִי־אָנִי וְשָׁפַטְתִּי בֵּין־שֶׂה בִרְיָה וּבֵין שֶׂה רָזָה׃ 34.2. בֶּן־אָדָם הִנָּבֵא עַל־רוֹעֵי יִשְׂרָאֵל הִנָּבֵא וְאָמַרְתָּ אֲלֵיהֶם לָרֹעִים כֹּה אָמַר אֲדֹנָי יְהוִה הוֹי רֹעֵי־יִשְׂרָאֵל אֲשֶׁר הָיוּ רֹעִים אוֹתָם הֲלוֹא הַצֹּאן יִרְעוּ הָרֹעִים׃ 38.22. וְנִשְׁפַּטְתִּי אִתּוֹ בְּדֶבֶר וּבְדָם וְגֶשֶׁם שׁוֹטֵף וְאַבְנֵי אֶלְגָּבִישׁ אֵשׁ וְגָפְרִית אַמְטִיר עָלָיו וְעַל־אֲגַפָּיו וְעַל־עַמִּים רַבִּים אֲשֶׁר אִתּוֹ׃ 13.3. Thus saith the Lord GOD: Woe unto the vile prophets, that follow their own spirit, and things which they have not seen!" 16.23. And it came to pass after all thy wickedness—woe, woe unto thee! saith the Lord GOD—" 24.6. Wherefore thus saith the Lord GOD: Woe to the bloody city, to the pot whose filth is therein, and whose filth is not gone out of it! bring it out piece by piece; no lot is fallen upon it." 24.9. Therefore thus saith the Lord GOD: Woe to the bloody city! I also will make the pile great," 34.2. ’Son of man, prophesy against the shepherds of Israel, prophesy, and say unto them, even to the shepherds: Thus saith the Lord GOD: Woe unto the shepherds of Israel that have fed themselves! should not the shepherds feed the sheep?" 38.22. And I will plead against him with pestilence and with blood; and I will cause to rain upon him, and upon his bands, and upon the many peoples that are with him, an overflowing shower, and great hailstones, fire, and brimstone."
14. Hebrew Bible, Zechariah, 11.17 (5th cent. BCE - 4th cent. BCE)

11.17. הוֹי רֹעִי הָאֱלִיל עֹזְבִי הַצֹּאן חֶרֶב עַל־זְרוֹעוֹ וְעַל־עֵין יְמִינוֹ זְרֹעוֹ יָבוֹשׁ תִּיבָשׁ וְעֵין יְמִינוֹ כָּהֹה תִכְהֶה׃ 11.17. Woe to the worthless shepherd That leaveth the flock! The sword shall be upon his arm, And upon his right eye; His arm shall be clean dried up, And his right eye shall be utterly darkened."
15. Septuagint, Tobit, 5.10, 11.11, 12.12, 12.15 (4th cent. BCE - 2nd cent. BCE)

5.10. Then Tobit said to him, "My brother, to what tribe and family do you belong? Tell me. 11.11. and took hold of his father, and he sprinkled the gall upon his fathers eyes, saying, "Be of good cheer, father. 12.12. And so, when you and your daughter-in-law Sarah prayed, I brought a reminder of your prayer before the Holy One; and when you buried the dead, I was likewise present with you. 12.15. I am Raphael, one of the seven holy angels who present the prayers of the saints and enter into the presence of the glory of the Holy One.
16. Anon., 1 Enoch, 1, 5.4, 7, 7.3, 7.4, 7.5, 8, 8.1, 8.2, 8.4, 9, 9.1, 10.5, 10.6, 10.9, 10.12, 12.6, 14.6, 15.7, 15.8, 15.9, 15.10, 15.11, 15.12, 16.1, 17, 18, 18.12, 18.15, 19, 20, 21, 21.1, 21.2, 21.3, 21.4, 21.5, 21.6, 21.7, 21.8, 21.9, 21.10, 22, 22.1, 22.2, 22.3, 22.4, 22.5, 22.6, 22.7, 22.8, 22.9, 22.10, 22.11, 22.12, 22.13, 22.14, 23, 24, 25, 25.5, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 46.6, 48.7, 48.8, 50.1, 54.1, 54.2, 54.6, 62.9, 62.10, 63.11, 72, 73, 74, 75, 76, 77, 78, 79, 80, 81.1, 81.2, 81.4, 81.5, 81.6, 82.1, 82.4, 82.5, 82.6, 82.7, 82.8, 82.9, 82.10, 82.11, 82.12, 82.13, 82.14, 82.15, 82.16, 82.17, 82.18, 82.19, 82.20, 83, 83.1, 83.2, 84, 85, 85.1, 85.2, 86, 87, 88, 89, 90, 90.19, 90.24, 90.25, 90.34, 90.42, 91.1, 91.2, 91.3, 91.5, 91.6, 91.9, 91.10, 91.11, 91.12, 91.13, 91.14, 91.15, 91.16, 91.17, 92, 92.1, 92.2, 92.3, 92.4, 92.5, 93, 93.1, 93.2, 93.3, 93.4, 93.5, 93.6, 93.7, 93.8, 93.9, 93.10, 93.11, 93.11-94.5, 93.12, 93.13, 93.14, 94, 94.1, 94.2, 94.3, 94.4, 94.5, 94.6, 94.6-100.6, 94.6-95.2, 94.7, 94.8, 94.9, 94.10, 94.11, 95, 95.3, 95.4, 95.5, 95.6, 95.7, 96, 96.1, 96.2, 96.4, 96.5, 96.6, 96.7, 96.8, 97, 97.1, 97.3, 97.4, 97.5, 97.6, 97.7, 97.8, 97.9, 97.10, 98, 98.1, 98.2, 98.4, 98.5, 98.6, 98.7, 98.8, 98.9, 98.9-99.2, 98.10, 98.11, 98.12, 98.13, 98.14, 98.15, 98.16, 99, 99.1, 99.2, 99.3, 99.4, 99.5, 99.6, 99.7, 99.8, 99.9, 99.10, 99.11, 99.12, 99.13, 99.14, 99.15, 99.16, 100, 100.1, 100.2, 100.3, 100.4, 100.5, 100.6, 100.7, 100.8, 100.9, 101, 101.5, 101.7, 101.9, 102, 102.3, 102.4, 102.4-104.8, 102.5, 102.6, 102.7, 102.8, 102.9, 102.10, 102.11, 103, 103.1, 103.2, 103.3, 103.4, 103.5, 103.6, 103.7, 103.8, 103.9, 103.10, 103.11, 103.12, 103.13, 103.14, 103.15, 104, 104.1, 104.2, 104.3, 104.4, 104.5, 104.6, 104.7, 104.9, 104.10, 104.11, 104.12, 105, 105.1, 106.7, 106.8, 108.1, 108.3, 108.4, 108.5, 108.6, 108.7, 108.8, 108.9, 108.10 (3rd cent. BCE - 2nd cent. BCE)

1. The words of the blessing of Enoch, wherewith he blessed the elect and righteous, who will be,living in the day of tribulation, when all the wicked and godless are to be removed. And he took up his parable and said -Enoch a righteous man, whose eyes were opened by God, saw the vision of the Holy One in the heavens, which the angels showed me, and from them I heard everything, and from them I understood as I saw, but not for this generation, but for a remote one which is,for to come. Concerning the elect I said, and took up my parable concerning them:The Holy Great One will come forth from His dwelling,,And the eternal God will tread upon the earth, (even) on Mount Sinai, [And appear from His camp] And appear in the strength of His might from the heaven of heavens.,And all shall be smitten with fear And the Watchers shall quake, And great fear and trembling shall seize them unto the ends of the earth.,And the high mountains shall be shaken, And the high hills shall be made low, And shall melt like wax before the flame,And the earth shall be wholly rent in sunder, And all that is upon the earth shall perish, And there shall be a judgement upon all (men).,But with the righteous He will make peace.And will protect the elect, And mercy shall be upon them.And they shall all belong to God, And they shall be prospered, And they shall all be blessed.And He will help them all, And light shall appear unto them, And He will make peace with them'.,And behold! He cometh with ten thousands of His holy ones To execute judgement upon all, And to destroy all the ungodly:And to convict all flesh of all the works of their ungodliness which they have ungodly committed, And of all the hard things which ungodly sinners have spoken against Him.
17. Anon., Jubilees, 4.18, 5.7, 5.9, 7.22, 22.16-22.23, 23.22, 23.30-23.31 (2nd cent. BCE - 2nd cent. BCE)

