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Tiresias: The Ancient Mediterranean Religions Source Database



472
Anon., 1 Enoch, 98.14
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Intertexts (texts cited often on the same page as the searched text):

33 results
1. Hebrew Bible, Deuteronomy, 28.29, 28.31 (9th cent. BCE - 3rd cent. BCE)

28.29. וְהָיִיתָ מְמַשֵּׁשׁ בַּצָּהֳרַיִם כַּאֲשֶׁר יְמַשֵּׁשׁ הָעִוֵּר בָּאֲפֵלָה וְלֹא תַצְלִיחַ אֶת־דְּרָכֶיךָ וְהָיִיתָ אַךְ עָשׁוּק וְגָזוּל כָּל־הַיָּמִים וְאֵין מוֹשִׁיעַ׃ 28.31. שׁוֹרְךָ טָבוּחַ לְעֵינֶיךָ וְלֹא תֹאכַל מִמֶּנּוּ חֲמֹרְךָ גָּזוּל מִלְּפָנֶיךָ וְלֹא יָשׁוּב לָךְ צֹאנְךָ נְתֻנוֹת לְאֹיְבֶיךָ וְאֵין לְךָ מוֹשִׁיעַ׃ 28.29. And thou shalt grope at noonday, as the blind gropeth in darkness, and thou shalt not make thy ways prosperous; and thou shalt be only oppressed and robbed alway, and there shall be none to save thee." 28.31. Thine ox shall be slain before thine eyes, and thou shalt not eat thereof; thine ass shall be violently taken away from before thy face, and shall not be restored to thee; thy sheep shall be given unto thine enemies; and thou shalt have none to save thee."
2. Hebrew Bible, Exodus, 31.16 (9th cent. BCE - 3rd cent. BCE)

31.16. וְשָׁמְרוּ בְנֵי־יִשְׂרָאֵל אֶת־הַשַּׁבָּת לַעֲשׂוֹת אֶת־הַשַּׁבָּת לְדֹרֹתָם בְּרִית עוֹלָם׃ 31.16. Wherefore the children of Israel shall keep the sabbath, to observe the sabbath throughout their generations, for a perpetual covet."
3. Hebrew Bible, Genesis, 6.18, 9.9, 9.11-9.13, 9.15-9.17, 15.8, 17.2, 17.4, 17.7, 17.9-17.11, 17.13-17.14, 17.19, 17.21, 23.16, 37.28 (9th cent. BCE - 3rd cent. BCE)

6.18. וַהֲקִמֹתִי אֶת־בְּרִיתִי אִתָּךְ וּבָאתָ אֶל־הַתֵּבָה אַתָּה וּבָנֶיךָ וְאִשְׁתְּךָ וּנְשֵׁי־בָנֶיךָ אִתָּךְ׃ 9.9. וַאֲנִי הִנְנִי מֵקִים אֶת־בְּרִיתִי אִתְּכֶם וְאֶת־זַרְעֲכֶם אַחֲרֵיכֶם׃ 9.11. וַהֲקִמֹתִי אֶת־בְּרִיתִי אִתְּכֶם וְלֹא־יִכָּרֵת כָּל־בָּשָׂר עוֹד מִמֵּי הַמַּבּוּל וְלֹא־יִהְיֶה עוֹד מַבּוּל לְשַׁחֵת הָאָרֶץ׃ 9.12. וַיֹּאמֶר אֱלֹהִים זֹאת אוֹת־הַבְּרִית אֲשֶׁר־אֲנִי נֹתֵן בֵּינִי וּבֵינֵיכֶם וּבֵין כָּל־נֶפֶשׁ חַיָּה אֲשֶׁר אִתְּכֶם לְדֹרֹת עוֹלָם׃ 9.13. אֶת־קַשְׁתִּי נָתַתִּי בֶּעָנָן וְהָיְתָה לְאוֹת בְּרִית בֵּינִי וּבֵין הָאָרֶץ׃ 9.15. וְזָכַרְתִּי אֶת־בְּרִיתִי אֲשֶׁר בֵּינִי וּבֵינֵיכֶם וּבֵין כָּל־נֶפֶשׁ חַיָּה בְּכָל־בָּשָׂר וְלֹא־יִהְיֶה עוֹד הַמַּיִם לְמַבּוּל לְשַׁחֵת כָּל־בָּשָׂר׃ 9.16. וְהָיְתָה הַקֶּשֶׁת בֶּעָנָן וּרְאִיתִיהָ לִזְכֹּר בְּרִית עוֹלָם בֵּין אֱלֹהִים וּבֵין כָּל־נֶפֶשׁ חַיָּה בְּכָל־בָּשָׂר אֲשֶׁר עַל־הָאָרֶץ׃ 9.17. וַיֹּאמֶר אֱלֹהִים אֶל־נֹחַ זֹאת אוֹת־הַבְּרִית אֲשֶׁר הֲקִמֹתִי בֵּינִי וּבֵין כָּל־בָּשָׂר אֲשֶׁר עַל־הָאָרֶץ׃ 15.8. וַיֹּאמַר אֲדֹנָי יֱהוִה בַּמָּה אֵדַע כִּי אִירָשֶׁנָּה׃ 17.2. וּלְיִשְׁמָעֵאל שְׁמַעְתִּיךָ הִנֵּה בֵּרַכְתִּי אֹתוֹ וְהִפְרֵיתִי אֹתוֹ וְהִרְבֵּיתִי אֹתוֹ בִּמְאֹד מְאֹד שְׁנֵים־עָשָׂר נְשִׂיאִם יוֹלִיד וּנְתַתִּיו לְגוֹי גָּדוֹל׃ 17.2. וְאֶתְּנָה בְרִיתִי בֵּינִי וּבֵינֶךָ וְאַרְבֶּה אוֹתְךָ בִּמְאֹד מְאֹד׃ 17.4. אֲנִי הִנֵּה בְרִיתִי אִתָּךְ וְהָיִיתָ לְאַב הֲמוֹן גּוֹיִם׃ 17.7. וַהֲקִמֹתִי אֶת־בְּרִיתִי בֵּינִי וּבֵינֶךָ וּבֵין זַרְעֲךָ אַחֲרֶיךָ לְדֹרֹתָם לִבְרִית עוֹלָם לִהְיוֹת לְךָ לֵאלֹהִים וּלְזַרְעֲךָ אַחֲרֶיךָ׃ 17.9. וַיֹּאמֶר אֱלֹהִים אֶל־אַבְרָהָם וְאַתָּה אֶת־בְּרִיתִי תִשְׁמֹר אַתָּה וְזַרְעֲךָ אַחֲרֶיךָ לְדֹרֹתָם׃ 17.11. וּנְמַלְתֶּם אֵת בְּשַׂר עָרְלַתְכֶם וְהָיָה לְאוֹת בְּרִית בֵּינִי וּבֵינֵיכֶם׃ 17.13. הִמּוֹל יִמּוֹל יְלִיד בֵּיתְךָ וּמִקְנַת כַּסְפֶּךָ וְהָיְתָה בְרִיתִי בִּבְשַׂרְכֶם לִבְרִית עוֹלָם׃ 17.14. וְעָרֵל זָכָר אֲשֶׁר לֹא־יִמּוֹל אֶת־בְּשַׂר עָרְלָתוֹ וְנִכְרְתָה הַנֶּפֶשׁ הַהִוא מֵעַמֶּיהָ אֶת־בְּרִיתִי הֵפַר׃ 17.19. וַיֹּאמֶר אֱלֹהִים אֲבָל שָׂרָה אִשְׁתְּךָ יֹלֶדֶת לְךָ בֵּן וְקָרָאתָ אֶת־שְׁמוֹ יִצְחָק וַהֲקִמֹתִי אֶת־בְּרִיתִי אִתּוֹ לִבְרִית עוֹלָם לְזַרְעוֹ אַחֲרָיו׃ 17.21. וְאֶת־בְּרִיתִי אָקִים אֶת־יִצְחָק אֲשֶׁר תֵּלֵד לְךָ שָׂרָה לַמּוֹעֵד הַזֶּה בַּשָּׁנָה הָאַחֶרֶת׃ 23.16. וַיִּשְׁמַע אַבְרָהָם אֶל־עֶפְרוֹן וַיִּשְׁקֹל אַבְרָהָם לְעֶפְרֹן אֶת־הַכֶּסֶף אֲשֶׁר דִּבֶּר בְּאָזְנֵי בְנֵי־חֵת אַרְבַּע מֵאוֹת שֶׁקֶל כֶּסֶף עֹבֵר לַסֹּחֵר׃ 37.28. וַיַּעַבְרוּ אֲנָשִׁים מִדְיָנִים סֹחֲרִים וַיִּמְשְׁכוּ וַיַּעֲלוּ אֶת־יוֹסֵף מִן־הַבּוֹר וַיִּמְכְּרוּ אֶת־יוֹסֵף לַיִּשְׁמְעֵאלִים בְּעֶשְׂרִים כָּסֶף וַיָּבִיאוּ אֶת־יוֹסֵף מִצְרָיְמָה׃ 6.18. But I will establish My covet with thee; and thou shalt come into the ark, thou, and thy sons, and thy wife, and thy sons’wives with thee." 9.9. ’As for Me, behold, I establish My covet with you, and with your seed after you;" 9.11. And I will establish My covet with you; neither shall all flesh be cut off any more by the waters of the flood; neither shall there any more be a flood to destroy the earth.’" 9.12. And God said: ‘This is the token of the covet which I make between Me and you and every living creature that is with you, for perpetual generations:" 9.13. I have set My bow in the cloud, and it shall be for a token of a covet between Me and the earth." 9.15. that I will remember My covet, which is between Me and you and every living creature of all flesh; and the waters shall no more become a flood to destroy all flesh." 9.16. And the bow shall be in the cloud; and I will look upon it, that I may remember the everlasting covet between God and every living creature of all flesh that is upon the earth.’" 9.17. And God said unto Noah: ‘This is the token of the covet which I have established between Me and all flesh that is upon the earth.’" 15.8. And he said: ‘O Lord GOD, whereby shall I know that I shall inherit it?’" 17.2. And I will make My covet between Me and thee, and will multiply thee exceedingly.’" 17.4. ’As for Me, behold, My covet is with thee, and thou shalt be the father of a multitude of nations." 17.7. And I will establish My covet between Me and thee and thy seed after thee throughout their generations for an everlasting covet, to be a God unto thee and to thy seed after thee." 17.9. And God said unto Abraham: ‘And as for thee, thou shalt keep My covet, thou, and thy seed after thee throughout their generations." 17.10. This is My covet, which ye shall keep, between Me and you and thy seed after thee: every male among you shall be circumcised." 17.11. And ye shall be circumcised in the flesh of your foreskin; and it shall be a token of a covet betwixt Me and you." 17.13. He that is born in thy house, and he that is bought with thy money, must needs be circumcised; and My covet shall be in your flesh for an everlasting covet." 17.14. And the uncircumcised male who is not circumcised in the flesh of his foreskin, that soul shall be cut off from his people; he hath broken My covet.’" 17.19. And God said: ‘‘Nay, but Sarah thy wife shall bear thee a son; and thou shalt call his name Isaac; and I will establish My covet with him for an everlasting covet for his seed after him." 17.21. But My covet will I establish with Isaac, whom Sarah shall bear unto thee at this set time in the next year.’" 23.16. And Abraham hearkened unto Ephron; and Abraham weighed to Ephron the silver, which he had named in the hearing of the children of Heth, four hundred shekels of silver, current money with the merchant." 37.28. And there passed by Midianites, merchantmen; and they drew and lifted up Joseph out of the pit, and sold Joseph to the Ishmaelites for twenty shekels of silver. And they brought Joseph into Egypt."
4. Hebrew Bible, Jonah, 1.4-1.16 (9th cent. BCE - 3rd cent. BCE)

