Tiresias: The Ancient Mediterranean Religions Source Database

472

Anon., 1 Enoch, 94.8
nan Woe to you, ye rich, for ye have trusted in your riches, And from your riches shall ye depart, Because ye have not remembered the Most High in the days of your riches.

Intertexts (texts cited often on the same page as the searched text):

33 results
1. Hebrew Bible, Deuteronomy, 15.7-15.11, 17.17, 24.12-24.14, 32.6-32.7 (9th cent. BCE - 3rd cent. BCE) 15.7. כִּי־יִהְיֶה בְךָ אֶבְיוֹן מֵאַחַד אַחֶיךָ בְּאַחַד שְׁעָרֶיךָ בְּאַרְצְךָ אֲשֶׁר־יְהוָה אֱלֹהֶיךָ נֹתֵן לָךְ לֹא תְאַמֵּץ אֶת־לְבָבְךָ וְלֹא תִקְפֹּץ אֶת־יָדְךָ מֵאָחִיךָ הָאֶבְיוֹן׃ 15.8. כִּי־פָתֹחַ תִּפְתַּח אֶת־יָדְךָ לוֹ וְהַעֲבֵט תַּעֲבִיטֶנּוּ דֵּי מַחְסֹרוֹ אֲשֶׁר יֶחְסַר לוֹ׃ 15.9. הִשָּׁמֶר לְךָ פֶּן־יִהְיֶה דָבָר עִם־לְבָבְךָ בְלִיַּעַל לֵאמֹר קָרְבָה שְׁנַת־הַשֶּׁבַע שְׁנַת הַשְּׁמִטָּה וְרָעָה עֵינְךָ בְּאָחִיךָ הָאֶבְיוֹן וְלֹא תִתֵּן לוֹ וְקָרָא עָלֶיךָ אֶל־יְהוָה וְהָיָה בְךָ חֵטְא׃ 15.11. כִּי לֹא־יֶחְדַּל אֶבְיוֹן מִקֶּרֶב הָאָרֶץ עַל־כֵּן אָנֹכִי מְצַוְּךָ לֵאמֹר פָּתֹחַ תִּפְתַּח אֶת־יָדְךָ לְאָחִיךָ לַעֲנִיֶּךָ וּלְאֶבְיֹנְךָ בְּאַרְצֶךָ׃ 17.17. וְלֹא יַרְבֶּה־לּוֹ נָשִׁים וְלֹא יָסוּר לְבָבוֹ וְכֶסֶף וְזָהָב לֹא יַרְבֶּה־לּוֹ מְאֹד׃ 24.12. וְאִם־אִישׁ עָנִי הוּא לֹא תִשְׁכַּב בַּעֲבֹטוֹ׃ 24.13. הָשֵׁב תָּשִׁיב לוֹ אֶת־הַעֲבוֹט כְּבֹא הַשֶּׁמֶשׁ וְשָׁכַב בְּשַׂלְמָתוֹ וּבֵרֲכֶךָּ וּלְךָ תִּהְיֶה צְדָקָה לִפְנֵי יְהוָה אֱלֹהֶיךָ׃ 24.14. לֹא־תַעֲשֹׁק שָׂכִיר עָנִי וְאֶבְיוֹן מֵאַחֶיךָ אוֹ מִגֵּרְךָ אֲשֶׁר בְּאַרְצְךָ בִּשְׁעָרֶיךָ׃ 32.6. הֲ־לַיְהוָה תִּגְמְלוּ־זֹאת עַם נָבָל וְלֹא חָכָם הֲלוֹא־הוּא אָבִיךָ קָּנֶךָ הוּא עָשְׂךָ וַיְכֹנְנֶךָ׃ 32.7. זְכֹר יְמוֹת עוֹלָם בִּינוּ שְׁנוֹת דּוֹר־וָדוֹר שְׁאַל אָבִיךָ וְיַגֵּדְךָ זְקֵנֶיךָ וְיֹאמְרוּ לָךְ׃ 15.7. If there be among you a needy man, one of thy brethren, within any of thy gates, in thy land which the LORD thy God giveth thee, thou shalt not harden thy heart, nor shut thy hand from thy needy brother;" 15.8. but thou shalt surely open thy hand unto him, and shalt surely lend him sufficient for his need in that which he wanteth." 15.9. Beware that there be not a base thought in thy heart, saying: ‘The seventh year, the year of release, is at hand’; and thine eye be evil against thy needy brother, and thou give him nought; and he cry unto the LORD against thee, and it be sin in thee." 15.10. Thou shalt surely give him, and thy heart shall not be grieved when thou givest unto him; because that for this thing the LORD thy God will bless thee in all thy work, and in all that thou puttest thy hand unto." 15.11. For the poor shall never cease out of the land; therefore I command thee, saying: ‘Thou shalt surely open thy hand unto thy poor and needy brother, in thy land.’" 17.17. Neither shall he multiply wives to himself, that his heart turn not away; neither shall he greatly multiply to himself silver and gold." 24.12. And if he be a poor man, thou shalt not sleep with his pledge;" 24.13. thou shalt surely restore to him the pledge when the sun goeth down, that he may sleep in his garment, and bless thee; and it shall be righteousness unto thee before the LORD thy God." 24.14. Thou shalt not oppress a hired servant that is poor and needy, whether he be of thy brethren, or of thy strangers that are in thy land within thy gates." 32.6. Do ye thus requite the LORD, O foolish people and unwise? Is not He thy father that hath gotten thee? Hath He not made thee, and established thee?" 32.7. Remember the days of old, Consider the years of many generations; Ask thy father, and he will declare unto thee, Thine elders, and they will tell thee."