4.18. for in his days the angels of the Lord descended on the earth, those who are named the Watchers, that they should instruct the children of men, and that they should do judgment and uprightness on the earth. 5.7. And He said: "I shall destroy man and all flesh upon the face of the earth which I have created. 5.9. And against the angels whom He had sent upon the earth, He was exceedingly wroth, and He gave commandment to root them out of all their dominion 7.22. The sons of Japheth: Gomer and Magog and Madai and Javan, Tubal and Meshech and Tiras: these are the sons of Noah. 22.16. May nations serve thee, And all the nations bow themselves before thy seed. 22.17. Be strong in the presence of men, And exercise authority over all the seed of Seth. Then thy ways and the ways of thy sons will be justified, So that they shall become a holy nation. 22.18. May the Most High God give thee all the blessings Wherewith he hath blessed me And wherewith He blessed Noah and Adam; May they rest on the sacred head of thy seed from generation to generation for ever. 22.19. And may He cleanse thee from all unrighteousness and impurity, That thou mayest be forgiven all (thy) transgressions; (and) thy sins of ignorance. 22.20. And may He strengthen thee, And bless thee. And mayest thou inherit the whole earth, brAnd may He renew His covet with thee, That thou mayest be to Him a nation for His inheritance for all the ages 22.21. And that He may be to thee and to thy seed a God in truth and righteousness throughout all the days of the earth. 22.22. And do thou, my son Jacob, remember my words, And observe the commandments of Abraham, thy father: 22.23. Separate thyself from the nations, And eat not with them: And do not according to their works, And become not their associate; For their works are unclean, And all their ways are a pollution and an abomination and uncleanness. 23.22. illness and overthrow, and snow and frost and ice, and fever, and chills, and torpor, and famine, and death, and sword, and captivity, and all kinds of calamities and pains. 23.30. and they will all perish together, beasts and cattle and birds, and all the fish of the sea, on account of the children of men. 23.31. And they will strive one with another, the young with the old, and the old with the young, the poor with the rich, and the lowly with the great, and the beggar with the prince
18. Anon., Testament of Job, 48.2, 49.1, 50.2 (2nd cent. BCE - 2nd cent. CE)

19. Dead Sea Scrolls, Damascus Covenant, 13.11-13.13, 13.15-13.16 (2nd cent. BCE - 1st cent. CE)

20. Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 13.11-13.13, 13.15-13.16 (2nd cent. BCE - 1st cent. CE)

21. Dead Sea Scrolls, Community Rule, 5.14-5.20 (2nd cent. BCE - 1st cent. CE)

22. Hebrew Bible, Daniel, 7.14-7.15, 7.21-7.22, 7.25, 7.27, 8.24, 12.1-12.2 (2nd cent. BCE - 2nd cent. BCE)

7.14. וְלֵהּ יְהִיב שָׁלְטָן וִיקָר וּמַלְכוּ וְכֹל עַמְמַיָּא אֻמַיָּא וְלִשָּׁנַיָּא לֵהּ יִפְלְחוּן שָׁלְטָנֵהּ שָׁלְטָן עָלַם דִּי־לָא יֶעְדֵּה וּמַלְכוּתֵהּ דִּי־לָא תִתְחַבַּל׃ 7.15. אֶתְכְּרִיַּת רוּחִי אֲנָה דָנִיֵּאל בְּגוֹא נִדְנֶה וְחֶזְוֵי רֵאשִׁי יְבַהֲלֻנַּנִי׃ 7.21. חָזֵה הֲוֵית וְקַרְנָא דִכֵּן עָבְדָה קְרָב עִם־קַדִּישִׁין וְיָכְלָה לְהוֹן׃ 7.22. עַד דִּי־אֲתָה עַתִּיק יוֹמַיָּא וְדִינָא יְהִב לְקַדִּישֵׁי עֶלְיוֹנִין וְזִמְנָא מְטָה וּמַלְכוּתָא הֶחֱסִנוּ קַדִּישִׁין׃ 7.25. וּמִלִּין לְצַד עליא [עִלָּאָה] יְמַלִּל וּלְקַדִּישֵׁי עֶלְיוֹנִין יְבַלֵּא וְיִסְבַּר לְהַשְׁנָיָה זִמְנִין וְדָת וְיִתְיַהֲבוּן בִּידֵהּ עַד־עִדָּן וְעִדָּנִין וּפְלַג עִדָּן׃ 7.27. וּמַלְכוּתָה וְשָׁלְטָנָא וּרְבוּתָא דִּי מַלְכְוָת תְּחוֹת כָּל־שְׁמַיָּא יְהִיבַת לְעַם קַדִּישֵׁי עֶלְיוֹנִין מַלְכוּתֵהּ מַלְכוּת עָלַם וְכֹל שָׁלְטָנַיָּא לֵהּ יִפְלְחוּן וְיִשְׁתַּמְּעוּן׃ 8.24. וְעָצַם כֹּחוֹ וְלֹא בְכֹחוֹ וְנִפְלָאוֹת יַשְׁחִית וְהִצְלִיחַ וְעָשָׂה וְהִשְׁחִית עֲצוּמִים וְעַם־קְדֹשִׁים׃ 12.1. יִתְבָּרֲרוּ וְיִתְלַבְּנוּ וְיִצָּרְפוּ רַבִּים וְהִרְשִׁיעוּ רְשָׁעִים וְלֹא יָבִינוּ כָּל־רְשָׁעִים וְהַמַּשְׂכִּלִים יָבִינוּ׃ 12.1. וּבָעֵת הַהִיא יַעֲמֹד מִיכָאֵל הַשַּׂר הַגָּדוֹל הָעֹמֵד עַל־בְּנֵי עַמֶּךָ וְהָיְתָה עֵת צָרָה אֲשֶׁר לֹא־נִהְיְתָה מִהְיוֹת גּוֹי עַד הָעֵת הַהִיא וּבָעֵת הַהִיא יִמָּלֵט עַמְּךָ כָּל־הַנִּמְצָא כָּתוּב בַּסֵּפֶר׃ 12.2. וְרַבִּים מִיְּשֵׁנֵי אַדְמַת־עָפָר יָקִיצוּ אֵלֶּה לְחַיֵּי עוֹלָם וְאֵלֶּה לַחֲרָפוֹת לְדִרְאוֹן עוֹלָם׃ 7.14. And there was given him dominion, And glory, and a kingdom, That all the peoples, nations, and languages Should serve him; His dominion is an everlasting dominion, which shall not pass away, And his kingdom that which shall not be destroyed." 7.15. As for me Daniel, my spirit was pained in the midst of my body, and the visions of my head affrighted me. . 7.21. I beheld, and the same horn made war with the saints, and prevailed against them;" 7.22. until the Ancient of days came, and judgment was given for the saints of the Most High; and the time came, and the saints possessed the kingdom." 7.25. And he shall speak words against the Most High, and shall wear out the saints of the Most High; and he shall think to change the seasons and the law; and they shall be given into his hand until a time and times and half a time." 7.27. And the kingdom and the dominion, and the greatness of the kingdoms under the whole heaven, shall be given to the people of the saints of the Most High; their kingdom is an everlasting kingdom, and all dominions shall serve and obey them.’" 8.24. And his power shall be mighty, but not by his own power; and he shall destroy wonderfully, and shall prosper and do; and he shall destroy them that are mighty and the people of the saints." 12.1. And at that time shall Michael stand up, the great prince who standeth for the children of thy people; and there shall be a time of trouble, such as never was since there was a nation even to that same time; and at that time thy people shall be delivered, every one that shall be found written in the book." 12.2. And many of them that sleep in the dust of the earth shall awake, some to everlasting life, and some to reproaches and everlasting abhorrence."
23. Septuagint, 1 Maccabees, 2.42, 3.3 (2nd cent. BCE - 2nd cent. BCE)

2.42. Then there united with them a company of Hasideans, mighty warriors of Israel, every one who offered himself willingly for the law. 3.3. He extended the glory of his people. Like a giant he put on his breastplate;he girded on his armor of war and waged battles,protecting the host by his sword.
24. Septuagint, Ecclesiasticus (Siracides), 4.8, 5.1, 5.2, 5.3, 5.8, 11.14, 11.17, 11.18, 11.19, 16.10, 16.11, 18.3, 21.9, 26.29-27.3, 31.1, 31.2, 31.3, 31.4, 31.5, 31.6, 31.7, 31.8, 31.9, 31.10, 31.11, 40.13, 40.25, 40.26 (2nd cent. BCE - 2nd cent. BCE)

25. Septuagint, Judith, 11.1, 16.17 (2nd cent. BCE - 0th cent. CE)

11.1. Then Holofernes said to her, "Take courage, woman, and do not be afraid in your heart, for I have never hurt any one who chose to serve Nebuchadnezzar, the king of all the earth. 16.17. Woe to the nations that rise up against my people! The Lord Almighty will take vengeance on them in the day of judgment; fire and worms he will give to their flesh; they shall weep in pain for ever.
26. Septuagint, Wisdom of Solomon, 2.6-2.20, 3.1-3.6, 3.12-3.13, 3.16, 4.11-4.12, 5.15-5.16, 14.6-14.31 (2nd cent. BCE - 1st cent. BCE)