1.4. וַיהוָה הֵטִיל רוּחַ־גְּדוֹלָה אֶל־הַיָּם וַיְהִי סַעַר־גָּדוֹל בַּיָּם וְהָאֳנִיָּה חִשְּׁבָה לְהִשָּׁבֵר׃ 1.5. וַיִּירְאוּ הַמַּלָּחִים וַיִּזְעֲקוּ אִישׁ אֶל־אֱלֹהָיו וַיָּטִלוּ אֶת־הַכֵּלִים אֲשֶׁר בָּאֳנִיָּה אֶל־הַיָּם לְהָקֵל מֵעֲלֵיהֶם וְיוֹנָה יָרַד אֶל־יַרְכְּתֵי הַסְּפִינָה וַיִּשְׁכַּב וַיֵּרָדַם׃ 1.6. וַיִּקְרַב אֵלָיו רַב הַחֹבֵל וַיֹּאמֶר לוֹ מַה־לְּךָ נִרְדָּם קוּם קְרָא אֶל־אֱלֹהֶיךָ אוּלַי יִתְעַשֵּׁת הָאֱלֹהִים לָנוּ וְלֹא נֹאבֵד׃ 1.7. וַיֹּאמְרוּ אִישׁ אֶל־רֵעֵהוּ לְכוּ וְנַפִּילָה גוֹרָלוֹת וְנֵדְעָה בְּשֶׁלְּמִי הָרָעָה הַזֹּאת לָנוּ וַיַּפִּלוּ גּוֹרָלוֹת וַיִּפֹּל הַגּוֹרָל עַל־יוֹנָה׃ 1.8. וַיֹּאמְרוּ אֵלָיו הַגִּידָה־נָּא לָנוּ בַּאֲשֶׁר לְמִי־הָרָעָה הַזֹּאת לָנוּ מַה־מְּלַאכְתְּךָ וּמֵאַיִן תָּבוֹא מָה אַרְצֶךָ וְאֵי־מִזֶּה עַם אָתָּה׃ 1.9. וַיֹּאמֶר אֲלֵיהֶם עִבְרִי אָנֹכִי וְאֶת־יְהוָה אֱלֹהֵי הַשָּׁמַיִם אֲנִי יָרֵא אֲשֶׁר־עָשָׂה אֶת־הַיָּם וְאֶת־הַיַּבָּשָׁה׃ 1.11. וַיֹּאמְרוּ אֵלָיו מַה־נַּעֲשֶׂה לָּךְ וְיִשְׁתֹּק הַיָּם מֵעָלֵינוּ כִּי הַיָּם הוֹלֵךְ וְסֹעֵר׃ 1.12. וַיֹּאמֶר אֲלֵיהֶם שָׂאוּנִי וַהֲטִילֻנִי אֶל־הַיָּם וְיִשְׁתֹּק הַיָּם מֵעֲלֵיכֶם כִּי יוֹדֵעַ אָנִי כִּי בְשֶׁלִּי הַסַּעַר הַגָּדוֹל הַזֶּה עֲלֵיכֶם׃ 1.13. וַיַּחְתְּרוּ הָאֲנָשִׁים לְהָשִׁיב אֶל־הַיַּבָּשָׁה וְלֹא יָכֹלוּ כִּי הַיָּם הוֹלֵךְ וְסֹעֵר עֲלֵיהֶם׃ 1.14. וַיִּקְרְאוּ אֶל־יְהוָה וַיֹּאמְרוּ אָנָּה יְהוָה אַל־נָא נֹאבְדָה בְּנֶפֶשׁ הָאִישׁ הַזֶּה וְאַל־תִּתֵּן עָלֵינוּ דָּם נָקִיא כִּי־אַתָּה יְהוָה כַּאֲשֶׁר חָפַצְתָּ עָשִׂיתָ׃ 1.15. וַיִּשְׂאוּ אֶת־יוֹנָה וַיְטִלֻהוּ אֶל־הַיָּם וַיַּעֲמֹד הַיָּם מִזַּעְפּוֹ׃ 1.16. וַיִּירְאוּ הָאֲנָשִׁים יִרְאָה גְדוֹלָה אֶת־יְהוָה וַיִּזְבְּחוּ־זֶבַח לַיהוָה וַיִּדְּרוּ נְדָרִים׃ 1.4. But the LORD hurled a great wind into the sea, and there was a mighty tempest in the sea, so that the ship was like to be broken." 1.5. And the mariners were afraid, and cried every man unto his god; and they cast forth the wares that were in the ship into the sea, to lighten it unto them. But Jonah was gone down into the innermost parts of the ship; and he lay, and was fast asleep." 1.6. So the shipmaster came to him, and said unto him: ‘What meanest thou that thou sleepest? arise, call upon thy God, if so be that God will think upon us, that we perish not.’" 1.7. And they said every one to his fellow: ‘Come, and let us cast lots, that we may know for whose cause this evil is upon us.’ So they cast lots, and the lot fell upon Jonah." 1.8. Then said they unto him: ‘Tell us, we pray thee, for whose cause this evil is upon us: what is thine occupation? and whence comest thou? what is thy country? and of what people art thou?’" 1.9. And he said unto them: ‘I am an Hebrew; and I fear the LORD, the God of heaven, who hath made the sea and the dry land.’" 1.10. Then were the men exceedingly afraid, and said unto him: ‘What is this that thou hast done?’ For the men knew that he fled from the presence of the LORD, because he had told them." 1.11. Then said they unto him: ‘What shall we do unto thee, that the sea may be calm unto us?’ for the sea grew more and more tempestuous." 1.12. And he said unto them: ‘Take me up, and cast me forth into the sea; so shall the sea be calm unto you; for I know that for my sake this great tempest is upon you.’" 1.13. Nevertheless the men rowed hard to bring it to the land; but they could not; for the sea grew more and more tempestuous against them." 1.14. Wherefore they cried unto the LORD, and said: ‘We beseech Thee, O LORD, we beseech Thee, let us not perish for this man’s life, and lay not upon us innocent blood; for Thou, O LORD, hast done as it pleased Thee.’" 1.15. So they took up Jonah, and cast him forth into the sea; and the sea ceased from its raging." 1.16. Then the men feared the LORD exceedingly; and they offered a sacrifice unto the LORD, and made vows."
5. Hebrew Bible, Proverbs, 1.25, 5.7, 24.19 (9th cent. BCE - 3rd cent. BCE)