2. Hebrew Bible, Job, 1.21, 8.13-8.14, 22.25, 31.24 (9th cent. BCE - 3rd cent. BCE) 1.21. וַיֹּאמֶר עָרֹם יצתי [יָצָאתִי] מִבֶּטֶן אִמִּי וְעָרֹם אָשׁוּב שָׁמָה יְהוָה נָתַן וַיהוָה לָקָח יְהִי שֵׁם יְהוָה מְבֹרָךְ׃ 8.13. כֵּן אָרְחוֹת כָּל־שֹׁכְחֵי אֵל וְתִקְוַת חָנֵף תֹּאבֵד׃ 8.14. אֲשֶׁר־יָקוֹט כִּסְלוֹ וּבֵית עַכָּבִישׁ מִבְטַחוֹ׃ 22.25. וְהָיָה שַׁדַּי בְּצָרֶיךָ וְכֶסֶף תּוֹעָפוֹת לָךְ׃ 31.24. אִם־שַׂמְתִּי זָהָב כִּסְלִי וְלַכֶּתֶם אָמַרְתִּי מִבְטַחִי׃ 1.21. And he said; Naked came I out of my mother’s womb, And naked shall I return thither; The LORD gave, and the LORD hath taken away; Blessed be the name of the LORD." 8.13. So are the paths of all that forget God; And the hope of the godless man shall perish;" 8.14. Whose confidence is gossamer, And whose trust is a spider’s web." 22.25. And the Almighty be thy treasure, And precious silver unto thee;" 31.24. If I have made gold my hope, And have said to the fine gold: ‘Thou art my confidence’;"
3. Hebrew Bible, Joel, 2.11, 2.31 (9th cent. BCE - 3rd cent. BCE) 2.11. וַיהוָה נָתַן קוֹלוֹ לִפְנֵי חֵילוֹ כִּי רַב מְאֹד מַחֲנֵהוּ כִּי עָצוּם עֹשֵׂה דְבָרוֹ כִּי־גָדוֹל יוֹם־יְהוָה וְנוֹרָא מְאֹד וּמִי יְכִילֶנּוּ׃ 2.11. And the LORD uttereth His voice before His army; For His camp is very great, For he is mighty that executeth His word; For great is the day of the LORD and very terrible; And who can abide it?"
4. Hebrew Bible, Malachi, 4.5 (9th cent. BCE - 3rd cent. BCE)
5. Hebrew Bible, Proverbs, 3.14, 8.10, 11.7, 11.28, 23.4-23.5, 24.19, 27.23-27.24 (9th cent. BCE - 3rd cent. BCE) 3.14. כִּי טוֹב סַחְרָהּ מִסְּחַר־כָּסֶף וּמֵחָרוּץ תְּבוּאָתָהּ׃ 11.7. בְּמוֹת אָדָם רָשָׁע תֹּאבַד תִּקְוָה וְתוֹחֶלֶת אוֹנִים אָבָדָה׃ 11.28. בּוֹטֵחַ בְּעָשְׁרוֹ הוּא יִפֹּל וְכֶעָלֶה צַדִּיקִים יִפְרָחוּ׃ 23.4. אַל־תִּיגַע לְהַעֲשִׁיר מִבִּינָתְךָ חֲדָל׃ 23.5. התעוף [הֲתָעִיף] עֵינֶיךָ בּוֹ וְאֵינֶנּוּ כִּי עָשֹׂה יַעֲשֶׂה־לּוֹ כְנָפַיִם כְּנֶשֶׁר ועיף [יָעוּף] הַשָּׁמָיִם׃ 24.19. אַל־תִּתְחַר בַּמְּרֵעִים אַל־תְּקַנֵּא בָּרְשָׁעִים׃ 27.23. יָדֹעַ תֵּדַע פְּנֵי צֹאנֶךָ שִׁית לִבְּךָ לַעֲדָרִים׃ 27.24. כִּי לֹא לְעוֹלָם חֹסֶן וְאִם־נֵזֶר לְדוֹר דור [וָדוֹר׃] 3.14. For the merchandise of it is better than the merchandise of silver, And the gain thereof than fine gold." 8.10. Receive my instruction, and not silver, And knowledge rather than choice gold." 11.7. When a wicked man dieth, his expectation shall perish, And the hope of strength perisheth." 11.28. He that trusteth in his riches shall fall; But the righteous shall flourish as foliage." 23.4. Weary not thyself to be rich; Cease from thine own wisdom. ." 23.5. Wilt thou set thine eyes upon it? it is gone; For riches certainly make themselves wings, Like an eagle that flieth toward heaven." 24.19. Fret not thyself because of evildoers, Neither be thou envious at the wicked;" 27.23. Be thou diligent to know the state of thy flocks, And look well to thy herds;" 27.24. For riches are not for ever; And doth the crown endure unto all generations?"
6. Hebrew Bible, Psalms, 49.5-49.6, 49.16-49.17, 52.7, 56.8, 73.3, 73.14, 73.19, 139.16 (9th cent. BCE - 3rd cent. BCE) 49.5. אַטֶּה לְמָשָׁל אָזְנִי אֶפְתַּח בְּכִנּוֹר חִידָתִי׃ 49.6. לָמָּה אִירָא בִּימֵי רָע עֲוֺן עֲקֵבַי יְסוּבֵּנִי׃ 49.16. אַךְ־אֱלֹהִים יִפְדֶּה נַפְשִׁי מִיַּד־שְׁאוֹל כִּי יִקָּחֵנִי סֶלָה׃ 49.17. אַל־תִּירָא כִּי־יַעֲשִׁר אִישׁ כִּי־יִרְבֶּה כְּבוֹד בֵּיתוֹ׃ 52.7. גַּם־אֵל יִתָּצְךָ לָנֶצַח יַחְתְּךָ וְיִסָּחֲךָ מֵאֹהֶל וְשֵׁרֶשְׁךָ מֵאֶרֶץ חַיִּים סֶלָה׃ 56.8. עַל־אָוֶן פַּלֶּט־לָמוֹ בְּאַף עַמִּים הוֹרֵד אֱלֹהִים׃ 73.3. כִּי־קִנֵּאתִי בַּהוֹלְלִים שְׁלוֹם רְשָׁעִים אֶרְאֶה׃ 73.14. וָאֱהִי נָגוּעַ כָּל־הַיּוֹם וְתוֹכַחְתִּי לַבְּקָרִים׃ 139.16. גָּלְמִי רָאוּ עֵינֶיךָ וְעַל־סִפְרְךָ כֻּלָּם יִכָּתֵבוּ יָמִים יֻצָּרוּ ולא [וְלוֹ] אֶחָד בָּהֶם׃ 49.5. I will incline mine ear to a parable; I will open my dark saying upon the harp." 49.6. Wherefore should I fear in the days of evil, when the iniquity of my supplanters compasseth me about," 49.16. But God will redeem my soul from the power of the nether-world; For He shall receive me. Selah" 49.17. Be not thou afraid when one waxeth rich, When the wealth of his house is increased;" 52.7. God will likewise break thee for ever, He will take thee up, and pluck thee out of thy tent, And root thee out of the land of the living. Selah" 56.8. Because of iniquity cast them out; In anger bring down the peoples, O God." 73.3. For I was envious at the arrogant, when I saw the prosperity of the wicked." 73.14. For all the day have I been plagued, And my chastisement came every morning." 139.16. Thine eyes did see mine unformed substance, And in Thy book they were all written— Even the days that were fashioned, When as yet there was none of them."