2.6. Come, therefore, let us enjoy the good things that exist,and make use of the creation to the full as in youth. 2.7. Let us take our fill of costly wine and perfumes,and let no flower of spring pass by us. 2.8. Let us crown ourselves with rosebuds before they wither. 2.9. Let none of us fail to share in our revelry,everywhere let us leave signs of enjoyment,because this is our portion, and this our lot. 2.10. Let us oppress the righteous poor man;let us not spare the widow nor regard the gray hairs of the aged. 2.11. But let our might be our law of right,for what is weak proves itself to be useless. 2.12. Let us lie in wait for the righteous man,because he is inconvenient to us and opposes our actions;he reproaches us for sins against the law,and accuses us of sins against our training. 2.13. He professes to have knowledge of God,and calls himself a child of the Lord. 2.14. He became to us a reproof of our thoughts; 2.15. the very sight of him is a burden to us,because his manner of life is unlike that of others,and his ways are strange. 2.16. We are considered by him as something base,and he avoids our ways as unclean;he calls the last end of the righteous happy,and boasts that God is his father. 2.17. Let us see if his words are true,and let us test what will happen at the end of his life; 2.18. for if the righteous man is Gods son, he will help him,and will deliver him from the hand of his adversaries. 2.19. Let us test him with insult and torture,that we may find out how gentle he is,and make trial of his forbearance. 2.20. Let us condemn him to a shameful death,for, according to what he says, he will be protected. 3.1. But the souls of the righteous are in the hand of God,and no torment will ever touch them. 3.2. In the eyes of the foolish they seemed to have died,and their departure was thought to be an affliction 3.3. and their going from us to be their destruction;but they are at peace. 3.4. For though in the sight of men they were punished,their hope is full of immortality. 3.5. Having been disciplined a little, they will receive great good,because God tested them and found them worthy of himself; 3.6. like gold in the furnace he tried them,and like a sacrificial burnt offering he accepted them. 3.12. Their wives are foolish, and their children evil; 3.13. their offspring are accursed. For blessed is the barren woman who is undefiled,who has not entered into a sinful union;she will have fruit when God examines souls. 3.16. But children of adulterers will not come to maturity,and the offspring of an unlawful union will perish. 4.11. He was caught up lest evil change his understanding or guile deceive his soul. 4.12. For the fascination of wickedness obscures what is good,and roving desire perverts the innocent mind. 5.15. But the righteous live for ever,and their reward is with the Lord;the Most High takes care of them. 5.16. Therefore they will receive a glorious crown and a beautiful diadem from the hand of the Lord,because with his right hand he will cover them,and with his arm he will shield them. 14.6. For even in the beginning, when arrogant giants were perishing,the hope of the world took refuge on a raft,and guided by thy hand left to the world the seed of a new generation. 14.7. For blessed is the wood by which righteousness comes. 14.8. But the idol made with hands is accursed, and so is he who made it;because he did the work, and the perishable thing was named a god. 14.11. Therefore there will be a visitation also upon the heathen idols,because, though part of what God created, they became an abomination,and became traps for the souls of men and a snare to the feet of the foolish. 14.12. For the idea of making idols was the beginning of fornication,and the invention of them was the corruption of life 14.13. for neither have they existed from the beginning nor will they exist for ever. 14.14. For through the vanity of men they entered the world,and therefore their speedy end has been planned. 14.15. For a father, consumed with grief at an untimely bereavement,made an image of his child, who had been suddenly taken from him;and he now honored as a god what was once a dead human being,and handed on to his dependents secret rites and initiations. 14.16. Then the ungodly custom, grown strong with time, was kept as a law,and at the command of monarchs graven images were worshiped. 14.17. When men could not honor monarchs in their presence, since they lived at a distance,they imagined their appearance far away,and made a visible image of the king whom they honored,so that by their zeal they might flatter the absent one as though present. 14.18. Then the ambition of the craftsman impelled even those who did not know the king to intensify their worship. 14.19. For he, perhaps wishing to please his ruler,skilfully forced the likeness to take more beautiful form 14.20. and the multitude, attracted by the charm of his work,now regarded as an object of worship the one whom shortly before they had honored as a man. 14.21. And this became a hidden trap for mankind,because men, in bondage to misfortune or to royal authority,bestowed on objects of stone or wood the name that ought not to be shared. 14.22. Afterward it was not enough for them to err about the knowledge of God,but they live in great strife due to ignorance,and they call such great evils peace. 14.23. For whether they kill children in their initiations,or celebrate secret mysteries,or hold frenzied revels with strange customs 14.24. they no longer keep either their lives or their marriages pure,but they either treacherously kill one another,or grieve one another by adultery 14.25. and all is a raging riot of blood and murder,theft and deceit, corruption, faithlessness, tumult, perjury 14.26. confusion over what is good, forgetfulness of favors,pollution of souls, sex perversion,disorder in marriage, adultery, and debauchery. 14.27. For the worship of idols not to be named is the beginning and cause and end of every evil. 14.28. For their worshipers either rave in exultation,or prophesy lies,or live unrighteously, or readily commit perjury; 14.29. for because they trust in lifeless idols they swear wicked oaths and expect to suffer no harm. 14.30. But just penalties will overtake them on two counts:because they thought wickedly of God in devoting themselves to idols,and because in deceit they swore unrighteously through contempt for holiness. 14.31. For it is not the power of the things by which men swear,but the just penalty for those who sin,that always pursues the transgression of the unrighteous.
27. Septuagint, 4 Maccabees, 9.9, 12.12, 17.5 (2nd cent. BCE - 2nd cent. BCE)

9.9. but you, because of your bloodthirstiness toward us, will deservedly undergo from the divine justice eternal torment by fire. 12.12. Because of this, justice has laid up for you intense and eternal fire and tortures, and these throughout all time will never let you go. 17.5. The moon in heaven, with the stars, does not stand so august as you, who, after lighting the way of your star-like seven sons to piety, stand in honor before God and are firmly set in heaven with them.
28. Anon., Sibylline Oracles, 2.303-2.305 (1st cent. BCE - 5th cent. CE)

2.303. of impious men. And Moses, the great friend 2.304. of the Most High, shall come enrobed in flesh 2.305. 305 Also great Abraham himself shall come
29. Josephus Flavius, Jewish Antiquities, 2.268, 12.118 (1st cent. CE - 1st cent. CE)

2.268. and he foretold to him, that he should have glory and honor among men, by the blessing of God upon him. He also commanded him to go away thence with confidence to Egypt, in order to his being the commander and conductor of the body of the Hebrews, and to his delivering his own people from the injuries they suffered there: 12.118. He also desired him, by an epistle, that he would give these interpreters leave, if any of them were desirous of coming to him, because he highly valued a conversation with men of such learning, and should be very willing to lay out his wealth upon such men. And this was what came to the Jews, and was much to their glory and honor, from Ptolemy Philadelphus.
30. New Testament, 1 Timothy, 1.17 (1st cent. CE - 1st cent. CE)

1.17. Now to the King eternal, immortal, invisible, to God who alone is wise, be honor and glory forever and ever. Amen.
31. New Testament, 2 Peter, 1.17, 3.10 (1st cent. CE - 1st cent. CE)

1.17. For he received from God the Father honor and glory, when the voice came to him from the Majestic Glory, "This is my beloved Son, in whom I am well pleased. 3.10. But the day of the Lord will come as a thief in the night; in which the heavens will pass away with a great noise, and the elements will be dissolved with fervent heat, and the earth and the works that are in it will be burned up.
32. New Testament, Apocalypse, 4.9, 4.11, 5.12-5.13, 7.12, 8.13, 9.20-9.21, 11.14, 12.12, 19.21 (1st cent. CE - 1st cent. CE)

4.9. When the living creatures give glory, honor, and thanks to him who sits on the throne, to him who lives forever and ever 4.11. Worthy are you, our Lord and our God, the Holy One, to receive the glory, the honor, and the power, for you created all things, and because of your desire they existed, and were created! 5.12. saying with a loud voice, "Worthy is the Lamb who has been killed to receive the power, riches, wisdom, might, honor, glory, and blessing! 5.13. I heard every created thing which is in heaven, on the earth, under the earth, on the sea, and everything in them, saying, "To him who sits on the throne, and to the Lamb be the blessing, the honor, the glory, and the dominion, forever and ever! Amen. 7.12. saying, "Amen! Blessing, glory, wisdom, thanksgiving, honor, power, and might, be to our God forever and ever! Amen. 8.13. I saw, and I heard an eagle, flying in mid heaven, saying with a loud voice, "Woe! Woe! Woe for those who dwell on the earth, because of the other voices of the trumpets of the three angels, who are yet to sound! 9.20. The rest of mankind, who were not killed with these plagues, didn't repent of the works of their hands, that they wouldn't worship demons, and the idols of gold, and of silver, and of brass, and of stone, and of wood; which can neither see, nor hear, nor walk. 9.21. They didn't repent of their murders, nor of their sorceries, nor of their sexual immorality, nor of their thefts. 11.14. The second woe is past. Behold, the third woe comes quickly. 12.12. Therefore rejoice, heavens, and you who dwell in them. Woe to the earth and to the sea, because the devil has gone down to you, having great wrath, knowing that he has but a short time. 19.21. The rest were killed with the sword of him who sat on the horse, the sword which came forth out of his mouth. All the birds were filled with their flesh.
33. New Testament, Philippians, 3.19-3.21 (1st cent. CE - 1st cent. CE)

3.19. whose end is destruction, whose god is the belly, and whose glory is in their shame, who think about earthly things. 3.20. For our citizenship is in heaven, from where we also wait for a Savior, the Lord Jesus Christ; 3.21. who will change the body of our humiliation to be conformed to the body of his glory, according to the working by which he is able even to subject all things to himself.
34. New Testament, Romans, 1.21-1.32, 8.18-8.22 (1st cent. CE - 1st cent. CE)