1.25. וַתִּפְרְעוּ כָל־עֲצָתִי וְתוֹכַחְתִּי לֹא אֲבִיתֶם׃ 5.7. וְעַתָּה בָנִים שִׁמְעוּ־לִי וְאַל־תָּסוּרוּ מֵאִמְרֵי־פִי׃ 24.19. אַל־תִּתְחַר בַּמְּרֵעִים אַל־תְּקַנֵּא בָּרְשָׁעִים׃ 1.25. But ye have set at nought all my counsel, and would none of my reproof;" 5.7. Now therefore, O ye children, hearken unto me, And depart not from the words of my mouth." 24.19. Fret not thyself because of evildoers, Neither be thou envious at the wicked;"
6. Hebrew Bible, Psalms, 28.1, 29.1, 49.5-49.6, 73.3, 73.14, 73.19, 78.10, 79.3, 89.3, 89.28-89.29, 95.7, 105.9 (9th cent. BCE - 3rd cent. BCE)

28.1. לְדָוִד אֵלֶיךָ יְהוָה אֶקְרָא צוּרִי אַל־תֶּחֱרַשׁ מִמֶּנִּי פֶּן־תֶּחֱשֶׁה מִמֶּנִּי וְנִמְשַׁלְתִּי עִם־יוֹרְדֵי בוֹר׃ 29.1. מִזְמוֹר לְדָוִד הָבוּ לַיהוָה בְּנֵי אֵלִים הָבוּ לַיהוָה כָּבוֹד וָעֹז׃ 29.1. יְהוָה לַמַּבּוּל יָשָׁב וַיֵּשֶׁב יְהוָה מֶלֶךְ לְעוֹלָם׃ 49.5. אַטֶּה לְמָשָׁל אָזְנִי אֶפְתַּח בְּכִנּוֹר חִידָתִי׃ 49.6. לָמָּה אִירָא בִּימֵי רָע עֲוֺן עֲקֵבַי יְסוּבֵּנִי׃ 73.3. כִּי־קִנֵּאתִי בַּהוֹלְלִים שְׁלוֹם רְשָׁעִים אֶרְאֶה׃ 73.14. וָאֱהִי נָגוּעַ כָּל־הַיּוֹם וְתוֹכַחְתִּי לַבְּקָרִים׃ 79.3. שָׁפְכוּ דָמָם כַּמַּיִם סְבִיבוֹת יְרוּשָׁלִָם וְאֵין קוֹבֵר׃ 89.3. כִּי־אָמַרְתִּי עוֹלָם חֶסֶד יִבָּנֶה שָׁמַיִם תָּכִן אֱמוּנָתְךָ בָהֶם׃ 89.3. וְשַׂמְתִּי לָעַד זַרְעוֹ וְכִסְאוֹ כִּימֵי שָׁמָיִם׃ 89.28. אַף־אָנִי בְּכוֹר אֶתְּנֵהוּ עֶלְיוֹן לְמַלְכֵי־אָרֶץ׃ 89.29. לְעוֹלָם אשמור־[אֶשְׁמָר־] לוֹ חַסְדִּי וּבְרִיתִי נֶאֱמֶנֶת לוֹ׃ 95.7. כִּי הוּא אֱלֹהֵינוּ וַאֲנַחְנוּ עַם מַרְעִיתוֹ וְצֹאן יָדוֹ הַיּוֹם אִם־בְּקֹלוֹ תִשְׁמָעוּ׃ 105.9. אֲשֶׁר כָּרַת אֶת־אַבְרָהָם וּשְׁבוּעָתוֹ לְיִשְׂחָק׃ 28.1. [A Psalm] of David. Unto thee, O LORD, do I call; My Rock, be not Thou deaf unto me; Lest, if Thou be silent unto me, I become like them that go down into the pit." 29.1. A Psalm of David. Ascribe unto the LORD, O ye sons of might, Ascribe unto the LORD glory and strength." 49.5. I will incline mine ear to a parable; I will open my dark saying upon the harp." 49.6. Wherefore should I fear in the days of evil, when the iniquity of my supplanters compasseth me about," 73.3. For I was envious at the arrogant, when I saw the prosperity of the wicked." 73.14. For all the day have I been plagued, And my chastisement came every morning." 78.10. They kept not the covet of God, And refused to walk in His law;" 79.3. They have shed their blood like water Round about Jerusalem, with none to bury them." 89.3. For I have said: 'For ever is mercy built; In the very heavens Thou dost establish Thy faithfulness." 89.28. I also will appoint him first-born, The highest of the kings of the earth." 89.29. For ever will I keep for him My mercy, And My covet shall stand fast with him." 95.7. For He is our God, And we are the people of His pasture, and the flock of His hand. To-day, if ye would but hearken to His voice!" 105.9. [The covet] which He made with Abraham, And His oath unto Isaac;"
7. Hebrew Bible, 1 Kings, 8.9, 8.24, 10.28 (8th cent. BCE - 5th cent. BCE)

8.9. אֵין בָּאָרוֹן רַק שְׁנֵי לֻחוֹת הָאֲבָנִים אֲשֶׁר הִנִּחַ שָׁם מֹשֶׁה בְּחֹרֵב אֲשֶׁר כָּרַת יְהוָה עִם־בְּנֵי יִשְׂרָאֵל בְּצֵאתָם מֵאֶרֶץ מִצְרָיִם׃ 8.24. אֲשֶׁר שָׁמַרְתָּ לְעַבְדְּךָ דָּוִד אָבִי אֵת אֲשֶׁר־דִּבַּרְתָּ לוֹ וַתְּדַבֵּר בְּפִיךָ וּבְיָדְךָ מִלֵּאתָ כַּיּוֹם הַזֶּה׃ 10.28. וּמוֹצָא הַסּוּסִים אֲשֶׁר לִשְׁלֹמֹה מִמִּצְרָיִם וּמִקְוֵה סֹחֲרֵי הַמֶּלֶךְ יִקְחוּ מִקְוֵה בִּמְחִיר׃ 8.9. There was nothing in the ark save the two tables of stone which Moses put there at Horeb, when the LORD made a covet with the children of Israel when they came out of the land of Egypt." 8.24. who hast kept with Thy servant David my father that which Thou didst promise him; yea, Thou spokest with Thy mouth, and hast fulfilled it with Thy hand, as it is this day." 10.28. And the horses which Solomon had were brought out of Egypt; also out of Keveh, the king’s merchants buying them of the men of Keveh at a price."
8. Hebrew Bible, 1 Samuel, 2.11-2.17 (8th cent. BCE - 5th cent. BCE)