7. Hebrew Bible, Zephaniah, 1.14 (9th cent. BCE - 3rd cent. BCE) 1.14. קָרוֹב יוֹם־יְהוָה הַגָּדוֹל קָרוֹב וּמַהֵר מְאֹד קוֹל יוֹם יְהוָה מַר צֹרֵחַ שָׁם גִּבּוֹר׃ 1.14. The great day of the LORD is near, It is near and hasteth greatly, Even the voice of the day of the LORD, Wherein the mighty man crieth bitterly."
8. Hebrew Bible, Isaiah, 65.6, 65.21-65.22, 66.12 (8th cent. BCE - 5th cent. BCE) 65.6. הִנֵּה כְתוּבָה לְפָנָי לֹא אֶחֱשֶׂה כִּי אִם־שִׁלַּמְתִּי וְשִׁלַּמְתִּי עַל־חֵיקָם׃ 65.21. וּבָנוּ בָתִּים וְיָשָׁבוּ וְנָטְעוּ כְרָמִים וְאָכְלוּ פִּרְיָם׃ 65.22. לֹא יִבְנוּ וְאַחֵר יֵשֵׁב לֹא יִטְּעוּ וְאַחֵר יֹאכֵל כִּי־כִימֵי הָעֵץ יְמֵי עַמִּי וּמַעֲשֵׂה יְדֵיהֶם יְבַלּוּ בְחִירָי׃ 66.12. כִּי־כֹה אָמַר יְהוָה הִנְנִי נֹטֶה־אֵלֶיהָ כְּנָהָר שָׁלוֹם וּכְנַחַל שׁוֹטֵף כְּבוֹד גּוֹיִם וִינַקְתֶּם עַל־צַד תִּנָּשֵׂאוּ וְעַל־בִּרְכַּיִם תְּשָׁעֳשָׁעוּ׃ 65.6. Behold, it is written before Me; I will not keep silence, except I have requited, Yea, I will requite into their bosom," 65.21. And they shall build houses, and inhabit them; And they shall plant vineyards, and eat the fruit of them." 65.22. They shall not build, and another inhabit, They shall not plant, and another eat; For as the days of a tree shall be the days of My people, And Mine elect shall long enjoy the work of their hands." 66.12. For thus saith the LORD: Behold, I will extend peace to her like a river. And the wealth of the nations like an overflowing stream, and ye shall suck thereof: Ye shall be borne upon the side, and shall be dandled upon the knees."
9. Hebrew Bible, Jeremiah, 9.23, 17.11, 22.13 (8th cent. BCE - 5th cent. BCE) 9.23. כִּי אִם־בְּזֹאת יִתְהַלֵּל הַמִּתְהַלֵּל הַשְׂכֵּל וְיָדֹעַ אוֹתִי כִּי אֲנִי יְהוָה עֹשֶׂה חֶסֶד מִשְׁפָּט וּצְדָקָה בָּאָרֶץ כִּי־בְאֵלֶּה חָפַצְתִּי נְאֻם־יְהוָה׃ 17.11. קֹרֵא דָגַר וְלֹא יָלָד עֹשֶׂה עֹשֶׁר וְלֹא בְמִשְׁפָּט בַּחֲצִי ימו [יָמָיו] יַעַזְבֶנּוּ וּבְאַחֲרִיתוֹ יִהְיֶה נָבָל׃ 22.13. הוֹי בֹּנֶה בֵיתוֹ בְּלֹא־צֶדֶק וַעֲלִיּוֹתָיו בְּלֹא מִשְׁפָּט בְּרֵעֵהוּ יַעֲבֹד חִנָּם וּפֹעֲלוֹ לֹא יִתֶּן־לוֹ׃ 9.23. But let him that glorieth glory in this, that he understandeth, and knoweth Me, That I am the LORD who exercise mercy, justice, and righteousness, in the earth; for in these things I delight, Saith the LORD." 17.11. As the partridge that broodeth over young which she hath not brought forth, So is he that getteth riches, and not by right; In the midst of his days he shall leave them, And at his end he shall be a fool." 22.13. Woe unto him that buildeth his house by unrighteousness, And his chambers by injustice; That useth his neighbour’s service without wages, And giveth him not his hire;"
10. Aeschylus, Eumenides, 274-275, 273 (6th cent. BCE - 5th cent. BCE) 273. μέγας γὰρ Ἅιδης ἐστὶν εὔθυνος βροτῶν
11. Hebrew Bible, Ecclesiastes, 5.15, 6.2 (5th cent. BCE - 2nd cent. BCE) 5.15. וְגַם־זֹה רָעָה חוֹלָה כָּל־עֻמַּת שֶׁבָּא כֵּן יֵלֵךְ וּמַה־יִּתְרוֹן לוֹ שֶׁיַּעֲמֹל לָרוּחַ׃ 6.2. אִישׁ אֲשֶׁר יִתֶּן־לוֹ הָאֱלֹהִים עֹשֶׁר וּנְכָסִים וְכָבוֹד וְאֵינֶנּוּ חָסֵר לְנַפְשׁוֹ מִכֹּל אֲשֶׁר־יִתְאַוֶּה וְלֹא־יַשְׁלִיטֶנּוּ הָאֱלֹהִים לֶאֱכֹל מִמֶּנּוּ כִּי אִישׁ נָכְרִי יֹאכֲלֶנּוּ זֶה הֶבֶל וָחֳלִי רָע הוּא׃ 5.15. And this also is a grievous evil, that in all points as he came, so shall he go; and what profit hath he that he laboureth for the wind?" 6.2. a man to whom God giveth riches, wealth, and honour, so that he wanteth nothing for his soul of all that he desireth, yet God giveth him not power to eat thereof, but a stranger eateth it; this is vanity, and it is an evil disease."