1.21. Because, knowing God, they didn't glorify him as God, neither gave thanks, but became vain in their reasoning, and their senseless heart was darkened. 1.22. Professing themselves to be wise, they became fools 1.23. and traded the glory of the incorruptible God for the likeness of an image of corruptible man, and of birds, and four-footed animals, and creeping things. 1.24. Therefore God also gave them up in the lusts of their hearts to uncleanness, that their bodies should be dishonored among themselves 1.25. who exchanged the truth of God for a lie, and worshiped and served the creature rather than the Creator, who is blessed forever. Amen. 1.26. For this reason, God gave them up to vile passions. For their women changed the natural function into that which is against nature. 1.27. Likewise also the men, leaving the natural function of the woman, burned in their lust toward one another, men doing what is inappropriate with men, and receiving in themselves the due penalty of their error. 1.28. Even as they refused to have God in their knowledge, God gave them up to a reprobate mind, to do those things which are not fitting; 1.29. being filled with all unrighteousness, sexual immorality, wickedness, covetousness, maliciousness; full of envy, murder, strife, deceit, evil habits, secret slanderers 1.30. backbiters, hateful to God, insolent, haughty, boastful, inventors of evil things, disobedient to parents 1.31. without understanding, covet-breakers, without natural affection, unforgiving, unmerciful; 1.32. who, knowing the ordice of God, that those who practice such things are worthy of death, not only do the same, but also approve of those who practice them. 8.18. For I consider that the sufferings of this present time are not worthy to be compared with the glory which will be revealed toward us. 8.19. For the creation waits with eager expectation for the sons of God to be revealed. 8.20. For the creation was subjected to vanity, not of its own will, but because of him who subjected it, in hope 8.21. that the creation itself also will be delivered from the bondage of decay into the liberty of the glory of the children of God. 8.22. For we know that the whole creation groans and travails in pain together until now.
35. New Testament, Luke, 3.9, 3.17, 6.20-6.26, 10.13, 11.42-11.44, 11.46-11.47, 16.24, 21.23, 22.22 (1st cent. CE - 1st cent. CE)

3.9. Even now the ax also lies at the root of the trees. Every tree therefore that doesn't bring forth good fruit is cut down, and thrown into the fire. 3.17. whose fan is in his hand, and he will thoroughly cleanse his threshing floor, and will gather the wheat into his barn; but he will burn up the chaff with unquenchable fire. 6.20. He lifted up his eyes to his disciples, and said, "Blessed are you poor, For yours is the Kingdom of God. 6.21. Blessed are you who hunger now, For you will be filled. Blessed are you who weep now, For you will laugh. 6.22. Blessed are you when men shall hate you, and when they shall separate you from them and reproach you, and throw out your name as evil, for the Son of Man's sake. 6.23. Rejoice in that day, and leap for joy, for behold, your reward is great in heaven, for their fathers did the same thing to the prophets. 6.24. But woe to you who are rich! For you have received your consolation. 6.25. Woe to you, you who are full now! For you will be hungry. Woe to you who laugh now! For you will mourn and weep. 6.26. Woe, when men speak well of you! For their fathers did the same thing to the false prophets. 10.13. Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty works had been done in Tyre and Sidon which were done in you, they would have repented long ago, sitting in sackcloth and ashes. 11.42. But woe to you Pharisees! For you tithe mint and rue and every herb, but you bypass justice and the love of God. You ought to have done these, and not to have left the other undone. 11.43. Woe to you Pharisees! For you love the best seats in the synagogues, and the greetings in the marketplaces. 11.44. Woe to you, scribes and Pharisees, hypocrites! For you are like hidden graves, and the men who walk over them don't know it. 11.46. He said, "Woe to you lawyers also! For you load men with burdens that are difficult to carry, and you yourselves won't even lift one finger to help carry those burdens. 11.47. Woe to you! For you build the tombs of the prophets, and your fathers killed them. 16.24. He cried and said, 'Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue! For I am in anguish in this flame.' 21.23. Woe to those who are pregt and to those who nurse infants in those days! For there will be great distress in the land, and wrath to this people. 22.22. The Son of Man indeed goes, as it has been determined, but woe to that man through whom he is betrayed!
36. New Testament, Mark, 13.17 (1st cent. CE - 1st cent. CE)

13.17. But woe to those who are with child and to those who nurse babies in those days!
37. New Testament, Matthew, 3.10, 3.12, 12.36, 13.50, 23.13, 24.19, 25.41 (1st cent. CE - 1st cent. CE)

3.10. Even now the ax lies at the root of the trees. Therefore, every tree that doesn't bring forth good fruit is cut down, and cast into the fire. 3.12. His winnowing fork is in his hand, and he will thoroughly cleanse his threshing floor. He will gather his wheat into the barn, but the chaff he will burn up with unquenchable fire. 12.36. I tell you that every idle word that men speak, they will give account of it in the day of judgment. 13.50. and will cast them into the furnace of fire. There will be the weeping and the gnashing of teeth. 23.13. Woe to you, scribes and Pharisees, hypocrites! For you devour widows' houses, and as a pretense you make long prayers. Therefore you will receive greater condemnation. 24.19. But woe to those who are with child and to nursing mothers in those days! 25.41. Then he will say also to those on the left hand, 'Depart from me, you cursed, into the eternal fire which is prepared for the devil and his angels;
38. Ps.-Philo, Biblical Antiquities, 44.7 (1st cent. CE - 2nd cent. CE)