2.11. וַיֵּלֶךְ אֶלְקָנָה הָרָמָתָה עַל־בֵּיתוֹ וְהַנַּעַר הָיָה מְשָׁרֵת אֶת־יְהוָה אֶת־פְּנֵי עֵלִי הַכֹּהֵן׃ 2.12. וּבְנֵי עֵלִי בְּנֵי בְלִיָּעַל לֹא יָדְעוּ אֶת־יְהוָה׃ 2.13. וּמִשְׁפַּט הַכֹּהֲנִים אֶת־הָעָם כָּל־אִישׁ זֹבֵחַ זֶבַח וּבָא נַעַר הַכֹּהֵן כְּבַשֵּׁל הַבָּשָׂר וְהַמַּזְלֵג שְׁלֹשׁ־הַשִּׁנַּיִם בְּיָדוֹ׃ 2.14. וְהִכָּה בַכִּיּוֹר אוֹ בַדּוּד אוֹ בַקַּלַּחַת אוֹ בַפָּרוּר כֹּל אֲשֶׁר יַעֲלֶה הַמַּזְלֵג יִקַּח הַכֹּהֵן בּוֹ כָּכָה יַעֲשׂוּ לְכָל־יִשְׂרָאֵל הַבָּאִים שָׁם בְּשִׁלֹה׃ 2.15. גַּם בְּטֶרֶם יַקְטִרוּן אֶת־הַחֵלֶב וּבָא נַעַר הַכֹּהֵן וְאָמַר לָאִישׁ הַזֹּבֵחַ תְּנָה בָשָׂר לִצְלוֹת לַכֹּהֵן וְלֹא־יִקַּח מִמְּךָ בָּשָׂר מְבֻשָּׁל כִּי אִם־חָי׃ 2.16. וַיֹּאמֶר אֵלָיו הָאִישׁ קַטֵּר יַקְטִירוּן כַּיּוֹם הַחֵלֶב וְקַח־לְךָ כַּאֲשֶׁר תְּאַוֶּה נַפְשֶׁךָ וְאָמַר לו [לֹא] כִּי עַתָּה תִתֵּן וְאִם־לֹא לָקַחְתִּי בְחָזְקָה׃ 2.17. וַתְּהִי חַטַּאת הַנְּעָרִים גְּדוֹלָה מְאֹד אֶת־פְּנֵי יְהוָה כִּי נִאֲצוּ הָאֲנָשִׁים אֵת מִנְחַת יְהוָה׃ 2.11. And Elqana went to Rama to his house. And the child did minister to the Lord before ῾Eli the priest." 2.12. Now the sons of ῾Eli were worthless men; they knew not the Lord." 2.13. And the priest’s custom with the people was, that, when any man offered sacrifice, the priest’s lad came, while the meat was cooking, with a fork having three teeth in his hand;" 2.14. and he struck it into the pan, or kettle, or cauldron, or pot; all that the fork brought up the priest took for himself. So they did in Shilo to all the people of Yisra᾽el who came there." 2.15. Also before they burnt the fat, the priest’s lad came, and said to the man that sacrificed, Give some roasting meat for the priest; for he will not have boiled meat of thee, but raw." 2.16. And if any man said to him, Let them first burn the fat, and then take as much as thy soul desires; then he would answer him, No; but thou shalt give it me now: and if not, I will take it by force." 2.17. Wherefore the sin of the lads was very great before the Lord: for the men dishonoured the offering of the Lord."
9. Hebrew Bible, 2 Kings, 17.16-17.17, 17.21, 18.12 (8th cent. BCE - 5th cent. BCE)

17.16. וַיַּעַזְבוּ אֶת־כָּל־מִצְוֺת יְהוָה אֱלֹהֵיהֶם וַיַּעֲשׂוּ לָהֶם מַסֵּכָה שנים [שְׁנֵי] עֲגָלִים וַיַּעֲשׂוּ אֲשֵׁירָה וַיִּשְׁתַּחֲווּ לְכָל־צְבָא הַשָּׁמַיִם וַיַּעַבְדוּ אֶת־הַבָּעַל׃ 17.17. וַיַּעֲבִירוּ אֶת־בְּנֵיהֶם וְאֶת־בְּנוֹתֵיהֶם בָּאֵשׁ וַיִּקְסְמוּ קְסָמִים וַיְנַחֵשׁוּ וַיִּתְמַכְּרוּ לַעֲשׂוֹת הָרַע בְּעֵינֵי יְהוָה לְהַכְעִיסוֹ׃ 17.21. כִּי־קָרַע יִשְׂרָאֵל מֵעַל בֵּית דָּוִד וַיַּמְלִיכוּ אֶת־יָרָבְעָם בֶּן־נְבָט וידא [וַיַּדַּח] יָרָבְעָם אֶת־יִשְׂרָאֵל מֵאַחֲרֵי יְהוָה וְהֶחֱטֵיאָם חֲטָאָה גְדוֹלָה׃ 18.12. עַל אֲשֶׁר לֹא־שָׁמְעוּ בְּקוֹל יְהוָה אֱלֹהֵיהֶם וַיַּעַבְרוּ אֶת־בְּרִיתוֹ אֵת כָּל־אֲשֶׁר צִוָּה מֹשֶׁה עֶבֶד יְהוָה וְלֹא שָׁמְעוּ וְלֹא עָשׂוּ׃ 17.16. and they forsook all the commandments of the LORD their God, and made them molten images, even two calves, and made an Asherah, and worshipped all the host of heaven, and served Baal;" 17.17. and they caused their sons and their daughters to pass through the fire, and used divination and enchantments, and gave themselves over to do that which was evil in the sight of the LORD, to provoke Him;" 17.21. For He rent Israel from the house of David; and they made Jeroboam the son of Nebat king; and Jeroboam drew Israel away from following the LORD, and made them sin a great sin." 18.12. because they hearkened not to the voice of the LORD their God, but transgressed His covet, even all that Moses the servant of the LORD commanded, and would not hear it, nor do it."
10. Hebrew Bible, 2 Samuel, 23.5 (8th cent. BCE - 5th cent. BCE)

23.5. כִּי־לֹא־כֵן בֵּיתִי עִם־אֵל כִּי בְרִית עוֹלָם שָׂם לִי עֲרוּכָה בַכֹּל וּשְׁמֻרָה כִּי־כָל־יִשְׁעִי וְכָל־חֵפֶץ כִּי־לֹא יַצְמִיחַ׃ 23.5. but is not my house firm with God? for he has made with me an everlasting covet, ordered in all things and sure; for will he not make all my salvation, and all my desire, to prosper?"
11. Hebrew Bible, Isaiah, 24.5, 55.3, 57.21, 61.8 (8th cent. BCE - 5th cent. BCE)

24.5. וְהָאָרֶץ חָנְפָה תַּחַת יֹשְׁבֶיהָ כִּי־עָבְרוּ תוֹרֹת חָלְפוּ חֹק הֵפֵרוּ בְּרִית עוֹלָם׃ 55.3. הַטּוּ אָזְנְכֶם וּלְכוּ אֵלַי שִׁמְעוּ וּתְחִי נַפְשְׁכֶם וְאֶכְרְתָה לָכֶם בְּרִית עוֹלָם חַסְדֵי דָוִד הַנֶּאֱמָנִים׃ 57.21. אֵין שָׁלוֹם אָמַר אֱלֹהַי לָרְשָׁעִים׃ 61.8. כִּי אֲנִי יְהוָה אֹהֵב מִשְׁפָּט שֹׂנֵא גָזֵל בְּעוֹלָה וְנָתַתִּי פְעֻלָּתָם בֶּאֱמֶת וּבְרִית עוֹלָם אֶכְרוֹת לָהֶם׃ 24.5. The earth also is defiled under the inhabitants thereof; Because they have transgressed the laws, violated the statute, Broken the everlasting covet." 55.3. Incline your ear, and come unto Me; Hear, and your soul shall live; And I will make an everlasting covet with you, Even the sure mercies of David." 57.21. There is no peace, Saith my God concerning the wicked." 61.8. For I the LORD love justice, I hate robbery with iniquity; And I will give them their recompense in truth, And I will make an everlasting covet with them."
12. Hebrew Bible, Jeremiah, 8.2, 27.5, 31.40, 33.21 (8th cent. BCE - 5th cent. BCE)

8.2. עָבַר קָצִיר כָּלָה קָיִץ וַאֲנַחְנוּ לוֹא נוֹשָׁעְנוּ׃ 8.2. וּשְׁטָחוּם לַשֶּׁמֶשׁ וְלַיָּרֵחַ וּלְכֹל צְבָא הַשָּׁמַיִם אֲשֶׁר אֲהֵבוּם וַאֲשֶׁר עֲבָדוּם וַאֲשֶׁר הָלְכוּ אַחֲרֵיהֶם וַאֲשֶׁר דְּרָשׁוּם וַאֲשֶׁר הִשְׁתַּחֲווּ לָהֶם לֹא יֵאָסְפוּ וְלֹא יִקָּבֵרוּ לְדֹמֶן עַל־פְּנֵי הָאֲדָמָה יִהְיוּ׃ 27.5. אָנֹכִי עָשִׂיתִי אֶת־הָאָרֶץ אֶת־הָאָדָם וְאֶת־הַבְּהֵמָה אֲשֶׁר עַל־פְּנֵי הָאָרֶץ בְּכֹחִי הַגָּדוֹל וּבִזְרוֹעִי הַנְּטוּיָה וּנְתַתִּיהָ לַאֲשֶׁר יָשַׁר בְּעֵינָי׃ 33.21. גַּם־בְּרִיתִי תֻפַר אֶת־דָּוִד עַבְדִּי מִהְיוֹת־לוֹ בֵן מֹלֵךְ עַל־כִּסְאוֹ וְאֶת־הַלְוִיִּם הַכֹּהֲנִים מְשָׁרְתָי׃ 8.2. and they shall spread them before the sun, and the moon, and all the host of heaven, whom they have loved, and whom they have served, and after whom they have walked, and whom they have sought, and whom they have worshipped; they shall not be gathered, nor be buried, they shall be for dung upon the face of the earth." 27.5. I have made the earth, the man and the beast that are upon the face of the earth, by My great power and by My outstretched arm; and I give it unto whom it seemeth right unto Me." 31.40. And the whole valley of the dead bodies, and of the ashes, and all the fields unto the brook Kidron, unto the corner of the horse gate toward the east, shall be holy unto the LORD; it shall not be plucked up, nor thrown down any more for ever." 33.21. Then may also My covet be broken with David My servant, That he should not have a son to reign upon his throne; And with the Levites the priests, My ministers."
13. Hebrew Bible, Ezekiel, 23.12-23.21, 23.31-23.35, 23.38 (6th cent. BCE - 5th cent. BCE)