12. Anon., 1 Enoch, 7.4, 8.1, 8.2, 9.1, 9.9, 9.10, 10.9, 10.12, 12.6, 13, 14, 14.6, 16.1, 19.1, 22.4, 22.11, 25.4, 38.2, 38.3, 38.4, 38.5, 45.2, 46.4, 46.8, 48.10, 50.2, 55.3, 81.1, 81.2, 84.4, 89.61, 89.62, 89.63, 89.64, 90.6, 90.14, 90.19, 90.20, 90.30, 90.34, 90.37, 91.1, 91.5, 91.11, 91.12, 91.13, 91.14, 91.15, 91.18, 92, 92.1, 92.2, 92.3, 92.4, 92.5, 93, 93.1, 93.2, 93.6, 93.7, 93.8, 93.9, 93.11-105.2, 93.11-94.5, 94, 94.1, 94.2, 94.3, 94.4, 94.5, 94.6, 94.6-95.2, 94.7, 94.9, 94.10, 94.11, 95, 95.2, 95.3, 95.4, 95.5, 95.6, 95.7, 96, 96.1, 96.2, 96.3, 96.4, 96.5, 96.6, 96.7, 96.8, 97, 97.1, 97.2, 97.3, 97.4, 97.5, 97.6, 97.7, 97.8, 97.9, 97.10, 98, 98.1, 98.2, 98.3, 98.4, 98.6, 98.7, 98.8, 98.9, 98.10, 98.11, 98.12, 98.13, 98.14, 98.15, 98.16, 99, 99.1, 99.2, 99.3, 99.6, 99.8, 99.9, 99.10, 99.11, 99.12, 99.13, 99.14, 99.15, 99.16, 100, 100.2, 100.3, 100.4, 100.5, 100.6, 100.7, 100.8, 100.9, 100.10, 101, 101.3, 101.5, 101.7, 101.9, 102, 102.3, 102.4, 102.5, 102.6, 102.7, 102.8, 102.9, 102.10, 102.11, 103, 103.1, 103.2, 103.3, 103.4, 103.5, 103.6, 103.7, 103.8, 103.9, 103.10, 103.11, 103.12, 103.13, 103.14, 103.15, 104, 104.1, 104.5, 104.6, 104.7, 104.8, 104.9, 104.10, 104.11, 104.12, 104.13, 105, 105.2, 108.1, 108.2, 108.3, 108.4, 108.5, 108.6, 108.7, 108.8, 108.9, 108.10 (3rd cent. BCE - 2nd cent. BCE) 10.12. with them in all their uncleanness. And when their sons have slain one another, and they have seen the destruction of their beloved ones, bind them fast for seventy generations in the valleys of the earth, till the day of their judgement and of their consummation, till the judgement that i
13. Anon., Jubilees, 5.9, 5.13-5.16, 7.22 (2nd cent. BCE - 2nd cent. BCE) 5.9. And against the angels whom He had sent upon the earth, He was exceedingly wroth, and He gave commandment to root them out of all their dominion 5.13. And He sent His sword into their midst that each should slay his neighbour, and they began to slay each other till they all fell by the sword and were destroyed from the earth. 5.14. And their fathers were witnesses (of their destruction), and after this they were bound in the depths of the earth for ever, until the day of the great condemnation when judgment is executed on all those who have corrupted their ways and their works before the Lord. 5.15. And He destroyed all from their places, and there was not left one of them whom He judged not according to all their wickedness. 5.16. And He made for all His works a new and righteous nature, so that they should not sin in their whole nature for ever, but should be all righteous each in his kind alway. 7.22. The sons of Japheth: Gomer and Magog and Madai and Javan, Tubal and Meshech and Tiras: these are the sons of Noah.
14. Dead Sea Scrolls, Pesher On Habakkuk, 5.8 (2nd cent. BCE - 1st cent. CE)
15. Hebrew Bible, Daniel, 7.10 (2nd cent. BCE - 2nd cent. BCE) 7.10. A fiery stream issued And came forth from before him; thousand thousands ministered unto him, And ten thousand times ten thousand stood before him; The judgment was set, And the books were opened."
16. Septuagint, 1 Maccabees, 2.42, 3.3 (2nd cent. BCE - 2nd cent. BCE) 2.42. Then there united with them a company of Hasideans, mighty warriors of Israel, every one who offered himself willingly for the law. 3.3. He extended the glory of his people. Like a giant he put on his breastplate;he girded on his armor of war and waged battles,protecting the host by his sword.