39. Babylonian Talmud, Hagigah, None (3rd cent. CE - 6th cent. CE)

15b. לינוקא פסוק לי פסוקך א"ל (ירמיהו ד, ל) ואת שדוד מה תעשי כי תלבשי שני כי תעדי עדי זהב כי תקרעי בפוך עיניך לשוא תתיפי וגו',עייליה לבי כנישתא אחריתי עד דעייליה לתליסר בי כנישתא כולהו פסקו ליה כי האי גוונא לבתרא א"ל פסוק לי פסוקך א"ל (תהלים נ, טז) ולרשע אמר אלהים מה לך לספר חקי וגו' ההוא ינוקא הוה מגמגם בלישניה אשתמע כמה דאמר ליה ולאלישע אמר אלהים איכא דאמרי סכינא הוה בהדיה וקרעיה ושדריה לתליסר בי כנישתי ואיכא דאמרי אמר אי הואי בידי סכינא הוה קרענא ליה,כי נח נפשיה דאחר אמרי לא מידן לידייניה ולא לעלמא דאתי ליתי לא מידן לידייניה משום דעסק באורייתא ולא לעלמא דאתי ליתי משום דחטא אמר ר"מ מוטב דלידייניה וליתי לעלמא דאתי מתי אמות ואעלה עשן מקברו כי נח נפשיה דר' מאיר סליק קוטרא מקבריה דאחר,אמר ר' יוחנן גבורתא למיקלא רביה חד הוה ביננא ולא מצינן לאצוליה אי נקטיה ביד מאן מרמי ליה מאן אמר מתי אמות ואכבה עשן מקברו כי נח נפשיה דר' יוחנן פסק קוטרא מקבריה דאחר פתח עליה ההוא ספדנא אפילו שומר הפתח לא עמד לפניך רבינו,בתו של אחר אתיא לקמיה דרבי אמרה ליה רבי פרנסני אמר לה בת מי את אמרה לו בתו של אחר אני אמר לה עדיין יש מזרעו בעולם והא כתיב (איוב יח, יט) לא נין לו ולא נכד בעמו ואין שריד במגוריו אמרה לו זכור לתורתו ואל תזכור מעשיו מיד ירדה אש וסכסכה ספסלו של רבי בכה ואמר רבי ומה למתגנין בה כך למשתבחין בה על אחת כמה וכמה,ור"מ היכי גמר תורה מפומיה דאחר והאמר רבה בר בר חנה אמר רבי יוחנן מאי דכתיב (מלאכי ב, ז) כי שפתי כהן ישמרו דעת ותורה יבקשו מפיהו כי מלאך ה' צבאות הוא אם דומה הרב למלאך ה' צבאות יבקשו תורה מפיהו ואם לאו אל יבקשו תורה מפיהו,אמר ר"ל ר"מ קרא אשכח ודרש (משלי כב, יז) הט אזנך ושמע דברי חכמים ולבך תשית לדעתי לדעתם לא נאמר אלא לדעתי,רב חנינא אמר מהכא (תהלים מה, יא) שמעי בת וראי והטי אזנך ושכחי עמך ובית אביך וגו',קשו קראי אהדדי לא קשיא הא בגדול הא בקטן,כי אתא רב דימי אמר אמרי במערבא ר"מ אכל תחלא ושדא שיחלא לברא דרש רבא מאי דכתיב (שיר השירים ו, יא) אל גנת אגוז ירדתי לראות באבי הנחל וגו' למה נמשלו ת"ח לאגוז לומר לך מה אגוז זה אע"פ שמלוכלך בטיט ובצואה אין מה שבתוכו נמאס אף ת"ח אע"פ שסרח אין תורתו נמאסת,אשכחיה רבה בר שילא לאליהו א"ל מאי קא עביד הקב"ה א"ל קאמר שמעתא מפומייהו דכולהו רבנן ומפומיה דר"מ לא קאמר א"ל אמאי משום דקא גמר שמעתא מפומיה דאחר א"ל אמאי ר"מ רמון מצא תוכו אכל קליפתו זרק א"ל השתא קאמר מאיר בני אומר בזמן שאדם מצטער שכינה מה לשון אומרת קלני מראשי קלני מזרועי אם כך הקב"ה מצטער על דמן של רשעים ק"ו על דמן של צדיקים שנשפך,אשכחיה שמואל לרב יהודה דתלי בעיברא דדשא וקא בכי א"ל שיננא מאי קא בכית א"ל מי זוטרא מאי דכתיב בהו ברבנן (ישעיהו לג, יח) איה סופר איה שוקל איה סופר את המגדלים איה סופר שהיו סופרים כל אותיות שבתורה איה שוקל שהיו שוקלים קלין וחמורין שבתורה איה סופר את המגדלים שהיו שונין ג' מאות הלכות במגדל הפורח באויר,ואמר רבי אמי תלת מאה בעיי בעו דואג ואחיתופל במגדל הפורח באויר ותנן ג' מלכים וארבעה הדיוטות אין להם חלק לעולם הבא אנן מה תהוי עלן א"ל שיננא טינא היתה בלבם,אחר מאי זמר יווני לא פסק מפומיה אמרו עליו על אחר בשעה שהיה עומד מבית המדרש הרבה ספרי מינין נושרין מחיקו,שאל נימוס הגרדי את ר"מ כל עמר דנחית ליורה סליק א"ל כל מאן דהוה נקי אגב אימיה סליק כל דלא הוה נקי אגב אימיה לא סליק,ר"ע עלה בשלום וירד בשלום ועליו הכתוב אומר (שיר השירים א, ד) משכני אחריך נרוצה ואף רבי עקיבא בקשו מלאכי השרת לדוחפו אמר להם הקב"ה הניחו לזקן זה שראוי להשתמש בכבודי 15b. ba child: Recite your verse to me. He recited to him: “And you, spoiled one, what are you doing, that you clothe yourself with scarlet, that you deck yourself with ornaments of gold, that you enlarge your eyes with paint? In vain you make yourself fair”(Jeremiah 4:30)., bHe brought him to another synagogue, until he had brought him into thirteen synagogues,where ballthe children brecited to him similarverses that speak of the hopeless situation of the wicked. bAt the last one, he said to him: Recite your verse to me. He recited to him: “And to the wicked [ ivelerasha /i] God says, what is it for you to declare My statutes”(Psalms 50:16). The Gemara relates: bThat child had a stutter,so bit sounded as though he were saying to him: iVele’elisha /i,i.e., and to Elisha, bGod says.This made Elisha think the child was deliberately insulting him. bSome say iAḥer bhad a knife, and he torethe child bapart and sent him tothe bthirteen synagogues. And others saythat iAḥermerely bsaid: Had I a knife, I would have torn him apart. /b,The Gemara relates: bWhen iAḥer bpassed away,the Heavenly Court bdeclaredthat bhe should not be judged, nor brought into the World-to-Come. He should not be judgedin a manner befitting his deeds, bbecause he occupiedhimself bwith Torah,whose merit protects him. bAnd he should not be brought into the World-to-Come because he sinned. Rabbi Meir said: It is better that he be judgedproperly band be brought into the World-to-Come. When I dieI will request this of Heaven, band I will cause smoke to rise up from his grave,as a sign that he is being sentenced in Gehenna. The Gemara relates: bWhen Rabbi Meir passed away, smoke rose up fromthe bgrave of iAḥer /i,implying that Rabbi Meir’s wish was granted., bRabbi Yoḥa said:Was this ba mightydeed on Rabbi Meir’s part, bto burn his teacher?Was this the only remedy available? Can it be that there bwas oneSage bamong uswho left the path band we cannot save him? If we hold him by the hand, who will remove himfrom our protection; bwho?Rabbi Yoḥa continued and bsaid: When I die I will havethe bsmoke extinguished from his grave,as a sign that he has been released from the sentence of Gehenna and brought to the World-to-Come. Indeed, bwhen Rabbi Yoḥa passed away,the bsmoke ceasedto rise up bfromthe bgrave of iAḥer /i. A certain eulogizerbegan his eulogy of Rabbi Yoḥa with the following: bEven the guard at the entrance could not stand before you, our rabbi.The guard at the entrance to Gehenna could not prevent Rabbi Yoḥa from arranging the release of iAḥer /i.,The Gemara relates: bThe daughter of iAḥercame before RabbiYehuda HaNasi and bsaid to him: Rabbi, provide me with sustece,as she was in need of food. bHe said to her: Whose daughter are you? She said to him: I am the daughter of iAḥer /i. He said to her,angrily: bIs there still of his seedremaining bin the world? But isn’t it stated: “He shall have neither son nor grandson among his people or any remaining in his dwellings”(Job 18:19)? bShe said to him: Remember his Torah, and do not remember his deeds. Immediately, fire descended and licked RabbiYehuda HaNasi’s bbench. RabbiYehuda HaNasi bwept and said: IfGod protects the honor of bthose who treatthe Torah bwith contemptin bsucha manner, as iAḥerdespised the Torah and relinquished its teachings, bhow much more sowould He do bfor those who treat it with honor. /b,The Gemara poses a question: bAnd Rabbi Meir, how could he learn Torah fromthe bmouth of iAḥer /i? But didn’t Rabba bar bar Ḥana saythat bRabbi Yoḥa said: What isthe meaning of that bwhich is written: “For the priest’s lips should keep knowledge, and they should seek Torah from his mouth; for he is an angel of the Lord of hosts”(Malachi 2:7)? The verse teaches: bIf the rabbi is similar to an angel of the Lord of hosts,perfect in his ways, bthey should seek Torah from his mouth; but if not, they should not seek Torah from his mouth. /b, bReish Lakish said: Rabbi Meir found a verse and interpreted it homiletically: “Incline your ear, and hear the words of the wise, and apply your heart to My knowledge”(Proverbs 22:17). bIt does not state “to their knowledge,” but “to My knowledge.”In other words, one must listen to the words of bthe Sages,despite their flaws, provided that their opinion concurs with that of God., bRav Ḥanina saidthat one can find support for this idea bfrom here: “Listen, daughter and consider, and incline your ear; forget also your own people and your father’s house”(Psalms 45:11), which likewise indicates that one must listen to the words of a Sage while forgetting, i.e., ignoring, the faulty aspects of his teachings.,The Gemara asks: If so, bthe verses contradict each other,for one source states that one may learn only from a scholar who is perfect in his ways, while the other indicates that it is permitted even to learn from one whose character is flawed. The Gemara answers: This is bnot difficult. Thiscase, in which it is permitted to a flawed scholar, is referring bto an adult;whereas bthatcase, which prohibits doing so, is referring bto a minor,who should learn only from a righteous person, so that his ways are not corrupted by a teacher with flawed character., bWhen Rav Dimi camefrom Eretz Yisrael to Babylonia, bhe said: In the West,Eretz Yisrael, they bsay: Rabbi Meir ate a half-ripe date and threw the peel away.In other words, he was able to extract the important content from the inedible shell. bRava taught: What isthe meaning of that bwhich is written: “I went down into the garden of nuts, to look at the green plants of the valley”(Song of Songs 6:11)? bWhy are Torah scholars compared to nuts? To tell you: Just as this nut, despite being soiled with mud and excrement, its content is not made repulsive,as only its shell is soiled; bso too a Torah scholar, although he has sinned, his Torah is not made repulsive. /b,The Gemara relates: bRabba bar Sheila found Elijahthe prophet, who had appeared to him. He bsaid toElijah: bWhat is the Holy One, Blessed be He, doing?Elijah bsaid to him: He is stating ihalakhottransmitted by all of the Sages, but in the name of Rabbi Meir He will not speak. He said to him: Why?He replied: bBecause he learned ihalakhotfrom the mouth of iAḥer /i. He said to him: Whyshould he be judged unfavorably for that? bRabbi Meir found a pomegranateand bate its contentswhile bthrowing away its peel. He said to him:Indeed, your defense has been heard above. bNowGod bis saying: My son, Meir, says: When a person suffers,e.g., by receiving lashes or the death penalty at the hands of the court, bhow does the Divine Presence express itself? Woe is Me from My head, woe is Me from My arm,as God empathizes with the sufferer. bIf the Holy One, Blessed be He, suffersto bsuchan extent bover the blood of the wicked, how much more sodoes He suffer bover the blood of the righteous that is spilled. /b,The Gemara relates: bShmuel found Rav Yehuda leaning on the bar of the door, crying. He said to him: Long-toothed one [ ishina /i], what are you cryingfor? bHe said to him: Isit ba smallmatter, bthat which is written with regard to Sageswho have sinned: b“Where is he who counted, where is he who weighed? Where is he who counted the towers?”(Isaiah 33:18). He proceeded to explain: b“Where is he who counted”; for they would count all the letters of the Torah. “Where is he who weighed”; for they would weighand compare the bminor and majortransgressions bof the Torah. “Where is he who counted the towers”; for they would teach three hundred ihalakhot /iconcerning the details of tent impurity binvolvinga wooden bcloset floating in the air.If they studied a subject so removed from reality in such depths, how much more so did they analyze other issues., bAnd Rabbi Ami said: Doeg asked Ahithophel three hundred questions with regard to a closet floating in the air,as they were both great Torah scholars. bAnd we learnedin a mishna ( iSanhedrin90a): bThree kings and four commoners have no portion in the World-to-Come,a list that includes Doeg and Ahithophel. If such great Sages could sin and forfeit their share in the World-to-Come, bwe,who are less knowledgeable than they, bwhat will be of us? He said to him: Long-toothed one, there was mud [ itina /i] in their hearts,i.e., they had certain flaws that prevented their Torah learning from protecting them.,The Gemara explains: iAḥer /i, whatwas his failing? bGreek tunes never ceased from his mouth.He would constantly hum Greek songs, even when he was among the Sages. This shows that from the outset he was drawn to gentile culture and beliefs. Similarly, bthey said about iAḥer /i: When he would standafter learning bin the study hall, many heretical books,which he had been reading, would bfall from his lap.Therefore, he was somewhat unsound even when among the Sages.,The gentile philosopher, bNimos HaGardi, asked Rabbi Meir:Does ball wool that enters the cauldronto be dyed bemerge colored?In other words, do all those who learn Torah emerge as decent and worthy? bHe said to him: Whoever was clean whenhe was bwith his mother,from the outset, will bemergedecent and worthy, but ballthose who were bnot clean whenthey were bwith their motherwill bnot emergeworthy. One who approaches Torah study having been flawed from the outset will not be properly influenced by it.,§ The Gemara returns to the four who entered the orchard. It is stated above that bRabbi Akiva ascended in safety and descended safely. With regard to him, the verse states: “Draw me, we will run after you;the king has brought me into his chambers” (Song of Songs 1:4). The Gemara relates: bAnd even Rabbi Akiva, the ministering angels sought to pushhim out of the orchard. bThe Holy One, Blessed be He, said to them: Leave this Elder, for he is fit to serve My glory. /b
40. Anon., 2 Enoch, 34.2, 52.1-52.15