23.12. אֶל־בְּנֵי אַשּׁוּר עָגָבָה פַּחוֹת וּסְגָנִים קְרֹבִים לְבֻשֵׁי מִכְלוֹל פָּרָשִׁים רֹכְבֵי סוּסִים בַּחוּרֵי חֶמֶד כֻּלָּם׃ 23.13. וָאֵרֶא כִּי נִטְמָאָה דֶּרֶךְ אֶחָד לִשְׁתֵּיהֶן׃ 23.14. וַתּוֹסֶף אֶל־תַּזְנוּתֶיהָ וַתֵּרֶא אַנְשֵׁי מְחֻקֶּה עַל־הַקִּיר צַלְמֵי כשדיים [כַשְׂדִּים] חֲקֻקִים בַּשָּׁשַׁר׃ 23.15. חֲגוֹרֵי אֵזוֹר בְּמָתְנֵיהֶם סְרוּחֵי טְבוּלִים בְּרָאשֵׁיהֶם מַרְאֵה שָׁלִשִׁים כֻּלָּם דְּמוּת בְּנֵי־בָבֶל כַּשְׂדִּים אֶרֶץ מוֹלַדְתָּם׃ 23.16. ותעגב [וַתַּעְגְּבָה] עֲלֵיהֶם לְמַרְאֵה עֵינֶיהָ וַתִּשְׁלַח מַלְאָכִים אֲלֵיהֶם כַּשְׂדִּימָה׃ 23.17. וַיָּבֹאוּ אֵלֶיהָ בְנֵי־בָבֶל לְמִשְׁכַּב דֹּדִים וַיְטַמְּאוּ אוֹתָהּ בְּתַזְנוּתָם וַתִּטְמָא־בָם וַתֵּקַע נַפְשָׁהּ מֵהֶם׃ 23.18. וַתְּגַל תַּזְנוּתֶיהָ וַתְּגַל אֶת־עֶרְוָתָהּ וַתֵּקַע נַפְשִׁי מֵעָלֶיהָ כַּאֲשֶׁר נָקְעָה נַפְשִׁי מֵעַל אֲחוֹתָהּ׃ 23.19. וַתַּרְבֶּה אֶת־תַּזְנוּתֶיהָ לִזְכֹּר אֶת־יְמֵי נְעוּרֶיהָ אֲשֶׁר זָנְתָה בְּאֶרֶץ מִצְרָיִם׃ 23.21. וַתִּפְקְדִי אֵת זִמַּת נְעוּרָיִךְ בַּעְשׂוֹת מִמִּצְרַיִם דַּדַּיִךְ לְמַעַן שְׁדֵי נְעוּרָיִךְ׃ 23.31. בְּדֶרֶךְ אֲחוֹתֵךְ הָלָכְתְּ וְנָתַתִּי כוֹסָהּ בְּיָדֵךְ׃ 23.32. כֹּה אָמַר אֲדֹנָי יְהֹוִה כּוֹס אֲחוֹתֵךְ תִּשְׁתִּי הָעֲמֻקָּה וְהָרְחָבָה תִּהְיֶה לִצְחֹק וּלְלַעַג מִרְבָּה לְהָכִיל׃ 23.33. שִׁכָּרוֹן וְיָגוֹן תִּמָּלֵאִי כּוֹס שַׁמָּה וּשְׁמָמָה כּוֹס אֲחוֹתֵךְ שֹׁמְרוֹן׃ 23.34. וְשָׁתִית אוֹתָהּ וּמָצִית וְאֶת־חֲרָשֶׂיהָ תְּגָרֵמִי וְשָׁדַיִךְ תְּנַתֵּקִי כִּי אֲנִי דִבַּרְתִּי נְאֻם אֲדֹנָי יְהוִה׃ 23.35. לָכֵן כֹּה אָמַר אֲדֹנָי יְהוִה יַעַן שָׁכַחַתְּ אוֹתִי וַתַּשְׁלִיכִי אוֹתִי אַחֲרֵי גַוֵּךְ וְגַם־אַתְּ שְׂאִי זִמָּתֵךְ וְאֶת־תַּזְנוּתָיִךְ׃ 23.38. עוֹד זֹאת עָשׂוּ לִי טִמְּאוּ אֶת־מִקְדָּשִׁי בַּיּוֹם הַהוּא וְאֶת־שַׁבְּתוֹתַי חִלֵּלוּ׃ 23.12. She doted upon the Assyrians, governors and rulers, warriors, clothed most gorgeously, horsemen riding upon horses, all of them handsome young men." 23.13. And I saw that she was defiled; they both took one way." 23.14. And she increased her harlotries; for she saw men portrayed upon the wall, the images of the Chaldeans portrayed with vermilion," 23.15. girded with girdles upon their loins, with pendant turbans upon their heads, all of them captains to look upon, the likeness of the sons of Babylon, even of Chaldea, the land of their nativity." 23.16. And as soon as she saw them she doted upon them, and sent messengers unto them into Chaldea." 23.17. And the Babylonians came to her into the bed of love, and they defiled her with their lust; and she was polluted with them, and her soul was alienated from them." 23.18. So she uncovered her harlotries, and uncovered her nakedness; then My soul was alienated from her, like as My soul was alienated from her sister." 23.19. Yet she multiplied her harlotries, remembering the days of her youth, wherein she had played the harlot in the land of Egypt." 23.20. And she doted upon concubinage with them, whose flesh is as the flesh of asses, and whose issue is like the issue of horses." 23.21. Thus thou didst call to remembrance the lewdness of thy youth, when they from Egypt bruised thy breasts for the bosom of thy youth." 23.31. In the way of thy sister hast thou walked; therefore will I give her cup into thy hand." 23.32. Thus saith the Lord GOD: Thou shalt drink of thy sister’s cup, Which is deep and large; Thou shalt be for a scorn and a derision; It is full to the uttermost." 23.33. Thou shalt be filled with drunkenness and sorrow, With the cup of astonishment and appalment, With the cup of thy sister Samaria." 23.34. Thou shalt even drink it and drain it, And thou shalt craunch the sherds thereof, And shalt tear thy breasts; For I have spoken it, Saith the Lord GOD." 23.35. Therefore thus saith the Lord GOD: Because thou hast forgotten Me, and cast Me behind thy back, therefore bear thou also thy lewdness and thy harlotries.’" 23.38. Moreover this they have done unto Me: they have defiled My sanctuary in the same day, and have profaned My sabbaths."
14. Hebrew Bible, 1 Chronicles, 16.16 (5th cent. BCE - 3rd cent. BCE)

16.16. אֲשֶׁר כָּרַת אֶת־אַבְרָהָם וּשְׁבוּעָתוֹ לְיִצְחָק׃ 16.16. [The covet] which He made with Abraham, And His oath unto Isaac;"
15. Hebrew Bible, 2 Chronicles, 5.10 (5th cent. BCE - 3rd cent. BCE)

5.10. There was nothing in the ark save the two tables which Moses put there at Horeb, when the LORD made a covet with the children of Israel, when they came out of Egypt."
16. Anon., 1 Enoch, 1.9, 2, 5.4, 9, 81.1, 81.2, 90.19, 90.24, 91.4, 91.5, 91.6, 91.7, 91.11, 91.12, 91.13, 91.14, 91.16, 91.17, 91.18, 92.1, 92.2, 92.3, 92.4, 92.5, 93.2, 93.3, 93.4, 93.5, 93.6, 93.8, 93.10, 94.1, 94.2, 94.3, 94.4, 94.5, 94.6, 94.7, 94.8, 94.9, 94.10, 94.11, 95.2, 95.3, 95.4, 95.5, 95.6, 95.7, 96.1, 96.2, 96.3, 96.4, 96.5, 96.6, 96.7, 96.8, 97.1, 97.3, 97.4, 97.5, 97.6, 97.7, 97.8, 97.9, 97.10, 98.1, 98.2, 98.3, 98.4, 98.5, 98.6, 98.7, 98.8, 98.9, 98.9-99.2, 98.10, 98.11, 98.12, 98.13, 98.15, 98.16, 99.1, 99.2, 99.3, 99.6, 99.8, 99.9, 99.10, 99.11, 99.12, 99.13, 99.14, 99.15, 99.16, 100.2, 100.4, 100.5, 100.6, 100.7, 100.8, 100.9, 100.10, 101.1, 101.2, 101.3, 101.4, 101.5, 101.6, 101.7, 101.8, 101.9, 102.3, 102.4, 102.5, 102.6, 102.8, 102.9, 102.10, 102.11, 103.1, 103.2, 103.3, 103.4, 103.5, 103.6, 103.7, 103.8, 103.9, 103.10, 103.11, 103.12, 103.13, 103.14, 103.15, 104.1, 104.2, 104.4, 104.5, 104.6, 104.7, 104.8, 104.9, 104.10, 104.11, 104.12, 104.13, 105.2 (3rd cent. BCE - 2nd cent. BCE)