17. Septuagint, Ecclesiasticus (Siracides), 3.30, 4.8, 5.1, 5.8, 10.9-10.18, 10.30-10.31, 11.14, 11.17-11.19, 13.24, 14.16, 17.20-17.23, 18.3, 18.25, 19.2-19.3, 29.12, 31.1-31.11, 40.13, 40.17-40.18, 40.24-40.25 (2nd cent. BCE - 2nd cent. BCE) 4.8. Incline your ear to the poor,and answer him peaceably and gently. 5.1. Do not set your heart on your wealth,nor say, "I have enough. 5.1. Be steadfast in your understanding,and let your speech be consistent. 5.1. and do not become an enemy instead of a friend;for a bad name incurs shame and reproach:so fares the double-tongued sinner. 5.1. And there is a friend who is a table companion,but will not stand by you in your day of trouble. 5.8. Do not depend on dishonest wealth,for it will not benefit you in the day of calamity. 5.8. For there is a friend who is such at his own convenience,but will not stand by you in your day of trouble. 10.9. How can he who is dust and ashes be proud?for even in life his bowels decay. 10.9. Do not argue about a matter which does not concern you,nor sit with sinners when they judge a case. 10.11. For when a man is dead,he will inherit creeping things, and wild beasts, and worms. 10.11. There is a man who works, and toils, and presses on,but is so much the more in want. 10.12. The beginning of mans pride is to depart from the Lord;his heart has forsaken his Maker. 10.12. There is another who is slow and needs help,who lacks strength and abounds in poverty;but the eyes of the Lord look upon him for his good;he lifts him out of his low estate 10.13. For the beginning of pride is sin,and the man who clings to it pours out abominations. Therefore the Lord brought upon them extraordinary afflictions,and destroyed them utterly. 10.13. and raises up his head,so that many are amazed at him. 10.14. The Lord has cast down the thrones of rulers,and has seated the lowly in their place. 10.14. Good things and bad, life and death,poverty and wealth, come from the Lord. 10.15. The Lord has plucked up the roots of the nations,and has planted the humble in their place. 10.16. The Lord has overthrown the lands of the nations,and has destroyed them to the foundations of the earth. 10.17. He has removed some of them and destroyed them,and has extinguished the memory of them from the earth. 10.17. The gift of the Lord endures for those who are godly,and what he approves will have lasting success. 10.18. Pride was not created for men,nor fierce anger for those born of women. 10.18. There is a man who is rich through his diligence and self-denial,and this is the reward allotted to him: 10.31. A man honored in poverty, how much more in wealth!And a man dishonored in wealth, how much more in poverty!Sir.11 10.31. for he lies in wait, turning good into evil,and to worthy actions he will attach blame. 13.24. Riches are good if they are free from sin,and poverty is evil in the opinion of the ungodly. 14.16. Give, and take, and beguile yourself,because in Hades one cannot look for luxury. 17.22. A mans almsgiving is like a signet with the Lord and he will keep a persons kindness like the apple of his eye. 17.23. Afterward he will arise and requite them,and he will bring their recompense on their heads. 18.3. Do not follow your base desires,but restrain your appetites. 18.25. In the time of plenty think of the time of hunger;in the days of wealth think of poverty and need. 19.2. Wine and women lead intelligent men astray,and the man who consorts with harlots is very reckless. 19.2. All wisdom is the fear of the Lord,and in all wisdom there is the fulfilment of the law. 19.3. Decay and worms will inherit him,and the reckless soul will be snatched away. 19.3. A mans attire and open-mouthed laughter,and a mans manner of walking, show what he is. 29.12. Store up almsgiving in your treasury,and it will rescue you from all affliction; 31.1. Wakefulness over wealth wastes away ones flesh,and anxiety about it removes sleep. 31.1. Who has been tested by it and been found perfect?Let it be for him a ground for boasting. Who has had the power to transgress and did not transgress,and to do evil and did not do it? 31.2. Wakeful anxiety prevents slumber,and a severe illness carries off sleep. 31.2. Healthy sleep depends on moderate eating;he rises early, and feels fit. The distress of sleeplessness and of nausea and colic are with the glutton. 31.3. The rich man toils as his wealth accumulates,and when he rests he fills himself with his dainties. 31.3. Drunkenness increases the anger of a fool to his injury,reducing his strength and adding wounds. 31.4. The poor man toils as his livelihood diminishes,and when he rests he becomes needy. 31.5. He who loves gold will not be justified,and he who pursues money will be led astray by it. 31.6. Many have come to ruin because of gold,and their destruction has met them face to face. 31.7. It is a stumbling block to those who are devoted to it,and every fool will be taken captive by it. 31.8. Blessed is the rich man who is found blameless,and who does not go after gold. 31.9. Who is he? And we will call him blessed,for he has done wonderful things among his people. 31.11. His prosperity will be established,and the assembly will relate his acts of charity. 40.13. The wealth of the unjust will dry up like a torrent,and crash like a loud clap of thunder in a rain. 40.17. Kindness is like a garden of blessings,and almsgiving endures for ever. 40.18. Life is sweet for the self-reliant and the worker,but he who finds treasure is better off than both. 40.24. Brothers and help are for a time of trouble,but almsgiving rescues better than both. 40.25. Gold and silver make the foot stand sure,but good counsel is esteemed more than both.
18. Septuagint, Wisdom of Solomon, 1.5, 5.8, 7.9, 15.10-15.14 (2nd cent. BCE - 1st cent. BCE) 1.5. For a holy and disciplined spirit will flee from deceit,and will rise and depart from foolish thoughts,and will be ashamed at the approach of unrighteousness. 5.8. What has our arrogance profited us?And what good has our boasted wealth brought us? 7.9. Neither did I liken to her any priceless gem,because all gold is but a little sand in her sight,and silver will be accounted as clay before her. 15.10. His heart is ashes, his hope is cheaper than dirt,and his life is of less worth than clay 15.11. because he failed to know the one who formed him and inspired him with an active soul and breathed into him a living spirit. 15.12. But he considered our existence an idle game,and life a festival held for profit,for he says one must get money however one can, even by base means. 15.13. For this man, more than all others, knows that he sins when he makes from earthy matter fragile vessels and graven images. 15.14. But most foolish, and more miserable than an infant,are all the enemies who oppressed thy people.
19. Anon., Sibylline Oracles, 2.56, 3.175-3.190 (1st cent. BCE - 5th cent. CE) 2.56. of the prize give, and to all men allot 3.175. 175 And with Peneus mixed pours in the sea 3.176. Its water, and men call it Stygian. 3.177. But when the Titans heard that there were son 3.178. Kept secretly, whom Cronos and his wife 3.179. Rhea begat, then Titan sixty youth 3.180. 180 Together gathered, and held fast in chain 3.181. Cronos and his wife Rhea, and concealed 3.182. Them in the earth and guarded them in bonds. 3.183. And then the sons of powerful Cronos heard 3.184. And a great war and uproar they aroused. 3.185. 185 And this is the beginning of dire war 3.186. Among all mortals. [For it is indeed 3.187. With mortals the prime origin of war.] 3.188. And then did God award the Titans evil. 3.189. And all of Titans and of Cronos born 3.190. 190 Died. But then as time rolled around there rose
20. Anon., 2 Baruch, 13.11 (1st cent. CE - 2nd cent. CE)
21. New Testament, 1 Corinthians, 8.4 (1st cent. CE - 1st cent. CE) 8.4. Therefore concerning the eating of things sacrificed to idols, we knowthat no idol is anything in the world, and that there is no other Godbut one.
22. New Testament, 1 Timothy, 6.7, 6.17-6.18 (1st cent. CE - 1st cent. CE) 6.7. For we brought nothing into the world, and we certainly can't carry anything out. 6.17. Charge those who are rich in this present world that they not be haughty, nor have their hope set on the uncertainty of riches, but on the living God, who richly provides us with everything to enjoy; 6.18. that they do good, that they be rich in good works, that they be ready to distribute, willing to communicate;
23. New Testament, Acts, 2.20 (1st cent. CE - 2nd cent. CE) 2.20. The sun will be turned into darkness, And the moon into blood, Before the great and glorious day of the Lord comes.