41. Anon., 3 Baruch, 4.16

42. Anon., 4 Ezra, 7.33, 7.36-7.38, 10.20-10.24

7.33. And the Most High shall be revealed upon the seat of judgment, and compassion shall pass away, and patience shall be withdrawn; 7.36. Then the pit of torment shall appear, and opposite it shall be the place of rest; and the furnace of hell shall be disclosed, and opposite it the paradise of delight. 7.37. Then the Most High will say to the nations that have been raised from the dead, `Look now, and understand whom you have denied, whom you have not served, whose commandments you have despised! 7.38. Look on this side and on that; here are delight and rest, and there are fire and torments!' Thus he will speak to them on the day of judgment -- 10.20. Do not say that, but let yourself be persuaded because of the troubles of Zion, and be consoled because of the sorrow of Jerusalem. 10.21. For you see that our sanctuary has been laid waste, our altar thrown down, our temple destroyed; 10.22. our harp has been laid low, our song has been silenced, and our rejoicing has been ended; the light of our lampstand has been put out, the ark of our covet has been plundered, our holy things have been polluted, and the name by which we are called has been profaned; our free men have suffered abuse, our priests have been burned to death, our Levites have gone into captivity, our virgins have been defiled, and our wives have been ravished; our righteous men have been carried off, our little ones have been cast out, our young men have been enslaved and our strong men made powerless. 10.23. And, what is more than all, the seal of Zion -- for she has now lost the seal of her glory, and has been given over into the hands of those that hate us. 10.24. Therefore shake off your great sadness and lay aside your many sorrows, so that the Mighty One may be merciful to you again, and the Most High may give you rest, a relief from your troubles.
43. Anon., Joseph And Aseneth, 12.11



Subjects of this text:

subject book bibliographic info
abel Nicklas et al., Other Worlds and Their Relation to This World: Early Jewish and Ancient Christian Traditions (2010) 91; Stuckenbruck, 1 Enoch 91-108 (2007) 703
adultery Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 124
afterlife, eschatological punishment Stuckenbruck, 1 Enoch 91-108 (2007) 189, 200, 329, 425, 453, 488, 497, 536, 703
afterlife, resurrection Stuckenbruck, 1 Enoch 91-108 (2007) 497, 522, 536
afterlife, reward Stuckenbruck, 1 Enoch 91-108 (2007) 189, 198, 200, 315, 364, 497, 522, 572, 720
afterlife Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 124
age, of wickedness Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 124
age/era, present Stuckenbruck, 1 Enoch 91-108 (2007) 260, 572
agriculture Stuckenbruck, 1 Enoch 91-108 (2007) 136
angelic status Stuckenbruck, 1 Enoch 91-108 (2007) 522
angelification Stuckenbruck, 1 Enoch 91-108 (2007) 200, 497, 522
angels, abode of Stuckenbruck, 1 Enoch 91-108 (2007) 619
angels, agents of judgement Stuckenbruck, 1 Enoch 91-108 (2007) 536
angels, angels of heaven Stuckenbruck, 1 Enoch 91-108 (2007) 200
angels, angelus interpres interpreting angel Stuckenbruck, 1 Enoch 91-108 (2007) 720
angels, bearers of petition Stuckenbruck, 1 Enoch 91-108 (2007) 315
angels, holy angels Stuckenbruck, 1 Enoch 91-108 (2007) 315
angels, human-like appearance Stuckenbruck, 1 Enoch 91-108 (2007) 375
angels, joy of/with Stuckenbruck, 1 Enoch 91-108 (2007) 200, 522
angels, mediators of revelation Stuckenbruck, 1 Enoch 91-108 (2007) 9
angels, punishment of Stuckenbruck, 1 Enoch 91-108 (2007) 703
angels, raphael Stuckenbruck, 1 Enoch 91-108 (2007) 315
angels, witnesses of sin Stuckenbruck, 1 Enoch 91-108 (2007) 198, 453
animals, of the sea Stuckenbruck, 1 Enoch 91-108 (2007) 481
asensio, v. Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 77
authority, of/for the righteous Stuckenbruck, 1 Enoch 91-108 (2007) 315
beasts, fourth beast in daniel Stuckenbruck, 1 Enoch 91-108 (2007) 315
blasphemy/blasphemers Stuckenbruck, 1 Enoch 91-108 (2007) 193, 260
blessing, covenant Stuckenbruck, 1 Enoch 91-108 (2007) 192
blessing, eschatological Stuckenbruck, 1 Enoch 91-108 (2007) 703
blessing, material Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 77
blessing, postponement of Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 77
blessing Stuckenbruck, 1 Enoch 91-108 (2007) 189, 260, 497, 703, 720
blindness, of sinners Stuckenbruck, 1 Enoch 91-108 (2007) 396, 404
book of the watchers Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 124
books, by enoch Stuckenbruck, 1 Enoch 91-108 (2007) 522
books, heavenly Stuckenbruck, 1 Enoch 91-108 (2007) 198, 720
books, of the holy ones Stuckenbruck, 1 Enoch 91-108 (2007) 517
build/building activity, by the wicked Stuckenbruck, 1 Enoch 91-108 (2007) 193, 425
burning, of the wicked Stuckenbruck, 1 Enoch 91-108 (2007) 453, 488, 536, 703
buying and selling Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 74
cain Stuckenbruck, 1 Enoch 91-108 (2007) 703
chains Stuckenbruck, 1 Enoch 91-108 (2007) 536
chaos Stuckenbruck, 1 Enoch 91-108 (2007) 481, 703
children/offspring, as addressees Stuckenbruck, 1 Enoch 91-108 (2007) 720
children/offspring, humanity Stuckenbruck, 1 Enoch 91-108 (2007) 488
chosen ones; see also election Stuckenbruck, 1 Enoch 91-108 (2007) 334, 376
clothing Stuckenbruck, 1 Enoch 91-108 (2007) 330
community, enochic Stuckenbruck, 1 Enoch 91-108 (2007) 192
community, faithful Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 56
complaint Stuckenbruck, 1 Enoch 91-108 (2007) 703
cosmos Stuckenbruck, 1 Enoch 91-108 (2007) 9, 536
covenant Stuckenbruck, 1 Enoch 91-108 (2007) 192
creation Stuckenbruck, 1 Enoch 91-108 (2007) 481, 488
cry Stuckenbruck, 1 Enoch 91-108 (2007) 703
curse, deuteronomistic Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 59
curses Stuckenbruck, 1 Enoch 91-108 (2007) 192, 193, 198
darkness, day of Stuckenbruck, 1 Enoch 91-108 (2007) 305
darkness, sheol Stuckenbruck, 1 Enoch 91-108 (2007) 536
day, of bloodshed Stuckenbruck, 1 Enoch 91-108 (2007) 305
day, of darkness Stuckenbruck, 1 Enoch 91-108 (2007) 305
day, of destruction Stuckenbruck, 1 Enoch 91-108 (2007) 305
day, of great judgement Stuckenbruck, 1 Enoch 91-108 (2007) 200, 305, 315, 364
day, of great shame Stuckenbruck, 1 Enoch 91-108 (2007) 364
day, of his transgression Stuckenbruck, 1 Enoch 91-108 (2007) 305
day, of iniquity Stuckenbruck, 1 Enoch 91-108 (2007) 200, 305
day, of suffering Stuckenbruck, 1 Enoch 91-108 (2007) 305
day, of the destruction of iniquity/sin/wickedness Stuckenbruck, 1 Enoch 91-108 (2007) 305
day, of tribulation Stuckenbruck, 1 Enoch 91-108 (2007) 305, 364
day, of unceasing blood Stuckenbruck, 1 Enoch 91-108 (2007) 198
death, of sinners Stuckenbruck, 1 Enoch 91-108 (2007) 536
death Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 124
deception/deceit Stuckenbruck, 1 Enoch 91-108 (2007) 193, 375
deeds, wicked of humans Stuckenbruck, 1 Enoch 91-108 (2007) 189, 193, 198, 305, 315, 375, 453
demons, worship of Stuckenbruck, 1 Enoch 91-108 (2007) 404
deserted place Stuckenbruck, 1 Enoch 91-108 (2007) 703
destruction, sudden Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 74, 77
dew Stuckenbruck, 1 Enoch 91-108 (2007) 453
dreams/dream visions Stuckenbruck, 1 Enoch 91-108 (2007) 396, 404
dry land Stuckenbruck, 1 Enoch 91-108 (2007) 320
epistle of enoch Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 49
eschatology/eschatological, age of blessing Stuckenbruck, 1 Enoch 91-108 (2007) 703
eschatology/eschatological, judgement Stuckenbruck, 1 Enoch 91-108 (2007) 189
eschatology/eschatological, punishment/destruction Stuckenbruck, 1 Enoch 91-108 (2007) 184, 305, 364, 522, 572
eschatology/eschatological, reversal Stuckenbruck, 1 Enoch 91-108 (2007) 315, 488
eschatology/eschatological, rewards Stuckenbruck, 1 Enoch 91-108 (2007) 189, 375, 522, 703
eschatology/eschatological, salvation Stuckenbruck, 1 Enoch 91-108 (2007) 375
eschatology/eschatological, wisdom/instruction Stuckenbruck, 1 Enoch 91-108 (2007) 334
eschatology/eschatological, woes/conflict/tumult Stuckenbruck, 1 Enoch 91-108 (2007) 189, 315, 488
evil Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 124
exile babylonian Stuckenbruck, 1 Enoch 91-108 (2007) 364
eyes Stuckenbruck, 1 Enoch 91-108 (2007) 330, 396, 404
face Stuckenbruck, 1 Enoch 91-108 (2007) 315
faithfulness, covenant Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 74
faithfulness, reward for Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 124
fear, of god Stuckenbruck, 1 Enoch 91-108 (2007) 481, 488
fear Stuckenbruck, 1 Enoch 91-108 (2007) 189, 198, 200, 396, 404, 481
feast Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 124
fire Stuckenbruck, 1 Enoch 91-108 (2007) 453, 488, 536, 703
flesh, human Stuckenbruck, 1 Enoch 91-108 (2007) 497
flesh, of the giants Stuckenbruck, 1 Enoch 91-108 (2007) 497
fools/foolishness Stuckenbruck, 1 Enoch 91-108 (2007) 184, 329, 330, 334, 396, 404, 481
foundation, of violence Stuckenbruck, 1 Enoch 91-108 (2007) 193, 305
gentiles Stuckenbruck, 1 Enoch 91-108 (2007) 404
giants, conflict among Stuckenbruck, 1 Enoch 91-108 (2007) 136
giants, hybrids Stuckenbruck, 1 Enoch 91-108 (2007) 497
giants, punishment of Stuckenbruck, 1 Enoch 91-108 (2007) 136
giants Stuckenbruck, 1 Enoch 91-108 (2007) 136
glory Stuckenbruck, 1 Enoch 91-108 (2007) 198, 305, 315, 375, 376, 425, 519
gloss Stuckenbruck, 1 Enoch 91-108 (2007) 330
god, creator Stuckenbruck, 1 Enoch 91-108 (2007) 481
god, great holy one Stuckenbruck, 1 Enoch 91-108 (2007) 315, 519
god, great one Stuckenbruck, 1 Enoch 91-108 (2007) 198, 519, 572
god, holy one Stuckenbruck, 1 Enoch 91-108 (2007) 315, 519
god, most high Stuckenbruck, 1 Enoch 91-108 (2007) 192, 193, 315
gold, refined Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 124
gold Stuckenbruck, 1 Enoch 91-108 (2007) 193, 720
goodness eschatological reward Stuckenbruck, 1 Enoch 91-108 (2007) 198, 375, 517, 522
hearts, foolishness of Stuckenbruck, 1 Enoch 91-108 (2007) 396, 404
hearts, hard-hearted Stuckenbruck, 1 Enoch 91-108 (2007) 364
hearts Stuckenbruck, 1 Enoch 91-108 (2007) 364, 396, 404, 425
heavens, windows/gates of Stuckenbruck, 1 Enoch 91-108 (2007) 200, 572
heavens Stuckenbruck, 1 Enoch 91-108 (2007) 198, 200
hebrews Stuckenbruck, 1 Enoch 91-108 (2007) 320
hellenisation Stuckenbruck, 1 Enoch 91-108 (2007) 376
help, lack of for sinners Stuckenbruck, 1 Enoch 91-108 (2007) 488
help Stuckenbruck, 1 Enoch 91-108 (2007) 404
hills Stuckenbruck, 1 Enoch 91-108 (2007) 198
homoioteleuton Stuckenbruck, 1 Enoch 91-108 (2007) 186, 396, 404, 425, 517
honour Stuckenbruck, 1 Enoch 91-108 (2007) 198, 305, 315, 334, 375, 376, 425, 522
hope/hopelessness Stuckenbruck, 1 Enoch 91-108 (2007) 189, 198, 200, 572, 703
house Stuckenbruck, 1 Enoch 91-108 (2007) 193, 536
idolatry Stuckenbruck, 1 Enoch 91-108 (2007) 189, 376, 404, 453
idols, making/fashioning of Stuckenbruck, 1 Enoch 91-108 (2007) 396
idols Stuckenbruck, 1 Enoch 91-108 (2007) 375, 396, 404
instruction/teaching, by the fallen angels Stuckenbruck, 1 Enoch 91-108 (2007) 136
instruction/teaching, ethical Stuckenbruck, 1 Enoch 91-108 (2007) 376
instruction/teaching, false Stuckenbruck, 1 Enoch 91-108 (2007) 189
instruction/teaching, sevenfold eschatological Stuckenbruck, 1 Enoch 91-108 (2007) 376
instruction/teaching, wisdom/sapiential Stuckenbruck, 1 Enoch 91-108 (2007) 334, 376, 481
irony/ironical Stuckenbruck, 1 Enoch 91-108 (2007) 192, 488
islands Stuckenbruck, 1 Enoch 91-108 (2007) 320
jerusalem Stuckenbruck, 1 Enoch 91-108 (2007) 136
jewellery Stuckenbruck, 1 Enoch 91-108 (2007) 136
journeys/voyages, sea/maritime Stuckenbruck, 1 Enoch 91-108 (2007) 320
joy, for the righteous Stuckenbruck, 1 Enoch 91-108 (2007) 200, 522