1.9. And behold! He cometh with ten thousands of His holy ones To execute judgement upon all, And to destroy all the ungodly:And to convict all flesh of all the works of their ungodliness which they have ungodly committed, And of all the hard things which ungodly sinners have spoken against Him.
17. Anon., Jubilees, 2.33, 16.29-16.30, 23.23, 30.10 (2nd cent. BCE - 2nd cent. BCE)

2.33. and I will teach them the Sabbath day, that they may keep Sabbath thereon from all work."... 16.29. two oxen, two rams, seven sheep, one he-goat, for a sin-offering, that he might atone thereby for himself and for his seed. 16.30. And, as a thank-offering, seven rams, seven kids, seven sheep, and seven he-goats, and their fruit-offerings and their drink-offerings; 23.23. And all these will come on an evil generation, which transgresseth on the earth: their works are uncleanness and fornication, and pollution and abominations. 30.10. and that it might not thus again be done in Israel that a virgin of Israel should be defiled.
18. Hebrew Bible, Daniel, 7.14 (2nd cent. BCE - 2nd cent. BCE)

7.14. וְלֵהּ יְהִיב שָׁלְטָן וִיקָר וּמַלְכוּ וְכֹל עַמְמַיָּא אֻמַיָּא וְלִשָּׁנַיָּא לֵהּ יִפְלְחוּן שָׁלְטָנֵהּ שָׁלְטָן עָלַם דִּי־לָא יֶעְדֵּה וּמַלְכוּתֵהּ דִּי־לָא תִתְחַבַּל׃ 7.14. And there was given him dominion, And glory, and a kingdom, That all the peoples, nations, and languages Should serve him; His dominion is an everlasting dominion, which shall not pass away, And his kingdom that which shall not be destroyed."
19. Septuagint, 1 Maccabees, 7.17 (2nd cent. BCE - 2nd cent. BCE)

7.17. The flesh of thy saints and their blood they poured out round about Jerusalem,and there was none to bury them.
20. Septuagint, 2 Maccabees, 5.8-5.10 (2nd cent. BCE - 2nd cent. BCE)

5.8. Finally he met a miserable end. Accused before Aretas the ruler of the Arabs, fleeing from city to city, pursued by all men, hated as a rebel against the laws, and abhorred as the executioner of his country and his fellow citizens, he was cast ashore in Egypt;' 5.9. and he who had driven many from their own country into exile died in exile, having embarked to go to the Lacedaemonians in hope of finding protection because of their kinship.' 5.10. He who had cast out many to lie unburied had no one to mourn for him; he had no funeral of any sort and no place in the tomb of his fathers.
21. Septuagint, Ecclesiasticus (Siracides), 4.8, 11.14, 11.17-11.19, 17.12, 18.3, 31.1-31.11, 45.7, 45.15, 45.24-45.25, 47.11 (2nd cent. BCE - 2nd cent. BCE)

4.8. Incline your ear to the poor,and answer him peaceably and gently. 17.12. He established with them an eternal covet,and showed them his judgments. 18.3. Do not follow your base desires,but restrain your appetites. 31.1. Wakefulness over wealth wastes away ones flesh,and anxiety about it removes sleep. 31.1. Who has been tested by it and been found perfect?Let it be for him a ground for boasting. Who has had the power to transgress and did not transgress,and to do evil and did not do it? 31.2. Wakeful anxiety prevents slumber,and a severe illness carries off sleep. 31.2. Healthy sleep depends on moderate eating;he rises early, and feels fit. The distress of sleeplessness and of nausea and colic are with the glutton. 31.3. The rich man toils as his wealth accumulates,and when he rests he fills himself with his dainties. 31.3. Drunkenness increases the anger of a fool to his injury,reducing his strength and adding wounds. 31.4. The poor man toils as his livelihood diminishes,and when he rests he becomes needy. 31.5. He who loves gold will not be justified,and he who pursues money will be led astray by it. 31.6. Many have come to ruin because of gold,and their destruction has met them face to face. 31.7. It is a stumbling block to those who are devoted to it,and every fool will be taken captive by it. 31.8. Blessed is the rich man who is found blameless,and who does not go after gold. 31.9. Who is he? And we will call him blessed,for he has done wonderful things among his people. 31.11. His prosperity will be established,and the assembly will relate his acts of charity. 45.7. He made an everlasting covet with him,and gave him the priesthood of the people. He blessed him with splendid vestments,and put a glorious robe upon him. 45.15. Moses ordained him,and anointed him with holy oil;it was an everlasting covet for him and for his descendants all the days of heaven,to minister to the Lord and serve as priest and bless his people in his name. 45.24. Therefore a covet of peace was established with him,that he should be leader of the sanctuary and of his people,that he and his descendants should have the dignity of the priesthood for ever. 45.25. A covet was also established with David,the son of Jesse, of the tribe of Judah:the heritage of the king is from son to son only;so the heritage of Aaron is for his descendants. 47.11. The Lord took away his sins,and exalted his power for ever;he gave him the covet of kings and a throne of glory in Israel.
22. Philo of Alexandria, On The Life of Moses, 2.272 (1st cent. BCE - missingth cent. CE)

2.272. And, moved by this cause, he no longer continued as before, but leaped as it were out of his former appearance and disposition, and became inspired, and said, "Who is there who has not consented to this error, and who has not given sanction to what ought not to be sanctioned? Let all such come over to Me."{6}{#ex 32:26.}
23. Philo of Alexandria, Allegorical Interpretation, 3.164 (1st cent. BCE - missingth cent. CE)

24. Philo of Alexandria, Who Is The Heir, 23 (1st cent. BCE - missingth cent. CE)

23. But even if the two names are one and the same things, still the titles differ in respect of the meaning attached to them; for the title lord, kyrios, is derived from the word kyros, authority, which is a firm thing, in contradistinction to that which is infirm and invalid, hakyron. But the term master, despoteµs, is derived from desmos, a chain; from which word deos, fear, also comes in my opinion, so that the master is the lord, and, as one may say a lord, to be feared, not only inasmuch as he is able to strike one with fear and terror; and perhaps also since he is the master of the universe; holding it together in such a manner as to be insoluble, and binding up again what portions of it are dissolved.
25. Josephus Flavius, Jewish Antiquities, 13.262, 18.304, 20.183 (1st cent. CE - 1st cent. CE)

13.262. and that it might not be lawful for the king’s troops to pass through their country, and the countries of those that are subject to them; and that what attempts Antiochus had made during that war, without the decree of the senate, might be made void; 18.304. “Seeing thou esteemest the presents made thee by the Jews to be of greater value than my commands, and art grown insolent enough to be subservient to their pleasure, I charge thee to become thy own judge, and to consider what thou art to do, now thou art under my displeasure; for I will make thee an example to the present and to all future ages, that they. may not dare to contradict the commands of their emperor.” 20.183. Two of the principal Syrians in Caesarea persuaded Burrhus, who was Nero’s tutor, and secretary for his Greek epistles, by giving him a great sum of money, to disannul that equality of the Jewish privileges of citizens which they hitherto enjoyed.
26. Josephus Flavius, Against Apion, 2.211 (1st cent. CE - 1st cent. CE)

2.211. 30. However, there are other things which our legislator ordained for us beforehand, which of necessity we ought to do in common to all men; as to afford fire, and water, and food to such as want it; to show them the roads; nor to let any one lie unburied. He also would have us treat those that are esteemed our enemies with moderation:
27. New Testament, 1 Timothy, 1.17 (1st cent. CE - 1st cent. CE)

1.17. Now to the King eternal, immortal, invisible, to God who alone is wise, be honor and glory forever and ever. Amen.
28. New Testament, 2 Peter, 1.17 (1st cent. CE - 1st cent. CE)

1.17. For he received from God the Father honor and glory, when the voice came to him from the Majestic Glory, "This is my beloved Son, in whom I am well pleased.
29. New Testament, Apocalypse, 3.18, 4.9, 4.11, 5.12-5.13, 6.5, 7.12, 12.12, 13.1, 13.11, 13.16-13.17 (1st cent. CE - 1st cent. CE)