24. New Testament, Apocalypse, 6.17, 16.14, 18.4, 20.12, 20.15 (1st cent. CE - 1st cent. CE) 6.17. for the great day of his wrath has come; and who is able to stand? 16.14. for they are spirits of demons, performing signs; which go forth to the kings of the whole inhabited earth, to gather them together for the war of that great day of God, the Almighty. 18.4. I heard another voice from heaven, saying, "Come forth, my people, out of her, that you have no participation in her sins, and that you don't receive of her plagues 20.12. I saw the dead, the great and the small, standing before the throne, and they opened books. Another book was opened, which is the book of life. The dead were judged out of the things which were written in the books, according to their works. 20.15. If anyone was not found written in the book of life, he was cast into the lake of fire.
25. New Testament, Philippians, 4.3-4.4 (1st cent. CE - 1st cent. CE) 4.3. Yes, I beg you also, true yoke-fellow, help these women, for they labored with me in the gospel, with Clement also, and the rest of my fellow workers, whose names are in the book of life. 4.4. Rejoice in the Lord always! Again I will say, Rejoice!
26. New Testament, Luke, 6.48-6.49, 10.20 (1st cent. CE - 1st cent. CE) 6.48. He is like a man building a house, who dug and went deep, and laid a foundation on the rock. When a flood arose, the stream broke against that house, and could not shake it, because it was founded on the rock. 6.49. But he who hears, and doesn't do, is like a man who built a house on the earth without a foundation, against which the stream broke, and immediately it fell, and the ruin of that house was great. 10.20. Nevertheless, don't rejoice in this, that the spirits are subject to you, but rejoice that your names are written in heaven.
27. New Testament, Mark, 10.24 (1st cent. CE - 1st cent. CE) 10.24. The disciples were amazed at his words. But Jesus answered again, "Children, how hard is it for those who trust in riches to enter into the Kingdom of God!
28. New Testament, Matthew, 7.24-7.26 (1st cent. CE - 1st cent. CE) 7.24. Everyone therefore who hears these words of mine, and does them, I will liken him to a wise man, who built his house on a rock. 7.25. The rain came down, the floods came, and the winds blew, and beat on that house; and it didn't fall, for it was founded on the rock. 7.26. Everyone who hears these words of mine, and doesn't do them will be like a foolish man, who built his house on the sand.
29. Seneca The Younger, Letters, 102.25 (1st cent. CE - 1st cent. CE)
30. Anon., 2 Enoch, 19.5, 52.15
31. Anon., 4 Ezra, 6.20 6.20. and when the seal is placed upon the age which is about to pass away, then I will show these signs: the books shall be opened before the firmament, and all shall see it together.
32. Anon., Apocalypse of Zephaniah, 3.9
33. Pseudo-Phocylides, The Sentences of Pseudo-Phocylides, 110

Subjects of this text:

subject	book bibliographic info
afterlife,eschatological punishment	Stuckenbruck (2007), 1 Enoch 91-108, 195
afterlife,reward	Stuckenbruck (2007), 1 Enoch 91-108, 571
age/era,eschatological	Stuckenbruck (2007), 1 Enoch 91-108, 322, 571
age/era,of blessing	Stuckenbruck (2007), 1 Enoch 91-108, 322
age/era,present	Stuckenbruck (2007), 1 Enoch 91-108, 571
agriculture	Stuckenbruck (2007), 1 Enoch 91-108, 136
aitken,j.	Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 85
almsgiving	Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 67
altar	Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 154
angelic sin,as epistemological transgression	Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 64
angelic sin,as sexual transgression	Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 64
angels,archangels	Stuckenbruck (2007), 1 Enoch 91-108, 571
angels,bearers of petition	Stuckenbruck (2007), 1 Enoch 91-108, 571
angels,human-like appearance	Stuckenbruck (2007), 1 Enoch 91-108, 349
angels,mediators of revelation	Stuckenbruck (2007), 1 Enoch 91-108, 349
angels,witnesses of piety	Stuckenbruck (2007), 1 Enoch 91-108, 571
antiochus iv	van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 86
apocalypse of weeks,eighth week	Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 52
apocalypse of weeks,schematization of history	Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 83
apocalypse of weeks	Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 83
apocalyptic literature,and book of daniel	Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 64
apocalyptic literature,history of scholarship on	Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 64
asensio,v.	Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 77
babylon,sins of	Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 154
balaam	Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 154
battle	Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 154
blasphemy/blasphemers	Stuckenbruck (2007), 1 Enoch 91-108, 193
blessing,material	Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 67, 77, 85
blessing,postponement of	Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 77
blessing,promise of	Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 50
blessing	Stuckenbruck (2007), 1 Enoch 91-108, 319
body	Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 41
book of the watchers,authors/redactors of	Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 64
book of the watchers,priestly interests of	Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 64
books,heavenly	Stuckenbruck (2007), 1 Enoch 91-108, 349
books,of deeds	Stuckenbruck (2007), 1 Enoch 91-108, 349
build/building activity,by the wicked	Stuckenbruck (2007), 1 Enoch 91-108, 137, 193, 322
burning,of the righteous	Stuckenbruck (2007), 1 Enoch 91-108, 445
burning,of the temple	Stuckenbruck (2007), 1 Enoch 91-108, 137
burning,of the wicked	Stuckenbruck (2007), 1 Enoch 91-108, 445
cattle,as possessions	Stuckenbruck (2007), 1 Enoch 91-108, 264
children/offspring,humanity	Stuckenbruck (2007), 1 Enoch 91-108, 444
complaint	Stuckenbruck (2007), 1 Enoch 91-108, 571
covenant	Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 64
curses	Stuckenbruck (2007), 1 Enoch 91-108, 193
darkness,day of	Stuckenbruck (2007), 1 Enoch 91-108, 195
darkness	Stuckenbruck (2007), 1 Enoch 91-108, 267
day,of bloodshed	Stuckenbruck (2007), 1 Enoch 91-108, 195
day,of darkness	Stuckenbruck (2007), 1 Enoch 91-108, 195