joy, of angels Stuckenbruck, 1 Enoch 91-108 (2007) 200
judgement, final Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 74, 124
judgement, prophetic announcement of Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 56
justice, divine Stuckenbruck, 1 Enoch 91-108 (2007) 192, 497, 703
justice, execution of Stuckenbruck, 1 Enoch 91-108 (2007) 364
justice, lack of Stuckenbruck, 1 Enoch 91-108 (2007) 192
justice, petitions for Stuckenbruck, 1 Enoch 91-108 (2007) 703
justice, retribution Stuckenbruck, 1 Enoch 91-108 (2007) 425
labour Stuckenbruck, 1 Enoch 91-108 (2007) 136
lamech Stuckenbruck, 1 Enoch 91-108 (2007) 619
lament Stuckenbruck, 1 Enoch 91-108 (2007) 192, 703
land, dry Stuckenbruck, 1 Enoch 91-108 (2007) 320
land Stuckenbruck, 1 Enoch 91-108 (2007) 320
lies Stuckenbruck, 1 Enoch 91-108 (2007) 396
life / afterlife, angelic Stuckenbruck, 1 Enoch 91-108 (2007) 200
life / afterlife, earthly Stuckenbruck, 1 Enoch 91-108 (2007) 200, 497, 619
life / afterlife Stuckenbruck, 1 Enoch 91-108 (2007) 497, 517
lights, of heaven Stuckenbruck, 1 Enoch 91-108 (2007) 200, 572
lights, place of angelike existence Stuckenbruck, 1 Enoch 91-108 (2007) 200
lights Stuckenbruck, 1 Enoch 91-108 (2007) 200
love, of god Stuckenbruck, 1 Enoch 91-108 (2007) 720
love, of righteousness/uprightness Stuckenbruck, 1 Enoch 91-108 (2007) 720
love of, salvation Stuckenbruck, 1 Enoch 91-108 (2007) 375
martyrs, revolt Stuckenbruck, 1 Enoch 91-108 (2007) 9
memorial/remembrance Stuckenbruck, 1 Enoch 91-108 (2007) 198, 315
metallurgy Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 49
methuselah Stuckenbruck, 1 Enoch 91-108 (2007) 619
mist Stuckenbruck, 1 Enoch 91-108 (2007) 453
moon Stuckenbruck, 1 Enoch 91-108 (2007) 453
mountains Stuckenbruck, 1 Enoch 91-108 (2007) 198
murder Stuckenbruck, 1 Enoch 91-108 (2007) 136, 703
mystery/mysteries Stuckenbruck, 1 Enoch 91-108 (2007) 198, 519
natural/meterological phenomena Stuckenbruck, 1 Enoch 91-108 (2007) 453
neck, stiff-necked Stuckenbruck, 1 Enoch 91-108 (2007) 364
neck Stuckenbruck, 1 Enoch 91-108 (2007) 425
neighbour, oppression of/wrong toward Stuckenbruck, 1 Enoch 91-108 (2007) 193
net/snare Stuckenbruck, 1 Enoch 91-108 (2007) 536
noah, birth of Stuckenbruck, 1 Enoch 91-108 (2007) 619
noah, book of Stuckenbruck, 1 Enoch 91-108 (2007) 619
obedience, covenant Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 56; Stuckenbruck, 1 Enoch 91-108 (2007) 189, 192
oppressed ones Stuckenbruck, 1 Enoch 91-108 (2007) 481
oppression Stuckenbruck, 1 Enoch 91-108 (2007) 136, 189, 192
oppressors Stuckenbruck, 1 Enoch 91-108 (2007) 192, 260, 305
palmyra/palmyrene Stuckenbruck, 1 Enoch 91-108 (2007) 320
persecution Stuckenbruck, 1 Enoch 91-108 (2007) 192, 193, 200, 315, 703, 720
petitions / prayers, by the oppressed Stuckenbruck, 1 Enoch 91-108 (2007) 703
pharisees Stuckenbruck, 1 Enoch 91-108 (2007) 320
poor Stuckenbruck, 1 Enoch 91-108 (2007) 260
possessions, of giants Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 49
possessions Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 124
poverty, threat of Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 74
poverty Stuckenbruck, 1 Enoch 91-108 (2007) 198, 260, 334, 720
power/prestige, social Stuckenbruck, 1 Enoch 91-108 (2007) 192, 330, 425, 703
praise/glorify Stuckenbruck, 1 Enoch 91-108 (2007) 320, 375, 376
prayers, of the righteous ones Stuckenbruck, 1 Enoch 91-108 (2007) 315
prepared, for punishment Stuckenbruck, 1 Enoch 91-108 (2007) 198, 364
prepared, for reward Stuckenbruck, 1 Enoch 91-108 (2007) 522
priests/priesthood/priestly Stuckenbruck, 1 Enoch 91-108 (2007) 376
pronouncement Nicklas et al., Other Worlds and Their Relation to This World: Early Jewish and Ancient Christian Traditions (2010) 80
proper response to Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 59
prophets Stuckenbruck, 1 Enoch 91-108 (2007) 260
pseudepigraphon Stuckenbruck, 1 Enoch 91-108 (2007) 619
punishment of wrongdoers Stuckenbruck, 1 Enoch 91-108 (2007) 136, 189, 193, 200, 329, 425, 453, 488, 497, 536, 703
rain Stuckenbruck, 1 Enoch 91-108 (2007) 453
record of Stuckenbruck, 1 Enoch 91-108 (2007) 522
remember Stuckenbruck, 1 Enoch 91-108 (2007) 193, 425
reversal of fortunes Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 77, 124
reward Nicklas et al., Other Worlds and Their Relation to This World: Early Jewish and Ancient Christian Traditions (2010) 91
rhetoric, and letters Keener, First-Second Corinthians (2005) 29
rhetoric, pauls use of Keener, First-Second Corinthians (2005) 29
rhetorical devices Keener, First-Second Corinthians (2005) 29
rich, the, and covenant unfaithfulness Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 56
rich, the, as sinners Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 77
rich, the, denunciation of Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 56, 74
rich, the, fate of Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 59
romans Stuckenbruck, 1 Enoch 91-108 (2007) 320
roots, uprooting Stuckenbruck, 1 Enoch 91-108 (2007) 305, 376
safety Stuckenbruck, 1 Enoch 91-108 (2007) 488
salvation Stuckenbruck, 1 Enoch 91-108 (2007) 375
sarah in the book of tobit Stuckenbruck, 1 Enoch 91-108 (2007) 315
seas, sea-farers Stuckenbruck, 1 Enoch 91-108 (2007) 481
seas Stuckenbruck, 1 Enoch 91-108 (2007) 320, 481
seleucids Stuckenbruck, 1 Enoch 91-108 (2007) 136
servitude/slavery Stuckenbruck, 1 Enoch 91-108 (2007) 198
shame Stuckenbruck, 1 Enoch 91-108 (2007) 198, 200, 305, 315, 334, 364, 572
sheol Nicklas et al., Other Worlds and Their Relation to This World: Early Jewish and Ancient Christian Traditions (2010) 80; Stuckenbruck, 1 Enoch 91-108 (2007) 200, 497, 536
ships Stuckenbruck, 1 Enoch 91-108 (2007) 320
silver Stuckenbruck, 1 Enoch 91-108 (2007) 193, 720
sinner; sin Nicklas et al., Other Worlds and Their Relation to This World: Early Jewish and Ancient Christian Traditions (2010) 91
sinners/wicked ones, gathering of Stuckenbruck, 1 Enoch 91-108 (2007) 536
sinners/wicked ones, slaying of Stuckenbruck, 1 Enoch 91-108 (2007) 136
sins / iniquity, recording of Stuckenbruck, 1 Enoch 91-108 (2007) 315
soliloquy Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 56
son of man Stuckenbruck, 1 Enoch 91-108 (2007) 375
speech, imputed Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 56
spirits, demonic/giants Stuckenbruck, 1 Enoch 91-108 (2007) 497
spirits, idols Stuckenbruck, 1 Enoch 91-108 (2007) 404
spirits, of abel Stuckenbruck, 1 Enoch 91-108 (2007) 703
spirits, of gods anger Stuckenbruck, 1 Enoch 91-108 (2007) 425
spirits, resurrection of Stuckenbruck, 1 Enoch 91-108 (2007) 522
stars, disobedient/wayward Stuckenbruck, 1 Enoch 91-108 (2007) 536, 703
stars, fallen angels Stuckenbruck, 1 Enoch 91-108 (2007) 536, 703
stars Stuckenbruck, 1 Enoch 91-108 (2007) 453
stones, idols Stuckenbruck, 1 Enoch 91-108 (2007) 396
sudden/quick destruction Stuckenbruck, 1 Enoch 91-108 (2007) 375
suffering of the righteous Stuckenbruck, 1 Enoch 91-108 (2007) 192, 200, 315, 497
suffering of the wicked Stuckenbruck, 1 Enoch 91-108 (2007) 305, 425
sun, as a heavenly body Stuckenbruck, 1 Enoch 91-108 (2007) 453
sword Stuckenbruck, 1 Enoch 91-108 (2007) 136, 425
tablets, heavenly Stuckenbruck, 1 Enoch 91-108 (2007) 9, 198, 315, 572
testamentary Stuckenbruck, 1 Enoch 91-108 (2007) 619
testing Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 124
theology, deuteronomistic Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 59
theology, of retribution Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 77
two spirits treatise Stuckenbruck, 1 Enoch 91-108 (2007) 522
violence Stuckenbruck, 1 Enoch 91-108 (2007) 189, 305
visions, skepticism toward Stuckenbruck, 1 Enoch 91-108 (2007) 189
visions Stuckenbruck, 1 Enoch 91-108 (2007) 404, 425, 619
voice Stuckenbruck, 1 Enoch 91-108 (2007) 488
watchers/rebellious angels Stuckenbruck, 1 Enoch 91-108 (2007) 536
watchers Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 49, 124
ways/paths, of righteousness/truth Stuckenbruck, 1 Enoch 91-108 (2007) 189, 720
ways/paths, of wrongdoing/iniquity Stuckenbruck, 1 Enoch 91-108 (2007) 189, 198, 720
wealth, critique of Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 49
wealth, pursuit of Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 56
wealth, unjust Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 56, 74, 124
wealth/prosperity, for the righteous Stuckenbruck, 1 Enoch 91-108 (2007) 136
wealth/prosperity, unjust gain of Stuckenbruck, 1 Enoch 91-108 (2007) 189, 260
wealth/prosperity Stuckenbruck, 1 Enoch 91-108 (2007) 136, 189, 192, 193, 260, 329, 334, 497, 720
wealth Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 56, 59, 77
wealthy/rich ones Stuckenbruck, 1 Enoch 91-108 (2007) 184, 334
wilderness/desert, israel in Stuckenbruck, 1 Enoch 91-108 (2007) 364
wilderness/desert, place of punishment Stuckenbruck, 1 Enoch 91-108 (2007) 703
wine Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 124
wisdom, enochic Stuckenbruck, 1 Enoch 91-108 (2007) 9
wisdom, for/of the elect/righteous Stuckenbruck, 1 Enoch 91-108 (2007) 334, 376
wisdom, perversion of by sinners Stuckenbruck, 1 Enoch 91-108 (2007) 364, 376, 404
wisdom Stuckenbruck, 1 Enoch 91-108 (2007) 189, 376, 481
withdrawal/rejection of/without Stuckenbruck, 1 Enoch 91-108 (2007) 334, 404
woe oracle Nicklas et al., Other Worlds and Their Relation to This World: Early Jewish and Ancient Christian Traditions (2010) 80
woe oracles Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 59
woman/women, handmaid Stuckenbruck, 1 Enoch 91-108 (2007) 198
woman/women Stuckenbruck, 1 Enoch 91-108 (2007) 330
worship Stuckenbruck, 1 Enoch 91-108 (2007) 396, 404, 488, 720
wrath divine Stuckenbruck, 1 Enoch 91-108 (2007) 425
zedekiah' Stuckenbruck, 1 Enoch 91-108 (2007) 364