3.18. I counsel you to buy from me gold refined by fire, that you may become rich; and white garments, that you may clothe yourself, and that the shame of your nakedness may not be revealed; and eye salve to anoint your eyes, that you may see. 4.9. When the living creatures give glory, honor, and thanks to him who sits on the throne, to him who lives forever and ever 4.11. Worthy are you, our Lord and our God, the Holy One, to receive the glory, the honor, and the power, for you created all things, and because of your desire they existed, and were created! 5.12. saying with a loud voice, "Worthy is the Lamb who has been killed to receive the power, riches, wisdom, might, honor, glory, and blessing! 5.13. I heard every created thing which is in heaven, on the earth, under the earth, on the sea, and everything in them, saying, "To him who sits on the throne, and to the Lamb be the blessing, the honor, the glory, and the dominion, forever and ever! Amen. 6.5. When he opened the third seal, I heard the third living creature saying, "Come and see!" And behold, a black horse, and he who sat on it had a balance in his hand. 7.12. saying, "Amen! Blessing, glory, wisdom, thanksgiving, honor, power, and might, be to our God forever and ever! Amen. 12.12. Therefore rejoice, heavens, and you who dwell in them. Woe to the earth and to the sea, because the devil has gone down to you, having great wrath, knowing that he has but a short time. 13.1. Then I stood on the sand of the sea. I saw a beast coming up out of the sea, having ten horns and seven heads. On his horns were ten crowns, and on his heads, blasphemous names. 13.11. I saw another beast coming up out of the earth. He had two horns like a lamb, and he spoke like a dragon. 13.16. He causes all, the small and the great, the rich and the poor, and the free and the slave, so that they should give them marks on their right hand, or on their forehead; 13.17. and that no one would be able to buy or to sell, unless he has that mark, the name of the beast or the number of his name.
30. New Testament, Galatians, 3.17 (1st cent. CE - 1st cent. CE)

3.17. Now I say this. A covetconfirmed beforehand by God in Christ, the law, which came four hundredand thirty years after, does not annul, so as to make the promise of noeffect.
31. New Testament, Mark, 7.13 (1st cent. CE - 1st cent. CE)

7.13. making void the word of God by your tradition, which you have handed down. You do many things like this.
32. Anon., 4 Ezra, 3.15

3.15. Thou didst make with him an everlasting covet, and promise him that thou wouldst never forsake his descendants; and thou gavest to him Isaac, and to Isaac thou gavest Jacob and Esau.
33. Septuagint, 4 Maccabees, 5.18

5.18. Even if, as you suppose, our law were not truly divine and we had wrongly held it to be divine, not even so would it be right for us to invalidate our reputation for piety.


Subjects of this text:

subject book bibliographic info
abraham Stuckenbruck (2007), 1 Enoch 91-108, 377
afterlife,eschatological punishment Stuckenbruck (2007), 1 Enoch 91-108, 200, 371
afterlife,reward Stuckenbruck (2007), 1 Enoch 91-108, 191, 200, 581
angelification Stuckenbruck (2007), 1 Enoch 91-108, 200
angels,angels of heaven Stuckenbruck (2007), 1 Enoch 91-108, 200
angels,human-like appearance Stuckenbruck (2007), 1 Enoch 91-108, 375
angels,joy of/with Stuckenbruck (2007), 1 Enoch 91-108, 200
antiochus iv van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 86
asensio,v. Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 77
astray,to lead/go/wander Stuckenbruck (2007), 1 Enoch 91-108, 194, 372, 377, 452
authority,lack of Stuckenbruck (2007), 1 Enoch 91-108, 372, 545
authority Stuckenbruck (2007), 1 Enoch 91-108, 372
balancing scales Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 206
bitterness Stuckenbruck (2007), 1 Enoch 91-108, 194
blasphemy/blasphemers Stuckenbruck (2007), 1 Enoch 91-108, 194
blessing,material Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 77
blessing,postponement of Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 77
blindness,of sinners Stuckenbruck (2007), 1 Enoch 91-108, 596
bloodshed,eating Stuckenbruck (2007), 1 Enoch 91-108, 194
books,by enoch Stuckenbruck (2007), 1 Enoch 91-108, 191
books,of deeds Stuckenbruck (2007), 1 Enoch 91-108, 581
build/building activity,by the wicked Stuckenbruck (2007), 1 Enoch 91-108, 194
burial Stuckenbruck (2007), 1 Enoch 91-108, 371
burning,of the wicked Stuckenbruck (2007), 1 Enoch 91-108, 196
buying and selling Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 206
children/offspring,as addressees Stuckenbruck (2007), 1 Enoch 91-108, 191
children/offspring,humanity Stuckenbruck (2007), 1 Enoch 91-108, 191
circumcision Stuckenbruck (2007), 1 Enoch 91-108, 377
complaint Stuckenbruck (2007), 1 Enoch 91-108, 372
cosmos Stuckenbruck (2007), 1 Enoch 91-108, 596
covenant,abrahamic Stuckenbruck (2007), 1 Enoch 91-108, 377
covenant,davidic Stuckenbruck (2007), 1 Enoch 91-108, 377
covenant,eternal Stuckenbruck (2007), 1 Enoch 91-108, 377, 596
covenant,mosaic Stuckenbruck (2007), 1 Enoch 91-108, 377
covenant,noahic Stuckenbruck (2007), 1 Enoch 91-108, 377
covenant Stuckenbruck (2007), 1 Enoch 91-108, 194, 377
creation Stuckenbruck (2007), 1 Enoch 91-108, 596
curses Stuckenbruck (2007), 1 Enoch 91-108, 196
darkness,sheol Stuckenbruck (2007), 1 Enoch 91-108, 196
david Stuckenbruck (2007), 1 Enoch 91-108, 377
day,of great judgement Stuckenbruck (2007), 1 Enoch 91-108, 196, 200
day,of iniquity Stuckenbruck (2007), 1 Enoch 91-108, 200
day,of tribulation Stuckenbruck (2007), 1 Enoch 91-108, 196
death,of sinners Stuckenbruck (2007), 1 Enoch 91-108, 371
deception/deceit Stuckenbruck (2007), 1 Enoch 91-108, 194, 375, 596
deeds,of truth/righteousness Stuckenbruck (2007), 1 Enoch 91-108, 581
deeds,wicked of humans Stuckenbruck (2007), 1 Enoch 91-108, 63, 194, 375, 452, 581
destruction,sudden Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 77
disclosure formulae Stuckenbruck (2007), 1 Enoch 91-108, 63
economic,participation Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 206
eschatology/eschatological,rewards Stuckenbruck (2007), 1 Enoch 91-108, 375, 581
eschatology/eschatological,salvation Stuckenbruck (2007), 1 Enoch 91-108, 375
ethnic boundary making model,contraction van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 86
ethnic boundary making model,discursive van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 86
ethnicity (common features),proper name van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 86
exile babylonian Stuckenbruck (2007), 1 Enoch 91-108, 377
fear Stuckenbruck (2007), 1 Enoch 91-108, 196, 200, 452
finley,m. Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 206
fire Stuckenbruck (2007), 1 Enoch 91-108, 196
food,righteous as Stuckenbruck (2007), 1 Enoch 91-108, 545
fools/foolishness Stuckenbruck (2007), 1 Enoch 91-108, 194, 372
foundation,of sin and deceit Stuckenbruck (2007), 1 Enoch 91-108, 194
foundation,stone Stuckenbruck (2007), 1 Enoch 91-108, 194
fountain Stuckenbruck (2007), 1 Enoch 91-108, 194
gentiles Stuckenbruck (2007), 1 Enoch 91-108, 371
glory Stuckenbruck (2007), 1 Enoch 91-108, 194, 196, 375
god,creator Stuckenbruck (2007), 1 Enoch 91-108, 596
god,great one Stuckenbruck (2007), 1 Enoch 91-108, 596
god,holy one Stuckenbruck (2007), 1 Enoch 91-108, 452, 596
god,most high Stuckenbruck (2007), 1 Enoch 91-108, 596
gold Stuckenbruck (2007), 1 Enoch 91-108, 194
goodness eschatological reward Stuckenbruck (2007), 1 Enoch 91-108, 196, 358, 375
hands Stuckenbruck (2007), 1 Enoch 91-108, 452
head Stuckenbruck (2007), 1 Enoch 91-108, 545
hearts,double hearted Stuckenbruck (2007), 1 Enoch 91-108, 596
hearts,hard-hearted Stuckenbruck (2007), 1 Enoch 91-108, 194, 358
hearts Stuckenbruck (2007), 1 Enoch 91-108, 194, 196, 596
heavens,windows/gates of Stuckenbruck (2007), 1 Enoch 91-108, 200
heavens Stuckenbruck (2007), 1 Enoch 91-108, 200
help,lack of for sinners Stuckenbruck (2007), 1 Enoch 91-108, 196, 452
homoioarcton Stuckenbruck (2007), 1 Enoch 91-108, 358
homoioteleuton Stuckenbruck (2007), 1 Enoch 91-108, 186, 545
honour Stuckenbruck (2007), 1 Enoch 91-108, 194, 375
hope/hopelessness Stuckenbruck (2007), 1 Enoch 91-108, 194, 196, 200, 358, 371, 545, 596
house Stuckenbruck (2007), 1 Enoch 91-108, 194
humanity,restoration/conversion of Stuckenbruck (2007), 1 Enoch 91-108, 63
idolatry Stuckenbruck (2007), 1 Enoch 91-108, 597
idols Stuckenbruck (2007), 1 Enoch 91-108, 375
impurity/uncleanness Stuckenbruck (2007), 1 Enoch 91-108, 194
inheritance Stuckenbruck (2007), 1 Enoch 91-108, 194
instruction/teaching,by enoch Stuckenbruck (2007), 1 Enoch 91-108, 371, 377
instruction/teaching,by fools/sinners Stuckenbruck (2007), 1 Enoch 91-108, 372
instruction/teaching,false Stuckenbruck (2007), 1 Enoch 91-108, 597
instruction/teaching Stuckenbruck (2007), 1 Enoch 91-108, 372
isaac Stuckenbruck (2007), 1 Enoch 91-108, 377
jason (high priest) van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 86
jezebel,teaching of Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 206
joy,absence of for sinners Stuckenbruck (2007), 1 Enoch 91-108, 196
joy,for the righteous Stuckenbruck (2007), 1 Enoch 91-108, 200
joy,of angels Stuckenbruck (2007), 1 Enoch 91-108, 200
justice,divine Stuckenbruck (2007), 1 Enoch 91-108, 581
justice,lack of Stuckenbruck (2007), 1 Enoch 91-108, 581
labour Stuckenbruck (2007), 1 Enoch 91-108, 194, 545
labourers Stuckenbruck (2007), 1 Enoch 91-108, 194
lament Stuckenbruck (2007), 1 Enoch 91-108, 452
land Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 206
lies Stuckenbruck (2007), 1 Enoch 91-108, 194, 372, 596
life / afterlife,angelic Stuckenbruck (2007), 1 Enoch 91-108, 200
life / afterlife,earthly Stuckenbruck (2007), 1 Enoch 91-108, 191, 200
life / afterlife,eschatological Stuckenbruck (2007), 1 Enoch 91-108, 196
life / afterlife,fountain of Stuckenbruck (2007), 1 Enoch 91-108, 194
life / afterlife Stuckenbruck (2007), 1 Enoch 91-108, 545
lights,of heaven Stuckenbruck (2007), 1 Enoch 91-108, 200
lights,place of angelike existence Stuckenbruck (2007), 1 Enoch 91-108, 200
lights Stuckenbruck (2007), 1 Enoch 91-108, 200
love,of works of iniquity Stuckenbruck (2007), 1 Enoch 91-108, 194
love of,salvation Stuckenbruck (2007), 1 Enoch 91-108, 196, 371, 375
merchants Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 206
mercy Stuckenbruck (2007), 1 Enoch 91-108, 196, 358
mouth Stuckenbruck (2007), 1 Enoch 91-108, 452
murder Stuckenbruck (2007), 1 Enoch 91-108, 194
mystery/mysteries Stuckenbruck (2007), 1 Enoch 91-108, 597
neck,stiff-necked Stuckenbruck (2007), 1 Enoch 91-108, 194
neck Stuckenbruck (2007), 1 Enoch 91-108, 196, 358
neighbour,murder of Stuckenbruck (2007), 1 Enoch 91-108, 194
neighbour,oppression of/wrong toward Stuckenbruck (2007), 1 Enoch 91-108, 194
net/snare Stuckenbruck (2007), 1 Enoch 91-108, 196
noah,noahic covenant Stuckenbruck (2007), 1 Enoch 91-108, 377
oppressed ones Stuckenbruck (2007), 1 Enoch 91-108, 371
oppression Stuckenbruck (2007), 1 Enoch 91-108, 597
oppressors Stuckenbruck (2007), 1 Enoch 91-108, 194
peace,lack of for the sinners Stuckenbruck (2007), 1 Enoch 91-108, 196
persecution Stuckenbruck (2007), 1 Enoch 91-108, 200
phineas Stuckenbruck (2007), 1 Enoch 91-108, 377
power/prestige,social Stuckenbruck (2007), 1 Enoch 91-108, 452, 545
praise/glorify Stuckenbruck (2007), 1 Enoch 91-108, 194, 375, 596
prepared,for punishment Stuckenbruck (2007), 1 Enoch 91-108, 196, 358
priests/priesthood/priestly Stuckenbruck (2007), 1 Enoch 91-108, 377
pronouncement Nicklas et al. (2010), Other Worlds and Their Relation to This World: Early Jewish and Ancient Christian Traditions, 80
prophets Stuckenbruck (2007), 1 Enoch 91-108, 371
punishment of wrongdoers Stuckenbruck (2007), 1 Enoch 91-108, 200
qumran,community/group Stuckenbruck (2007), 1 Enoch 91-108, 377
record of Stuckenbruck (2007), 1 Enoch 91-108, 581
remember Stuckenbruck (2007), 1 Enoch 91-108, 196
reversal of fortunes Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 77
rich,the,as sinners Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 77
roots Stuckenbruck (2007), 1 Enoch 91-108, 194
sacrifice Stuckenbruck (2007), 1 Enoch 91-108, 597
salvation Stuckenbruck (2007), 1 Enoch 91-108, 196, 358, 375
satan Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 206
sea Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 206
seafarers Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 206
seleucid empire van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 86
seven messages Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 206
shame Stuckenbruck (2007), 1 Enoch 91-108, 196, 200, 358, 371
sheol Nicklas et al. (2010), Other Worlds and Their Relation to This World: Early Jewish and Ancient Christian Traditions, 80; Stuckenbruck (2007), 1 Enoch 91-108, 196, 200
silver Stuckenbruck (2007), 1 Enoch 91-108, 194
sinai,mount Stuckenbruck (2007), 1 Enoch 91-108, 377, 597
sinners/wicked ones,slaying of Stuckenbruck (2007), 1 Enoch 91-108, 196
sins / iniquity,bricks and stones of Stuckenbruck (2007), 1 Enoch 91-108, 194
sins / iniquity,recording of Stuckenbruck (2007), 1 Enoch 91-108, 581
son of man Stuckenbruck (2007), 1 Enoch 91-108, 375
speech,imputed Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 206
spirits,of error Stuckenbruck (2007), 1 Enoch 91-108, 194
spirits,of gods anger Stuckenbruck (2007), 1 Enoch 91-108, 196
stones,foundation Stuckenbruck (2007), 1 Enoch 91-108, 194
sudden/quick destruction Stuckenbruck (2007), 1 Enoch 91-108, 196, 375
suffering of the righteous Stuckenbruck (2007), 1 Enoch 91-108, 200
suffering of the wicked Stuckenbruck (2007), 1 Enoch 91-108, 196
sword Stuckenbruck (2007), 1 Enoch 91-108, 63, 196
tablets,heavenly Stuckenbruck (2007), 1 Enoch 91-108, 63, 581
testamentary Stuckenbruck (2007), 1 Enoch 91-108, 191
theology,of retribution Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 77
truth Stuckenbruck (2007), 1 Enoch 91-108, 377, 596, 597
waters Stuckenbruck (2007), 1 Enoch 91-108, 194, 196
ways/paths,of wrongdoing/iniquity Stuckenbruck (2007), 1 Enoch 91-108, 63
wealth,accumulation of Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 206
wealth/prosperity Stuckenbruck (2007), 1 Enoch 91-108, 196
wealth Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 77
wealthy/rich ones Stuckenbruck (2007), 1 Enoch 91-108, 194
wisdom,enochic Stuckenbruck (2007), 1 Enoch 91-108, 191
wisdom,fall away from Stuckenbruck (2007), 1 Enoch 91-108, 191
wisdom,for/of the elect/righteous Stuckenbruck (2007), 1 Enoch 91-108, 191
wisdom Stuckenbruck (2007), 1 Enoch 91-108, 191
withdrawal/rejection of/without Stuckenbruck (2007), 1 Enoch 91-108, 191, 596
woe oracle Nicklas et al. (2010), Other Worlds and Their Relation to This World: Early Jewish and Ancient Christian Traditions, 80
worship Stuckenbruck (2007), 1 Enoch 91-108, 452, 597
wrath divine Stuckenbruck (2007), 1 Enoch 91-108, 196
yoke' Stuckenbruck (2007), 1 Enoch 91-108, 545