day,of great judgement	Stuckenbruck (2007), 1 Enoch 91-108, 195, 267
day,of strong/hard anguish	Stuckenbruck (2007), 1 Enoch 91-108, 195, 445
day,of the lord	Stuckenbruck (2007), 1 Enoch 91-108, 267
death,of sinners	Stuckenbruck (2007), 1 Enoch 91-108, 264
deception/deceit	Stuckenbruck (2007), 1 Enoch 91-108, 193
deeds,of truth/righteousness	Stuckenbruck (2007), 1 Enoch 91-108, 349
deeds,wicked of humans	Stuckenbruck (2007), 1 Enoch 91-108, 193, 195, 296, 322, 349, 445
destruction,sudden	Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 77
dishonesty	Stuckenbruck (2007), 1 Enoch 91-108, 322
dry land	Stuckenbruck (2007), 1 Enoch 91-108, 320
dualism/dualistic	Stuckenbruck (2007), 1 Enoch 91-108, 571
enoch,as intercessor for fallen angels	Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 64
enoch,as priest	Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 64
enoch,elevation of	Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 64
enochic literary tradition,place of book of dreams in	Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 64
enochic literary tradition,place of epistle of enoch in	Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 64
enochic literature,and the torah	Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 64
eschatology/eschatological,age of blessing	Stuckenbruck (2007), 1 Enoch 91-108, 322
eschatology/eschatological,judgement	Stuckenbruck (2007), 1 Enoch 91-108, 267
eschatology/eschatological,punishment/destruction	Stuckenbruck (2007), 1 Enoch 91-108, 195
eschatology/eschatological,rewards	Stuckenbruck (2007), 1 Enoch 91-108, 263, 571
eschatology/eschatological,temple	Stuckenbruck (2007), 1 Enoch 91-108, 137
ethnic boundary making model,contraction	van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 86
ethnic boundary making model,discursive	van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 86
ethnic boundary making model,legalized discrimination	van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 73
ethnic boundary making model,strategic means of boundary making	van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 73
ethnicity (common features),proper name	van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 86
faithfulness,covenant	Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 52
fallen angels,as priests	Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 64
fear	Stuckenbruck (2007), 1 Enoch 91-108, 264, 445
festivals	Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 154
fire	Stuckenbruck (2007), 1 Enoch 91-108, 195, 445
food,abundance	Stuckenbruck (2007), 1 Enoch 91-108, 296
food,consumption of	Stuckenbruck (2007), 1 Enoch 91-108, 296
fools/foolishness	Stuckenbruck (2007), 1 Enoch 91-108, 263
fornication	Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 154
foundation,of violence	Stuckenbruck (2007), 1 Enoch 91-108, 193
foundation	Stuckenbruck (2007), 1 Enoch 91-108, 195
genesis,and book of the watchers	Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 64
giants,conflict among	Stuckenbruck (2007), 1 Enoch 91-108, 136
giants,punishment of	Stuckenbruck (2007), 1 Enoch 91-108, 136
giants	Stuckenbruck (2007), 1 Enoch 91-108, 136
glory	Stuckenbruck (2007), 1 Enoch 91-108, 137, 195, 264
god,creator	Stuckenbruck (2007), 1 Enoch 91-108, 267
god,king	Stuckenbruck (2007), 1 Enoch 91-108, 137
god,most high	Stuckenbruck (2007), 1 Enoch 91-108, 193, 264, 267, 349
goff,matthew	Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 85
gold	Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 130; Stuckenbruck (2007), 1 Enoch 91-108, 193, 263, 322
goodness eschatological reward	Stuckenbruck (2007), 1 Enoch 91-108, 296
guard/guardian	Stuckenbruck (2007), 1 Enoch 91-108, 445
hades	Stuckenbruck (2007), 1 Enoch 91-108, 264, 349
hands	Stuckenbruck (2007), 1 Enoch 91-108, 195, 445
healing	Stuckenbruck (2007), 1 Enoch 91-108, 195
hearts,hard-hearted	Stuckenbruck (2007), 1 Enoch 91-108, 195, 445
hearts	Stuckenbruck (2007), 1 Enoch 91-108, 349
heavens,windows/gates of	Stuckenbruck (2007), 1 Enoch 91-108, 571
hebrews	Stuckenbruck (2007), 1 Enoch 91-108, 320
help,lack of for sinners	Stuckenbruck (2007), 1 Enoch 91-108, 445
hope/hopelessness	Stuckenbruck (2007), 1 Enoch 91-108, 349
house	Stuckenbruck (2007), 1 Enoch 91-108, 137, 193, 263, 322
humanity,restoration/conversion of	Stuckenbruck (2007), 1 Enoch 91-108, 444
idols	Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 154
impurity,sexual	Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 64
inheritance	Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 85
instruction/teaching,by the fallen angels	Stuckenbruck (2007), 1 Enoch 91-108, 136
islands	Stuckenbruck (2007), 1 Enoch 91-108, 320
jason (high priest)	van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 73, 86
jerusalem	Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 64; Stuckenbruck (2007), 1 Enoch 91-108, 136, 137
jesus	Stuckenbruck (2007), 1 Enoch 91-108, 263
jewellery	Stuckenbruck (2007), 1 Enoch 91-108, 136
jezebel	Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 154
journeys/voyages,sea/maritime	Stuckenbruck (2007), 1 Enoch 91-108, 320
justice,divine	Stuckenbruck (2007), 1 Enoch 91-108, 349
justice,execution of	Stuckenbruck (2007), 1 Enoch 91-108, 571
justice,petitions for	Stuckenbruck (2007), 1 Enoch 91-108, 322
justice	Stuckenbruck (2007), 1 Enoch 91-108, 137
kings	Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 127
kingship,davidic/monarchy	Stuckenbruck (2007), 1 Enoch 91-108, 137
kingship,divine	Stuckenbruck (2007), 1 Enoch 91-108, 137
kingship,kingdom	Stuckenbruck (2007), 1 Enoch 91-108, 137
kingship,of judah southern	Stuckenbruck (2007), 1 Enoch 91-108, 137
knowledge,revealed	Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 64
labour	Stuckenbruck (2007), 1 Enoch 91-108, 136
land,dry	Stuckenbruck (2007), 1 Enoch 91-108, 320
land	Stuckenbruck (2007), 1 Enoch 91-108, 320
life / afterlife,earthly	Stuckenbruck (2007), 1 Enoch 91-108, 195, 571
life / afterlife	Stuckenbruck (2007), 1 Enoch 91-108, 264
literary production	Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 64
luxury	Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 85
marketplace	Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 154
meat,sacrificial	Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 154
memorial/remembrance	Stuckenbruck (2007), 1 Enoch 91-108, 349, 571
mercy	Stuckenbruck (2007), 1 Enoch 91-108, 263
mighty,the	Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 127
mountains	Stuckenbruck (2007), 1 Enoch 91-108, 264
mouth	Stuckenbruck (2007), 1 Enoch 91-108, 195, 319, 445
murder	Stuckenbruck (2007), 1 Enoch 91-108, 136, 195, 571
murphy,catherine	Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 85
neighbour,oppression of/wrong toward	Stuckenbruck (2007), 1 Enoch 91-108, 193
networks,social	Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 154
nicolaitans,the	Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 154
obedience	Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 130
oppressed ones	Stuckenbruck (2007), 1 Enoch 91-108, 571
oppression,of righteous	Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 67
oppression	Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 130, 154; Stuckenbruck (2007), 1 Enoch 91-108, 136, 137, 319
oppressors	Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 127; Stuckenbruck (2007), 1 Enoch 91-108, 195, 296, 445, 571
palmyra/palmyrene	Stuckenbruck (2007), 1 Enoch 91-108, 320
paraenesis	Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 83
peace,lack of for the sinners	Stuckenbruck (2007), 1 Enoch 91-108, 195
persecution	Stuckenbruck (2007), 1 Enoch 91-108, 193, 195, 571
persian apocalypticism,and qumran beliefs	Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 83
petitions / prayers,by the oppressed	Stuckenbruck (2007), 1 Enoch 91-108, 322
pharisees	Stuckenbruck (2007), 1 Enoch 91-108, 320
poor	Stuckenbruck (2007), 1 Enoch 91-108, 296
poverty	Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 130
praise/glorify	Stuckenbruck (2007), 1 Enoch 91-108, 320
prayers,of the righteous ones	Stuckenbruck (2007), 1 Enoch 91-108, 322
prepared,for punishment	Stuckenbruck (2007), 1 Enoch 91-108, 195
priest	Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 154
priests,priesthood	Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 64
priests/priesthood/priestly,wicked priest	Stuckenbruck (2007), 1 Enoch 91-108, 137
priests/priesthood/priestly	Stuckenbruck (2007), 1 Enoch 91-108, 137
prophetic	Stuckenbruck (2007), 1 Enoch 91-108, 267
prophets,biblical	Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 52
prophets	Stuckenbruck (2007), 1 Enoch 91-108, 267
punishment of wrongdoers	Stuckenbruck (2007), 1 Enoch 91-108, 136, 193, 195, 263, 267
record of	Stuckenbruck (2007), 1 Enoch 91-108, 349, 571
remember	Stuckenbruck (2007), 1 Enoch 91-108, 193, 264, 267, 349, 571
reversal of fortunes	Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 77
rich,the,as sinners	Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 77
rich,the,denunciation of	Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 52
righteous	Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 41
rock	Stuckenbruck (2007), 1 Enoch 91-108, 263
romans	Stuckenbruck (2007), 1 Enoch 91-108, 320
scribe,angelic	Stuckenbruck (2007), 1 Enoch 91-108, 349
seas	Stuckenbruck (2007), 1 Enoch 91-108, 320
second temple jewish	Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 64
seleucid empire	van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 86
seleucids	Stuckenbruck (2007), 1 Enoch 91-108, 136
sheol	Stuckenbruck (2007), 1 Enoch 91-108, 264
ships	Stuckenbruck (2007), 1 Enoch 91-108, 320
silver	Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 130; Stuckenbruck (2007), 1 Enoch 91-108, 193, 263, 322
sinners,rich	Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 130
sinners/wicked ones,slaying of	Stuckenbruck (2007), 1 Enoch 91-108, 136
sinners	Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 127
sins / iniquity,collapse of	Stuckenbruck (2007), 1 Enoch 91-108, 444
sins / iniquity,recording of	Stuckenbruck (2007), 1 Enoch 91-108, 349
sobriquet	Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 154
source criticism	Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 41
storehouse	Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 67
strength	Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 127
sudden/quick destruction	Stuckenbruck (2007), 1 Enoch 91-108, 195, 263, 319
suffering	Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 130, 154
suffering of the righteous	Stuckenbruck (2007), 1 Enoch 91-108, 322
sword	Stuckenbruck (2007), 1 Enoch 91-108, 136, 137, 195, 263
tablets,heavenly	Stuckenbruck (2007), 1 Enoch 91-108, 349, 571
teaching,false	Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 154
temple,destruction of first	Stuckenbruck (2007), 1 Enoch 91-108, 137
temple,eschatological	Stuckenbruck (2007), 1 Enoch 91-108, 137
temple,first	Stuckenbruck (2007), 1 Enoch 91-108, 137
temple,heavenly	Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 64
temple,place of divine glory/kingship/presence	Stuckenbruck (2007), 1 Enoch 91-108, 137
temple,second	Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 64; Stuckenbruck (2007), 1 Enoch 91-108, 137
textual transmission,premodern	Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 64
theology,of retribution	Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 77
throne of god,enochs vision of	Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 64
torah,and enochic literature	Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 64
tradition,enochic	Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 154
truth	Stuckenbruck (2007), 1 Enoch 91-108, 444, 445
watchers/rebellious angels	Stuckenbruck (2007), 1 Enoch 91-108, 267
waters	Stuckenbruck (2007), 1 Enoch 91-108, 264
wealth,accumulation of	Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 52, 67
wealth,material	Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 50
wealth,righteous	Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 50, 52
wealth/prosperity,for the righteous	Stuckenbruck (2007), 1 Enoch 91-108, 136, 137, 263, 322
wealth/prosperity,unjust gain of	Stuckenbruck (2007), 1 Enoch 91-108, 137, 195, 322
wealth/prosperity	Stuckenbruck (2007), 1 Enoch 91-108, 136, 137, 193, 195, 263, 264, 296, 319, 444
wealth	Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 52, 67, 77, 85
wealthy/rich ones	Stuckenbruck (2007), 1 Enoch 91-108, 267, 319
wicked	Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 41
wisdom	Stuckenbruck (2007), 1 Enoch 91-108, 137, 264, 319
witness	Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 154
wold,benjamin	Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 85
woman/women,mothers	Stuckenbruck (2007), 1 Enoch 91-108, 264
worship	Stuckenbruck (2007), 1 Enoch 91-108, 319
yoke'	Stuckenbruck (2007), 1 Enoch 91-108, 195